ACTA LINGUISTICA LITHUANICA
LI (2004), 113–114
N O T E S
Remarks
M I S C E L L A N Y 4
The form kylė, supposedly overheard by F. Kuršaitis in Katyčiai, had more or less fallen into disuse as a comparison with cylo ‘kielė’ in Prussian-language manuscripts.
Throughout the Klaipėda region, the irregular shift ie, uo > i·, u· has been known since Walter Fenzlau’s time (see W. Fenzlau, Die deutschen Formen der litauischen Orts- und Personennamen des Memelgebiets, Halle, 1936, 45). New facts from the same area, published by Vladas Grinaveckis (Žemaičių tarmių istorija, Vilnius, 1973, 195), were repeated in the reissue of Jānis Endzelīns’s writings1 and in Vytautas Mažiulis’s Prūsų kalbos etimologiniame žodyne (vol. 2, Vilnius, 1993, 184). Now the recently published, highly important monograph by Aloyzas Vidugiris, Zietelos lietuvių šnekta, once again reports the same information—the evidence of Zietela and the legacy of the Prussian language (p. 342).
Unfortunately, the shift of ie, uo to the vowels i·, u· is a recent development in those dialects, and forms often vary: the same person may say dú·k | də·k, l'i·p | lē·p, vi·nc | vė·nc and ki·le | kė·le (from Šilutė to Dovilai and Dreverna), whereas the Katyčiai dialect (with pri·šinks ‘opposite’, kari·mini ‘army’, and m'i·ls ‘dear’, which I heard in 1964) shows more connections with Samogitian dialects. According to speakers of the old dialect, the Katyčiai dialect, where F. Kuršaitis heard kylę, had been thoroughly permeated by the speech of Samogitian dunininkai hired laborers. In any case, all the local people were bilingual—they spoke German and Lithuanian, especially when interacting with the Catholic people they had hired. (More detail on this has already been given earlier; see V. Vitkauskas, “Lithuanian kylė—a recent innovation,” Kalbotyra 44 (1), 1995, 93–94; the form tikta was considered unnoticed). Antanas Juška’s form is simply evidence of so-called dunininkavimas (LKŽv 776).
M I S C E L L A N Y 5
Between Kuršėnai and Raudėnai there was once a vast bog, Gelžė (g'el'ž'i Krš | g'el'ž'e Rdn, Trš, Pp). People would gather sacks of cranberries and bog bilberries, put up hay, and over the summers pasture more than one cow or other animal there.
During the Soviet years, as nature was being reshaped, the bog was drained and its water completely pumped out; there were no more cranberries, bog bilberries, hay, or pastures. They planned to dig peat, and the authorities even had several three-storey houses built for the peat workers. Geologists predicted large deposits and vast quantities of peat, but after they had dug some, production stopped a few months later; for a while, they continued hauling away a little of the peat in crumbs.
1 Endzelīns, J., Darbu izlase 4a, Rīgā: Zinātne, 1982, 238 (given generally as a variant of kielės, kylė).