scieee Science in your language
[lt] (orig) [en] [de] [fr] [it] [es] [pt]

Jurgio Gerulio laiškas Jonui Jablonskiui

Read accessible full text
Machine-translated document

This is a machine-generated translation of the original document and may contain errors, omissions, or changes in meaning. Do not rely on this translation for quotations, citations, or authoritative references. Please consult and cite the original document.

Jurgio Gerulio laiškas Jonui Jablonskiui

Author: Algirdas Sabaliauskas
Year: 1996
Source: https://journals.lki.lt/actalinguisticalithuanica/article/download/1425/1520
al eady:
he
ansla -
o paid
oo li le
o such
a job. I
would like
o add
ha he
was able
o speak
luen ly,
much like
a Bal ic
Ge man
nobleman
unde s -
ands
La ian.
Bu his
is no
enough
o be able
o speak
g amma-
ically
co ec -
ly o o
ind
some hi-
ng o
hink
abou ,
especial-
ly when
he ex
is so
con usin-
g. He e
e en a
good
ansla -
o could
no help
much,
because
he did no
unde s -
and he
meaning
o he
di icul
place.
Willis o
his
in e p e-
e could
only hea
he
in ona i-
on.
Pabé iy
p isai
a é
p obably
e y
clea ly.
Bu how
can his
be
econcil-
ed wi h
“i8dis o -
ed”
languag-
e? O
cou se,
o
hose
who ha e
o
desc ibe
Will's
ansla -
ion as
poo , no
e e y hi-
ng is
w ong
and does
no say
wha
does no
ma ch in
Li huani-
an o
La ian.
Fu he -
mo e,
he
P ussian
language
has oo
many
dis inc i-
e
ea u es
ha a e
no
ound in
Li huani-
an and
La ian.
I is all
he mo e
un o u-
na e
ha
Willy’s
Enchi idi-
on
emains
such a
mul i ac-
e ed
A e all,
om
Willi's
poo
wo k i is
ha dly
possible
o
sa is ie-
dly
cla i y
wha is a
pu ely
P ussian
ea u e,
which
di e s
om
Li huani-
an and
La ian
language,
o wha
is o be
a ibu -
ed o
uly
Ge man, i.
e.
Ge man--
speaking
people.
Ve é
Nijolé
Cepiené*
JURGIO
GERULIO
LAISKAS
JONUI
JABLONS-
KIUI The
le e o
J. Ge ulis
o J.
Jablonsk-
is da ed
No emb-
e 29, 1922
is kep in
he
lib a y o
he
Li huani-
an
Ins i u e
o
Li e a u-
e and
Folklo e
(F 52—199).
Laigkas is
in e es -
ed in J.
Ge ulio
opinions
on
Li huani-
an
language,
li e a u-
e and his
own
language.
The
language
o he
publishi-
ng ime
and
<ky yba
a e no
co ec -
ed (jus
a couple
o aiskiy
p oo e-
ading
e o s ha e been co ec ed).
A.
Sabaliauskas
29. XJ. 22
Ve y
dea
Tams a,
hank
you e y
much o
sending
me
“Lie u iy
kalbos
g ama i-
kos”.
Wouldn'
i be good
o sell
Tams a's
books
and a ew
o he s
like Bigos
"Langua-
ge and
Seno e"
and so on
in
Ge man-
y?
S y u ys
and he
Publishi-
ng
Commiss-
ion wen
o Win e
in
Heidelbe-
g o a
“commis-
sion” o
co ec
such
books.
NeuZI is
enough
o w i e
good
books,
you need
p opaga-
nda! I
seems
no o
he
au ho 's
hono
bu o
Li huania
i will
ha e o
be done.
S ie as
had
expe ien-
ced ha
in
Li huania
qui e
se ious
jo
wo k is ound, bu he did no know.
Such
dile an-
s as ans
Basana ičius
makes us
sick!
(I know
ha
B.
uz
Li huania
wo ked
ha de
neng
Hund eds
o
o he s,
bu
jo
wo ldwi-
de ound abou
Th akus
eads
i
laughing
i8
a such
”Li huanian
Sp ach o sche ”.)
Fo he
sake o
a8
Bu when
he isi ed
my house,
I i mly
swo e
ha I
would
publish a
su
sho
ex book
o
Tams a's
w i ing.
My
opinion is
his: a-
The judge's
handbook is
i
impe ec ,
much
be e
uz
han he
one ha
shows he
be
e dic ! *
Quo e om
he La in
ansla ion
by Kazys
Eigminas.
205
bu in ou
childhoo-
d, in ou
childhoo-
d, iSeis.
AS
mysel
say and
w i e
(Ge man
no
knowing)
“pe
*spi ”,
*ugly”,
“well”
bu
”ha de -
”,
”be e -
”. To
w i e
“ o cu ”
and so on.
aS I
couldn’
dis ingui-
sh
”pjau i”
=
schneide-
n, pau as
‘He’ and
senp iis.
sp uce
‘Fich e’
(mes
a3y um
*piausé).
I M .
Jablonsk-
is and
Biga will
ell us
”w i e
he same
”piau i”,
"ge iau”,
”be e -
”, hen
we will all
w i e
and
enjoy
he same
spelling
un il he
end, Un il
you ix
he
ex boo-
k, some
will say
"we say
”labjau”
bu
”be e ”
and so we
w i e”
and he
o he
“Why do
we ha e
o w i e
he same
wo- ow-
el eik
”lab-jau”
eik
*be e !-
”. The e
will be no
end! 4
Tams a
pamneai
Zemai e-
s. I is a
woman,
whose
inds I
like e y
much, I
seems
ha we
ha e a lo
o
Ge mani-
sm in he
language
o
MaizZios-
ios
Lie u os
s n is,
bu we
can
dis ingui-
sh who
speaks
pu ely
and who
does no
speak
pu ely.
Zemai es
language
is e y
beau i u-
l. I is no
a i icial.
When
eading
S . wo k
o any
o he
Sios
dienos”
ound
pikinuos
i8
wi hou
any need
o newly
wo ked
wo dy,
syn aks-
és and so
on. I ha e
o admi ,
I don'
unde s -
and wha
hese
men a e
w i ing:
oKoTELV-
ol e ow?.
I§
Zemai és
and om
Tams os
aS y a8
each
you o
w i e
eally
Li huani-
an, i.e.
pu ely.
and
"ungekii-
ns el ",
as he
Ge mans
say.
When
w i ing
my
Maz ydo
p ologue,
I w o e
as my
mo he
augh
me o
speak
Li huani-
an, so I
used ugly
bu no
unneces-
sa ily
pe e -
ed
wo ds.
This ime
I w o e
poo ly,
nex
ime I will
w i e
be e .
I hope
a e 8
days I will
be able o
see
”Maz yd-
a”
Tams ai.
—The
coming
summe
ou in
Vilnius
and
elsewhe-
e whe e
old
Li huani-
an as y
heysko-
i. I
i mly
belie e: I
will ind!
‘Pa ien -
ially
welling heal h
The
Wo shippe
Ju gis
Ge ullis
K onp in-
zs asse
15.;
1 h ee
o a kind
2 da k
a e
,
na u all-
y, usually
5: '
ae
4
¥
;
DATA FOR
F.
KURSAIT-
IS
BIOGRAP-
HY - 1.
The
handw i-
ing o F.
Ku saičio
a he
Mikelis o
J.
Snele is
in he
lib a y o
he
Li huani-
an
Academy
o
Sciences
(Liud ik-
as Rezo
ondas, F
228—624) is
he
a he
o he
g ea
linguis
o
Lesse
Li huani-
a,
F yd ich
—
Ku saièis
(1806—1884-
), he
eache o he Polish school Mikelis Ku saièis.
206
|