A icles o he T ea y
ILJALEMEŠKIN
Lie u iųkalbosins i u as
This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
The di ec ions o scien i ic esea ch a e: Bal ic s udies,
Sla ic s udies, ancien Bal ic li e a u e and w i ing, olklo e.
This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
The shape o he ch ysan hemum (1559)
I'm going o ake a look a i .
KUNIGO M. MAŽVYDO was bo n in
The Ak os ic
Fo m Ch ik ima (1559) om a o mal pe spec i e.
Ac os ic by p ies M. Maž ydas
This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal.
Palyginimasy apag indinis y imoį ankis, ačiaupalyginamojopobūdžiop ocedū a u-
ibū inuosekliais a i ikuo a.Nag inėjan 1559me ųak os ichą,p i alomajįg e in isu:
1)ki aisMa ynoMaž ydoak os ichais;2)suanks esniaisak os ichais,a s o aujančiais ą
pačią aš ijos adiciją;3)suiden iškomisi panašiomiskombina o inėspoe ikosp iemonė-
mis,ku iosbu o ealizuojamospla esniameis o iniamekul ū iniamekon eks e.Taisa ai-
meapib ėžiabesiplečiančiuslyginamosiosanalizėslaukus:ne iesioginės aiškosp iemonės
panaudo os1547me ųka ekizme,P anciškausSko inosak os ichaii ak os ichai,ku iuos
In his a icle, he aim is o cla i y he ole o he ac os ic ( o m and con en ) in he 1559 edi ion o
Fo ma Ch ik ima, o e eal i s in e ac ion wi h he e nacula sou ces, o unde s and he possible
connec ion (symbols) wi h he P. Sko inos akchais ESMINIAI WORDS: M. Sko inas, P. Sko inas, XVI,
Ca echism, Fo m.
I 's called ch ik ima, i 's called aka is , i 's called pa a eks .
I'm no going o lie o you.
40 Ac o Linguis ic Li huanian XCI
This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal.
This is he main esea ch ool, bu he compa a i e p ocedu e mus be consis en ly s a i ied.When we
examine he 1559 Ac os ic, we mus compa e i wi h (1) o he Ac os ics by Mace ičius; (2) ea lie Ac os ics
ha ep esen he same li e a y adi ion; and (3) ealis ic and simila ools o combina o ial poe ics ha
we e iden i ied in a b oade his o ical-cul u al con ex .This a icle aims o cla i y he ole o ac os ics
and pa aph asing.
con en )o  heac os icin he1559publica ionFo ma Ch ikʃ ima, o e eali sin e ac ion
wi h he ansla edsou ces,and oiden i yapossibleconnec ion(in e mso iden ical
ea u es)wi h heac os icso P.Sko ina.
 KEYWORDS:M.Maž ydas,F.Sko ina,ac os ic,Ca echism,Fo ma Ch ikʃ ima,
1. by M. MAŽVYDAS:
His Books and Ac os ics
Co pus Mosuidianum consis s o he books p in ed by M. Maž ydo himsel (1547;
1549; 1559) and he manusc ip sou ces le a e his dea h (1563) ha a e known o
us oday om he la e Bal amiejaus Vilen o (1566; 1570) and Jono
The p in ing p esses o B e agne (1589)
The i s au hen ic M. Maž ydo publishing g oup includes he ollowing h ee a e
books:
1. [Ma ynas Maž ydas,] CATECHISMVSA PRAs y Sadei, Makslas is coun ed as a
asch a y giesmes del k ikscianis es bei del be neliu iaunu nauiey suguldi as
KARALIAVCZVI VIII. dena Meneses Sausia, Me u was bo n o God.
M. D. XLVII. [1547] Soli Deo glo ia; This is he i s ime I' e seen i .
2. Ma ynas Maž ydas, Giesme S. Amb aßeijaus, bey S. Augus ina, whe e he was bo n: Te Deū
laudamus. The p e ace o Jesus Ch is , Ischguldi as by M. Mossuida Wai kuna [e c.], is ound
in he Gesmemis ape isch. The use o Ragaynes Baßnic[…]ey and o he s e c. [Colo one:]
A icles by A icles 41
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
Ischspaus Ka alauc[…]uy by Iana Wein eicha. XX day menesis Baland[…]a. Me u Diewa. 1549; 3.
[Ma ynas Maž ydas,] Fo m o he Ch is . As a esul o he 1547 ca echism and he 1559
agenda, M. Maž ydas submi ed ( o med) as anonymous wo ks, as a ansla o and edi o , he
e ealed he au ho ship o he ac os ics in his Daubmana Me u Ch is aus M. D. L. I. X. [1559].
The second g oup includes:
[Bal amiejus Vilen as,] Gesmes Ch iksc[…]oniskas gedomas Baßnic[…]osu h ough Aduen a
and Kaledas ik G amnic[…]u. Isch p in ed Ka alauc[…]ui nůg Iona Daubmana Me u Dewa M. D.
LXVI. [1566]; Me u Dewa M. D. Deo. LXX. [1570] Soli Glo ia. [1570] This is he i s ime ha his
1.2.[Bal amiejusVilen as,]GESMES Ch ikſcʒoniſkas gedomas baßnicʒoſu pe
Welikas i Sekminias ik Aduen a.Iſchſpauſ asKa alaucʒui/nůgIonaDaubmana.
has happened. In he la e 19 h and ea ly 20 h cen u ies, he "P ae o ian Gua d" o he Holy
2. [Jonas B e kūnas,] PARAPHRASIS, pe mani ina po e aus malda / pe
Ma ina Moſwida iſchguldi aį auk ąįJonoB e kūnoleidinįGieſmes Duchaunas /
Roman Empi e (also known as he "P ae o ian Gua d" o he "P ae o ian Gua d" o he
"P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he
"P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he
"P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he
"P e o ian Gua d" o he "P e o ian Gua d" o he "P e o ian Gua d" we e known as he
"P e o ians" o he "P e o ians."
bą REVERENDIS PASTORIBVS ET MINISTRIS ECCLESIARVM
I'm no going o lie o you.
42 Ac a Linguis ica Li huanica XCI Deo Pa e, & D. N. Jesu Ch is e, gi en a he end o he
i le o he se mon, s ongly links he book o he name o Maž ydas, bu i is no known
whe he his is he name o he publishe , and i should ha e been anonymous. ad id
ku iam eko a ky i elionio ank aš yną,ino acija.Šip akalbagalėjo–o,ma-
p o u u um u meo nomini amam au celeb i a em ullam concilie (quippe quum neq;
appe i e, neq; and I 's an impo an p ojec ion, and i 's a ca echism o he unique and
ai h ully p ese ed image o he Hea enly Fa he and ou Lo d, and i 's a decla a i e
a oidance o he publici y o his name among he people, and i 's p ecisely because o his
ha he's inclined o e eal his au ho ship "in he old way", modes ly, in he indi ec
p ologue o he B i annia, which no e e yone has been able o no ice.
ex ali e pe endam eſſe ſcio) ue um enimue o u glo ia, laus & hono nominis ſolius
Æ e ni Dei Pa is & D. N. Ieſu Ch iſ i„šįda bąašpada iaune odėl,kada ei yje
jisa neš ųmano a duišlo ęi išga sėjimą(aišku,aš oi ne okš u,i žinau,
kadiš okioda boši oi ne eikiasiek i),be dėl o,kadlie u iųBažnyčiaįk ėp-
JėzausK is aus a dą...“(Koženiauskienė1990:76).M.Maž ydassąmoningai
iešin i,sa o a do.
P ieanoniminių,pagalM.Maž ydosamp a ą,leidiniųka ego ijosgalėjo
p a anė a eisinga.Po1563me ųMaž ydąpublika oneM.Maž ydas,be 
B.Vilen asi J.B e kūnas.Taijieda ėsa onuožiū a, odėls a s an au o inio
p ado(au o iaus ep ezen acijos)klausimąp i aloma em isau en iškais1547,
1549i 1559me ųspaudiniais.
1547me ųka ekizmasi 1559me ųagenday as ambūsdogma inioi pa-
mokomojopobūdžioda bai,ski i„bažnyčiųgany ojamsi  a nams“.Jiea -
si ado aldo o(bažnyčios)pageida imui  als ybėslėšomis.Kaipi de a o-
A icles o he T ea y
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
I is a collec ion o se e al hymns, which, by he will o M. Maž ydas, esponds o he
wishes o speci ic pa ishione s, i.e. he ownspeople: Sup a au klausijus Diewa soda
no incus u e i gesme ku in is wadin: Te Deum laudamus. This small, p i a e book is
in ended o be used by Ragaynes Basnicey and is dedica ed o An ikuja o ensu e he
anonymi y o he small p in ing p ess, which was unded by he municipali y o Raga.
Taigigalimada y iiš adą,kadM.Maž ydoknygoslinks ap ieanonimiškumo.
2. LEIDINIOFORMA CHRIKʃTIMAŠALTINIAI
Jo and Sand a
The use o he la e applies no only o he eco ding o M. Maž ydo's small in a pai
(o en occu ing o ensu e he smoo hness o he ansla ion) o his la ge -scale wo ks,
bu also o he ansla ion o pa s o o he people's ex s (such as biblical quo a ions)
ha do no ha e he o iginal ansla ion. O he wise known as be sehen gemeh e nd
Publicie e . I'm no su e ha 's a good idea. The 25 h o No embe . The o he pa o his
chu ch o de . Von den Ce emonien nd Ki chengeb euchen (Ged uck […]u K[…]nigspe g in
P eussen bey Johann Daubman 1558) (Ge ulis 1922: 19). La e , J. Ge s epea ed he opinion o
Vaclo as Bi žiška (1960: 85). The a i ude o he Nusis o changed only a e Ch is ian S.
S angas published an a icle in he jou nal Ch is ična glaus in 1976 en i led "Del M.
Maž ydo ‘Fo mos K iks ima[…]" in he o m o a whi e pape on he splashes a he Royal
Ba hs".
The Ki chen O dnung, which was ne e ully implemen ed, bu a sepa a e chap e on
bap ism appea ed in he publica ion in 1559 (in he same yea as […]Fo ma Ch iks ima[…])
(S ang 1976: 7). The esul s o K. S ang's well- ounded and absolu ely unambiguous esea ch,
howe e , we e igno ed by some esea che s.

I'm no going o lie o you.
44 Ac aLinguis icaLi huanicaXCI
Seną ne eisingą a ibuciją paka ojo i  p as a p ielaida ją palydėjo Guido
The o iginal ex o […]P. 95[…]128 […]Fo ma Ch ik ima […]I. L. […] was ansla ed om Ge man
acco ding o he Ki chen O dnung o 1558 (d. 2, p. 2a[…]10b). […]This is mainly a li e al
ansla ion; om he sou ce, especially he beginning o page 119, whe e he publica ion o
[…]P. 95[…]128 […]Fo ma Ch ik ima […]I. L. […] was published du ing he Second Wo ld Wa ,
[…]Fo ma Ch ik ima […] (Ma ch 12, 1976), p. 78 […] (Fo melini 2000: 157). […]The o iginal ex o
[…]Fo ma Ch ik ima […] was o iginally ansla ed by Pie o D. In he case o he "Ged uck
on Königsbe g" by Johann Daubmann Anno Ch is i 1559, howe e , o he sake o accu acy
i should be emphasized ha when conside ing he o igin and composi ion o he
publica ion, i is necessa y o speak no o one sou ce, bu o he sou ces. This is a e y
popula hymn by Ma in Lu he (EKG 146, EGVD), which, acco ding o he a ailable da a, was
i s published as an in-dep h publica ion in 1541 (i did no su i e). Wa ning om D. Ma . I
leidinioFo m de Tau (1559)“;„Tik asisMaž ydoFo mos Ch ikš ymo e imo
o iginalasy ane okiškasKi cheno dnung(1558),be a ski asjosky iausapie
k ikš ijimąleidinysFo m de Tau ,pasi odęs1559me ais.Į ai u ė ųa siž elg i
Maž ydo aš ųšal inių y ėjai.Analizuo iMaž ydoFo mą Ch ikš ymo emian-
is1558me ųKi cheno dnung eks unė ajokiopag indo“(Dini2010:76,80).
Taigi, engian knygąM.Maž ydas ėmėsileidiniu(VD16ZV21274)Fo m
de Tau . Wie die in de Ki cheno dnung des He ʒog humbs P euſ= ſen / nd an-
was Lu he . The Liede ich en Sihe dich u nd le n sie ech ich en Wo Go hin bawe
sein Ki ch nd sein wo Da wil de Teu el sein mi ug nd mo d (Ged uck u Wi embe g
Joseph Klug Du ch Anno M. D. Liiij)1. La e , in 1545, he song was published by he Leipzig
publishing house in he collec ion o Valen in Babs o (VD16 G. 851), which is conside ed o be
he las o he songs published by he au ho : Geys liche Liede . Wi h a new on o D.
Ma . Lu h. Wha a e you doing? Wa nung D. M. L. Viel alsche Meis e i Liede ich en
Sihe dich , nd le n sie ech ich en (Wa ning D. M. L. Viel alsche Meis e i Liede
ich en Sihe dich , nd le n sie ech ich en) This is a lis o songs ha ha e been
ea u ed on he Ge man music cha s.
1 VD16 G 850; accessed om he In e ne a h ps: digi al.s aa sbiblio hek-be lin.de
we kansich ?PPN=PPN817716122&PHYSID=PHYS_0087&DMDID=DMDLOG_0030.
 S aipsniai / A icles 45
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
I you don' wan o be a chu ch, you don' ha e o be a chu ch. I you don' wan o be a
chu ch, you don' ha e o be a chu ch. In addi ion o he "G" in he i le, he "G" in he
i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he
"G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he
name, he "G" in he name, he "G" in he name, he "G" in he name, he "G" in he name,
he "G" in he name, he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in he "G"
in he "G" in he "G" in he "G" in "G" in "G" in "G" in "G" in "G" in "G".
1543–1544 1545
1559 Michelini 2000: 192 This is he i s ime ha he Eu opean Pa liamen has o ed in a ou o he Commission's p oposal.
Nus a y ikonk e ųšal inį,ku iuo1559 me ais ėmėsiM.Maž ydas,y a
sunku dėl eo iškai įmanomų okiškų spausdin ų šal inių (išleis ų 1543–
In addi ion, he ansla ion published by M. Maž ydas does no con ain any help ul signs
ha would help o iden i y he sou ce, as he Ge man ex in di e en publica ions is
cha ac e ized by i s s abili y, and i is no clea why G. Michel, who indica ed he i s
line o he o iginal in his book, ga e he same name o he 1545 edi ion o Valen in Babes.
I'm no going o lie o you.
46 Ac a Linguis ica Li huanica XCI
spausdin ugiesmės a ian u.Dėlšiosp iežas iesšaliaM.Maž ydo e imočia
pa eikiamagiesmėpagalJ.Klugo1544me ųleidinį,ku iuo1545me aisnuo-
suppo ed by V. Babs as:
Geiſ liche Liede zu Wi embe g.
Wi enbe g:Jose Klug,1544.
Fo ma Ch iſk ima.
Ka aliaučius:JonasDaubmanas,1559.
42[ ] [19 ]
I'm no going o lie
I'm no su e wha you' e
Da in ein whe e […]
Wha 's he ma e
Wha 's he ma e wi h
wi h you? Wha 's he
This is D. Ma . Lu he .
In he name o Jesus Ch is , dea es o all,
This is no he case.
o you. I'm no going o lie o you.
alking abou . I'm no su e wha you' e alking abou .
ge asse ch a suguldi a nůg o
wi h you?
you? Wha 's he ma e
ma e wi h you? Jo dan o whom.
[No es]
Ch is Jo dan is coming.
[No es]
How can you say:
Pildidams a e wo h he same:
C and Te
[42 ] [19 ]
[na os]
Ch is nse HE […]um Jo dan
This Decision shall
I'm no going o be able o do i . I'm no
o be able o do i .
[na os]
♪ I'm he one you' e looking o ♪ ♪
♪ I'm he one you' e looking o ♪ ♪ I'm he one you' e looking o ♪
This is no he case.
[na os]
This is wha Ch iksch a ein o ces o us:
en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
going o be able o do i . I'm no going
[na os]
I'm he one you' e looking o ♪
A icles o he T ea y A icles 47 and
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
Geiſ liche Liede zu Wi embe g.
Wi enbe g:Jose Klug,1544.
Fo ma Ch iſk ima.
Ka aliaučius:JonasDaubmanas,1559.
43[ ] [20 ]
[na os]
Blood selbs nd Wunden Es Dudams we
Klausik and unde s and now kosnas
newes Leben. Ků wadin Ch iks a Diewas
icke o he smů we nas Was Go
ischweng= […]u meiden Ke […]e hau en.
wilde ness o he wa e Bu i 's no he
( e.
VndwaseinCh iſ engleubenſol
ha 's bad I 's he wind ha 's bad
igh . Tha 's igh .
FiijSolchs
This is no he case.
[na os]
a e no in a hu y. gal ein [na os]
So h nd me cke alle wolKą he e is a
heiss selbs die Tau= Jęng Koce ums bus
Ch is 's God speaks o you in he
wind ha 's bad Bu i 's no he wind
as
Diewsliepięngwandubus
Tha 's whe e he Tau e is. Tha 's
Ta aiDiewsſchwieſeiiſch ei=
ſke
Weidaisi ſʒodʒieispamoke
CiiijDiewas
ILJALEMEŠKIN
54 Ac aLinguis icaLi huanicaXCI
1544 1559
3. Slchs ha e ns beweise kla 3. Ta ai
Mi Bilden ndmi Wo en/
DesVa e sſ immano enba /
Jo dan ho e. This is he i s ime I' e
ischgi de E sp ach Das is mein liebe
dem ich hab ge allen. This is he i s ime
didei malonus DEN will ich Euch be ohlen
AlleTam ius buke is subjec o Vnd olge
Go es Son hie selbe s eh 4. Sunus Diewa
Diews schwiesei isch eiske Daselbs am
Weidaisi ſʒodʒieispamoke
DiewasTewasbalſuſchauke
seen his in my li e. Jo daniep ghi es
SonTews kalb as es mans miels sunus An
I' e seen his song in my li e. Ghis man es
han/Tą asch dowanoiu iumus Das j JN h e
seinem Le en. Fill in he blanks. 4. Auch
is he same as Jn seine a en Menschei .
I is also known as Jn seine a en
heilig Geis e niede e A heiha and
e kleide . This is he i s ime in he
been awa ded he i le o Miss Wo ld. We
weiueln d an Taip ikekem s ip a wie a Da
Wennwi ge au e we den/
Alld eyPe ſonge au e han/
middle o he wo ld and is loca ed in he
wissada. 5. Sein J[…]nge heiss de HE e
Menschei . Weide smogis es sawa De
Dwasse schwen a Jn Taubenbild
his o y o he wo ld ha a woman has
Ka wela dis ic Das wi nich sollen
mi bey ns au E denBei is loca ed in he
Kaipiaubuſimemech ikſ a
JogT aicemusapch ikſ iiha
middle o he wo ld. Giwen i is in he
Ch is 5. Apas alus Pons siun […] sawa Geh
hin all Wel […]u le enMokin i liep wissa
es p a api s[…] del gh eka Sich sol […]u
seen his in a while. Todel eda a paku a
only and will ecei e ch iks a Sol he eby
newgebo ne Mensch e heiss Nauiha will
The cou se could no die on he ashes
king o Gaus. 6. E no gleub diese
swie a Das sie e lo n in S[…]nden is Jog
Busse ke en. This is he i s ime I' e
We gleube nd sich eu en less Ku s
selig we denTas ap u es ischganima Ein
be smů giwenima also known as
o Das Himmel eich sol e ben. God is he
g ossen Gnad6. Malonei his cou se
does no belie e De bleib in seinen
e damp um ewigen TodRas ghis
g unde. I don' know wha I'm doing
w ong. I don' know wha I'm doing
SndenAmsinai giwens gh eki Vnd is
amsinouie sme i Tie in de Hellen
w ong. I don' know wha I'm doing
w ong. The smog won' help you.

A icles by A icles 55
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
1544 1559
7. The only one who sees he wa e 7. The
in he wa e . The Glaub im Geis is a wo k
Des Blu es Jhesu Ch is i. The blood o
The blood o Ch is is ed. The blood o
We we e bo n old. 8. The God o he
eye o he mouse sees he people walking
o a by Smogus pe Dwasse his weisdi
Ch is is ed. The blood o Ch is is ed.
Ch is is ed. The blood o Ch is is ed.
Twel e
J Jheſu Ch iſ u ga binkem
Bei Dwaſſe ſchwen a laupſinkem
Wienam Diewui dekawokem
Ku s iſ a es eſ Ch ikſch ima
An gh eku ap ʒiſ ighima
Bei amſʒina iſchganima
Nůg Ch iſ aus apſʒade a
I 's an hono o mee you.
Amen o ha .
Adding o he compa ison he ee ansla ion o he hymn by M. Lu he
acco ding o he new Li huanian Lu he an hymn (K ikščioniškos giesmės 2007:
311312): 1.
His name is Jo dan.
Fo he dea Ch is has willed,
To be bap ized by John.
To cleanse us wi h he bap ism o epen ance
Abandoned by Sins
And souls om he a ack
Blood, wound i sel
He made a good li ing.
So le 's ge his s aigh .
Wha does Sain Ch is mean?
Le Us Belie e I Wi h All Ou Hea
And a oid he pa h o e il.
Holy C oss is no wa e ,
Ilya Lemeskin, ou Bap is is eal.
56 Ac aLinguis icaLi huanicaXCI
Tačiau anduone ienas–
Š en asisžodisjausujuo,
D asiaŠ en a,nesDie as–
God appea ed o him in a ision,
and his wo ds we e hea d om
hea en. John hea d him say, "This
is my Son, whom I lo e; I ha e sen
him o you o each you wha is
good". 4. Wi h he Fa he , he
bap ized him in he whole
sanc ua y o his Blessed Mo he
and he Holy Spi i in he mange .
Le us belie e in ha hea , le
us expe ience in ou souls, ha
we a e bap ized by he T ini y,
Š en aD asiaa gimdo,
Paš ęsdamamusDie ui.
[Missing] i e
[Missing] The six h.
The eye sees only wa e , he
baby's ain, ai h in sal a ion,
ic o y in holy blood. Unusual
wa e is […] In he blood he is
sanc i ied, He washes away
sins uly, Adam's beginnings,
Shi di ou s p esen .
A icles o he 57 h
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
8. We P aise God he Fa he
Bei Sūnų Jo b angiausią,
I Š en ą D asią liaupsinkim,
By his sac i ice, he ga e us he
Holy Spi i , who washes away
ou sins, h ough whom all a e
sa ed.
We ecei e he e e nal,
glo y o he dea es God!
I is in e es ing o no e ha he edi o s o he hymn, hanks o he e o s o he
Consis o y o he E angelical Lu he an Chu ch o Li huania, ha e emo ed almos a hi d
o he ex o M. Lu he (excep o e ses 5 and 6 o he o iginal), and as M. Lu he does
no include M. Maž ydas, i.e. his 1559 hymn, when his ela ionship wi h M. Maž ydas was no
sepa a ed om he ac os ic, bu a he he con empo a y hymn "M. Maž ydas" as he
au ho o he hymn is only M. Maž ydas, bu he ex indica es ha M. Maž ydas used only
he o iginal.
da ėde ynioseilu ės.Giesmėspabaigojeduposmaisuda ė18-apozicijų( ai-
mo y uo os aidės,įsi e pusiospozicijoje a p a doi pa a dės,ak os ichebū i
1 2 34 5 6 7 8 9
M A R T I N V S
M A S WJDA S and
In his way, wo posi ions ( aids) emained a e he pe sonal names, which, acco ding
o he p o isions o he ime, could al eady be in e p e ed as in e linea .
san umpą:
MARTJNVSS MASWJDAS M
MARTJNVSMASWJDASSM
MARTJNVSMASWJDASSignaMus
Ma yn Maž ydas is on he mo e.
ILJALEMEŠKIN
58 Ac a Linguis ica Li huanica XCI (English and Li huanian Language Ac )
In he case o he Li huanian ali e a e, i was sugges ed wi h he e b. signi ica e (SM =
Signi icaMusica […] Cappelli 1928: 354) and seman ically linked o he 1547 ac os ic BI: TP:
Baccalau eus Iu is Iu is Posui […] he igh bachelo 's c oss ma k was pu on […]
(Lemeškin 2019: 364 […]).
y ap es.pl.1.indic. o manuo e b.signa e „k yžiausženkląuždė i;pasi ašy-
i“,išku io(iš idu amžiųbažny inėslo ynųkalbos)kilęlie .žegno i,ček.žeh-
Thus, he s uc u e o he ac os ic is as ollows:
MARTJNVS MASWJDAS S[igna]M[us]: [ ex o he sign]
[…][p ies ]4 Ma ynas Maž ydas is known as:
I'm going o gi e i o you.
J Jheſu Ch iſ u ga binkem
Bei Dwaſſe ſchwen a laupſinkem
Wienam Diewui dekawokem
Ku s iſ a es eſ Ch ikſch ima
An gh eku ap ʒiſ ighima
Bei amſʒina iſchganima
Nůg Ch iſ aus apſʒade a
I'm p oud o you.
The e m "God- ea ing anonymous" was coined by he F ench philosophe
ekizmei agendojeFo ma Ch ikʃ imaelgiasi ienodai.I čia,i  enpag indinį
eks ą esp. e imussupa ospačiospaski iesau o iniai eks ai,panašiaisu-
and ma hema ician Cha les de Gaulle in 1547.
A he beginning o he ca echism, Ma ynas Maž ydas, he i s o he ou epig ams o he ca echism, is a he
end o he ca echism, in he place o he colophon, in he con ex o he ou epig ams in he in i a ion o Siapi ailu,
is he au ho 's ex .
A icles by A icles 59
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
Thus, he main ex is closed by he ac os ic MARTJNVS MASWJDAS S[igna]M[us] […]Ma ynas
Maž ydas bea s wi h app op ia e wo ds o blessing. Thus, he same au ho 's handw i ing is
no iced in he publica ions o 1547 and 1559: a he beginning o he books he add esses he
eade and a i es; a he end o he books M. Maž ydas ma ks and pu s e e y hing wi h
he sign o he c oss, and one ime he does no o ge o ing and sho en he p aye wi h
he inalizing AMEN.
4. by P. SKORINOS and M. MAŽVYDO
O he , o ci cula c oss-sec ion, o i on o s eel
P. Sko ina and M. Maž ydas ep esen he same LDK w i ing adi ion; bo h se ed […]
each a di e en imes and o di e en leng hs o ime […] he P ussian p ince
I 's o Alb ech .
M. Maž ydas had o be sca e ed and well acquain ed wi h he wo ks o he pionee o he
Li huanian p ess, in which he also encoun e ed he i s ac os ics in Li huania. M. Maž ydas
could po en ially ha e o ien ed hem, so i makes sense o link he Russian and Li huanian
ac os ics, speci y hei common ea u es.
   
Doc o Sko inai is P anciškus w o e o S . John he Bap is
     )
i
   
[…]Doc o Sko inai is P anciškus da ė[…] (Aka is in he name o Jesus he Sa io […] […] […]
       ).
5 The a icle is published in he 84 h olume o he […]Knygo y os[…] o he yea 2025.

I'm no going o lie o you.
60 Ac aLinguis icaLi huanicaXCI
Pi miejižodžiai„ ašė“i „da ė“a i inka aka is ųpenkisį adi-
The ollowing combina ions o he wo ds […] […] […] and […] […] acco ding o he
numbe o le e s o he G eek alphabe co e he 24 posi ions usual o he
aka his .
In addi ion o he wo-le e abb e ia ion, he wo-le e abb e ia ion is also used in he
English language, and he abb e ia ion is used in he English language.The abb e ia ion is
used in he English language.The abb e ia ion is used in he English language.The
abb e ia ion is used in he English language.The abb e ia ion is used in he English
language.The abb e ia ion is used in he English language.
nę.Todėlleidėjaslo ynizuojasa o a dą(), aippa pasi enkailges-
nį usėniškąkilmė a dį(),ku iss ilis iškailo yniškam a duine inka.
No maliomis aplinkybėmis, . y. ne a žomi ak os ichų apim ies ėmų,
P.Sko inai M.Maž ydasbū ųpasi inkęki as, inkamesnes, a osenojeįp as-
as,nusis o ėjusias o mas.Galimybęlais aiišplės iak os ichąM.Maž ydas
u ėjo1547me aiseiliuo osp akalbosp adžioje,ku ,p adėjęsak os ichąnuo
pi mos eks o aidės,jispa a ojoįp as asi  a pusa yjege aisude in asakade-
In he case o he "S" and "M" combina ions, he e is a syn ac ic ela ionship be ween
he e b and he noun, which is he same as ha be ween he noun and he noun, which is
he same as ha be ween he noun and he noun, which is he same as ha be ween he
noun and he noun, which is he same as ha be ween he noun and he noun, which is he
same as ha be ween he noun and he noun.
     : …
Doc o Sko inai is F anciškus w o e: ...
     : …
D . Sko inai is P anciškus has said:
A icles by A icles 61
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
BI MARTJNVS MASVJDJVS – BI [M.Mas jdius]TP
„ eisiųbakalau asM.Maž ydas“„ eisiųbakalau ask yžiausženkląuždėjo“
MARTJNVS MASWJDAS SM: Wha is he name o he ship?
[…][p ies ] Ma ynas Maž ydas is whining:...[…] The simila i y is ein o ced by he ac ha
a he end o he publica ion, a e he ac os ic, in he place o he supplemen a y o he
g amma cen e , he e is a "di ec language", i.e. he p aye o he au ho s hemsel es.
Fo example, he ac os ic and p aye in e ac ion in P. Sko inos's acacia
In he swee es name o Jesus:
    :
          b    
  b          
  b     b   
        
b
  b         
  
The s o y o he adjacen ac os ics is no seman ically comple ely iden ical ([…] ašė
da ė[…] […] žegnoja[…]), bu his is de e mined by he social dislike o he w i e s. P. Sko ina
was a wo ldly man who had eached a high le el o educa ion, bu no a p ies . Due o his
li e a y wo k, he could w i e he ex s o he Aka is s and o he p aye s, bu he could no
bless people wi h hese p aye s.
P. Sko ina wo ked wi h he o m o he Byzan ine Aka is ; M. Maž ydas imp o ised wi h he
o m o he Ka ekism in he o m o he Ge manic Gospel. Finally, a en ion should be d awn o
he publica ion o he o m o he Ch is ian Gospel, he bap ism o Jesus in Jo dan and he
impo ance o bap ism.
Šią ūks amąin o maciją eikėjosu as i,opažengęsXVIa.skai y ojas ambu-
opasi uošęs.
odoasmenį, ku is knygą „da ė“. Ki amhimnui, į auk am a pki ų
ILJALEMEŠKIN
In he Ac a Linguis ica Li huanica XCI, he ini ials […] […] […] we e chosen o he middle o he
book, which indica ed his and only his speci ic songw i e . […] A he end o he book, he
ac os ic is illed and un il now i ul ills he unc ion o a colophon. […] Fo his eason, in
o de o be no iced and isible, i was compiled based on he ini ials o he bes -known songs
(Leme 2023: 367 […] 3659).
In addi ion o he abo e-men ioned, he au ho o he book "Sansk i and Russian" and he
au ho o he book "Sansk i and Li huanian" a e also he au ho s o he book "Sansk i
and Li huanian" and he au ho o he book "Sansk i and Li huanian" is he au ho o he
book "Sansk i and Li huanian".
žegnoja“.Pog ama iniocen oau o iaip idėjopapildinį, .y.sa ųmaldų.Toks
Jųlyginamasis y imasa skleidžiasan umpųs a bą.Pas a ąsiasM.Maž ydas
1559me aisjaukaip y iausiasisRagainėsapsk i ieskunigasjisžegnojažmo-
nesi palaimina juosa ski a malda.Pi masisak os ichasy a„s uden iškas“,
an asis–„kunigo“.
1559me aisM.Maž ydoak os ichaspasižymiglaudžiasą eikasuan uoju
The au ho , wi hou comp omising he accu acy o he ansla ion, he eigh h
meis iškaiįpynėsa o eks ąįM.Liu e iogiesmę.Ak os icho ąsa–papildomą
pa ag aph o he hymn co esponded so well o he con en o he hymn ha i
e en ually became an insepa able pa o he composi ion o M. Liu e .
A icles o he T ea y
Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu.
Kunigo M. Maž ydo ak os ichas
In addi ion o he ac os ic and syllable, discussed in his a icle, he epig aphs o M.
Maž ydo's book awai a sepa a e s udy.
LITERATŪRA
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LBKul ū osFondas.
CappelliAd iano1928:Lexicon abb e ia u a um / Wö e buch la einische und i alie-
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ciklopedijųleidybosins i u as.
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12(1),7–8.
Schilling Johannes 2019: E läu e ungen. […] Ma in Lu he . Geis liche Liede , Leipzig: This is he i s ime I' e been able o do his in my li e.
This is he E angelische Ve lagsans al .