This
Decision
shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
Li huania and Li huania
Manu ac u e om ma e ials o any heading, excep ha o he p oduc
The Audience
XLI
(1999)
The
appe ize s.
The e iews.
The no es.
The opinions.
Re iews by
This is
Obse a io-
ns
Ube blicke.
Re iewed
This Decision
shall en e
in o o ce on
he day
ollowing
ha o i s
publica ion in
he O icial
Jou nal o
he
Eu opean
Union.
Li huanian
P a a dés,
Kaunas, 1995:
Aes i, 464 P.
The wo k o
he
Li huanian
an h opon-
ym is
ce ainly
no a daznas
eiskinys.
The e o e,
hey need o
be discussed
and
e alua ed in
de ail. This
was no he
case wi h A.
Bu kaus'
wo k on
wo ds. In
addi ion o D.
S ide skien-
és'
anno a ions
and J.
Liu ku és'
e iews,
he e seems
o be no need
o u he
esea ch.
When
eading
Li huanian
wo ds and
compa ing
hem, he Sia
s udio uses
he wo k o
a ious
Li huanian
an h opony-
ms and
oponyms,
and he
au ho 's
wo ks ha e
been
educed,
which is
wha is
desi ed in
he Sia
e iew. A.
Bu kaus'
book is he
wo k o
allSkai new
musy
an h opony-
mics, and
his
p ima ily
de e mines
he chosen
objec o
s udy
[…]lie u iy
p a a dés.
The e is no
scien i ic
a icle on Z.
U bana iciu-
és and V.
Ziéku és,
no is he e
any o he
a icle on
populi
p a a déms.
The u h
abou he
wo ds, o
he wo ds o
he pe son,
is men ioned
in some
his o ical
an h opony-
mic wo ks,
bu his is
undoub edly
no ela ed
o he
cu en
assessmen
o s udy o
he wo ds.
The wo k
consis s o
wo pa s.
The i s
au ho
p o ides an
analysis o
Li huanian
spelling
(pages
19-134), he
second pa
is a la ge
collec ion o
all spelling
zodiacs, in
which abou
22500
an h opony-
my is
eco ded
(pages
135-462). The
s uc u e
o such a
book is i s
undoub ed
ad an age,
because he
scien i ic
s udy o he
wo d and i s
de i a i es
and, in
addi ion o
his, he
whole o he
pe sonal
wo d is
inex icably
linked.
Mo eo e , i
ga e he
au ho he
igh no o
download
pi a e- '
Bal is ica
31(1), 1996,
128-129. I'm
so y abou
he old one.
The wo k
and he day
2(11), 1996,
246-248. On
one o he
i le pages
o he book
i is s a ed
ha V.
Maciejauski-
ené is one o
he
e iewe s
o he wo k.
Wha was
said a he
opening o
he
Li huanian
P a a ds is
a b ie
ecommend-
a ion o a
limi ed scope
o be
published in
he hi d
wo k. A mo e
de ailed
e alua ion
o he book
is p o ided
he e.
*U bana-
iéii é Z.,
Ziéku é
V.
Li huania
is he
name o
he ci y.
This
Decision
shall
en e
in o
o ce on
he day
ollowing
ha o
i s
publica i-
on in he
O icial
Jou nal
o he
Eu opean
Union. >
Plg. o
he
Zinke ici-
us Z.
Li huani-
an an h oponymics, Vilnius: Mokslas, 1977; Maciejauskiené V. Li huanian wo d o ma ion, Vilnius: Mokslas, 1991 and k .
232
he claims o he
pa unde
in es iga ion
a e illus a ed
by he da a, all
he wo ds a e
gi en in Zodyne®.
The i s
pa o he
wo k, called
a monog aph
in he
p ologue
(p.
7),
consis s o
is
♪ I'm he
12
leade ♪ ♪ I'm he leade ♪
i
The end o
he mailbox.
Such a
wo k
s uc u e
le-
mé
jo
he objec i es.
P o e bs
like o he
i
p o e bs
Zodiac signs can
be iewed in a
a ie y o ways.
The au ho o
he
pee - e iewed
wo k did no
hesi a e o link
he Li huanian
law o he
esea ch
mo i es, bo h
conside ing some
o he legal
subjec s ( amily,
ances y, place
o esidence).
The
i
classi ica ion o
mo i es has
esul ed in
ele en g oups,
each o which is
discussed in one
o he ele en
wo king g oups.
ju
i8
(coun ing
i
The po ai
o he
Li huanian,
0
p esen ed in
wel e pa s,
is composed
acco ding o
he mos
ecen , mos
accu a e
mo i es.
Wi h his
in mind,
Sis's wo k
is he i s
iSsamus
Li huanian
law s udy,
he au ho
had a lo o
say like he
i s ca d.
ka
i
The e o e,
"J ade" is a
con o e sial
concep o
sel - igh eous-
ness, polemized
by i s ki y
su
Saliy
spokesp-
e sons, in
he
wo kplace
This
ques ion is
answe ed in
a di e en
way, and
i
inally his
desc ip ion
o he
u h is
gi en
—
uly conside ed an
uno icial pe sonal
name, in o ming
abou any special
cha ac e is ic o
he pe son being
p o ec ed
(p.
21).
This
co ec
concep is
consis en-
ly
ollowed
h oughou he wo k.
IS
I is be e o use
he pe sonal
cha ac e is ic o
he pe son ins ead
o he
cha ac e is ic o
he pe son.
a
ne
Fu he
[…][ ade[…] is
said o be he
cause o he
eme gence,
consump ion,
jy
and ex inc ion
o onomas ic
(objec i e)
psychological
(subjec i e)
onomas icism.
i
I can also
be added
ha in
many cases
he wo a e
inex icably
linked,
complemen-
ing each
o he on
he basis o
he o igin
o he
i
e m, which
helps o
ealize he
-
psychologic-
al o igin o
he
consume .
A he same
ime, in he
sec ion
en i led
"P a a dziy
mo i ai"
he e is a
men ion o
he p oblem
o sude inga
p a a dziy
mo i a ion.
P o isions
a e in place
o
dis inguish
be ween
igh and
w ong
[…]
au hen ici y
o he
onomas ic mo i a ion […]
(p.
26).
I goes on
o say
ha he
u h is
[…] b idge
is
common
lexicon
|
onomas ine[-
…] and ha
i s
You de ini ely
ha e a
i
sa oka.
(same)
I8
Wha 's
been said
is ue,
bu
eading
©
he i s
pa o
he book
some im-
es
(especially in
cases whe e he
au ho 's
s a emen s and
a gumen s
cause doub s
and can be
in e p e ed
di e en ly)
a
i
i
$j
Ano he
be
desi abili y is
de e mined by
he cu en
i
le el o
Li huanian
an h oponymy,
which shows
ha i is o en
jus medZiaga,
i.e.
he da a
collec ed
and p o ided
is he only
a gumen
suppo ing
he indings
o he s udy.
7
The plg.
he
desc ip ions o
he e m
p a a dé gi en
in o he
an h oponymic
wo ks and in
he e minology
o he Zodiac.
See also
Gai enis and
K. Keynes
and
S.
The e m
"Zodynas"
in
Kalbo y os, Kaunas:
Swee po a oes,
1990,
154;
O he , o a a con en , by weigh
V.
Li huanian
wo d
o ma ion,
17-18.
233
wha
p o isions
a e obse ed
in he wo k
when
e alua ing
wo ds as
ce ain
wo ds.
Wi h his in mind,
since he
classi ica ion o
wo ds in he book
is based solely on
he mo i es o
hei occu ence,
i may be desi able
i
o discuss and
commen on a
b oade se o
p oblems o he
jy
mo i a ion o
wo ds. The mo i e
o he p o e b is
he speci ica ion
o a pe son's
i
indi iduali y in
such an
indi idualized way.
—
ji
Ty
The e a e
many and
a ied
cha ac e i-
s ics,
i
di ided in o
en g oups
in he wo k:
physical
j
cha ac e i-
s ics,
kinship,
ac i i ies,
language
con en ,
biog aphy,
associa io-
ns, place o
esidence,
weal h,
na ionali y,
and o he
mo i es.
i
(p.
26-27).
Tha 's
he
au ho 's
opinion.
(ano he
classi ica ion
may be gi en
in ano he
classi ica io-
n) may be
i
accep ed.
I 's only
Abejoniy.
The name o
he se en h
g oup o
associa ions
di e s om
—
each o he by
i8
a g ea deal
o
abs ac ion.
Juolab
ha we
only ha e
in mind
,associa io-
ns caused by
The
phone i-
a
cs and
seman i-
cs o
—
su nam-
es
(p.
27),
0
p.
25
i is claimed
ha he
associa ion
is a ce ain
assump io-
n, he
gene ic
Zodziu
u ns in o
a name.
Thus,
appa en ly,
he
occu ence o
be
associa i e
ju
p onouns is
e e sed in
many cases.
One o he
au ho s o
he eigh h
book was
p ecisely
iS ySkin i
and he
geog aphi-
cal
peculia i i-
es o he
Li huanian
igh -wing
mo i es.
The ollowing
linguis ic,
e hnog aphic,
e hnic and
his o ical
c i e ia a e
applied o he
Siamese case:
E hnog aphic
egions o
Li huania:
Uznemuné,
Dzikija,
AukS ai ija,
Cen al
Li huania and
Zemai ija,
he
bounda ies
a e
desc ibed in
g ea de ail
ju
(p.
29-30).
This is
done by
p esen i-
ng he
mos
impo an
easons
ju
o he
di e enc-
es in
consump -
ion in di e en pa s o Li huania.
(p.
30-31).
Loca ed
in Pasi odo, Dzukija
i
In he Uppe
Mainland, he
mos
impo an
igh -wing
mo i e is he
kinhood, in he
o
Zemai ija, in
he Uznemunė
and in Cen al
Li huania, he
physical
—
peculia i ies.
Be
I 's ue ha
he mo i e is
a pe son's
ac i i y,
mo e has o
do wi h he
union and
The
Li huani-
ans in
i
cen al
Li huania
we e
—
e y poo .
In Zemai ija
and Cen al
Li huania,
daznesnes
han
elsewhe e is
he co ec
wo d, whe e
he con en
o he lémé
language o
he pe son
appea s . .
i
The au ho
p o ides a
s a is ical
( educed
pe cen age)
pic u e o
he ue
mo i es o
po e y in
di e en
pa s o
Li huania.
I 's e y
use ul
da a.
[…]I ade[…]
is s ill
conside ing
he
p oblem o
he
mo i a ion
o he
su
judicial
p oceedin-
gs and i s ela ionship
(p.
31-34),
o
Submi ed
a he end
o he
P a a dziu
examina ion apZ alga
(i 's mo e
like a bi )
[…][leade in he
i s ins ance,
o example, in
po
he case o
sel -se ice]
The wo ds,
a
classi ied
ja
acco ding o
mo i es, a e
discussed in he
book in he
o de o he
hie a chy o
mo i es.
Thus, he
i s pa
o he wo k
discusses
hose
wo ds
whose o igin
is he mos
ob ious.
These a e
he physical
cha ac e i-
s ics o he
indi idual
who
ecei es
hem ( he
sky is called
he physical
cha ac e i-
s ics o he
pe son ecei ing hem).
All o hem
The wo ds
p esen ed he e
a e classi ied in
g ea de ail and
p ecision:
1.
Appea ance
(In de ail, he
ea u es o
—
he head and
ace, he
gills, he
complexion,
he a ms
and legs, he
clo hing, he
i
pos u e,
o he
ea u es o
he
appea ance).
2.
Language
( oice,
oice-o e-
,
non- e b-
al sounds
p oduced
by he
speech
s imuli).
3.
Mo o cycles
(small-
ma
—
o he
i
mo eme-
n s).
4.
Po ency
(powe ,
ligh ness,
s eng h,
weakness,
234
le ha gy,
inabili y o
i
see, o he
cha ac e -
is ics).
5.
I 's called
physiology.
I 's like
his.
This is he
classi ica ion
amewo k
o he
Depa men
o Jus ice.
Each
subdi ision is
u he
g ouped in
smalle
g oups, e.g.
a is small
—
#whispe ing,
speaking as ,
speaking
nonsense,
mikCiojimas,
sniauk ojimas,
o he language
(p.
51-52);
special
i
acial
hai ,
-
bea d
i
The ace,
he ace,
he pa s
o he
ace, he
head, he
(0,
neck, o
example,
he pa s
o he
ace a e
—
di ided
u he
by he
nose, he
eyes, he
ee h, he
mou h,
i
he lips, he ea s, he as e, e c.
So in
de ail
i
be
he inal
p ecision is
classi ied only
by he i s , bu
ne
he o he
sepa a es he
wo ds.
i
In he hi d
wo king
sec ion,
he wo ds
discussed
a e he
ac i i ies
o he
pe son
—
whose
mo i a ion
is men ioned.
(called he
sky,
"P a a d-
és del
abajo"
in English).
Fi s , hey
a e g ouped
acco ding o
i e mo i es
(hobby,
se ice,
pomeg ana -
e, business,
i
si ua ion,
p esence).
1
SeS aja
g oup
combining
he
ac i i ies o
su
he del ki y
pe son wi h
he
esul ing
wo ds.
Fu he
o he
i s
mo i e
g oup
(c a s
i
se ice)
abb e ia ed
a)
as c a s,
p o ession
(p.
68),
b)
se ice,
du ies
(p.
72),
0
a)
The g oup is
di ided in o:
blacksmi hs,
—
seams esses,
bu che s,
blacksmi hs,
c a smen,
ca pen e s,
ca pen e s and
so on.
i
(also abou
he name o
20
he ade
and
p o ession!)
(p.
68-72).
In all
chap e s, he
wo d, he
eason o
he
appea ance
o he ieny
ki y, he
a
daznum, and
he
s a is ical
da a a e
indica ed. The
au ho 's
me iculousne-
ss and
ho oughne-
ss o he
wo k, which,
no doub ,
equi ed such
be
a de ail, is
ema kable.
Classi ica i-
on and
s a is ical
p ocessing
o da a a e
p esen ed in
he book.
Uz
Tha 's a
lo o
good o
say.
Ziyodz
wi h iS ei8
o app o e
o wha
i
has been
done.
I he wo ds
we e
classi ied
jy
acco ding o
he mo i es
o hei
appea ance
in o he
ypes,
maybe we'd
ha e a
sligh ly
di e en
di ision now.
jy
Gi en such a
de ail, i is
e y di icul
o
o e es ima e
he
subjec i e
alue o a
classi ica ion
b oken down
in o smalle
i
de ails.
a
Fo
example, he
p.
36
au ho does
no app o e
o he
p o isions
o he law,
whe e he
mo i e is
he he ,
in ended
o he
b uise o
he bead,
he
peculia i ies
o he bead
a e no
co e ed by
he law. In he book
These ypes
o wo ds a e
gi en in he
hi d
chap e ,
which deals
wi h he
mo i es
desc ibing
he ac i i ies.
I 's he kind
o hing
ha 's going
o happen.
The hi d
mo i e is
he pos ,
he name o
he
business,
he di ision
i
o he
ade, he
he , he
in e media -
y, he he ,
he
collec ion,
o he
o
business
ays, he
mo i e o
he he is
gi en by he
wo ds
A inykas,
Vis inis,
Sii agis,
Vis a agis
(acco ding
o he
names o
he s olen
objec s),
Lapé,
Vanagas
( i8 h
agianciyjy
p a a dés)
i
e c.
A
ne
I is mo e
accu a e o
call such
wo ds
si ua ional,
which a e
discussed in
he nex
pa ag aph, in
he e b
[…]Si uacija[…-
]. Wi h he
excep ion o
he ac ha
he book only
men ions he
u hs o he
neighbo hood,
i 's possible
o specula e
ha a e
only one
encoun e
wi h a
s ange o
he es o
his li e,
ka
i
su
Tha 's
he whole
poin o
his.
235
Such
doub s
can be
exp ess-
ed in
many
ways, bu
hey do
no
nega e
he
au ho 's
iews on
he wo k,
and his
is jus
ano he
case o
subjec i-
e
e alua i-
on o one
o he
o he o
he
opinions.
The
second
pa o
he book,
Li huani-
an
P a a d-
es, is
P a a d-
ziu
zodynas
(p.
135-462).
The
pe sonal
names
lis ed in i
(abou
22,500)
a e uly
a
easu e
o e o
Li huani-
an
an h op-
onyms,
es i yi-
ng o how
much has
been done
sys ema-
ically
and
me hodic-
ally in
selec ing
ou
wo ds. I
is
di icul
o
iden i y
he eal
easons
o he
occu e-
nce o
hese
wo ds,
and i is
necessa-
y o help
he
p ac i io-
ne o
iden i y a
pa icul-
a
psycholo-
gical
ba ie ,
e c. The
wo ds in
he
dic iona-
y a e
gi en in
alphabe i-
cal o de ,
wi h
hei
mo i es,
localiza i-
on (in
alphabe i-
cal o de )
and o he
de ails.
As
s a ed in
he
[…]Zodyno
sanda o-
s[…]
sec ion,
[…]... he
wo ds
a e
anspo-
sed in o
he
common
language-
[…] (p. 137).
The e is a
e y
b ie
indica ion
o how i
was done
in doing
so
[…]mo ph-
ologically
a myb-
es a e
espec -
ed, is
one iniy
a mybiy
le
hose
ha a e
mo i a -
ed by
p a a de
(e.g.,
Aly os
Vumzdis,
Kud inas-
),
p a a d-
ziy ki ci
suno min-
as (e.g.,
made only
by
p a a d-
éms ha
a ose in
he same
way as
he
pe in o,
e.g.,
Sup ani i
U a, and
oms
ha ha e
a mi8
ki kai a e
p o ec -
ed, e.g.,
kauniskiy
-ai é, and
panagas.)
(p. 138)
This Regula ion shall en e in o o ce on he wen ie h day ollowing ha o i s publica ion.
In ac ,
hey
we e
eal.
Along
wi h he
place
name,
he name
and he
su name,
i is an
insepa a-
ble pa
o he
Li huani-
an
su name.
As
Zinoma,
he locals
a e
no maliz-
ed,
main ain-
ing a
ce ain
adi ion
o med
by he
Li huani-
an
language
eache
be o e
Ska io,
he mos
impo a-
n
p incipl-
es o
which
we e
es ablis-
hed in
mo e
han one
pos -Kal-
bin
language
eache -
's wo k
o
no maliz-
a ion.
O icially,
he
e nacul-
a o he
common
language
is
p o ided,
i.e. i is
conside -
ed a
no m,
no a
e minol-
ogy, a
e nacul-
a o he
common
language.
The
common
language
is
anspo-
sed only
wi h he
phone ic
peculia i-
ies o
he
language.
All o he
non-desc-
ip i e
phone ic
changes,
ZodzZiu
w i ing
subjec -
s, e c.
The e
a e
iSsaugo-
ma® in
he local
wo ds.
Acco di-
ng o
hose
pacius
p inciple-
s,
Li huani-
an names
a e
no maliz-
ed and
gi en o
o icial
common
language
speake -
s.
O he wi-
se, i 's a
su name
wi h a
mouse.
They' e
no
men ion-
ed, and
ha 's
because
o he
ac
ha
su nam-
es a e
no jus
a
language,
hey' e a
legal
ac .
Thus, he
egula
common
language
poZi iu,
and
a misk-
os, and
Siaip
i ai iai
isk aipy-
os,
susla in-
os o
pan.
lie u iy
pa a dz-
Ziy ly ys
o icially
unc ion.
I seems
ha
he e is
no
men ion
o
no ma i-
e
ma e s
un il Siol,
and
he e is
no
men ion
o he
language
(only
Li huani-
an wo ds
a e
men ion-
ed). I§
wha he
au ho
said, 8
Places
abou
he
p incipl-
es o
local
egula i-
on see.
The
p incipl-
es o
no ming
by
Vanagas
A.
Vie o a -
dziy.
Bo n on
he 4 h o No embe , 1991. * Squa e Z . The Li huanian bo de gua d Zodynas 1, Vilnius: Mokslas, 1985, 16-18; Maciejauskiené V. The Li huanian bo de gua d is a po . Bo n on he 7 h, 1994, 1-3.
236

i can be
unde s ood
ha he
p inciple o
no malisa ion
o he exis ing
locali y s ill
needs o be
espec ed. I is
ue ha
a en ion is
paid o hose
phone ic
dialec ics
which a e said
o mo i a e
he u h. (p.
138)
Appa en ly,
his is he case
wi h he
phone ic
cha ac e is i-
cs o bo h
designa ed and
non-designa ed
e ms ( wo
examples a e
gi en he e).
Simila ly, i is
assumed ha
wo ds, such as
e y speci ic
zodiac signs
(pe sonal
signs), can be
no malized and
somewha
di e en ly
han, o
example,
Li huanian
e nacula
wo ds. O icial
pe sonal
names ha
unc ion in a
e y
desc ip i e
en i onmen ,
usually on he
e i o y o
he illage
whe e he
pe son being
p o ec ed
li es. The a ea
co e ed by one
o he o he
o he
e minals, o
cou se,
e lec s all he
peculia i ies o
he speci ic
e minals, i s
peculia i y.
Wha is he
bene i o a
ai s anda d?
I'm so y ha
hey (no all o
hem, no all o
you) will
de ini ely
ne e be
p o ided o
he o icial
common
language
e sion. I he
zodyne is
au hen ic, he
spoken
language is
ue, i
becomes an
in aluable
Li huanian
dialec o he
Sal ine dialec .
The igh -hand
side indica es
he localisa ion
da a i
necessa y o
acili a e he
ansposi ion
o pe sonal
names in o a
common
language, and in
many cases
his has been
di icul o
specialis s o
do. Mine ins
and ano he
one o he
p a a dziy
hanks o he
zodyne budas
[…]po
suno min y
pe sonal name
could be used
o indica e he
gende o he
a mines.
Thus, ha ing
eco ded e y
impo an
dialec ological
da a, he wo k
has become o
g ea e
scien i ic
alue, and i
has been easily
used by all
Li huanian
law-in e es ed
eade s. In his
case, he iews
exp essed on
he ule o law
do no in any
way nega e
he au ho 's
choice o
p o isions, his
posi ion ( ha
is, his igh ).
The bes hing
I wan ed o
poin ou is
ha some o
he hings
ha a e
ela ed o he
no ms o
jus ice a e
eally wo hy
o a mo e
de ailed
se ice, which
can be ound in
he "Zodyno
Sanda os"
sec ion. The e
is also a
connec ion
wi h he
no ma i e o
he igh and
place o
esidence and
he
e i ica ion o
he iden i y o
he pe son. In
common
pa lance, Miusu
place names
a e p o ec ed
in he same
way as hey
a e p o ec ed
in he place
whe e he
place name
appea s and
unc ions,
zmonés. Thus,
he
au hen ici y
o he local
chu ch is
espec ed, and
i is conside ed
no mal ha
he name o
he place
whe e he
same wo k and
o igin
unc ioned in
di e en
places in
Li huania is
said o be
di e en (e.g.,
Jonalaukis k.
Jona os .
i alaukis k.
Ignalinos .;
Leng éniskés
k. P ieny . and
Leng eniskés
k. Za asu .).
Only hose
cases o local
demoli ion ha
a e ela ed o
he emo al o
he igh o
demoli ion a e
egula ed. The
a ian s o
he su name
Balnanosis,
Balnanosis,
Balnandsis;
Da guzis and
Da giizis a e
also
conside ed
e y common in
Li huania. 10
Z , and
Vanagas A.
Vie o a dziy
on he
p inciples o
s anda disa i-
on (2). Bo n on
he 5 h o July,
1991.
237
I is
gua an eed
as a
le el-playing
ield, and all
o hem a e
p o ided o
he common
language.
Appa en ly,
he same
hi ing
p inciples
should be
applied o
p ope
names. So
hese
pe sonal
names in
common
pa lance
need o be
spelled in
he same
way ha
you spell
hem in he
place whe e
hey
ac ually
o igina ed
and
unc ioned,
zmoneés. I
don' hink
you' e
e e ing o
he au ho
o he book
when you
say ha he
wo d
"chu ch" is
used in he
Bible, and
you' e
e e ing o
he wo d
"Sim is" (p.
138). The e's
no need o
wo y, i
you' e going
o pu you
poZiu i in
he igh
ci cle, and i
you' e going
o pu you
poZiu i in
he igh
ci cle, and i
you' e going
o pu you
poZiu i in
he igh
ci cle, and i
you' e going
o pu you
poZiu i in
he igh
ci cle. In he
mean ime,
he
ac uali y,
necessi y
and alue o
he
Li huanian
p o e b can
be said o be
ha he
book is uly
wo hy o
many good
Zodziy. On
he o he
hand, he
appea ance
o he new
onomas ic
wo k
p o ides an
oppo uni y
o discuss
some issues
ela ed o
esea ch in
his ield.
Howe e , in
addi ion o
wha has
al eady been
said in he
e iew, you
will wan o
d aw
a en ion o
ano he
aspec o
demesne.
Li huanian
onomas ics
is a
ela i ely
young ield
o
linguis ics,
so he
au ho s o
his
hema ic
wo k o en
encoun e
p oblems
wi h he use
o e ms.
The objec
o
onomas ic
s udy is he
e i ica ion
zodiac, o
onima. The
e m
onimas,
s a ed and
desc ibed in
he Russian
onomas ic
e m
Zodyne, is
used
di e en ly
in Saliy,
aisku, and
Li huanian
schola ly
wo ks.
The e o e,
all
Li huanian-l-
anguage
es wo ds
(local wo ds,
pe sonal
names, e c.)
mus be
called by he
same name.
Oiy zodziu,
o onomyu,
is he e m
used o he
whole hing.
So he e's
no doub
ha he
wo ds a e
eal. I is
s ill
impossible
o ag ee
wi h he
au ho o
he book
being
e iewed
when he
anonymously
e e s o
Zodzius,
om whom
he wo ds
o igina ed
(o may ha e
o igina ed)
(p. 25). I
should be
no ed ha
he use o
such a e m,
a guing ha
wo ds can
be bo h
e bose and
e bose, and
ha hey
can be bo h
e bose and
e bose, is
ce ainly
unlikely (Z .
See also
page 25.
Acco di-
ng o he
au ho s,
he
names
a e no
only
e i ica-
ions, bu
also
gene al
zodzis.
Fo
example,
he
claims […],
Onimai Gia
[…]li ing
names:
Béb as,
Lape,
Vo e é...-
[…] (p. 37);
"The
names o
he
imams o
he
kumpasn-
apiy
pauksiy
( he
mos
amous
o he
Vanagas)-
... (p. 41);
"Onimai
cia mazu
gy inu
names:
Cy ulis,
Puokis...
[…] (p. 45);
"Reciau
onimai
biina
pe sona-
a dzZiai
and
zooapeli-
a y ai
(Rickus,...,
ho se,
oos e )
[…] (p. 76)
and he
like. This
is he
case wi h
he e m
onimas in
he old
onomas -
ic
e minol-
ogy. In
ac ,
some im-
es
zodziai, i$
ku iy
kildinama
p a a d-
é, called
no
onimais,
a e
p onoun-
ced some
o he
way, e.g.
mo i a i-
ng zodis
(p. 31),
p a a d-
ziy
apelia y i
(p. 75, 96,
99), bu
he mos
commonly
used
e m o
Siamese
is al eady
he e m
onimas. I
plagia iz-
ed Z .
Macieja-
uskiené
V.
Li huania
is loca ed
on he
ou ski -
s o he
ci y, 5-6.?
Tlogoapc-
eKasa H.
C oeaps
pyccKoli
onomac-
muueckoli
mepmun-
onoeuu,
Mocxsa:
Hayxa, 3
Z . I is
also
known as
he
"Golden
T iangle"
o
"Golden
1978,
95.
T iangle-
". E.
Li huani-
an
language
lexicolog-
y, Vilnius:
Science,
1980, 86.
238
I is also
possible
o poin
ou ha
he
inc ease
j
in he
numbe
o
i§
The zodiac
appea s in
he co ec
o de , as
shown in he
las book o
he zodiac,
e.g. :
Whi e,
black, ed
and
yellow
(p.
37),
Mu z-,
Zeb - and
(p.
39),
The Maz-,
he T ump-
(p.
45),
Klib- and
Slubk .
i
(p.
54)
i
and so on.
In he wo ks o
Miisy
an h oponymic-
s, in such cases,
he pe sonal
noun Saknis
(s one) is used
o e e o a
small aid.
Speaking o a
ela i e o a
igh -wing ype,
i.e.
i8
pa onymic
p ope ies,
a e he
minimum
e ms o
pa onymic
i
pa onymic
(p.
21,
57
i
he ollowing able is added: ).
They a e
synonyms,
meaning
ha bo h
a e used
in he
wo d
paciq
a
sa oka
—
i§
you name,
su name,
las name.
a
pe sonal
name.
This shows
ha he
book does
no
endo se
p o isions
o
Siuos e ms,
ea ing
hem as
i a dijancius
une enly
scaled
sa okas
(pa onym
—
e e y ma ied
man has any
i8
pe sonal
name, i.e.
name,
su name,
i s name,
las name,
0
su name,
—
su name,
su name,
su name,
su name,
i8
su name,
su name, su name, su name, su name, su name, su name
While eading
abou
pa onymic
wo ds, one
can no ice
ano he
a gumen
ha is being
discussed.
S ai, o
example,
p.
21
a8oma,
ha
In
Li huanian,
you name
is usually
wo-syllab-
le
(e.g., Adomo
siinus) o
he singula
adjec i e
(Adomo)*. I
hink you' e
al eady
igu ed ou
he concep
o
elepo a i-
on.
( his pe sonal
name is a
su
pa onymic
p e ix o you
name) you a e
alking abou
i8
a wo-digi
numbe
I 's no
good.
i
So, he
ka
au ho
This is called
a elephone
dialec , and
he
elephone
dialec is
called a
elephone
dialec .
a
o :
p.
60
Membe
S a es shall
ake he
necessa y
measu es o ensu e ha he in o ma ion e e ed o in poin s (a) and (b) o he i s subpa ag aph o his pa ag aph is made a ailable o he public.
( ha 's
igh )
See also:
Zén o
Julius, please.
( his is
co ec )
dé
Zen a is he name o he d ug.
As you can
see, we a e
alking
abou
sude ine
wo ds,
whe e one
componen
i§
is he
e e ence
o he
igh wo d.
Ne
I is qui e
accep able
i
ha in he
wo k o
an h oponymi-
cs he e is no
dis inc ion
be ween
pa onymics
i
and ma onymics.
(de i ed
i8
om
mo he 's name)
As he
au ho
claims, his is
done o
easons o
simplici y
(i8naSa
p.
57).
Righ ,
consis en ly
This p o ision
is no
obse ed
whe e
i
ma onyms,
o ma e nal
su names, a e
minimised
( o example,
p.
59:
Con aining by
weigh mo e
han 0,25% o ca bon
This is he
mos likely
place o
co ec
e o s. Tu bi
canno be
accep ed in
cases whe e
he au ho
eplaces he
inal
pa onymic
i
pledge wi h a
sho e
pa onymic
pledge
—
(p.
59,
64
i
O he , o ci cula c oss-sec ion
(you
appendix?)
o he use
e mina es he
pa on
(p.
124),
0
pa asi ic
in place
Pa asi ic
wo m
(p.
84,
87)
i
M P esiden , I would like o hank he Commissione o his eply.
As al eady
men ioned,
he
subjec s
o he
wo k in he
wo k a e
discussed
ex ensi e-
jy
ly in he
wo k,
al hough
hey a e
discussed
in some
chap e s.
One o he
i8
okiy is he
chap e ,
P a a dziy-
's wo k he
ela ionship
i
mo i a ion
su
(p.
31).
4 Pigs
Kuza inis
K.,
Sa ukyn-
as B.
Li huani-
an name
Kilmes
Zodynas,
Vilnius:
Mokslas,
1987;
Li huani-
an name
Zodynas;
The
o ma i-
on o he
Macieja-
uskiené
V.
Li huani-
an Gua d
and k .
See also
This
Regula i-
on shall
en e in o o ce on he wen ie h day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union.
239
I is s a ed
ha he
wo ds you
make in he
poem can
be di ided
in o
p ima y
and
de i a i -
es (p. 31, 33
e seq.). I
can be
unde s o-
od om
he
ollowing
analogy
ha such
wo ds as
Bal akys,
Is e s aki-
s,
K ei aza -
dis, e c.
a e also
classi ied
as
de i a i e-
s, al hough
hey a e
called
wo-dimen-
sional
wo ds,
some imes
[…]di iniai-
s.
Conside i-
ng ha
he wo ds
men ioned
a e
de i a i -
es o a
noun o a
po en ial
appella ion,
hey can
be quali ied
as
p imi i e
by he
posils o
he wo k.
Howe e ,
hey a e
no eally
de i a i -
es ( he
de i a i e,
o he
de i a i e,
is he
Zodiac,
which is
based on
he same
basic
Zodiac and
has a
de i a i e
o m […]*).
I 's
composi e,
o i 's a
compound
wo d! So
you'll ind
ha he
de i a ion
in he
Siamese
chap e o
he book is
unde s o-
od as he
o ali y o
he making
budy. This
concep is
epea ed
in he
second
chap e o
he book (
[…]Giminin-
es
p a a des-
[…]): […]The
o he hal
o he
wo d is a
de i a i e,
i.e. he
hi d pa
is
[…]dii iniai,
consis ing
o he
pe sonal
name
(dazZmos
su names)
and he
appella i e
Zen as...[…]
This
Decision
shall en e
in o o ce
on he day
ollowing
ha o i s
publica ion
in he
O icial
Jou nal o
he
Eu opean
Union.
Howe e ,
i is no
consis en-
ly
obse ed.
As o he
p o e b,
he wo k in
he
se en h
chap e o
he book
(P a a dés
del luga de
la i ienda),
besides
he
Vediniy,
al eady
men ioned
and
composed
(p. 111, 113).
The la e
is
a ibu ed
o he
sudé inés
(Kdlno
Juodélis,
Jonis
Silinis) and
he
d ikamien-
és
p a a dés
(Miskape -
is,
Plikbalis,
Oneédis) (p.
113). The
Sude enla-
ndic wo ds
(An ano
Pasilys,
S inélio
Aldona) a e
also
men ioned
on page 60,
while he
composi i-
ons,
hymes,
and
sude enla-
ndic wo ds
a e
men ioned
on pages
116, 117 and
so on.
Thus, when
e alua ing
consis en-
cy, i is
possible o
miss he
wo d
"doing" as
well as he
wo d
"being". As
ega ds
sudu ine
wo ds,
hey a e
called
di iniais
(pages 32,
38, 65 and
so on) o
d ikamien-
emis
p a a de-
mis (pages
32, 38, 113
and so on).
Wi h he
addi ion o
he e ms
sudu iné
p a a de
and dii inys
a osena-
i, i is
possible o
doub he
accu acy
o he use
o he
wo-dimen-
sional
wo ds
p a a dés.
In
Li huanian
an h opon-
ymics, i is
common o
call old
Bal ic
pe sonal
names (e.g.,
Algi das,
Mindaugas,
Vy au as,
e c.) in wo
languages.
Ano he
inaccu aci-
es ela ed
o he
se ice o
he
igh -wing
cons uc -
ion a e
men ioned.
In he case
o a
woman,
he
p eposi i-
on -iené
(Kiigeliené,
Zi a iené)
is used o
e e o
he wo k
o jus ice,
and he
common
Zodziai
suk¢iu ien-
é,
snaudziu i-
eneé is
used o
e e o
he
compa is-
on (p. 67).
Bu he
la e has
a p e ix
-(i)u iené.
Né a
p ecisiska
p a a de
Mo é
quali ied as
a gallan o
he Vedini
in
Mo iejus.
Finally, I
would like
o aise
he
ques ion
o
whe he
wo ds can
be
unmo i a -
ed (e.g. he
ele en h
book o
he Sky iy,
"Unmo i a-
ed
Wo ds").
The au ho
says in he
Sky iy, "I
belie e
ha
wo ds
canno
exis
wi hou a
mo i e,
because
hey a e
oo
ca ego ic-
al, because
hey a e
emembe -
ed wi h a
mo i e". (p.
26). The
impo an
hing,
pe haps, is
ha a
wo d
canno
a ise
wi hou a
mo i e, and
i can
ce ainly
exis
a e i
has a isen
(e en i
he mo i e
is unknown,
o go en,
e c.). This
is Gai enis
K., Keinys
S.
Kalbo y os
e m
zodynas,
47, 225.
'7 Plg. o
he
U bu is
V. Zodziy
heo y
o mining,
Vilnius:
Mokslas,
1978, 283;
Vanagas
A.
Li huani-
an TSR
hyd on-
ym
mining,
Vilnius:
Min is,
1970, 25.
240