Forma Chrikʃtima (1559) formaliuoju požiūriu. Kunigo M. Mažvydo akrostichas

A icles o he T ea y ILJALEMEŠKIN Lie u iųkalbosins i u as This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union. The di ec ions o scien i ic esea ch a e: Bal ic s udies, Sla ic s udies, ancien Bal ic li e a u e and w i ing, olklo e. This Regula ion shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union. The shape o he ch ysan hemum (1559) I'm going o ake a look a i . KUNIGO M. MAŽVYDO was bo n in The Ak os ic Fo m Ch ik ima (1559) om a o mal pe spec i e. Ac os ic by p ies M. Maž ydas This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal. Palyginimasy apag indinis y imoį ankis, ačiaupalyginamojopobūdžiop ocedū a u- ibū inuosekliais a i ikuo a.Nag inėjan 1559me ųak os ichą,p i alomajįg e in isu: 1)ki aisMa ynoMaž ydoak os ichais;2)suanks esniaisak os ichais,a s o aujančiais ą pačią aš ijos adiciją;3)suiden iškomisi panašiomiskombina o inėspoe ikosp iemonė- mis,ku iosbu o ealizuojamospla esniameis o iniamekul ū iniamekon eks e.Taisa ai- meapib ėžiabesiplečiančiuslyginamosiosanalizėslaukus:ne iesioginės aiškosp iemonės panaudo os1547me ųka ekizme,P anciškausSko inosak os ichaii ak os ichai,ku iuos In his a icle, he aim is o cla i y he ole o he ac os ic ( o m and con en ) in he 1559 edi ion o Fo ma Ch ik ima, o e eal i s in e ac ion wi h he e nacula sou ces, o unde s and he possible connec ion (symbols) wi h he P. Sko inos akchais ESMINIAI WORDS: M. Sko inas, P. Sko inas, XVI, Ca echism, Fo m. I 's called ch ik ima, i 's called aka is , i 's called pa a eks . I'm no going o lie o you. 40 Ac o Linguis ic Li huanian XCI This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal. This is he main esea ch ool, bu he compa a i e p ocedu e mus be consis en ly s a i ied.When we examine he 1559 Ac os ic, we mus compa e i wi h (1) o he Ac os ics by Mace ičius; (2) ea lie Ac os ics ha ep esen he same li e a y adi ion; and (3) ealis ic and simila ools o combina o ial poe ics ha we e iden i ied in a b oade his o ical-cul u al con ex .This a icle aims o cla i y he ole o ac os ics and pa aph asing. con en )o  heac os icin he1559publica ionFo ma Ch ikʃ ima, o e eali sin e ac ion wi h he ansla edsou ces,and oiden i yapossibleconnec ion(in e mso iden ical ea u es)wi h heac os icso P.Sko ina.  KEYWORDS:M.Maž ydas,F.Sko ina,ac os ic,Ca echism,Fo ma Ch ikʃ ima, 1. by M. MAŽVYDAS: His Books and Ac os ics Co pus Mosuidianum consis s o he books p in ed by M. Maž ydo himsel (1547; 1549; 1559) and he manusc ip sou ces le a e his dea h (1563) ha a e known o us oday om he la e Bal amiejaus Vilen o (1566; 1570) and Jono The p in ing p esses o B e agne (1589) The i s au hen ic M. Maž ydo publishing g oup includes he ollowing h ee a e books: 1. [Ma ynas Maž ydas,] CATECHISMVSA PRAs y Sadei, Makslas is coun ed as a asch a y giesmes del k ikscianis es bei del be neliu iaunu nauiey suguldi as KARALIAVCZVI VIII. dena Meneses Sausia, Me u was bo n o God. M. D. XLVII. [1547] Soli Deo glo ia; This is he i s ime I' e seen i . 2. Ma ynas Maž ydas, Giesme S. Amb aßeijaus, bey S. Augus ina, whe e he was bo n: Te Deū laudamus. The p e ace o Jesus Ch is , Ischguldi as by M. Mossuida Wai kuna [e c.], is ound in he Gesmemis ape isch. The use o Ragaynes Baßnic[…]ey and o he s e c. [Colo one:] A icles by A icles 41 Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas Ischspaus Ka alauc[…]uy by Iana Wein eicha. XX day menesis Baland[…]a. Me u Diewa. 1549; 3. [Ma ynas Maž ydas,] Fo m o he Ch is . As a esul o he 1547 ca echism and he 1559 agenda, M. Maž ydas submi ed ( o med) as anonymous wo ks, as a ansla o and edi o , he e ealed he au ho ship o he ac os ics in his Daubmana Me u Ch is aus M. D. L. I. X. [1559]. The second g oup includes: [Bal amiejus Vilen as,] Gesmes Ch iksc[…]oniskas gedomas Baßnic[…]osu h ough Aduen a and Kaledas ik G amnic[…]u. Isch p in ed Ka alauc[…]ui nůg Iona Daubmana Me u Dewa M. D. LXVI. [1566]; Me u Dewa M. D. Deo. LXX. [1570] Soli Glo ia. [1570] This is he i s ime ha his 1.2.[Bal amiejusVilen as,]GESMES Ch ikſcʒoniſkas gedomas baßnicʒoſu pe Welikas i Sekminias ik Aduen a.Iſchſpauſ asKa alaucʒui/nůgIonaDaubmana. has happened. In he la e 19 h and ea ly 20 h cen u ies, he "P ae o ian Gua d" o he Holy 2. [Jonas B e kūnas,] PARAPHRASIS, pe mani ina po e aus malda / pe Ma ina Moſwida iſchguldi aį auk ąįJonoB e kūnoleidinįGieſmes Duchaunas / Roman Empi e (also known as he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P ae o ian Gua d" o he "P e o ian Gua d" o he "P e o ian Gua d" o he "P e o ian Gua d" we e known as he "P e o ians" o he "P e o ians." bą REVERENDIS PASTORIBVS ET MINISTRIS ECCLESIARVM I'm no going o lie o you. 42 Ac a Linguis ica Li huanica XCI Deo Pa e, & D. N. Jesu Ch is e, gi en a he end o he i le o he se mon, s ongly links he book o he name o Maž ydas, bu i is no known whe he his is he name o he publishe , and i should ha e been anonymous. ad id ku iam eko a ky i elionio ank aš yną,ino acija.Šip akalbagalėjo–o,ma- p o u u um u meo nomini amam au celeb i a em ullam concilie (quippe quum neq; appe i e, neq; and I 's an impo an p ojec ion, and i 's a ca echism o he unique and ai h ully p ese ed image o he Hea enly Fa he and ou Lo d, and i 's a decla a i e a oidance o he publici y o his name among he people, and i 's p ecisely because o his ha he's inclined o e eal his au ho ship "in he old way", modes ly, in he indi ec p ologue o he B i annia, which no e e yone has been able o no ice. ex ali e pe endam eſſe ſcio) ue um enimue o u glo ia, laus & hono nominis ſolius Æ e ni Dei Pa is & D. N. Ieſu Ch iſ i„šįda bąašpada iaune odėl,kada ei yje jisa neš ųmano a duišlo ęi išga sėjimą(aišku,aš oi ne okš u,i žinau, kadiš okioda boši oi ne eikiasiek i),be dėl o,kadlie u iųBažnyčiaįk ėp- JėzausK is aus a dą...“(Koženiauskienė1990:76).M.Maž ydassąmoningai iešin i,sa o a do. P ieanoniminių,pagalM.Maž ydosamp a ą,leidiniųka ego ijosgalėjo p a anė a eisinga.Po1563me ųMaž ydąpublika oneM.Maž ydas,be  B.Vilen asi J.B e kūnas.Taijieda ėsa onuožiū a, odėls a s an au o inio p ado(au o iaus ep ezen acijos)klausimąp i aloma em isau en iškais1547, 1549i 1559me ųspaudiniais. 1547me ųka ekizmasi 1559me ųagenday as ambūsdogma inioi pa- mokomojopobūdžioda bai,ski i„bažnyčiųgany ojamsi  a nams“.Jiea - si ado aldo o(bažnyčios)pageida imui  als ybėslėšomis.Kaipi de a o- A icles o he T ea y Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas I is a collec ion o se e al hymns, which, by he will o M. Maž ydas, esponds o he wishes o speci ic pa ishione s, i.e. he ownspeople: Sup a au klausijus Diewa soda no incus u e i gesme ku in is wadin: Te Deum laudamus. This small, p i a e book is in ended o be used by Ragaynes Basnicey and is dedica ed o An ikuja o ensu e he anonymi y o he small p in ing p ess, which was unded by he municipali y o Raga. Taigigalimada y iiš adą,kadM.Maž ydoknygoslinks ap ieanonimiškumo. 2. LEIDINIOFORMA CHRIKʃTIMAŠALTINIAI Jo and Sand a The use o he la e applies no only o he eco ding o M. Maž ydo's small in a pai (o en occu ing o ensu e he smoo hness o he ansla ion) o his la ge -scale wo ks, bu also o he ansla ion o pa s o o he people's ex s (such as biblical quo a ions) ha do no ha e he o iginal ansla ion. O he wise known as be sehen gemeh e nd Publicie e . I'm no su e ha 's a good idea. The 25 h o No embe . The o he pa o his chu ch o de . Von den Ce emonien nd Ki chengeb euchen (Ged uck […]u K[…]nigspe g in P eussen bey Johann Daubman 1558) (Ge ulis 1922: 19). La e , J. Ge s epea ed he opinion o Vaclo as Bi žiška (1960: 85). The a i ude o he Nusis o changed only a e Ch is ian S. S angas published an a icle in he jou nal Ch is ična glaus in 1976 en i led "Del M. Maž ydo ‘Fo mos K iks ima[…]" in he o m o a whi e pape on he splashes a he Royal Ba hs". The Ki chen O dnung, which was ne e ully implemen ed, bu a sepa a e chap e on bap ism appea ed in he publica ion in 1559 (in he same yea as […]Fo ma Ch iks ima[…]) (S ang 1976: 7). The esul s o K. S ang's well- ounded and absolu ely unambiguous esea ch, howe e , we e igno ed by some esea che s. I'm no going o lie o you. 44 Ac aLinguis icaLi huanicaXCI Seną ne eisingą a ibuciją paka ojo i  p as a p ielaida ją palydėjo Guido The o iginal ex o […]P. 95[…]128 […]Fo ma Ch ik ima […]I. L. […] was ansla ed om Ge man acco ding o he Ki chen O dnung o 1558 (d. 2, p. 2a[…]10b). […]This is mainly a li e al ansla ion; om he sou ce, especially he beginning o page 119, whe e he publica ion o […]P. 95[…]128 […]Fo ma Ch ik ima […]I. L. […] was published du ing he Second Wo ld Wa , […]Fo ma Ch ik ima […] (Ma ch 12, 1976), p. 78 […] (Fo melini 2000: 157). […]The o iginal ex o […]Fo ma Ch ik ima […] was o iginally ansla ed by Pie o D. In he case o he "Ged uck on Königsbe g" by Johann Daubmann Anno Ch is i 1559, howe e , o he sake o accu acy i should be emphasized ha when conside ing he o igin and composi ion o he publica ion, i is necessa y o speak no o one sou ce, bu o he sou ces. This is a e y popula hymn by Ma in Lu he (EKG 146, EGVD), which, acco ding o he a ailable da a, was i s published as an in-dep h publica ion in 1541 (i did no su i e). Wa ning om D. Ma . I leidinioFo m de Tau (1559)“;„Tik asisMaž ydoFo mos Ch ikš ymo e imo o iginalasy ane okiškasKi cheno dnung(1558),be a ski asjosky iausapie k ikš ijimąleidinysFo m de Tau ,pasi odęs1559me ais.Į ai u ė ųa siž elg i Maž ydo aš ųšal inių y ėjai.Analizuo iMaž ydoFo mą Ch ikš ymo emian- is1558me ųKi cheno dnung eks unė ajokiopag indo“(Dini2010:76,80). Taigi, engian knygąM.Maž ydas ėmėsileidiniu(VD16ZV21274)Fo m de Tau . Wie die in de Ki cheno dnung des He ʒog humbs P euſ= ſen / nd an- was Lu he . The Liede ich en Sihe dich u nd le n sie ech ich en Wo Go hin bawe sein Ki ch nd sein wo Da wil de Teu el sein mi ug nd mo d (Ged uck u Wi embe g Joseph Klug Du ch Anno M. D. Liiij)1. La e , in 1545, he song was published by he Leipzig publishing house in he collec ion o Valen in Babs o (VD16 G. 851), which is conside ed o be he las o he songs published by he au ho : Geys liche Liede . Wi h a new on o D. Ma . Lu h. Wha a e you doing? Wa nung D. M. L. Viel alsche Meis e i Liede ich en Sihe dich , nd le n sie ech ich en (Wa ning D. M. L. Viel alsche Meis e i Liede ich en Sihe dich , nd le n sie ech ich en) This is a lis o songs ha ha e been ea u ed on he Ge man music cha s. 1 VD16 G 850; accessed om he In e ne a h ps: digi al.s aa sbiblio hek-be lin.de we kansich ?PPN=PPN817716122&PHYSID=PHYS_0087&DMDID=DMDLOG_0030.  S aipsniai / A icles 45 Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas I you don' wan o be a chu ch, you don' ha e o be a chu ch. I you don' wan o be a chu ch, you don' ha e o be a chu ch. In addi ion o he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he i le, he "G" in he name, he "G" in he name, he "G" in he name, he "G" in he name, he "G" in he name, he "G" in he name, he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in he "G" in "G" in "G" in "G" in "G" in "G" in "G". 1543–1544 1545 1559 Michelini 2000: 192 This is he i s ime ha he Eu opean Pa liamen has o ed in a ou o he Commission's p oposal. Nus a y ikonk e ųšal inį,ku iuo1559 me ais ėmėsiM.Maž ydas,y a sunku dėl eo iškai įmanomų okiškų spausdin ų šal inių (išleis ų 1543– In addi ion, he ansla ion published by M. Maž ydas does no con ain any help ul signs ha would help o iden i y he sou ce, as he Ge man ex in di e en publica ions is cha ac e ized by i s s abili y, and i is no clea why G. Michel, who indica ed he i s line o he o iginal in his book, ga e he same name o he 1545 edi ion o Valen in Babes. I'm no going o lie o you. 46 Ac a Linguis ica Li huanica XCI spausdin ugiesmės a ian u.Dėlšiosp iežas iesšaliaM.Maž ydo e imočia pa eikiamagiesmėpagalJ.Klugo1544me ųleidinį,ku iuo1545me aisnuo- suppo ed by V. Babs as: Geiſ liche Liede zu Wi embe g. Wi enbe g:Jose Klug,1544. Fo ma Ch iſk ima. Ka aliaučius:JonasDaubmanas,1559. 42[ ] [19 ] I'm no going o lie I'm no su e wha you' e Da in ein whe e […] Wha 's he ma e Wha 's he ma e wi h wi h you? Wha 's he This is D. Ma . Lu he . In he name o Jesus Ch is , dea es o all, This is no he case. o you. I'm no going o lie o you. alking abou . I'm no su e wha you' e alking abou . ge asse ch a suguldi a nůg o wi h you? you? Wha 's he ma e ma e wi h you? Jo dan o whom. [No es] Ch is Jo dan is coming. [No es] How can you say: Pildidams a e wo h he same: C and Te [42 ] [19 ] [na os] Ch is nse HE […]um Jo dan This Decision shall I'm no going o be able o do i . I'm no o be able o do i . [na os] ♪ I'm he one you' e looking o ♪ ♪ ♪ I'm he one you' e looking o ♪ ♪ I'm he one you' e looking o ♪ This is no he case. [na os] This is wha Ch iksch a ein o ces o us: en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union. going o be able o do i . I'm no going [na os] I'm he one you' e looking o ♪ A icles o he T ea y A icles 47 and Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas Geiſ liche Liede zu Wi embe g. Wi enbe g:Jose Klug,1544. Fo ma Ch iſk ima. Ka aliaučius:JonasDaubmanas,1559. 43[ ] [20 ] [na os] Blood selbs nd Wunden Es Dudams we Klausik and unde s and now kosnas newes Leben. Ků wadin Ch iks a Diewas icke o he smů we nas Was Go ischweng= […]u meiden Ke […]e hau en. wilde ness o he wa e Bu i 's no he ( e. VndwaseinCh iſ engleubenſol ha 's bad I 's he wind ha 's bad igh . Tha 's igh . FiijSolchs This is no he case. [na os] a e no in a hu y. gal ein [na os] So h nd me cke alle wolKą he e is a heiss selbs die Tau= Jęng Koce ums bus Ch is 's God speaks o you in he wind ha 's bad Bu i 's no he wind as Diewsliepięngwandubus Tha 's whe e he Tau e is. Tha 's Ta aiDiewsſchwieſeiiſch ei= ſke Weidaisi ſʒodʒieispamoke CiiijDiewas ILJALEMEŠKIN 54 Ac aLinguis icaLi huanicaXCI 1544 1559 3. Slchs ha e ns beweise kla 3. Ta ai Mi Bilden ndmi Wo en/ DesVa e sſ immano enba / Jo dan ho e. This is he i s ime I' e ischgi de E sp ach Das is mein liebe dem ich hab ge allen. This is he i s ime didei malonus DEN will ich Euch be ohlen AlleTam ius buke is subjec o Vnd olge Go es Son hie selbe s eh 4. Sunus Diewa Diews schwiesei isch eiske Daselbs am Weidaisi ſʒodʒieispamoke DiewasTewasbalſuſchauke seen his in my li e. Jo daniep ghi es SonTews kalb as es mans miels sunus An I' e seen his song in my li e. Ghis man es han/Tą asch dowanoiu iumus Das j JN h e seinem Le en. Fill in he blanks. 4. Auch is he same as Jn seine a en Menschei . I is also known as Jn seine a en heilig Geis e niede e A heiha and e kleide . This is he i s ime in he been awa ded he i le o Miss Wo ld. We weiueln d an Taip ikekem s ip a wie a Da Wennwi ge au e we den/ Alld eyPe ſonge au e han/ middle o he wo ld and is loca ed in he wissada. 5. Sein J[…]nge heiss de HE e Menschei . Weide smogis es sawa De Dwasse schwen a Jn Taubenbild his o y o he wo ld ha a woman has Ka wela dis ic Das wi nich sollen mi bey ns au E denBei is loca ed in he Kaipiaubuſimemech ikſ a JogT aicemusapch ikſ iiha middle o he wo ld. Giwen i is in he Ch is 5. Apas alus Pons siun […] sawa Geh hin all Wel […]u le enMokin i liep wissa es p a api s[…] del gh eka Sich sol […]u seen his in a while. Todel eda a paku a only and will ecei e ch iks a Sol he eby newgebo ne Mensch e heiss Nauiha will The cou se could no die on he ashes king o Gaus. 6. E no gleub diese swie a Das sie e lo n in S[…]nden is Jog Busse ke en. This is he i s ime I' e We gleube nd sich eu en less Ku s selig we denTas ap u es ischganima Ein be smů giwenima also known as o Das Himmel eich sol e ben. God is he g ossen Gnad6. Malonei his cou se does no belie e De bleib in seinen e damp um ewigen TodRas ghis g unde. I don' know wha I'm doing w ong. I don' know wha I'm doing SndenAmsinai giwens gh eki Vnd is amsinouie sme i Tie in de Hellen w ong. I don' know wha I'm doing w ong. The smog won' help you. A icles by A icles 55 Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas 1544 1559 7. The only one who sees he wa e 7. The in he wa e . The Glaub im Geis is a wo k Des Blu es Jhesu Ch is i. The blood o The blood o Ch is is ed. The blood o We we e bo n old. 8. The God o he eye o he mouse sees he people walking o a by Smogus pe Dwasse his weisdi Ch is is ed. The blood o Ch is is ed. Ch is is ed. The blood o Ch is is ed. Twel e J Jheſu Ch iſ u ga binkem Bei Dwaſſe ſchwen a laupſinkem Wienam Diewui dekawokem Ku s iſ a es eſ Ch ikſch ima An gh eku ap ʒiſ ighima Bei amſʒina iſchganima Nůg Ch iſ aus apſʒade a I 's an hono o mee you. Amen o ha . Adding o he compa ison he ee ansla ion o he hymn by M. Lu he acco ding o he new Li huanian Lu he an hymn (K ikščioniškos giesmės 2007: 311312): 1. His name is Jo dan. Fo he dea Ch is has willed, To be bap ized by John. To cleanse us wi h he bap ism o epen ance Abandoned by Sins And souls om he a ack Blood, wound i sel He made a good li ing. So le 's ge his s aigh . Wha does Sain Ch is mean? Le Us Belie e I Wi h All Ou Hea And a oid he pa h o e il. Holy C oss is no wa e , Ilya Lemeskin, ou Bap is is eal. 56 Ac aLinguis icaLi huanicaXCI Tačiau anduone ienas– Š en asisžodisjausujuo, D asiaŠ en a,nesDie as– God appea ed o him in a ision, and his wo ds we e hea d om hea en. John hea d him say, "This is my Son, whom I lo e; I ha e sen him o you o each you wha is good". 4. Wi h he Fa he , he bap ized him in he whole sanc ua y o his Blessed Mo he and he Holy Spi i in he mange . Le us belie e in ha hea , le us expe ience in ou souls, ha we a e bap ized by he T ini y, Š en aD asiaa gimdo, Paš ęsdamamusDie ui. [Missing] i e [Missing] The six h. The eye sees only wa e , he baby's ain, ai h in sal a ion, ic o y in holy blood. Unusual wa e is […] In he blood he is sanc i ied, He washes away sins uly, Adam's beginnings, Shi di ou s p esen . A icles o he 57 h Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas 8. We P aise God he Fa he Bei Sūnų Jo b angiausią, I Š en ą D asią liaupsinkim, By his sac i ice, he ga e us he Holy Spi i , who washes away ou sins, h ough whom all a e sa ed. We ecei e he e e nal, glo y o he dea es God! I is in e es ing o no e ha he edi o s o he hymn, hanks o he e o s o he Consis o y o he E angelical Lu he an Chu ch o Li huania, ha e emo ed almos a hi d o he ex o M. Lu he (excep o e ses 5 and 6 o he o iginal), and as M. Lu he does no include M. Maž ydas, i.e. his 1559 hymn, when his ela ionship wi h M. Maž ydas was no sepa a ed om he ac os ic, bu a he he con empo a y hymn "M. Maž ydas" as he au ho o he hymn is only M. Maž ydas, bu he ex indica es ha M. Maž ydas used only he o iginal. da ėde ynioseilu ės.Giesmėspabaigojeduposmaisuda ė18-apozicijų( ai- mo y uo os aidės,įsi e pusiospozicijoje a p a doi pa a dės,ak os ichebū i 1 2 34 5 6 7 8 9 M A R T I N V S M A S WJDA S and In his way, wo posi ions ( aids) emained a e he pe sonal names, which, acco ding o he p o isions o he ime, could al eady be in e p e ed as in e linea . san umpą: MARTJNVSS MASWJDAS M MARTJNVSMASWJDASSM MARTJNVSMASWJDASSignaMus Ma yn Maž ydas is on he mo e. ILJALEMEŠKIN 58 Ac a Linguis ica Li huanica XCI (English and Li huanian Language Ac ) In he case o he Li huanian ali e a e, i was sugges ed wi h he e b. signi ica e (SM = Signi icaMusica […] Cappelli 1928: 354) and seman ically linked o he 1547 ac os ic BI: TP: Baccalau eus Iu is Iu is Posui […] he igh bachelo 's c oss ma k was pu on […] (Lemeškin 2019: 364 […]). y ap es.pl.1.indic. o manuo e b.signa e „k yžiausženkląuždė i;pasi ašy- i“,išku io(iš idu amžiųbažny inėslo ynųkalbos)kilęlie .žegno i,ček.žeh- Thus, he s uc u e o he ac os ic is as ollows: MARTJNVS MASWJDAS S[igna]M[us]: [ ex o he sign] […][p ies ]4 Ma ynas Maž ydas is known as: I'm going o gi e i o you. J Jheſu Ch iſ u ga binkem Bei Dwaſſe ſchwen a laupſinkem Wienam Diewui dekawokem Ku s iſ a es eſ Ch ikſch ima An gh eku ap ʒiſ ighima Bei amſʒina iſchganima Nůg Ch iſ aus apſʒade a I'm p oud o you. The e m "God- ea ing anonymous" was coined by he F ench philosophe ekizmei agendojeFo ma Ch ikʃ imaelgiasi ienodai.I čia,i  enpag indinį eks ą esp. e imussupa ospačiospaski iesau o iniai eks ai,panašiaisu- and ma hema ician Cha les de Gaulle in 1547. A he beginning o he ca echism, Ma ynas Maž ydas, he i s o he ou epig ams o he ca echism, is a he end o he ca echism, in he place o he colophon, in he con ex o he ou epig ams in he in i a ion o Siapi ailu, is he au ho 's ex . A icles by A icles 59 Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas Thus, he main ex is closed by he ac os ic MARTJNVS MASWJDAS S[igna]M[us] […]Ma ynas Maž ydas bea s wi h app op ia e wo ds o blessing. Thus, he same au ho 's handw i ing is no iced in he publica ions o 1547 and 1559: a he beginning o he books he add esses he eade and a i es; a he end o he books M. Maž ydas ma ks and pu s e e y hing wi h he sign o he c oss, and one ime he does no o ge o ing and sho en he p aye wi h he inalizing AMEN. 4. by P. SKORINOS and M. MAŽVYDO O he , o ci cula c oss-sec ion, o i on o s eel P. Sko ina and M. Maž ydas ep esen he same LDK w i ing adi ion; bo h se ed […] each a di e en imes and o di e en leng hs o ime […] he P ussian p ince I 's o Alb ech . M. Maž ydas had o be sca e ed and well acquain ed wi h he wo ks o he pionee o he Li huanian p ess, in which he also encoun e ed he i s ac os ics in Li huania. M. Maž ydas could po en ially ha e o ien ed hem, so i makes sense o link he Russian and Li huanian ac os ics, speci y hei common ea u es.     Doc o Sko inai is P anciškus w o e o S . John he Bap is      ) i     […]Doc o Sko inai is P anciškus da ė[…] (Aka is in he name o Jesus he Sa io […] […] […]        ). 5 The a icle is published in he 84 h olume o he […]Knygo y os[…] o he yea 2025. I'm no going o lie o you. 60 Ac aLinguis icaLi huanicaXCI Pi miejižodžiai„ ašė“i „da ė“a i inka aka is ųpenkisį adi- The ollowing combina ions o he wo ds […] […] […] and […] […] acco ding o he numbe o le e s o he G eek alphabe co e he 24 posi ions usual o he aka his . In addi ion o he wo-le e abb e ia ion, he wo-le e abb e ia ion is also used in he English language, and he abb e ia ion is used in he English language.The abb e ia ion is used in he English language.The abb e ia ion is used in he English language.The abb e ia ion is used in he English language.The abb e ia ion is used in he English language.The abb e ia ion is used in he English language. nę.Todėlleidėjaslo ynizuojasa o a dą(), aippa pasi enkailges- nį usėniškąkilmė a dį(),ku iss ilis iškailo yniškam a duine inka. No maliomis aplinkybėmis, . y. ne a žomi ak os ichų apim ies ėmų, P.Sko inai M.Maž ydasbū ųpasi inkęki as, inkamesnes, a osenojeįp as- as,nusis o ėjusias o mas.Galimybęlais aiišplės iak os ichąM.Maž ydas u ėjo1547me aiseiliuo osp akalbosp adžioje,ku ,p adėjęsak os ichąnuo pi mos eks o aidės,jispa a ojoįp as asi  a pusa yjege aisude in asakade- In he case o he "S" and "M" combina ions, he e is a syn ac ic ela ionship be ween he e b and he noun, which is he same as ha be ween he noun and he noun, which is he same as ha be ween he noun and he noun, which is he same as ha be ween he noun and he noun, which is he same as ha be ween he noun and he noun, which is he same as ha be ween he noun and he noun.      : … Doc o Sko inai is F anciškus w o e: ...      : … D . Sko inai is P anciškus has said: A icles by A icles 61 Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas BI MARTJNVS MASVJDJVS – BI [M.Mas jdius]TP „ eisiųbakalau asM.Maž ydas“„ eisiųbakalau ask yžiausženkląuždėjo“ MARTJNVS MASWJDAS SM: Wha is he name o he ship? […][p ies ] Ma ynas Maž ydas is whining:...[…] The simila i y is ein o ced by he ac ha a he end o he publica ion, a e he ac os ic, in he place o he supplemen a y o he g amma cen e , he e is a "di ec language", i.e. he p aye o he au ho s hemsel es. Fo example, he ac os ic and p aye in e ac ion in P. Sko inos's acacia In he swee es name o Jesus:     :           b       b             b     b             b   b             The s o y o he adjacen ac os ics is no seman ically comple ely iden ical ([…] ašė da ė[…] […] žegnoja[…]), bu his is de e mined by he social dislike o he w i e s. P. Sko ina was a wo ldly man who had eached a high le el o educa ion, bu no a p ies . Due o his li e a y wo k, he could w i e he ex s o he Aka is s and o he p aye s, bu he could no bless people wi h hese p aye s. P. Sko ina wo ked wi h he o m o he Byzan ine Aka is ; M. Maž ydas imp o ised wi h he o m o he Ka ekism in he o m o he Ge manic Gospel. Finally, a en ion should be d awn o he publica ion o he o m o he Ch is ian Gospel, he bap ism o Jesus in Jo dan and he impo ance o bap ism. Šią ūks amąin o maciją eikėjosu as i,opažengęsXVIa.skai y ojas ambu- opasi uošęs. odoasmenį, ku is knygą „da ė“. Ki amhimnui, į auk am a pki ų ILJALEMEŠKIN In he Ac a Linguis ica Li huanica XCI, he ini ials […] […] […] we e chosen o he middle o he book, which indica ed his and only his speci ic songw i e . […] A he end o he book, he ac os ic is illed and un il now i ul ills he unc ion o a colophon. […] Fo his eason, in o de o be no iced and isible, i was compiled based on he ini ials o he bes -known songs (Leme 2023: 367 […] 3659). In addi ion o he abo e-men ioned, he au ho o he book "Sansk i and Russian" and he au ho o he book "Sansk i and Li huanian" a e also he au ho s o he book "Sansk i and Li huanian" and he au ho o he book "Sansk i and Li huanian" is he au ho o he book "Sansk i and Li huanian". žegnoja“.Pog ama iniocen oau o iaip idėjopapildinį, .y.sa ųmaldų.Toks Jųlyginamasis y imasa skleidžiasan umpųs a bą.Pas a ąsiasM.Maž ydas 1559me aisjaukaip y iausiasisRagainėsapsk i ieskunigasjisžegnojažmo- nesi palaimina juosa ski a malda.Pi masisak os ichasy a„s uden iškas“, an asis–„kunigo“. 1559me aisM.Maž ydoak os ichaspasižymiglaudžiasą eikasuan uoju The au ho , wi hou comp omising he accu acy o he ansla ion, he eigh h meis iškaiįpynėsa o eks ąįM.Liu e iogiesmę.Ak os icho ąsa–papildomą pa ag aph o he hymn co esponded so well o he con en o he hymn ha i e en ually became an insepa able pa o he composi ion o M. Liu e . A icles o he T ea y Fo ma Ch ikʃ ima (1559) o maliuoju požiū iu. Kunigo M. Maž ydo ak os ichas In addi ion o he ac os ic and syllable, discussed in his a icle, he epig aphs o M. Maž ydo's book awai a sepa a e s udy. LITERATŪRA Bi žiška Vaclo as 1960: Aleksand ynas: senųjų lie u ių ašy ojų, ašiusių p ieš 1865 m., biog a ijos, bibliog a ijos i biobibliog a ijos 1: XVI–XVII amžiai,Čikaga:JAV LBKul ū osFondas. CappelliAd iano1928:Lexicon abb e ia u a um / Wö e buch la einische und i alie- nische Abkü zungen,Leipzig:Webe . DiniPie o U.2010:Ma ynoMaž ydoFo mos Ch ikš ymo(1559) e imoo igi- nalas–Fo m de Tau (1559).–A chi um li huanicum12,71–82. Ge ulisJu gis1922:Maž ydas. Seniausieji lie u ių kalbos paminklai iki 1570 me ams, Kaunas:Š ie imominis e ijosleidinys. Hosko ecTomáš2021:Li huanica ali e : isuminės ilologijosp i aikymasli uanis- ikoje.–Ac a Linguis ica Li huanica85,117–140. KoženiauskienėRegina1990:XVI–XVIII amžiaus p akalbos i dedikacijos,Vilnius: Mokslas,1990. K ikščioniškos giesmės 2007:K ikščioniškos giesmės, sud. L. Fe ingis, Vilnius: Lie u osBiblijosD augija. Lemeškin Ilja 2023: Проблемы изучения Малой подорожной книжки. Полемическийэкскурс[P oblemyizučenijaMalojpodo ožnojknižki.Polemičeskij èksku s].–Knygo y a80,343–385. LemeškinIlja2019:Li huanica ali e ,se .Billēmai bhe e sinnimai,2,Vilnius:Lie u ių kalbosins i u as. MicheliniGuido2000:Ma yno Maž ydo aš ai i jų šal iniai,Vilnius:Moksloi en- ciklopedijųleidybosins i u as. S angCh is ianS.1976:DėlM.Maž ydo‘Fo mosCh iks ima’šal inio.–Bal is ica 12(1),7–8. Schilling Johannes 2019: E läu e ungen. […] Ma in Lu he . Geis liche Liede , Leipzig: This is he i s ime I' e been able o do his in my li e. This is he E angelische Ve lagsans al .