Recenzijos / Re iews 373
DARIUS IVOŠKA
Lie u ių kalbos ins i u as
ORCID id: o cid.o g/0000-0003-3898-0000 Di ec ions o
academic esea ch: his o ical p ussian and Li huanian
su names, his o ical manusc ip he i age, esea ch on
documen s o he Chancelle y o he Ge man O de .
This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
This Decision shall en e in o o ce on he day ollowing ha o i s publica ion.
HOUSE AND PEOPLE. I is
no easy o do so. AISCI, ROMNAI, GOTAI AND OTHERS This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
The s o ies
This Decision shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
And i 's unde s andable, and i 's pa adoxical, ha e en a na ion ha 's been a ound
o a housand yea s s ill has i s oo s, i s oo s in he dep hs o i s pas . So
whe e's he unde s anding, and whe e's he pa adox? The his o y o a na ion lies
no only in he known ac s o i s pas , in o he wo ds, in his o ically documen ed
e en s o agmen a y ibal memo ies, bu much deepe . The i s scien i ically
known es imonies o one o ano he na ion (o g oup o na ions) simply gi e us
in o ma ion abou i s exis ence in a pa icula pe iod, bu no abou i s o igin.
E e y ea ly da e immedia ely aises he ques ion, "Wha happened be o e ha ?"
A e all, no na ion, as a social compound, ha ing i s own e hnic peculia i y, could
ha e eme ged suddenly and om nowhe e. Tha is why any disco e y, la ge o
small, in his o ical sou ces, a chaeological exca a ions, o o he ela ed scien i ic
sou ces is conside ed a new disco e y, p o oking us o look o some hing we do
no ye know, such as i s o igin o o igin. They a e also sough in he i s published
ilogy Aisčiai by Eugenijus Jo aišas. Kilmė is in he book.
Wha is conside ed a disco e y and a new and impo an phenomenon o his o y and
ela ed sciences in an h opology, a chaeology, his o y o language, and cul u al
s udies can some imes become he subjec o discussion, and i is discussion and
con o e sy ha c ea es he pa adox o disco e y. I would seem ha he e a e
no so many sou ces o new his o ical monumen s, unique inds o unknown his o ical w i ings. Bu s ill b a e
DARIUS IVOŠKA
374 Ac a Linguis ica Li huanica LXXXIII alks abou disco e ies, new da a and is
accessible o new and o en ex emely bold conclusions. I should be bo ne in mind
ha we li e in a ime o g ea oppo uni y, when e en cen u ies-old da a can now
be p ocessed di e en ly, wi h he app op ia e use o cu ing-edge echnologies
ha in many cases help o ind a mo e accu a e and well- ounded explana ion.
New possibili ies o explaining he uni e se o phenomena a e opening up.
Pa icula ly impo an is he p o ision adop ed in he 21s cen u y o link he
da a o he ela ed sciences and o p o ide he mos eliable conclusions based
Bū en ai aki aizdu ecenzijoje ap a iamoje Eugenijaus Jo aišos knygoje Kapai
i žmonės. Pa s au o ius nelinkęs sa o knygos e in i kaip mokslo s i ies da bo
on hem. (p. 14) […] The au ho o he e iew would no ag ee wi h such a
s a emen . The sub le, ichly and p o essionally illus a ed publica ion o he
book and he way in which he ma e ial is p esen ed a e pe haps mo e
cha ac e is ic o publica ions ha popula ize science, bu he long- e m,
de ailed and sys ema ic au ho 's esea ch ma e ial, he indings o g ea
signi icance and he weigh o scien i ic e udi ion on he basis o conclusions and
in e p e a ion do no in any way allow he publica ion o be conside ed
insu icien ly scien i ic. A e eading he i le o he book, he eade canno
imagine ha i does no p esen a epo o a chaeological esea ch, bu a
ha monious o e iew o he o igins o he inhabi an s o ancien and "Old
Eu ope" - hei powe , wa s, ade, and cul u e. The au ho manages o ealize
he idea o his book […] […] o connec he li es o he oldes people o ou
coun y wi h he pas Eu opean imes and hei cha ac e s[…] (p. 14). The de ailed
and complex in o ma ion augh in his way, which is dis inguished no only by he
a ie y and abundance o da a, bu also by he complex ela ionships wi h
his o ical space and ime, is e y con enien o ead and unde s and o a
ep esen a i e o o he sciences o a eade o his o y and a chaeology, o
e en o a casual eade who has no knowledge o he o igins o ou na ion, who
has ne e hea d o i . The au ho o he e iew, as a use o a chaeological
scien i ic da a, and no a p o essional, e alua es he book om his own […]
onomas in[…] pe spec i e. I would be i esponsible o hink ha linguis ics, as a
sepa a e and au onomous b anch o science, has no hing o do wi h a chaeology.
In he 20 h cen u y, onomas ics began o look o o he sciences o acili a e
diach onic esea ch on he wo d, and o en o d aw eliable conclusions ha
could no be d awn om linguis ics alone. Eu opean su name esea che s
ealized ha a la ge numbe o Eu opean su name wo ds, especially he ancien
wi nesses o he his o y o humani y […] wa e names, as well as place names and
pe sonal names […], canno be explained, o mo e p ecisely, i is impossible o de e mine hei o igin, based only on his o ical linguis ic da a in he con empo a y geopoli ical con ex . The his o y o he Indo-Eu opean languages was w i en by Hans K ahe, and la e by his pupil Wol gang P. Schmid.
1 See also This is Hans K ahe, 1964.
Eugenijus Jo aiša. Kapai i žmonės.
Aisčiai, omėnai, go ai i ki os is o ijos
Re iews by 375
Schmid2 no iced ha he same o simila oo s and unb eakable o igins o wa e
lilies a e widesp ead h oughou Eu ope: om he Py enees o he Apennines, om
G ea B i ain o Scandina ia and h ough he Bal ic coun ies o he Balkans, and
was pleased wi h he hypo hesis o "Old Eu ope". Unde nea h i , he exis ence o a
single discou se, common no only o all he inhabi an s o p ehis o ic Eu ope, is
once again b oadly and ai ly eliably es ablished. I seems ha , jus as in he
cosmogony o he ancien G eeks, a ha monious and ha monious uni e se is bo n
om chaos, so h oughou Eu ope, sca e ed wa e lilies o unce ain o igin
ine i ably a ise om he hough ha a one ime hey all belonged o one, in which
bend ai, p okalbei. Ima daug kas aiškė i. Vadinasi, isos p iešis o inės „Seno-
he peoples, ibes o communi ies o some o he humani y had a common o a
leas e y simila language as a ool o communica ion, exchange, ade, o he
social ela ions. The same lei mo i was in my mind when I ead E. Jo aiš's book Kapai
and People. In sho , he mig a ion o he Ais […] he Apennines, he Pami s, Semba,
he Wes e n Mozu ija, Panemunė and Nemuno and he Ne ies (p. 38). No should we
o ge he g ea phenomenon o in e -coun y ade (p. 234) on he Gin e Road
wi h shopping cen es such as Semba o ou Pama iu, nicknamed by he au ho he
Mecca o ade (p. 210), which is compa able in i s ex en o he Silk Road (p. 224).
These ha d- o-g asp, bu appa en ly possible and eal ac s o human de elopmen ,
ade geog aphy, and mu ual ela ions in ancien imes bea wi ness o he dynamic
de elopmen o human his o y, along wi h many hough s. The bu ial chambe s o
he aisles in he li ing a ea, seemingly un ela ed o hei dwellings, cha io s, o
o namen al adi ion (p.55-56), show ha he aisles we e closely associa ed o
comme cial and cul u al pu poses no only wi h he Roman wo ld, bu also wi h
dis an neighbo s om he no h. Va dino's esea che is no only cu ious o ead
E. Jo aiš's hough s on he ci ies ha ma k he Gin a o oad (p. 226) Ascaucalis,
Calisa, Pa ienna, B ecla and o he s and he o igin o hei names, bu he is gi en he
ask o […] in es iga ing he o igin o he names o he a o emen ioned ci ies and
ying o ind ou , […] h ough whose lands ou unde s anding is a eling oge he
[…] (p. 226). This is no he beginning o he in es iga ion, acco ding o Jü gen Udolph,
a well-known Ge man su name, and G asildas Blažienė, a local name o Ascaucalis.
Sla iška jus i iably ejec s he o igin o his place name, G. Blažienė ends o
cau iously look o pa allels wi h he Bal ic analogues, bu he a ibu ion o
Ascaucalis o he Whi es is no clea . Then maybe his place name belongs o he
name Old Eu ope? A e y simila case can be ound in J. Udol o's habili a i e wo k3,
which discusses (p. 342) he cu en Len-
2 Wol gang P. Schmid published in 1968.
3 Udolph Jü gen 1990: The posi ion o he Polish wa e names wi hin he ancien Eu opean
hyd onym (place o he Lenki wa e names in he Old Eu opean hyd onym).
DARIUS IVOŠKA
376 Ac a Linguis ica Li huanica LXXXIII o he wa e names Ode , D awa, D węca,
D ama, Radęca, M oga o igina ing in he e i o y o he coun y. The au ho ,
summa izing he esea ch on Polish wa e ma ks, conside s he spoken
wa e ma ks somewha di e en ly han he Polish onomas ics Tadeusz
Leh -Spławiński, Hube as Gu no icius (Hube Gó nowicz) and E a
Že elska-Feleško (Ewa Rze elska-Feleszko). This is T. Lė -SplaE. Že elska-Feleško,
inskis juos p isky ė ikisla iško laiko a pio hid onimams, ačiau, pasak jo, jie
bu ę ene ų (al. enedų) palikimas. Jo nuomonei p i a ė i H. Gu no ičiuss bei
e en wi h mo i es, is he "p iesagas -is (s) a u in ys wa e names o be classi ied
as subs a e o he eins" (Udolph 1990: 342). H. Gu no ičius also old me ha hey
we e supposed o be aken om he Sla ic-Cel ic-Illy ian pe iod. J. Udol as le
ou speci ic c i e ia on he basis o which he names we e assigned o he
Vene ians. The au ho , o he sake o cla i y, ended o change he
"Sla ic-Cel -Illy ian" label o a b oade , bu clea e and, acco ding o him, less
"p oblema ic" e m "Old Eu ope". The au ho gene ally a oids men ioning speci ic
names wi h Vene ians and hei legacy, based on he lack o da a on Vene ians in
he eas e n pa o cen al Eu ope. In addi ion, he claims ha , o example, he
p e ix -sbūdinga e e s o wa e lilies ha a e widesp ead a beyond he known
habi a s o he Vene ians. Bu le 's go back o he book Capes and People. Wha
does he only ma e ial he i age o he se lemen s ha exis ed be o e Ch is ,
pe haps in he illages o Ju a, Anša, Šuš a and Nemunas, e eal o us? The
s a egic impo ance and con enience o he se lemen s a ha ime (p. 135),
he access o he i e s, and be o e hem […] by unpa ed land oads, he Nemuno
inle s c ea ed he condi ions no only o con enien a el, ade and supply o
he necessa y esou ces, mo ing be ween he sepa a e se lemen s o hose
inle s in he wa e s, bu also […] access o he Bal ic Sea (p. 121, p. 212). The ac
ha i ope a ed success ully is con i med by he au ho o he book, no o
a adimai kasinėjan Dauglaukio kapinynus, ku iuose su as a Alpių spal o ųjų
me alų di binių i Romos impe ijoje pagamin ų ka olių iš s iklo i emalio, jau
men ion he coins wi h images o he ule s o Rome, and he ac ha he
inhabi an s o his a ea li ed un il 260 yea s ago, he ime o he lowe ing o he
Gin e oad. Do no o ge he Shaukens, who on he con a y wi nessed he
discon en o he newspape s in he sunshine o Gin e 's oad (p. 135), bu le us
knowledge abou he o ma ion o he social conglome a e in he li es o he
young. The weapon y ound, he dis inc i e clo hing and jewel y o he wa io
and he ho se, and he household and oile ies o he wa io 's widow speak o
he wa io as an impo an membe o socie y (p. 141). The la e Ruponion,
p obably he cha io s, he easu es, acco ding o he au ho o he book, he en i e "a mo y" (p. 125) a e also wo h men ioning. The Luomas and Ayshi communi ies a e wi nessing he "go e nmen " and Dauglaukio
The pe iod o 1520 is known as he "Age o App oaching Change." I is no so
much impo an o lis all he mee ings as o unde s and hei essence […] he
pe iod o his o ical e en s, he Eu opean con ex o he ime and he consequences he eo , he scale o ade ela ions
Eugenijus Jo aiša. Kapai i žmonės.
Aisčiai, omėnai, go ai i ki os is o ijos
Re iews o 377 and cul u al peculia i ies. The Ambe Road is no only a ue
"in e -coun y ade" (p. 234), lea ing behind he gems one o he Sa ma ian Ocean
in he Mycenae, he Medi e anean and he Caucasus, bu also a mu ual ade,
sa is ying he need o expensi e jewel y o he Eu opean con inen and p o iding
i wi h esou ces ha we e no a ailable o hem. Fo he i s cen u ies o
humani y a e Ch is , his was a ade o unspeakable magni ude. The examined
g a es, o cou se, spoke no only o he aisles as selle s o expensi e goods, bu
also as equal pa icipan s in he Eu opean ading ma ke . A memo able mee ing
be ween he en oys o he aisles and he king o he Go hs, Theodo ic. Aisčiai was
awa e o his plan, p obably o p epa e o a g ea wa wi h he Ge manic peoples
and wan ed o con ibu e, and Theodo ic gladly accep ed hei in en ions and he
dona ion o ginge (p. 61[…]62). Does his mean ha in he six h cen u y A.D., he Aisci
in e ac ed (in w i ing as well) wi h o he Eu opean peoples and exp essed a desi e
o pa icipa e in he poli ical decisions o he ime? Theodo ic knew abou he
Gin e oad, and his o ical sou ces es i y o his, so he e would be li le doub .
Le 's lea e behind he old, ich imes based on ew w i en sou ces and mo e o,
say, he name o he Middle Ages. Le us conside he his o ical, cul u al, and social
de elopmen o he pagan peoples o Eu ope beginning in he 12 h cen u y, when he
O de o B o he s o he House o he Blessed Vi gin Ma y o Je usalem, enamed
and la e enamed he O de o he Blessed Vi gin Ma y o Je usalem, le
Je usalem. His in en ions and ac i i ies ha e so con used and e hnically
ma ginalized he a ea o No he n and Eas e n Eu ope ha he name eco ded in
he abundance o his o ical documen s has no le i s ma k on he emains o
ade and mili a y and cul u al ela ions in ei he a quali a i e o a quan i a i e
sense, no o men ion he p oblems o hei esea ch. A name esea che who
examines eal names ound in he li ing a ea o a pa icula na ion, bu no explained
by he da a o i s language, has o expand he ield o esea ch and look o
easons o he use o names o o eign o igin, hei o igin, ime and
ci cums ances. This is e y eminiscen o he a chaeologis 's p inciple o
analyzing he b oade geopoli ical and cul u al con ex in sea ch o possible
connec ions be ween he glass o enamel beads ound in he aisles o he 13 h
cen u y and he colo ed me als b ough om he Alpine mines. The links be ween
a chaeology and linguis ics, and especially his o ical onomas ics, a e much close
han could be ound. I a name esea che inds a his o ical place name o pe sonal
name o o eign o igin in an a ypical a ea, i is no enough o de e mine i s
unexplained o igin - i is necessa y o de e mine how i is he e. Le s say, i s no
sec e ha in he ou een h cen u y, Li huanians li ed in P ussia, albei no in he
leas . A e he disco e y o se e al Li huanian names in he p i ileged documen s
o he Ge man o de olian e No. 105, o whom be ween 1353 and 1375 land plo s we e
alloca ed in he illages o Vėlu os (p onounced Wehlau), he ques ion a ises: wha
we e hese Li huanian inno a o s doing in P ussia a ha ime? Wi h he help o mo e p i ileges and o he his o ical documen s, i u ns ou ha we a e alking abou e ugees om he G and Duchy o Li huania. Among he se e al hund ed p i ileges in he spoken olio a e h ee issued o he Russians. Wha is i ?

DARIUS IVOŠKA
378 Ac a Linguis ica Li huanica LXXXIII
keliai juos a edė į Ungu ą ( ok. Ange bu g) Va mės i Mozū ų pa ibyje, doku-
no men ioned in pa ag aphs 4. The e hnic composi ion o P ussia in he 14 h cen u y, especially in i s
wes e n pa , whe e mainly Poles and a numbe o Ge man colonis s li ed, bu also in he es o he
P ussian se lemen s un il i s wes e n pa , aises many ques ions o esea che s o he name. Fi s
o all, some schola s disag ee on he bounda ies o he Bal ic, Ge man and Sla ic a eas. Repea ed
a emp s ha e been made o delinea e he bounda ies o whi e se lemen s along he Vis ula Pass, bu
new e idence has been ound indica ing a much u he sp ead o whi e se lemen s. Thus, he
disco e y o indi idual place names o pe sonal names wes o he Vis ula, objec i ely jus i ying hei
his o ical, o pe haps e en p ehis o ic exis ence, has been hampe ed by he c i icism and opposi ion o
he neighbo s o he es ablished posi ion. I is p ecisely in such cases ha a esea che o Va dyn
needs his o ical and a chaeological scien i ic da a. A chaeological exca a ions and a chaeological
ma e ial, coinciding o he bene i o one na ion o ano he , become an indispu able a gumen o
suppo many impo an ac s. I should be emembe ed ha he pa h om a hypo he ical assump ion
o a inal eliable conclusion can be long and some imes di e gen . The empi ical ma e ial o he
his o ical su name, as well as he bu ials, is in luenced by a la ge numbe o ime ac o s […] he
au hen ici y o he whi e names is no eco ded in w i en sou ces, hei o ms a e Ge manized o
Polonized, he co espondence canno be ound in o he documen s because hey ha e no su i ed,
e c. This aises he isk o inaccu a e o misin e p e a ion o he o igin o he eal name, le alone
alking abou i . 4 G. Blažienė analyzed he names o he p i ileged and discussed he li ing condi ions o
he pe sons in he 2018 a icle "Zu den ussischen Pe sonennamen in den Folian en des Deu schen
O dens" (p. 118 […] 122). 5 A many in e na ional con e ences in he pas , G. Blažienė has analyzed his
ques ion. The au ho o he e iew examined he su ey o place names loca ed on he le bank o he
Vis ula and he p oblem o he bo de s o he Whi e Lands in he a icle "Beme kungen zu P oblema ik
de bal ischen O snamen wes lich de Weichsel" (Kele us o obse a ions o he Bal ic place names
wes o he Vis ula p oblem). A he annual in e na ional con e ence "Indo-Eu opean Linguis ics and
Classical Philology" ( eading he memo y o P o esso I. M. T onski) held in S . Pe e sbu g om 22 o 24
July 2020, G. Blažienė once again e u ned o his ques ion. He cu en insigh s, based on he la es
esea ch, we e published in Language Knowledge and Classical Philology […] XXIV, Ma e ials o Reading,
dedica ed o he memo y o P o esso Iosi Moiseye ich T onski. The au ho o he a icle no only
e iews he esea ch o he whi e inhabi an s o he a ea, bu also c i ically e alua es i s signi icance,
eliabili y and applicabili y. The c i ical a icle by Da ius Alekno "F om Ag ippa o Pliny: Vysla I in Roman
Rusijos mokslų akademijos Ling is ikos y imų ins i u o leidžiamame leidinyje Индоевропейское
Geog aphical Li e a u e" p o ides e y aluable ma e ial om he wo ks o au ho s o ea ly his o y
on he peoples who li ed in he Vysla basin, c ea ing a b oade pic u e o wha was happening in he a ea
in he las cen u ies be o e and a e Ch is . And his wo k con i ms he e i o ies inhabi ed by
whi es on he le bank o he Vis ula, namely in Pama a (p. 251252).
Eugenijus Jo aiša. Kapai i žmonės.
Aisčiai, omėnai, go ai i ki os is o ijos
Re iews o 379 his o ical documen s, he ci cums ances and easons ha c ea e
he con ex . I is wi hou i ha mos o he ma e ial unde s udy loses hal i s
alue. When alking abou he con ex , i is also necessa y o look a he
ci cums ances o he publica ion and w i ing o he book in ques ion. She showed
up a a e y good ime. In he i s decades o he new millennium, Li huania
expe ienced na ional and ci ic ac i ism and p ide in i s e hnic iden i y. The
commemo a ion o he 1000 h anni e sa y o Li huania's independence mo e han a
decade ago, he 2010 […] 600 h anni e sa y o he G ea Ba le o Žalgi is, he 2016
[…] 100 h anni e sa y o Li huania's independence, we e accompanied by a weal h o
cul u al e en s. In Ma ch 2017, in he a chi es o he Minis y o Fo eign A ai s o
he Ge man Fede al Republic o Ge many, a esolu ion was ound on he
es o a ion o he independen s a e o Li huania in he Li huanian and Ge man
languages wi h 20 signa o y signa u es. I is no known whe he he
commemo a ion o he da es impo an o Li huania and Li huanians, o he almos
hi y yea s o es o a ion o independence, which helped one pa o ou socie y
o wi hd aw om he shadow o he pas , and he o he o g ow and ma u e in
ee Li huania, awakened he Li huanian sense o na ionalism and
sel -de e mina ion. The h ee-colo o his o ical lag is aised o child en no only
on he occasion o na ional holidays and wi hou wo ying anyone, bu he na ional
cos ume is o en sewn no only o he elde ly o he elde ly who sing o dance in
na ional collec i es. I is ound in many amilies as a highly espec ed ga men o
each amily membe . Could he e be a be e ime and con ex o ind a publica ion
ha we can all ead, whe he i 's o expand ou knowledge o ou o igins and ich
cul u al his o y and he eby enhance ou na ion's g ea ness, o o expand and
deepen ou esea ch?
And wha kind o con ex do Kapai and people c ea e? wid h, weigh and mul iply.
This book will c ea e mo e con ex s. Re u ning o i s au ho 's s a ed goal […] […]
o connec he li es o he oldes people in ou coun y wi h he pas o Eu ope
and i s ac o s[…] (p. 14) […] he au ho o he e iew sees ano he essen ial
įgy endinus išsikel ą ikslą. Tai – mūsų p o ė ių kul ū os unikalumo i s a bos
liudijimas. Da ka ą s a s ydami apie au o iaus a as us bei iš i us kapus su
achie emen , wi h ich insc ip ions and a de ailed and clea ly desc ibed g ea
Gin e 's Way, which has le he wo ld wi h knowledge o ou ances o s. The
au ho o he book a gues ha in he i s cen u ies a e Ch is , he Aishi
we e able no only o hun , do c a s, and make household i ems, weapons, and
jewel y, bu also o ado n hemsel es. Mos impo an ly, i was no jus he
weal hy men and women who ado ned hemsel es - hey ado ned he migh y men
o many o Eu ope's g ea ci ies and hei su oundings wi h he "Ge manic
ocean" (p. 119), also known as he "Sa ma ic ocean" (p. 218), wi h gold and ginge .
One small, bu e y ele an con ex based on ano he scien i ic wo k by E.
Jo aiš […] he wo-pa monog aph Aisčiai. Kilmė and Aisčiai. Raida […] he au ho o he e iew has al eady succeeded
DARIUS IVOŠKA
The Ac a Linguis ica 380. In w i ing he a icle "Die Wide spiegelung p ußische
Kul u in den G enzbesch eibungen des Deu schen O dens" (Re lec ions o
P ussian cul u e in he desc ip ions o he bo de s o he Ge man o de )
published in 2019, he de ailed desc ip ion o Gin a o's jou ney in he monog aph
by E. Jo aišos was used. The au ho o he a icle succeeded in con incing he
in e na ional eade o scien i ic wo ks ha he concep o he alue o ginge
is so o en men ioned in he oliage o he O de o he Ge man Shephe d. Among
he documen s con ained in he a o emen ioned olian No. 105 a e desc ip ions
o he bo de s o he sepa a e lands o P ussia a he beginning o he 14 h
cen u y and he bo de s wi h neighbo ing coun ies, whe e ambe is no only
equen ly men ioned, bu is also b ie ly men ioned in he wo k on places and
collec ion egula ions. Wi hou a doub , Kapai and people will s ill encou age he c ea ion o many and a ied o he con ex s.
All you ha e o do is ejoice in he g ea and complex wo k o esea ching he
oldes bu ial si es o ou ances o s, collec ing he ich and in aluable ma e ial
p esen ed o he eade in he book Capes and People. I should be emphasized ha
ha dly anywhe e in he wo ld has such an in e es ing, s ylish and g ace ul book by
an a chaeologis been published. The book i sel is a wo k o a , and he s o ies i
desc ibes a e su p ising, ascina ing, e en humo ous, ha ou ances o s su passed us.
In addi ion, he Commission shall:
Alekna Da ius: F om Ag ippa o Pliny he Elde in he Geog aphical Li e a u e o
he Romans This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
Blažienė G asilda 2018: To he Russian pe sonal name in he Folio o he Ge man
O de s. […] Indo-Eu opean linguis ics and classical philology […] XXII: Ma e ials o
eadings dedica ed o he memo y o P o esso Iosi Moiseye ich
Тронского, 18–20 июня 2018 г. Первый полутом, отв. ред. Н. Н. Казанский, Санкт-
Петербург: Наука, 110–124.
Blažena G asilda 2020: The Bal ic Spu s in he Landma ks o Eu ope? […]
Indo-Eu opean linguis ics and classical philology […] XXIV: Reading ma e ials de o ed o
памяти профессора Иосифа Моисеевича Тронского, 22–24 июня 2020 г. Первый
полутом, отв. ред. Н. Н. Казанский, Санкт–Петербург: Институт лингвистических
исследований, 443–465.
I o Da ius 2016: Obse a ions on he p oblem o he Bal ic names wes o he Weichsel. […] Ac a
Linguis ica Li huanica 74, 208 […] 225. This is he i s ime ha he Ac has been amended. 7 The a icle
was published in he annual scien i ic publica ion o he His o ical Eas and Wes P ussian Regional
Resea ch Commission and he […]Cope nicus[…] Socie y o he His o y and Landscape o Wes P ussia
This is P ussia.
Eugenijus Jo aiša. Kapai i žmonės.
Aisčiai, omėnai, go ai i ki os is o ijos
Re iews o he Re iews o he Re iews o he Re iews o he Re iews
I oška Da ius 2019: Spec um o P ussian cul u e in he bo de desc ip ions o he Ge man
O de . This Decision shall en e in o o ce on he day ollowing ha o i s publica ion in he
O icial Jou nal o he Eu opean Union.
Jo aiša Eugenijus 2012: Aisčiai. He is a membe o he Eu opean Pa liamen . Kilmė,
Vilnius: Li huanian Uni e si y o Educa ion, Li huanian Academy o Sciences.
Eugenio Jo aich is a Russian poli ician. Raida, Vilnius: Li huanian Educa ional
Uni e si y publishing house, Li huanian Academy o Sciences.
Hans K ahe 1964: Unse e äl es en Flußnamen, Wiesbaden: Ha assowi z Ve lag. This
is he i s ime ha he book has been published. 105 […] Geheimes S aa sa chi
P eußische Kul u besi z: XX. This is he i s ime in he his o y o he Eu opean Union ha an o icial has been awa ded he i le o "A chi is o he Eu opean Union". This is HA His . S .A. Königsbe g, O dens olian 105, which is loca ed in he dis ic o Königsbe g.
Wol gang P. Schmid, 1968: Al eu opäisch und Indoge manisch (Al o-Eu opean and
Indo-Ge manic languages) is a book by he Ge man au ho Wol gang P. Schmid, published in
1968. […] Disse a ions by he Geis esund Sozialwissenscha lichen Klasse, Academy o Sciences and Li e a u e o Mainz, Jah gang 1968, Wiesbaden.
Udolph Jü gen 1990: The posi ion o he Polish names wi hin he Al eu opean
Hyd onym, Heidelbe g: Ca l Win e Uni e si ä s e lag.
Deli e ed on 7 Sep embe 2020
DARIUS IVOŠKA
Lie u ių kalbos ins i u as
The Commission shall be empowe ed o
adop delega ed ac s in acco dance wi h A icle 26 o supplemen his Regula ion by laying down de ailed ules o he applica ion o his Regula ion.