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Institute of the Lithuanian Language
Research areas: dialect analysis of written sources, dialect lexicography and lexicology, sociolinguistics.
MATO SLANČIAUSKAS’S MANUSCRIPT DICTIONARY = FROM THE ENCYCLOPEDIA. 1903
The Dictionary = From Encyclopaedia. 1903 – The Manuscript Dictionary of Matas Slančiauskas
ANNOTATION
The article presents to the scholarly community, for the first time, Mato Slančiauskas’s manuscript Dictionary = from the encyclopedia. 1903, held in the History Department of the “Aušra” Museum in Šiauliai. The manuscript’s structure and loanwords from various languages (Latin, Greek, German, English, French, and Sanskrit) are discussed. A 1910 copy of this manuscript, bearing the note “K. Barauskė,” is compared with the 1903 dictionary. The differences between the two dictionaries are highlighted. Material from the manuscript Dictionary = from the encyclopedia. 1903 is presented in the appendices to the article.
ANNOTATION
The article presents the manuscript dictionary of Matas Slančiauskas The Dictionary = From Encyclopaedia. 1903 to the public for the first time. The dictionary is stored in the department of History of Šiauliai museum “Aušra”. The structure of the manuscript is discussed as well as the loanwords from various languages (Latin, Greek, German, English, French, Sanskrit) are presented. The transcription of 1910 of the dictionary with postscript to K. Barauske is compared to a dictionary of 1903. The differences of both dictionaries are emphasised. The material from manuscript of The Dictionary = From Encyclopaedia. 1903 is presented in the annexes of the article.
KEYWORDS: history of lexicography, loanwords, biographies, sayings, copy of the dictionary.
KEYWORDS: history of lexicography, loanwords, personalia, expressions, a transcript of the dictionary.
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INTRODUCTION
Folklorist Norbertas Vėlius mentions in the collection Tales of Northern Lithuania that in 1903 Matas Slančiauskas had compiled a small dictionary of international words and personal names1. It was found in the History Department of the Šiauliai “Aušra” Museum. The cover of the stitched notebook bears the inscription: “Small dictionary = from an encyclopedia. 1903. A B C D E F M.”2. On the first page there is what might be called an addition to the title – A little dictionary of this and that3. The manuscript’s call number is ŠAM GEK 15819; the collection call number and inventory number are I–R 1964. One copy of the dictionary was also found in Slančiauskas’s manuscript folder, marked with the date 1910. The copy’s cover has no title, only a surname written at the top on the right-hand side: K. Barauskis, while the first page reads K. Barauskė5. The words “A little dictionary of this and that” are underlined on the first page and are presumably the title. At the end of the dictionary, Slančiauskas wrote: “Copied in 1910.” The copy’s call number is ŠAM GEK 15814; the collection call number and inventory number are I–R 1306.
The aim of this article is to discuss in greater detail Slančiauskas’s handwritten 1903 dictionary of foreign words and personal names and to compare it with the 1910 copy7. The following objectives were set to achieve this aim: a) to analyze and describe the structure of Slančiauskas’s manuscript Small Dictionary =from an encyclopedia. 1903 (hereafter Dictionary or Ž), also considering the structure of contemporary dictionaries of international words; b) to discuss foreign words according to the languages from which they entered the dictionary; c) to describe the methods used to explain foreign words; d) to compare the 1903 Dictionary =from an encyclopedia with the 1910 copy A little dictionary of this and that (hereafter Copy or P); e) to discuss the features of the Western Aukštaitian Šiauliai subdialect reflected in both manuscripts.
1 “In 1903 he himself compiled a small (28-page) dictionary of international words and personal names (prominent scientists, writers, etc. from around the world), which he later copied out several times” (Vėlius 1974: 27).
2 The year 1903 mentioned in the title is the year the Dictionary was prepared, since the same date is also given on the last page of the Dictionary. The title Small Dictionary =from an encyclopedia may not actually be a title but rather a reference to some publication from which the material (lexicon) was collected. Identifying which encyclopedia (or encyclopedias) this might be remains a subject for the author’s further research.
3 It might be supposed that A little dictionary of this and that and A little dictionary of this and that are the actual titles of both the Dictionary and its Copy, since this is the only title written on the first page of each manuscript.
4 Because of the article’s excessive length, the author does not discuss possible extralinguistic data related to the origins of the Dictionary.
5 Slančiauskas probably made the Dictionary copy for the folklore informant Barauskis, who lived in the Bijeikiai bambalyne (now in Skaistgirys eldership), from whom Slančiauskas recorded beliefs, spells, superstitions, and other material in 1901–1910.
6 For now, the author has not set out to determine how these two (separate) manuscripts came to be held by the Šiauliai “Aušra” Museum, as she intends to examine other folders of Slančiauskas’s manuscripts kept at the museum and then establish how they all came to the museum.
7 So far, only this one copy has been found; therefore, it alone is compared with the Dictionary.
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The publication of another early-20th-century manuscript and its transcription should be relevant not only to research on the history of language and dialectology, but also to problems in lexicology and lexicography.
The article employs descriptive, contrastive, comparative, and material-structuring methods.
OVERVIEW OF THE MANUSCRIPT GLOSSARY =FROM THE ENCYCLOPEDIA. 1903
Structure of the glossary. The words in the glossary are arranged alphabetically. The letters of the alphabet are set apart, for example: A., B., C., and so on. The letter Š is neither set apart nor marked separately at all. It appears under the letter S, after a longer dash. A total of 422 foreign words from various languages are listed in the glossary: Latin, Greek, French, German, English, Italian, Spanish, and Sanskrit8. Along with the words, it also includes word combinations and various sayings, and mentions certain people with references (their occupations and dates of life). Each page of the glossary contains between 11 and 15 words with explanations (the longer the explanation, the fewer words are listed on the page). After the words under each letter, a short or longer wavy line is drawn, or a longer dash is added, to separate the letters and the vocabulary listed under them. Words, word combinations, sayings, and personal names are underlined. Their origins are indicated in parentheses, either with abbreviations or in full, for example: (in Sanskrit), (in Italian), (Gr.) or (Greek), (Lat.), (Eng.), and so on. When the same origin is repeated, a comma and dash are used without parentheses:, –. The equals sign (=) is used to indicate word divisions and explanations. The abbreviation itt. has a dual function: it denotes both the abbreviation (in Italian) and the abbreviation meaning “and so on.” At the end of p. 26, the numbers 2–3 are written in pencil in someone else’s hand. On p. 27, four numbered words are set apart after three asterisks (*), arranged in a triangular shape. The numbering is more prominent than the text. On p. 28, the date, place, and author are given (23, X. 1903, in Reibenen), followed on the next line by “M. Slančiauskas,” and then by a traditional sentence characteristic of Slančiauskas alone. The glossary consists of 28 pages (30 with the binding). On the reverse of the cover are 19 German words—terms for measuring a garment. Some of them have barely legible numbers written in pencil beside them, for example: Taille 27, Vorderlänge 204, Brust-falten 1, Achselbreite 54, and so on9. The first page bears the inscription: A little something
8 “A loanword is understood as the imitation (reproduction) of a linguistic model in another language on two levels: external form and semantic content” (Lanza 2009: 15), cf.: “il prestito consiste nella riproduzione di un elemento linguistico alloglotto nel dupline, aspetto del significante e del significato” (Gusmani 1987: 94).
9 Slančiauskas was a tailor. He used scrap paper for the cover, on which he had written down the measurements of a garment sewn for someone.
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glossary. Only then are the foreign words, word combinations, sayings, or personal names under the letter A presented. The glossary is 9.5 cm wide and 17.3 cm high.
Glossary lexicon. Latin words. As many as 172 of the 422 words already mentioned are cited by Slančiauskas in parentheses as a word (in Latin) or abbreviation (Latin), and when several Latin words are given, a dash and comma (–) are used,¹⁰. Appendix 1 to the article lists 62 adapted words and 110 unadapted Latin words, word combinations, and sayings. The adapted forms, for example: Agitation, which Slančiauskas explains as “movement, stirring” (1); Egoism, “self-love” (7); Humanist, “humane, learned in every way—a perceptive person” (11); Opponent, “contradictor, objector” (15); Risk, “at the mercy of fortune, life or death” (21), and so on, are still used in Lithuanian standard language. Of the unadapted words, for example: Ego, “I” (6); Gaudium, “merriment, joy” (10); Licet, “it is permitted, allowed” (14); Pars, “part” (17); Scientia, “science, knowledge” (22); Studio, “learning, education” (23); Ultimus, “last, latter” (26); Vivat!, “long may it live!” (27)—about 40 are presented.¹¹ Most of the unadapted word combinations and sayings widely used in many languages of the world occur in the Glossary, for example: Amicus Plato sed magis amica veritas, “Plato is dear to me, but truth is dearer” (2); Errare humanum est, “to err is human” (7); Nolens volens, “willingly or unwillingly” (15); O tempora! O mores! “O times! O customs!” (15); P. s. = post scriptum, “an addition after any kind of writing” (19); Volens nolens, “whether one wants to or not” (27), and so on.¹²
Foreign words name various life situations (social exclusion, unity, interpersonal relations, distinction according to a particular characteristic, and so on); historical realities of the Roman people (Rome); terms relating to writing, science, and art; and various instructive sayings.
Greek words. The glossary under discussion contains many foreign words marked in parentheses as (in Greek), (Greek), (Gr.), or (Gr. myth.), while, when an abbreviation beside a word is to be repeated, a comma and dash are used (–). There are 69 such words with the indicated labels (see Appendix 2). It is worth noting that no sayings or Greek word combinations are included in the glossary. Examples of unadapted forms include: Kosmos “Earth, world, universe” (14), Panegirik “a speech, writing, or poem of praise” (16), Panoptikon “a collection of many things worth seeing” (16), Polypkon “many-voiced” (18), Pseudo “false, deceptive” (20), Zeus (= Dzeus) “the Greek god, father of gods and men, supreme ruler of all Creation; among the Romans worshipped under the name Jupiter; and also among the Lithuanians, Perunas, progenitor of the heavens, Earth, and so on” (28).
10 References to the origin of foreign words are also provided in contemporary dictionaries, cf.: Dictionary of International Words 2001: 6–7.
11 The author does not address in the article whether the foreign word was transcribed authentically.
12 Cf.: in the Dictionary of International Words, published in 1985, authentic sayings are listed separately, on pp. 522–527. As many as 17 of them coincide with sayings included in Slančiauskas’s glossary.
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All the other words are adapted; cf.: Epilogas ‘completion of a speech, poem, tale, etc.’ (7), Gramatika ‘the science of language’ (10), Kosmopolitas ‘one who considers the whole world his homeland’ (14), Pseudonimas ‘a signature using an invented, false name’ (20), Tyronas ‘cruel rulers—wicked among the ancient Greeks’ (25).
These are mainly terms from science, religion, art, and music. It is worth recalling that most foreign words in standard Lithuanian usually derive from Greek and Latin, or from combinations of words from both languages; accordingly, they are also the most numerous in Slančiauskas’s manuscript13.
French words. Slančiauskas marked the 26 words and expressions listed in the Glossary with the abbreviations: (franc.), (fran.), (fr.), (—,). Appendix 4 to the article includes the unadapted words Pardon ‘my beloved, forgiveness, please’ (17), Vis à vis ‘opposite, facing’ (27), and the adapted Charakteris ‘one’s own temperament’ (5), Šarlatanas ‘a charlatan, deceiver, impostor’ (24). Several word combinations and expressions are also included, for example: Qui vive? ‘who goes there? Who is that?’ (20), Qui vivra verra ‘whoever lives will see’ (20).
The French words are terms relating to trade and construction, words denoting human qualities, and one swearword14.
English, German, Italian, Spanish, and Sanskrit words. Fourteen words from other languages in the Glossary are labeled: (angl.) or (ang.), (vok.) or (vokiš.), (itališkai) or (itt.), and (sanskritiškai), (išpaniškai). Of the seven marked (angl.) or (ang.), two are personal names (Darvinas Erazmas ‘a learned zoologist, 1731–1802’ (5), and Darvinas Karalius Robertas ‘a naturalist and traveler, 1809–1882’ (5)); several individual words (Draperis ‘writer, 1811–1882’ (6), Flaga ‘flag, banner’ (9), Snob ‘one who does not know friendship’ (23)); and two expressions (God – dam ‘may God punish me’ (10), Tobe ar not to be ‘to be or not to be (Shakespeare, from Hamlet)’ (25) (see Appendix 5). Three German words are defined: Cypelis ‘a rocky promontory jutting into the sea’ (5), Feleris ‘mistake, error’ (9), Frei ‘for nothing, free of charge, free’ (9) (see Appendix 3). The abbreviation for a word combination and an expression are identified as originating in Italian: Etc (et ceter) ‘and so on’ (7), Se non è vero è ben trovato ‘if it is not true, it is at least well invented’ (22) (see Appendix 6). For one word Slančiauskas noted: (Spanish)—Uraga-nas, Orkanas ‘a terrible whirlwind’ (26); another is labeled: (Sanskrit)—Tri-murti ‘the Trinity, three deities: Brahma, Vishnu, and Giva’ (25) (see Appendix 7). The examples show that some individual foreign words are adapted and others are not, whereas word combinations and expressions are given in unadapted form.
Words from the languages mentioned denote household objects and natural phenomena, identify deities and scholars, and provide abbreviations and quotations from literature. Scholars have observed that German loanwords in the Lithuanian lan-
13 See: LKE 1999: 641.
14 Lietuvių bk esama internacionalizmų iš prancūzų kalbos. Žr.: LKE 1999: 641.
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guage account for only about 0.5%15. Researchers tend to think that Anglicisms did not come directly from English, but entered via intermediary languages16. It has been noted that standard Lithuanian also contains internationalisms from Spanish17.
Words without indications of origin. Most words in the Glossary have no indication of language of origin. There are 116 in all, including not only words but also word combinations and expressions (see Appendix 8). Some are adapted, and we could confidently mark them with the abbreviation ‘Lat.’; cf.: Specialista ‘someone best educated in and knowledgeable about a particular science’ (23), Projektas ‘an attempt’ (19), Patrijotas ‘a lover of one’s homeland’ (17), Filologas ‘a lover of learning’ (9), Autobiografija ‘an account of the course of one’s own life’ (3). Others are unadapted words from various languages (Latin, Greek, French, German), for example: Aceront ‘the underworld’ (1), Centrum ‘the central point’ (5), Novelle ‘a prose tale’ (15), Scurra ‘a poor inhabitant of Rome’ (22). Expressions and word combinations are listed in unadapted form; cf.: Capite censi ‘the poorest class of inhabitants in Rome’ (5), Panem et circenses! ‘bread and games (a cry of the Romans during the decline of humanity)’ (16), Per aspera ad astra ‘through thorns to the stars’ (17).
The vocabulary is predominantly from the social, domestic, and literary spheres. There are 95 individual words and 21 word combinations and expressions in all. Why Slančiauskas did not mark any indication of origin for them can only be speculated: perhaps the words were more frequently used and familiar, perhaps Slančiauskas simply forgot to indicate their origin, or perhaps there were other reasons for leaving a word’s origin unmarked. These foreign words are terms relating to war, music, theater, psychology, literature, history, and painting; parts of the universe; names of pioneers in medical science, inventors, and inventions; and various expressions.
1 T A B L E. Foreign words with origin indicated (or not indicated) by Slančiauskas
Latin | Greek | French | English | German | Italian | Spanish | Sanskrit | Origin not indicated 172 | 69 | 26 | 7 | 3 | 2 | 1 | 1 | 116
Personal names. Glossary Slančiauskas mentions 30 notable figures (see Appendix 9)—writers, poets, travelers, philosophers, naturalists, and inventors. Among them are the following historians and philosophers of the East and West: Aristoteles ‘Greek philosopher and pupil of Plato, 384–322 BC’ (3), Bruno Giordoni ‘philosopher, 1550–1600; burned in Rome’ (4), Herodotas ‘father of history, the first Greek historian, 484–424 BC’ (10), Konfucas, Kong=Fu=Tse ‘that is, Chinese philosopher, 551–479 BC’ (13), Pytagoras ‘Greek philosopher, 540–500 BC’ (20), Xanthus of Lydia, ‘a famous Greek historian—
15 Plačiau žr.: Sabaliauskas 1990: 259.
16 See: LKE 1999: 214.
17 See LKE 1999: 641.
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who lived in the fifth and sixth centuries BC” (27). The most consistently described is Sokrates: “the most famous Greek philosopher, born in 470 BC; at the age of 69, while serving the state, was accused of impiety and corrupting the youth by the poet Meletus, the orator Lycon, and the tanner Anytus, and died after being poisoned. Sokrates is the creator of scientific dialectic and its scholarly method” (23). Among the writers, poets, and scribes mentioned are: Dante Alighieri “poet, 1265–1321” (5), Draperis “writer, 1811–1882” (6), Gibbons “English scribe, 1737–1794” (10), Homeras “great Greek poet of the ninth century BC” (11), Rousseau (Žan Žak Ruso) “man of letters, philosopher, 1712–1778” (21), Shakespeare “(Šekspiras Vilis), 1564–1616” (22), Tindalius “Anglican scribe, 1657–1738” (25), Volney “French writer, 1757–1820” (27), Voltaire “French writer, 1694–1778” (27), Vergilius “scribe, born in 1470” (27), Virgilius (Maro Publius), “Roman poet, 70–19 BC” (27). The following travelers and naturalists are mentioned in Slančiauskas’s Žodynėlyje: Darvinas Erazmas, “a learned zoologist, 1731–1802” (5); Darvinas Karalius Robertas, “naturalist and traveler, 1809–1882” (5); Humboldtas Frid. Henr. Alek., “traveler and naturalist, 1769–1859” (11); Huxley “English zoologist, born 1825” (11); Pytheas (Putejus) of Massilia, “at the beginning of the third century BC. He traveled around Europe; his writings and Lithuania reach [back to this period]” (20). Slančiauskas listed the most notable researchers and inventors: Galilejus, Galileo “physicist, 1564–1642. He was the first to understand the movement of the world. His words, ‘è pursi muove = and yet it moves’” (9); Gutenbergis Jonas “inventor of the printing press, 1397–1468” (10); Hippokrates “father of medicine of all time, 460–364 BC” (11). The Žodynėlį also includes scholars who were theologians: Husas or Gusas Jons, “1369–1415. Burned at the ‘holy Inquisition’” (11); Straussas Dovidas Fridr. “theologian; he wrote ‘The Life of Jesus,’ 1804–1874” (23). The personalities presented show that Slančiauskas was more interested in writers, philosophers, and travelers, and only then in inventors and religious leaders (see Table 2).
TABLE 2. Personalities by fields of activity and countries
Personalities
Number
Country affiliation
Scribes, writers, poets
11
Greeks, English, French, Romans
Philosophers
5
Greeks, Chinese, Romans
Naturalists, travelers
3
Not specified
Zoologists
2
English
Inventors
2
Americans
Historians
2
Greeks
Theologians
2
No reference
Physicist
1
No reference
Founder of medical science
1
No reference
Without identification
1
No reference
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Expressions. In the Glossary there are as many as 64 expressions (see Appendix 10). Latin expressions predominate; there is one Italian and one English example, e.g.: Tobe ar not to be “(pronounced: tu bi or not tu bi), but ar nebut (Shakespeare, from Hamlet)” (25), Se non è vero è ben trovato “if it is not true, it is at least well invented” (22). The expressions vary in length, from two words to longer sentences; cf.: Sapienti satis “a word is enough for a wise head—a word suffices for the wise” (22), Vita brevis, ars langa “life is short, art is long” (27), Tempora mutantur, et nos mutamus in illis “times change, and we change with them” (25). Two abbreviations can also be classed as expressions, e.g.: A. a. u. c. Anno ab urbe condita “in the years since the founding of the city (Rome)” (1), P. U. C. = post urbem conditam “after the founding of the city (Rome). 753 BC—Romans counted the years from that date” (20). Slančiauskas singled out quotations from Horace and Shakespeare as expressions and selected expressions that convey attitudes toward enslavement, the homeland, changes in customs and life, and the transmission of experience to others; cf. the expression: Verba volent, scripta manent “the spoken word flies away, the written word remains” (26).
Word combinations. Among word combinations are the 27 two-word combinations or abbreviations listed in the Glossary (see Appendix 11). Slančiauskas gives two of them in adapted form, e.g.: Absolutiška monarchija “unrestricted power of a monarch” (1), Ariškos kalbos “Indo-European languages” (2). All the others are listed in their original language; cf.: Nefasti dies “unlucky days” (15), Poste restante “an instruction written on a letter or parcel: for the addressee to come and collect it” (18), Sua sponta “of one’s own free will” (24). Four abbreviations can also be classified as word combinations, such as: P. s. = post scriptum “a note added after any kind of writing” (19), U. C. (urbis conditos, Latin) “date: from the founding of the city (Rome)” (25), U. i. (ut infra) “as below” (26), U. s. (ut supra) “as above” (26). Expressions reflect the enrichment of a person’s lived and spoken environment.
Structure of word explanations. It is worth discussing separately the explanation of the words given in the Glossary, to which Slančiauskas, as we can see from the examples presented above, devoted much attention so that a learner or user could understand one word or another (methods of explaining words are shown in Table 3). Foreign words are usually explained with one word, cf.: Anonymous, nameless. (2), Errata –, error. (7), Pars (Latin), part. (17), Sui generis –, peculiar (24)18. Such an explanation is uncommon. Slančiauskas favors a more detailed, synonym-based method of explanation, cf.: Apage, retreat, go away (2), Licet (Latin), it is permitted, allowed. (14), Qui vive? (French), who goes there? Who is there? (20), Vulgo (Latin), generally, together. (27). Most often, explanations are more detailed: using not only synonyms, but also phrases, cf.: Data or datum, the marking of the day=, month and year. (5), Improvisation, singing or chanting from memory without preparation. (12),
18 A loanword’s meaning may be retained wholly or in part, or may change, that is, it may be narrowed, broadened, or moved entirely away from the original. For more, see Lanza 2009: 74–80.
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Psychologija (gr.), dalis filosofijos, patyrimas ape dušę. (20), Vacat (lot.), trukst, laisvi vieta neužimta. (26). Aiškinimuose nevengiama išsakyti ir savo pažiūrų, pvz.: Pangermanizmas (gr.), susivienijimas visų vokiškų tautų skiličiu (– Panlietyvz=mas! Kada bus?) (16). Slančiausko mėgstama svetimžodį paaiškinti ir nusakomuojų būdu, pvz.: Autoritetas, pripažinimas sav aukšto mokslo. (3), Fonografas, išradimas Edisono dėl suturėjimo balso skambėjimo itt. (9), Kosmopolitas –, gyventojus laikas visą pasaulę už savo tėvynę. (14), Teka (lot.), tarba dėl poperiu ir knygu (25). Prie personalijų Slančiauskas pateikia daugiau informacijos: laiką, profesiją, asmenybės vertinimą, kartais nurodydamas ir sąsajas su Lietuva, plg.: Galilejus, Galileo, fizikas 1564 – 1642. Jis pirmasis suprato krutėjimą pasaules. Jo žodžiai „ė pursi muove=o bet gi ji kruta“. (9), Pytheas (Putejus) iš Massylijos pradžioj III. šimtmečio pr. Kristų. Jis apvažiavo Europą, jo raštai ir Lietuva siekias. (20), Zeus (=Dzeus, Dievas) (gr.), Dievas graikiškas, tevas dievu ir žmoniu, augščiausis valdy=tojus viso Sutverimo; pas romenus garbintas po vardu Jovišo; – ogi ir pas Lietuvius Perunas išperėjas dangu, Že=me itt. (28). Slančiauskas, aiškindamas svetimų kalbų žodžių junginius ir posakius, vengia plataus aiškinimo, stengiasi tiksliai atspindėti prasmę, tik ten, kur ji gali būti nesuprantama, aiškinimas būna kiek platesnis, pvz.: Per aspera ad astra, par erškėčius pas žvaizdes. (17), P. U. C. = post urbem conditam, Po už=dejimo miesto (Romo). 753 pr. Kristu, – nuo tos datos romenai skaite metus. (20); Si vis pacem parabellum –, jei nori ra=mybes, taisykis į kova (muši). (23) (žr. 3 lentelę).
3 TABLE. Methods of defining foreign words
Definition in one word | Definition by synonym(s) | Definition in a descriptive sentence | Definition mentioning profession, date, etc. | Mixed definition (in one word and a sentence, by a word, synonym and supplementary sentence, etc.) | 72 | 119 | 196 | 26 | 9
Word and expression definitions are given after abbreviations and a comma, or after a comma alone; the comma is used almost consistently everywhere, except on pp. 2, 6, 9, 10, and 15, where there is no comma after the abbreviation, and p. 27, where there is no comma after the word. Slančiauskas uses the equals sign = in two cases: as a word-division mark (e.g.: vargin=giause (5), ami=ca (2), apšvies=ta (12), pa=skirta (21)); and as a sign introducing a word explanation in parentheses, e.g.: hello! (=hello, alive) (26), Zeus (=Dzeus, God) (28). No word-division marks appear on pp. 10, 14, 15, and 17 for the words: pirmiau (this, carried over to the next line), nesupu (ves, carried over), tamsu (nas, carried over), už (auginima, carried over). The Glossary contains words whose letters are not all joined, that is, there are spaces between letters, e.g.: Problema tas (19), Pro paganda (19). There are corrections (21), deleted words
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(15), words written above the explanations (18, 21), added by Slančiauskas himself. The plus (+) sign (26) and the numbers 2–3 entered in pencil (26) may have been added not by the author, but by the user of the Žodynėlio (or a museum curator?).
After an explanation, Slančiauskas puts a period, but periods are absent on pages 1–4, 6, 7, 13, 14, 20, 22, and 25–27.
It can be said that the methods used to explain headwords are traditional and do not differ greatly from present-day explanations of international words.
DICTIONARY = FROM AN ENCYCLOPEDIA. 1903 AND THE 1910 COPY ŠIOKS, TOKS ŽODYNELIS: A COMPARATIVE SURVEY
The two manuscripts differ in size: the cover and inner pages of the 1903 Žodynėlio measure 17.3 cm in height and 9.4 cm in width, whereas the inner pages of the 1910 copy (hereafter Perrašas) are the same height—17.3 cm—but somewhat wider, at 11.6 cm. The cover is 17.4 cm high and 12 cm wide. The 1903 Žodynėlio has 28 pages, while the 1910 Perrašo has 24 pages. The cover of the 1903 Žodynėlio is pale yellowish gray, while that of the 1910 Perrašo is pale greenish. Slančiauskas stitched both dictionaries from paper. At the top right of the front cover of the 1910 Perrašo is only the surname K. Barauskis.; there is no title. On the first page of the Perrašo, before the words beginning with A, is the title Šioks, toks žodynelis (cf. the 1903 manuscript, where the first page of the dictionary also contains the entry Šioks – toks žodynėlis).
The copy omits five words (word combinations): Aut – aut, either—or. (3), Inkl iuzija, joining, annexation. (12), Qui vive? (French), who goes there? Who is there? (20), Socius ama-ris—friend in love. (23), Socius doloris—sharing another’s pain. (23).
In several places, two words are separated in the Perraše, whereas in the Žodynėlyje they are written together; cf.: Vide—look. Vidi, I saw. (27)—Vide—look. (22), Vidi (1.), I saw. (22).
In some places the explanations differ: instead of the 1903 entry Aceront, underground world, the 1910 version has underworld (1); Ad exemplum (Latin), as an illustration—in the manner of an example (1).
In the Perraše, word explanations are supplemented with synonyms; cf.: Apage, get back, go away—Apage, get back, go away, leave. (2). Such additions occur on pages 7 and 8.
The Perraše often corrects spelling and punctuation errors in the Žodynėlio; cf.: Altruizmas, a feeling opposed to egoism, kindness to one's neighbor (2)—Altruizmas, a feeling opposed to egoism, kindness to one's neighbor (1); aut Caesar, aut nihil, either Caesar or nothing (3)—aut Caesar, aut nihil, either Caesar or nothing (2); Bacterium, fungi, seed of disease (4)—Bacterijos, fungi, seeds of disease. (3). Such corrections occur on pages 3, 5–9, and 11–23 of the Perrašo.
In the Perraše, the Lithuanian rendering of explanatory words is noticeable; cf.: Darvinas Karalius Robertas, English naturalist and traveler, 1809–1882 (5)—Darvinas Karalius Ro-
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bertas, an English naturalist and traveller, 1809–1882 (4). Such cases of Lithuanization of words are noted on pp. 12, 16, 17, 19, 22.
The order of the explanatory words Transcribed is changed—some words are omitted altogether; cf.: Aristoteles, Greek philosopher, student of Plato, 384–322 before Kristu. (3) – Aristoteles, Greek philosopher, student of Plato, 384–322 before Kristu. (2). Such changes (reordering) of words occur on pp. 4, 7, 8, 10, 11, 14, 16–19, 23.
Abbreviated words Transcribed are no longer abbreviated; cf.: Dante Alighieri, poet. 1265–1321. (5) – Dante Alighieri, poet 1265–1321. (4). This was noted on pp. 9 and 18.
Transcribed the explanation of a word is refined; cf.: Autobiografija, a description of the course of one’s life (3) – Autobiografija, a description of one’s life (2), Centrum, a central point (5) – Centras, a point, the middle. (4), Frantas, filintas, elegantas (9) – Frantas, filintas, elegantas. (pluš̌kis). (8). Such refinements of explanations occur on pp. Transcribed 4, 8, 9, 12, 14–16, 18, 21.
Kartais Perrašė yra ir aiškinimo papildymų, plg.: Edisonas, gimes 1847. Amerikojo. (6) – Edisonas, visų žinomas amerikietis gim. 1847. (5). Pastebėta 12 ir 19 psl.
Transcribed a more suitable form of explanatory words is sought; cf.: Egoista –, self-lover. (6) – Egoista, selfish person. (5). This was noted on pp. 9, 10, 15.
The abbreviation (1.) appears where Slančiauskas wrote –, instead of the repeated (Lat.), cf.: Agitacija –, movement, agitation – Agitacija (1.), movement, agitation (1).
In other instances Transcribed the (Lat.) itself is abbreviated, e.g.: Aksiomatas (Lat.), true proof, truth (2) – Aksiomatas (1.), true proof, truth (1). Noted on pp. 18, 19, 21.
Sometimes the abbreviation is expanded; cf.: Cypelis (German), a sharp point of a rock in the sea. (5) – Cypelis (German), a sharp point of a rock in the sea. (4). This was noted on pp. 14 and 20.
Transcribed abbreviations are often omitted, leaving only the definition; cf.: Egoizmas (Lat.), self-love. (7) – Egoizmas, self-love. (6). This was noted on p. 13.
Where the Glossary had a dash and a definition (or just a definition), Transcribed abbreviations appear; cf.: Kompas –, sundial and magnetic needle. (13) – Kompas (French), sundial and magnetic needle. (11). This was noted on pp. 12–15, 17, 18, 20, 21–23.
Pastebėta, kad Perrašė yra trumpinami kai kurie žodžiai, Kristų – Kr., augštu-mo – augšt., plg.: Hippokrates, tevas medicinos vi=sų laikų 460–364 prieš Kristų. (11) – Hippokrates, tevas medicinos visu laikų 460–364 prieš Kr. (9). Pastebėta 16, 21, 23 psl.
In some places Transcribed punctuation marks are added; cf.: Dictum factum, said, done, finished (6) – Dictum factum, said, done, finished (5).
Transcribed the dash and definition are absent, only the definition remains; cf.: Egoista –, self-lover. (6) – Egoista, selfish person. (5). Such cases were noted on pp. 6, 7, 9, 11–14.
The dash in the explanations is replaced by a definition, or omitted altogether; cf.: Epizoda (Greek), a diversion in speech, in a poem – in writings. (7) – Epizoda (Greek), a diversion in speech, in a poem, in writings. (6). Such a change was noted on pp. 14, 16, 18.
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The copy has no explanation inserted in parentheses, cf.: Pangermanism (Greek), the unification of all Germanic peoples (– Panlietyvz=mas! When will it happen?) (16) – Pangermanism, the unification of all Germanic peoples. (13).
Instead of the “=” mark the copy uses a colon, cf.: Radical (Latin), firmly=steadfastly adhering to one’s undertaking. (21) – Radical (Latin), firmly, steadfastly adhering to one’s undertaking. (17).
The copy uses a colon where the Glossary had a colon, cf.: Risk (Latin), at the mercy of fortune, life or death. (21) – Risk (Latin), at the mercy of fortune: life or death. (17).
The dash Rewrote is used where there was a typo, cf.: Trimurti (in Sanskrit), Trinity, three deities: Brahma, Vishnu, and Giva. (25) – Trimurti (in Sanskrit), Trinity – three deities: Brahma, Vishnu, and Giva. (21).
The copy gives the date and author, as does the Glossary: 23 Oct. 1903. On the next line: Reibeniai, M. Slančiauskas. A little lower, below a wavy line, it states: Copied in 1910. Below the wavy line is an inscription: I have received everything from you, “Gar.” And I received it yesterday. Further research is needed to determine to whom this inscription is addressed and what its purpose is. Perhaps this information is related to the folklore material received from Barauskis. The copy is not in Slančiauskas’s handwriting. The copy was probably made by Slančiauskas himself, but it may also have been done by someone else, since the copy’s handwriting is smaller, though very similar to Slančiauskas’s. The Glossary did not distinguish the letter Š; only a space and a wavy stroke separated the words from the letter S, whereas in the copy it is already marked (20).
At the beginning of the copy, an attempt was made to fit in as many words as possible, so the text is very compressed up to the third page. From the third page onward, an effort is made to write so that the text on a Glossary page fits onto a copy page. After each letter, the copy has a wavy stroke, as in the Glossary, and the asterisks separating the text have also been retained.
In both glossaries, the headwords are underlined.
RANKRAŠČIŲ ŽODYNĖLIS = IŠ ENCIKLOPEDIJOS. 1903 IR ŠIOKS, TOKS ŽODYNĖLIS 1910 M. RAŠYBA, TARMĖS ATSPINDŽIAI
Spelling. The spelling in both manuscripts is phonetic, cf.: labjausei (Ž 5, P 4), šviesas uždegjotas (Ž 12), šviesos uždegjotos (P 10), beprisitaisima (Ž 12), beprisitaisimo (P 10), knygas (Ž 14), knygos (P 12), aristokracijai (ponu valdžei) (Ž 6), aristokratijai (ponų valdziai) (P 5), and so on.19. A suitable example for illustrating phonetic spelling is the word
¹⁹ The abbreviation Ž and a number indicate an example from the 1903 Glossary and the page on which it appears; the abbreviation P and a number indicate an example from the 1910 copy and its page.
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word-final spelling, cf.: nežine (Ž 2, P 1), eik sav (Ž (2, 3), P 2), mažiause dalelė (Ž 3, P 2), vargingiause (Ž 5, P 4), linije (Ž 7, P 6), protingos dvases (Ž 9, P 8), vale (Ž 14, P 12), kodidžiausei (Ž 14), ko didžiausei (P 12), pagirenti (Ž 16, P 13), lyge (Ž 17, P 14), giara (Ž 17, P 15), Plebejei (Ž 18, P 15), Patricijeis (Ž 18, P 15), gudrei (Ž 22, P 18), panašei (Ž 23, P 18), taikei (Ž 23), geriausei (Ž 23, P 19), su jeis (Ž 25, P 20), priešpriešeis (Ž 27, P 22), bet taikiai (P 19). The examples show that there are more cases of morphological spelling in the 1910 Perrašė20.
The manuscripts use all the letters of the Lithuanian alphabet except the vowel e and the voiceless fricative consonant ch. Admittedly, in the Žodynėlyje and Perrašė there are two words with a macron written above e—ē—for example: pasiėmimo, užsiėmimo (Ž 21, P 17), užsiėmimas (Ž 8), presumably marking a long vowel.
In the manuscripts, ė is not written in the roots of nominal words, cf.: menesio (Ž 5, P 4), melynuojas (Ž 7, P 6), užsiėmimas (P 7), šešpedes (Ž 10, P 9), tevas (Ž 10, 28; P 9, 23), Ideja (Ž 12, P 10), tevynę, tevyne (Ž 14, 17, 25; P 12, 14, 21), gerimas (Ž 15, P 13), pesčias (Ž 18, P 15), nuemimas (Ž 18, P 15), meginimas (Ž 19, P 15), uždejimo (Ž 20, 25; P 16, 21), Jezaus (Ž 23, P 19), susidejimas (Ž 24, P 19), suredimas (Ž 25, P 21), spekais (Ž 26, P 21), beda (Ž 26, P 22), Sutverimo (Ž 28, P 23), ištremimas (Ž 4, P 3), susedimas (Ž 22, P 18).
Ė is also omitted in the suffixes of nominal words, for example: atsiskyrėlis (Ž, P 2), rašėjas, rašėjis (Ž 4, 27; P 3, 23), užžymėjimas (Ž 5, 15; P 4, 13), kalbėjimas (Ž 6, P 5), del suturėjimo balso skambėjimo (Ž 9, P 8), krutejimą (Ž 9, P 8), išradejis (Ž 10, P 9), netikelis (Ž 12, P 10), užmetinetojis (Ž 15, P 13), mokejimas (Ž 16, P 13), susikalbėjimas (Ž 16, P 14), judejimas (Ž 18, P 15), romenu, romenus, romenai (Ž 20, 22, 28; P 16, 18, 23), pasikalbėjimas (Ž 22, P 18), pardavinėjimas (Ž 24, P 20), tverejų (Ž 23, P 19), paveikslėlis (Ž 24, P 20), išperėjas (Ž 28, P 23), primokejimas (Ž 24, P 19), myletojis (Ž 17, P 14), iškentejimas (Ž 25, P 21).
In the singular nominative, genitive and locative, and the plural nominative endings of nominal words, ė is usually not written, for example: laime, ant laimes (Ž 8, 21; P 7, 17), teisybe (Ž 2, P 1), senoves (Ž 2, 10, 13 14; P 3,), žemes, Žeme (Ž 7, 14, 18, 19; P 6, 12, 15), linksmybe (Ž 9, P 8), spaustuves (Ž 10, P 9), garbe (Ž 11, P 10), teisudarysteje (Ž 12, P 10), teisybe (Ž 12, P 10), senoveje (Ž 13, P 11), draugyste, draugystes, bendrove (Ž 13, 23; P 11, 19), saules (Ž 13, P 11), magnasine (Ž 13, P 11), pasaulė (Ž 14, P 12), raides (Ž 14, P 12), pavardes (Ž 14, P 12), žymes, žyme (Ž 15, 16; P 12, 13 14), nelaimes (Ž 15, P 13), eiles (Ž 16, 21; P 13, 17), gudryste (Ž 16, P 14), tobul ybe (Ž 17, P 15), puses (Ž 18, P 15), del laisves (Ž 18, P 15), šventes (Ž 19, P 15), malone (Ž 19, P 15), vertybe (Ž 21, P 17), degtines (Ž 21, P 17), tikrybe (Ž 21, P 17), neteisybe (Ž 22, P 18), ramybes (Ž 23, P 18), meiles, meile (Ž 23,
20 In the manuscripts, individual lexical items are recorded in semi-phonetic spelling. Perrašė contains quite a few such cases.
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24; P 19, 20), giesmes (Ž 25, P 20), kantrybe (Ž 25, P 21), dievystes (Ž 25, P 21), iš tos puses (Ž 26, P 21), drauge (Ž 27, P 23), veisles (Ž 27, P 23), nuomone (Ž 12, P 10), žyme (Ž 22, P 18).
In verbs, their forms, and adverbs, ė is likewise not written, for example: padare, pabaige (Ž 8, P 7), skaite (Ž 20, P 16), puole, prapuole (Ž 15, P 12), ner (Ž 15, P 13), derekimes, lažinkimes (Ž 17, P 14), girdetis (Ž 20, P 16), žiurek (Ž 21, 27; P 17, 22), numire (Ž 23, P 19), aprase (Ž 23, P 19), tylek (Ž 24, P 20), atejau, pargalejau (Ž 26, P 22), daturetas (Ž 26, P 22), sudetos (Ž 14, P 12), apmoketas (Ž 9, P 8), apseta (Ž 18, P 15), pasivelines (Ž 19, P 15), netiketai (Ž 8, P 7).
Del (Ž 19, 25; P 15, 20) is also written without ė.
Among the consonants, noteworthy is the spelling of the letter d as ∂ (in the Žodynėlyje), whereas in Perrašė d is already written consistently.
The word filozofas is used consistently (Ž 3, 20, 21, 23; P 2, 16, 17, 19), as is filozofija (Ž 8, 20; P 7, 16).
The manuscripts do not use the letter ch; k is used instead (epoka (Ž 17, P 15)), but the letter f is present (francuzu (Ž 27, P 23)).
The spelling of separate words together or separately differs between the Žodynėlyje and Perrašė, cf.: del to (Ž 7), delto (P 6); išnejučiu (Ž 8), iš nejučiu (P 7).
Dialectal features. Phonetics. Slančiauskas lived in the area of the northwestern Highlanders of Šiauliai, so his language is characterized by all the principal (and not only principal) features of the Šiauliai subdialect. First to be noted are the shortening of all unstressed long vowels, hardening of l before sounds of the e, ę, ei, ė type, use of an intrusive j between vowel clusters, šlėkiavimas, variation in grammatical genders and stems, and so on21. The long vowel ė has already been discussed.
A distinguishing feature of the Šiauliai subdialect—the retention of the diphthongs an, am, en em—is characteristic of both manuscripts, for example: amžino (Ž 1, P 1), brangesne (Ž 2, P 1), gyvenymo (Ž 3, P 2).
Among other dialectal features, noteworthy is the spelling of the vowels e and a in the roots of nominal words and words that substitute for them, for example: in the Žodynėlyje pavaizdan (1), and in Perrašė pavaizdan (1), aigiptenu (Ž 10, P 9), jai and jei (Ž 22, P 18).
In the Šiauliai subdialect, unstressed a in nominal endings is entirely dropped and therefore not written; cf.: budams (Ž 23, P 19), pasirodims, apsireikškins (Ž 24, P 19), Dievs (Ž 10, P 9), sveiks gyvs (Ž 26, P 22), pasirodims (Ž 24, P 20).
The singular accusative endings ą, ę, į of nouns are shortened, e.g.: į figura (Ž 14, P 12), gudra galvi (Ž 14), į viena dieva (Ž 14, P 12), Lietuva (Ž 20), viska (P 18), kova (Ž 23), poeta (Ž 23, P 19), Žemė (Ž 28), buvi (Ž 8). PerrašėThere are more instances in which long endings have been restored, cf.: gudragalvį (P 12), Lietuvą (P 16), viską (Ž 22), kovą (P 18), Žemę (P 23).
21 For a fuller account of the features of the Šiauliai subdialect of Western Aukštaitian, see: LLTCH, 2004; JŠPT, 2001, CD – 2005.
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In the manuscripts, e is sometimes diphthongized, e.g.: abiejoją (Ž 22), abiejojas (P 18), jaunuomenies (Ž 23, P 19)22. The reverse process is also observed—the monophthongization of the diphthong ie, e.g.: ape (Ž 8, 10, 11, 16, 17, 18, 19, 20, 22; P 7, 9, 10, 14, 15, 18), pre (Ž 16, 19, 21; P 14, 16, 17), poperiu (Ž 25, P 20), vesulas (Ž 26, P 22)23.
The spelling of the singular accusative and genitive endings of the pronoun aš varies, indicating shortening and lengthening of the endings, e.g.: manę (Ž 10, P 9), savę (Ž 14, 24; P 20), but nuo savęs (Ž 19, P 15), save (P 12).
In the manuscripts, the long y varies in derivatives formed with the suffix -ymas, cf.: sustatimo (Ž, P 1), išrodimas (Ž 2), aprašimas (Ž 4, P 3, 15), pastatimas (Ž 12, P 10), išmainimas (Ž 15, P 13), padarimas (Ž 15, P 13), matimo (Ž 16, P 14), pataisimas (Ž 14, P 12), išrodimas (Ž 23, P 19), sustatimas (Ž 25, P 20), suredimas (Ž 25, P 21), nurodimas (Ž 18, P 15), pasirodimas (Ž 24, P 20), but in isolated words the form also occurs as follows: aprašymas (Ž 18), išrodymas (P 1).
The short i also varies: in derivatives with the suffix -imas, it is lengthened, cf.: egoizmas (Ž 2), artymo (Ž 2, P 1), gyvenymo (Ž 3), Panlietyvymas (Ž 16), patrijotyzmas (Ž 24, P 20), but Perrašė such lengthenings are sometimes corrected (cf.: egoizmas (1), gyvenimo (P 2)).
The vowels y, i vary in verb forms or nouns, derivatives from verbs, adverbs, and nouns when y, i are stressed, cf.: maitynas “feeds itself” (Ž 16, P 14), apginimas (Ž 19), apgynimas (P 15), dykai (Ž 9), dikai (P 8), Idyjota (Ž 12), Kynu (Ž 13, P 11), suvienitomis (Ž 26, P 22).
The long y is represented by nasal į, whereas where į would be expected, long y is written, cf.: mokįtojai (Ž 10, P 9), Sudegitas (Ž 11, P 3), mysla (Ž 19, P 15).
The diphthong in is sometimes replaced by nasal į, e.g.: Sudegitas (Ž 11, P 3, 10), mokįtas (Ž 5, P 4, 10), mokįtinis (Ž 6, P 5), but inconsistently, cf.: sudegintas (P 9), mokintas (Ž 12).
i is lengthened in endings, e.g.: laikrodys (Ž 13, P 11), trukys (Ž 17, P 15), but kraujažindis (Ž 27, P 23).
In the manuscripts, the long root vowel ū is shortened in both inherited vocabulary and loanwords, e.g.: parlužis (Ž 12, P 10), budams (Ž 23, P 19), buvi (Ž 8, P 7), butis (Ž 8), kuno (Ž 14, 16; P 12, 14), skurinis (Ž 17, P 14), trukys (Ž 17, P 15), žiurek (Ž 21, 27; P 17, 22), žut but (Ž 21), žut, but (P 17), rukštadaris (Ž 25, P 21), but ar nebut (Ž 25, P 21), žutis (Ž 25, P 21), trukst (Ž 26, P 22), turbut (Ž 26, P 22), trusas (Ž 27, P 23), naturalista (Ž 5), but būtis (P 7).
22 It may be that writing e for ie is a Polish convention of using the letter i to soften a consonant.
23 These words should be transposed: apė, pre, popėriu, vėsulas.
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The long vowel in the suffixes –(i)ūnas, –ūras, –ūra is shortened, e.g.: gyvūnas, gyvūnai (Ž 4, 16; P 3, 14), tamsunas (Ž 4, 15; P 3, 13), atskalunas (Ž 12, P 10), Karikatura (Ž 12, P 10), literaturas (Ž 21, P 17), į figura (Ž 14, P 12), galiuno (Ž 25, P 21).
Ū, ų are shortened in stressed and unstressed nominal endings, especially in the singular genitive and plural nominative and accusative, e.g.: baisus valdininkai (Ž 25, P 21), Kristu (Ž 3, 13, 18, 20, 23, 27; P 16, 19, 23), ligu (Ž 4), knygu (Ž 4, 10, 14, 25), miesčionu (Ž 4), turčiu (P 3), gyventoju (Ž 5, P 4), žmoniu (Ž 6, 7, 8, 15, 18, 19, 25, 28), poema-tu, pasaku (Ž 7), užsivedimu (Ž 7), menciu (Ž 10, P 9), anglu (Ž 10, P 9), aigip-tenu (Ž 10, P 9), visu (Ž 16; P 9, 13), graiku (Ž 11, 13; P 9), juoku (Ž 12, P 10), valdininku (Ž 13, P 11), padavimu (Ž 14), dievu (Ž 15, 28), vardu (Ž 15), rank-raščiu, ju (Ž 16), senu (Ž 16, P 13), žaislu (Ž 16), žaisliu (P 13), romiečiu (Ž 16), tautu skilčiu (Ž 16, P 13), vertu (Ž 16, P 14), daliu (Ž 16, P 14), pasiuntiniu (Ž 17, P 14), deputatu (Ž 17, P 14), namu (Ž 17, P 14), kokiu žiniu (Ž 19), ro-menu (Ž 22, P 18), metu (Ž 23, P 19), dvasišku uredysčiu (Ž 24), poperiu (Ž 25), francuzu (Ž 27, P 23), šikšnosparniu (Ž 27, P 23). Full endings, which are much more common, are marked in Perrašė; compare: Kristu (P 2), ligu (P 3), knygu (P 3, 9), žmoniu (P 5, 6, 7, 15, 21,), pasaku (P 6), užsivedimu (P 6), buvi (P 7), graiku (Ž 10), visu laiku (Ž 10), knygu (P 12), padavimu (P 12), dievu (P 13), vardu (P 13), rankraščių, jų (P 13), romiečių (P 13), kokių žinių (P 16), dvasiškų uredysčių (P 19), poperių ir knygų (P 20), dievų ir žmonių (P 23), laikų (P 9), turčių (Ž 4), mies-čionų (P 3), vokiškų (Ž 16, P 13), laikų (P 9).
The endings of the third-person subjunctive and the singular nominative forms of verbs (participles) are also shortened; compare: ateitu (Ž 18, P 15), gimes (Ž 6), prabeges (Ž 7, P 6), buves (Ž 8, P 7), išsigimes (Ž 9, P 8), apsigimes (Ž 12, P 10), išnešiojas ir parduodas (Ž 13, P 11), laikas (Ž 14), skaitas (Ž 14, P 12), nesupuves (Ž 14, P 12), pasivelines (Ž 19, P 15), abiejojas (P 18), gimes (Ž 23, P 19), išsi-lavines (Ž 23, P 19), išperejas (Ž 28, P 23). There is no consistency here, since in some places nasal letters are written; compare: sergąs (Ž 16, P 13), laikąs (P 12), abiejojąs (Ž 22).
The long vowel ų also varies: in the Glossary it is shortened (apskustas (Ž 23)), whereas in Perrašė it is retained (apskūstas (P 19)).
The Šiauliai dialect feature of hardening l before vowels of the e, ei, ė, ę type is also reflected in the manuscripts; compare: nelaista (Ž 15), atlaidimo (Ž 17), mysla (Ž 19, 21; P 15, 17), nulaidimas (Ž 21), atlaidimu (Ž 22, P 18), but neleista (P 13), atleidimo (P 14), nuleidimas (P 17).
Another feature is also noticeable—palatalization of l (meliodija (Ž, P 2), žaisliu (P 13)).
The manuscripts show the insertion of j before ie, e.g.: ieškinys (Ž 15, P 13), apjieškotojus (Ž 24), apjieškotojis (P 20), patriotyzmas (Ž 24, P 20), la-biausiai (Ž 5, P 4).
Shortened infinitive forms are most commonly used, e.g.: skaityt (Ž 2, 4, 10; P 1, 3, 9), rašyt (Ž 2, 10; P 1, 9), parskaityt (Ž 16), but parskaityti (P 13).
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Morphological features. The manuscripts contain unreduced dialectal adverb forms, e.g.: geriaus (Ž 15, P 13), žemiaus (Ž 26, P 21), aukščiaus (Ž 26, P 22), niekuom (Ž 3, P 2), teip toliaus (Ž 7), but Transcribed teip toliau (P 6)24.
Both the Glossary and the Transcription reflect variation in nominal stems; compare: rašytojus (Ž 3), rašytojis (P 2), valnas (Ž 9), valnus (P 8), išradejis (Ž 10, P 9), gyventojus (Ž 14, 22; P 18), gyventojis (P 12), užmetinėtojis (Ž 15, P 13), poperis (Ž 17, P 14), myletojis (Ž 17, P 14), žmonys (Ž 19, P 16), lengvi (Ž 23, P 18), suvedžiotojis (Ž 24, P 19), apieškotojus (Ž 24), apieškotojis (P 20), valdytojus (Ž 28), valdytojis (P 23). Superlative nominal forms consistently have the suffix –iausis, e.g.: pirmiausis (Ž 10, P 9), žinomiausis (Ž 23, P 20), aukščiausis (Ž 28, P 23).
The sources under study reflect not only variation in stems but also variation in the grammatical gender of words: miesto Romo (“Rome, masculine form” Ž, P 1), deviza (“deviza, masculine form” Ž 7, P 6), pasaules, pasaulė, pasaulę (“pasaulė, pasaulis” Ž 9, 14; P 8), poeta (“poeta, masculine form” Ž 11, 27; P 9, 23), Jurista (“jurista, masculine form” Ž 12, P 10), luoma (“luoma, masculine form” Ž 23, P 19), spekais, “spėkas, strength” (Ž 26, P 21), spekomis “spėka, strength” (Ž 26, P 21), smailuma (Ž 5), smailumas (P 4), klasa (“class” Ž 5, P 4).
The manuscripts also show variation in verb and adverb stems, e.g.: tures “turiasi, turisi” (Ž 15, P 13), tyle “tylia, tyli” (Ž 20, P 16), prigule “prigulia, priguli” (Ž 24, P 19), norent nenorent “noriant nenoriant, norint nenorint” (Ž 27, P 23).
An athematic verb form was also found (pasiliekta (Ž 26, P 22)).
Older nominal forms occur: žvaizdes (Ž 17, P 15), daugiesa “rule, dominion” (Ž 18, P 15).
The prefix (and preposition) par is used consistently in place of per, e.g.: par (Ž 11, P 10), parstatimas (Ž 12, P 10), parlūžis (Ž 12, P 10), parskaityt (Ž 16), parskaityti (P 13), parprašau (Ž 17, P 14), parvarta (Ž 21, P 17), parvertimas (Ž 21, P 17), parsimaino (Ž 25, P 20), pargalejau (Ž 26, P 22), partrauka (Ž 17, P 14).
Other dialectal forms worth noting include: suerzdinimas (Ž 13), suersdinimas (P 11), žengsniu (Ž 17, P 14), troba (Ž 17, P 14), teip (Ž 18, 19, 20, 22, 24; P 15, 16, 18, 20,), bele kokio (Ž 19), belekokio (P 16), kietai=tvirtai (Ž 21), kietai, tvirtai (P 17), tikras, gruntautnas (Ž 21, P 17), tarba (Ž 25, P 20), and so on.
The manuscripts also contain instances of assimilation, e.g.: uzbaigimas (Ž 7), aprasymas (P 6), sąryšis (Ž 9) P zmonijos 8), aprasas (Ž 11, P 10), grazus (Ž 18, P 15), išpaniškai (Ž 26, P 22), aukščiaus (Ž 26, P 22), but užbaigimas (P 6), aprašymas (Ž 7), sąryšis (P 7), Žmonijos (Ž 9).
24 Plačiau žr.: JŠPT 2001.
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Page 18Matas Slančiauskas’s manuscript
Glossary = From the encyclopedia. 1903
Individual words augštas, daigtas are written with g, for example: augšto (Ž 3, P 2), daigtus (Ž 5, P 4), daigtas (Ž 7, P 6), augštumo (Ž 11, P 9), daigtu (Ž 16), daigtų (P 14), while the spelling of the word forms vienog (Ž 7) and vienok (P 6) varies.
The corrections in both the Glossary and the Copy also vary, for example: apaštolas (Ž 18), apostolas (P 15), Kas nauja (Ž 20), Kas naujo (P 16).
Word formation. Compounds in the Glossary and the Copy are formed without a linking vowel; compare: šešpedes eiles (Ž 10, P 9), dauggalvis (Ž 18, P 15), daugbalsis (Ž 18, P 15), saukalbis (Ž 6, P 5), saumyl yste (Ž 5), savmyl yste (P 5).
Derivatives with suffixes differing from those of present-day standard Lithuanian have also been noted, for example: gudryste ‘cleverness’ (Ž 16, P 14), keliauninkas ‘traveler’ (Ž 11, P 10), vargužis ‘pauper, needy person’ (Ž 17, P 14), savimylis ‘self-love’ (Ž 6), savimeilis (P 5).
Lexicon. The manuscripts show a process of neologism formation, for example: Dyskursas, saukalbis. (Ž 6, P 5), Egoizmas (Latin), saumyl yste (Ž 5), savmyl yste (P 5), laikmetas ‘period’ (P 6, 15), Fantazija (Greek), vaidintuvė. (Ž 8, P 7), netikšas (Ž 8), netišas (P 7), mokslamylis (Ž 9), moksla mylys (P 8), regratis ‘sight’ (Ž 11, P 10), apsakas ‘narrative’ (Ž 11, P 10), įturio, įturys ‘content’ (Ž 11, 25; P 10, 20,), išjuoka ‘irony’ (Ž 12, P 10), teisdarystėje ‘jurist, in jurisprudence’ (Ž 12, P 10), the word ‘exchange’ is explained by Notacija (Ž 15, P 13), ‘opposition’ is explained by Oponentas (Ž 15, P 13), ‘section’ is explained by Paragrafas (Ž 16, P 14), ‘preface’ is explained by Pole mika (Ž 18, P 15), ‘outcome’ is explained by Rezultatas (Ž 21, P 17), rašikas ‘one who writes, clerk’ (Ž 22, P 18), ‘herbalist’ is explained by Tlenas (Ž 25, P 20), rašė jis ‘writer’ (Ž 27, P 23), romiskas ‘Roman, of the Romans’ (Ž 27, P 23), ‘mushrooms, seed of disease’ are explained by Bacterium (P 4), Bacterijos (Ž 3).
There are also words that are difficult to explain, for example: ‘prydelis’ is explained by Paragramas (Ž 16, P 14).
Syntactic features. The manuscripts show the expression of the desiderative mood characteristic of the Šiauliai dialect, with lai and a present-tense verb form, for example: lai mane Dievs baudžia ‘may God punish me’ (Ž 10, P 9).
There are constructions with the preposition ant and others, still popular in Joniškis speech today, for example: žodynas ant daug kalbų (Ž 16, P 14), ant laimes (Ž 21, P 17), ant sveikatos (Ž 23, P 18).
To indicate a temporal limit, a construction with the preposition lig and others is used, for example: lig paskirtai dienai (Ž, P 1).
Constructions with the preposition par followed by the genitive predominate, for example: par erškėčius pas žvaizdes (Ž 17, P 15), par poeta Militozą (Ž 23, P 19).
The use of the preposition pas with the genitive also differs from standard Lithuanian, for example: par erškėčius pas žvaizdes (Ž 17, P 15), pas romenus garbintas po vardu Jovimo (Ž 28, P 23).
The use of the dialectal preposition po with the instrumental is also found, for example: pasidavimas po bauda (Ž 24, P 19), pas romenus garbintas po vardu Jovimo (Ž 28, P 23).
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CONCLUSIONS
Slančiauskas’s manuscript glossaries—Glossary = from the encyclopedia (1903) and its transcription, A Little Glossary (1910)—belong to the lexicographic history of foreign words in Lithuania, that is, to the lexicographic history of dictionaries of international words.
Glossary= from the encyclopedia (1903) contains 422 words. The transcription, A Little Glossary (1910), contains five fewer words (word combinations)—417—than the 1903 Glossary. For 172 entries, it is indicated that they are Latin words; for 69, Greek; for 26, French; and for 14, English, German, Italian, Spanish, or Sanskrit. 116 words have no indication of origin. The Glossary contains 30 biographical entries, 64 sayings, and 27 word combinations and abbreviations.
The structure of Slančiauskas’s Glossary = from the encyclopedia (1903) and its transcription, A Little Glossary (1910), resembles that of present-day dictionaries of international words: the lexicon is presented in alphabetical order, and the selected words are explained in various ways (with a single word, synonyms, a word combination, a more detailed explanation, or associations with Lithuanian words); most entries include indications of word origin (abbreviations such as Lat., Gr., Engl., Ital., Ger., etc.). The manuscripts also include prominent researchers from various fields of science (philosophers, literary figures [prose writers and poets], historians, theologians, travelers, inventors, and so on). They also contain abbreviations, word combinations, and literary sayings widely used among nations.
The manuscripts preserve features characteristic of the Western Aukštaitian Šiauliai subdialect: an, am, en, em remain unchanged; the consonant l is hardened (before e, ę, ė, ei) and softened; unstressed word endings are shortened; the consonant j is added before e, ie, and so on. There are also various morphological features (nominal suffixes, athematic verb forms, adverb forms that have not been shortened, etc.) and a few syntactic features (especially the use of prepositional constructions). It is noteworthy that in the 1910 transcription, more words are written using morphological rather than phonetic or semi-phonetic spelling.
Slančiauskas’s Glossary = from the encyclopedia (1903) and its transcription, A Little Glossary (1910), show that conditions had emerged for the creation of a glossary of foreign words. The 1903 Glossary was probably transcribed for educational purposes (the author believes that there may have been more such transcriptions). These manuscripts reveal the need for systematic treatment of foreign words and paved the way for the Glossary of Foreign and Unintelligible Words, compiled by Jurgis Šlapelis in 1907. Thus, we could move the beginning of the early period in the history of foreign-word lexicography back by as much as four years and date it not from Šlapelis’s glossary, but from 1903 (up to 1936).
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APPENDICES
1 APPENDIX. Foreign words (word combinations and sayings) marked (Lat.) or (−), or given in Latin
International words (from Latin)
Explanation
A. a..u. c. Year from the founding of the city
In the years since the founding of the city (Rome)
Absolute monarchy
unlimited power of the monarch
Accuratio
appeal
Ad exemplum
depicting
Ad feliciora tempera
for better times
Ad futuram memoriam
for eternal remembrance
Ad diem dictum
until the appointed day
Agitacija
movement, motion
Aksiomatas
a true proof, truth
Amicus Plato sed magis amica veritas
Plato is dear to me, but truth is dearer
Arija
an opera melody, a hymn, a song
Concordia res parve crescunt, discordia maximae dilabuntur
Harmony makes small things grow; discord causes the greatest things to fall apart.
Denationalization
denationalization
Informer
spy, little spy
Ego
aš
Egoist
self-lover
Egoism
self-love
Element
element
Eo ipso
only, because of that
Ergo
in this way, one way
Errare humanum est
To err is human
Errata
error
Est modus in rebus
there is a measure in everything
Ex
former, formerly, some time ago
Ex abrupto
without preparation, suddenly, unexpectedly
Ex capite
from memory; from the beginning
Extra
quickly, very, separately
Fabula
a tale of nonsense
Facet
a funny person
Fachas
occupation, craft
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International words (from Latin)
Explanation
Factas
the truth, existence
Fanatikas
hypocrite
Fecit
made, finished
Federation
union, association of countries
Finis
end
Form
shape, form
Frater
brother
Gaudium
merriment, joy
Gratis
for nothing, free of charge
Homo
human being
Honoras
good name, honor
Humanist
humane, learned in many fields, an alert person
Humorist
a story or account of something amusing
In vino veritas
truth in wine.
Irony
mockery, reprimand
You
truth
exclamations
exclamation, voice
Collection
gathering
Complete set
complete collection
Communion
unity, union
Conflagration
burning
Conflict
dispute
Confusion
confusion, irritation
Congress
gathering, assembly of officials
Counterfeiting
counterfeit books
Contusion
bodily injury
Correction
correction of errors in printed books
Licet
permitted, allowed
Maximum, – minimum
as much as possible, as little as possible
Nec locus ubi Troja fuit
there is no trace of where Troy stood. – Whoever fell, perished.
Nec plus ultra
nothing beyond that
Nefas
untruth, falsehood
Nefasti dies
unlucky days
Nequam
worthless
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International words (from Latin)
Explanation
Nolens volens
willingly or unwillingly
Nomenklatura
a claim to a name
Nomina sunt odiosa
changing one’s name is improper
Non licet
not permitted
Non plus ultra
nothing better
Nosce te ipsum
know yourself
Note
mark, notation
Notation
exchange
Obscurant
enemy of enlightenment, obscurantist
Opinion
rumor among people.
Opponent
adversary, faultfinder.
Original
first creation
O tempora! O mores!
O times! O customs!
Patient
one falls ill, depending on which pharmacist one will have
Pari possu
with equal steps, in equal measure
Pars
part
Patrija
homeland
Pauper
poor man, pauper
Perpetuum mobile
perpetual motion
Persona
quality, person
Planas
removal: an indication of how it ought to be
Plantacijė
cultivated land, a field, and sown or planted
Popular
human
Post festum
after the festivities, after everything, one who has fallen behind
Prima caritas ab ego
first love of oneself
Proclamation
an appeal to all people
Proletariat
people without property, without shelter, the poor
Pro memorija
for remembrance
Prose
as one speaks, so one writes
P. S. = post scriptum
an addition after any kind of writing
Publication
announcement, narration
Quantum satis
to satisfaction
Quod scripsi, scripsi
what I have written, I have written
Racija
true cause, certainty, allotted share, food
Radical
firmly=steadfastly holding to one's own undertaking
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International words (from Latin)
Explanation
Redde quod debes
give back what you owe
Referencia
assignment, recommendation
Reformacija
religious upheaval
Recreacija
refreshment, rest from an activity
Respice finem
look to the end
Risum tenentis amici
Do not laugh, friends. (From Horace’s poetry)
Rizika
at stake, come what may
With indulgence
with forbearance
Sapieti satis
a clever head needs but few words; a wise person needs but one word
Science
learning, knowledge
Writer; writing
writer; writing
Always the same
always the same
Session
meeting, conversation
Thus!
so! — a mark of astonishment in critical writings
Thus the fates decreed
so fate wished
Sic volo, sic jube
I want it so; so it appears
Si deis placet
if the gods allow
Si fibula vera
if this is true
Signum
sign
Simplex
simple, straightforward
Simplex servus Dei
a simple, unenlightened person
Similija similibus curantur
like cures like; one like heals another
Sit saluti
to your health
Sit tibi terra levis
May the earth lie lightly upon you
Si vis pacem parabellum
If you want peace, prepare for war (fighting)
Socius
friend, companion
Socius amaris
friend of love
Socius doloris
companion in sorrow
Status
rank, position
Studio
learning, education
Sua sponta
good will
Sub divo
under the open sky
Subjekcija
hardships, sufferings
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International words (from Latin)
Explanation
Submisije
submission under penalty
Subskripcija
signing, subscription, additional payment
Sui generis
peculiar
Suum cuique
give each person what is due to them
Tace!
Be quiet! Keep silent!
Taliter – quoliter
like – so
Tantum – quantum
as much – as
Tarde venientibus ossa
Whoever is late harms himself.
Folder
a bag for papers and books
Text
the whole arrangement or content of a song, hymn, or other written work
Tempora mutantur, et nos mutamus in illis
times change, and we change with them
Tendency
aim, purpose
Oxygen
acid-forming — air — element
Tolerance
patience, endurance
Tradition
traditions
Treatise
scientific arrangement of people
Ubi bene ibi patria
where it is good, there is one's homeland
U. C. (urbis conditos lot.)
date: from the founding of the city (of Rome)
Ultimus
last, latest
Ultra
indirect, from that side
Unquibus et rostro
defending oneself with all one’s strength (with claws and beaks)
Unitis viribus
with united strength
U. s. (ut supra)
as above
Usque ad finem
to the end
Vacat
missing; the space is unoccupied
Vae!
woe
Vae victis!
woe to the vanquished
Vale!
farewell! (=farewell alive)
Or
or, whether
Veni, vidi, vici
I came, I saw, I conquered
Verba volent, scripta manent
the spoken word flies away, the written word remains
Verbum nobile, debet essestabile
a promise made must be kept
Veritabilis
truthful
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International words (from Latin)
Explanation
Vide
look
Vidi
I saw
Vita brevis, ars longa
life is short, art is long
Volens nolens
willingly or unwillingly
Vulgo
commonly, together
Vivat!
long live!
2 APPENDIX. Foreign words with references: (in Greek), (Greek), (Gr.), (Greek mythology), (–,)
International words (from Greek)
Explanation
Asceta
truly devout
Bibliopolis
bookseller
Dyalogas
speech, conversation among several people
Entuziazmas
ardor, fervor
Epigrafas
inscription, motto
Epilogas
conclusion of a speech, poem, tale, etc.
Epizoda
digression in a speech or poem—in writing
Epoka
a period of time elapsed in historical events
Epic poem, Epos
a gigantic poem
Era
a reckoning of an era
Aether
air, the blue sky
Ethnology
the science of human existence
Ethics
the science and philosophy of humanity
Etymology
the study of the origins and explanations of words
Fantasy
imagined things
Physics
science of nature
Geography
science and description of the earth
Geology
science about the earth’s crust
Geonomy
science about the earth’s surface
Grammarians
the first teachers of reading and writing
Grammar
linguistics
Hexameter
six-foot lines in poetry
Hieroglyphs
ancient Egyptian writings in symbols and pictures
Hyppokryta
deceiver
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International words (from Greek)
Explanation
Hippsometrija
science of measuring altitude
Horizontas
regret {the covering of the sky
Hygiena
science of preserving health
Hypnotyzmas
sleep induced by magnetism
Idyjota
one born with an incomplete mind
Katastrofa
an unfortunate attack, a dramatic paralysis
Categories
section, division
Cosmos
Earth, world, universe
Cosmography
description of the world
Cosmopolitan
regards all the world’s inhabitants as their homeland
Mythology
the study of ancient gods and deities in legends
Molecule
atoms joined together in a solid or liquid body
Monogram
letters from a first and last name arranged into a figure
Monologue
talking to oneself – theatrically, etc.
Monosophist
one who considers only himself a clever fellow
Monotheism
belief in one god
Nectar
drink of the gods
Panegyric
praising speech, writing, or verse
Pan-Germanism
Union of all German-speaking peoples (– Pan-Lithuanianism! When will it come?)
Panlexicon
dictionary in many languages
Panopticon
collection of many things worth seeing
Pantheology
science about all the gods
Pantomime
communication without a voice, by movements of body parts (in theatres)
Pansophy
everyone’s wisdom
Paragraph
the sign § in writings, separating
Paragram
an addition, or an explanation
Parasite
an animal that feeds on another
Period
epoch, duration in time, years
Poetry
a complete, beautiful, true description, both in dramas and in verse
Polycracy
polyarchy
many-headed
many-headed
many-voiced
many voices
Problemata
riddle solved
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International words (from Greek)
Explanation
Program
plan, disclosure
Pseudo
false, untrue
Pseudonym
signature of an assumed name – false
Psychology
a branch of philosophy, experience concerning the soul
Rhapsodes
a larger collection of hymns
Skeptic
A person who doubts everything
Simony
sacred commerce: selling spiritual offices, etc.
Sympathy
affection, love, fondness
Symptom
appearance, manifestation
Tragedy
theatrical invention—the death of a hero
Tyrant
fearsome officials—tyrannical in ancient Greece
Zeus (=D Zeus)
The Greek God, father of gods and men, the highest ruler of all Creation; among the Romans worshipped under the name of Jupiter; and among the Lithuanians, Perun, who emerged from the sky, the Earth, etc.
3 APPENDIX. Foreign words marked (German) or (in German).
International words (from German)
Explanation
Cypelis
a rocky point projecting into the sea
Feleris
deception, error
Frei
in vain, for nothing, free
4 APPENDIX. Foreign words (word combinations and expressions) with labels: (French), (French), (Fr.), (–,)
International words (from French)
Explanation
Brigant
murderer
Charakteris
one’s own enthusiasm
Commercija
farming, trade
strong spirit
freethinking
fashion
fool, simpleton
Fixe
quick (fixed)
book peddler
carries books around and sells them
companion
friend, partner
company
friendship, company
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International words (from French) | Explanation | Compass: a sundial and a magnetic needle | Complement: praise | To compare: to compose, to put into verse | Parblen!: to the devil, to the executioner | Pardon: my beloved, forgive me, I beg your pardon | Par exemple: for example | Passenger: traveller | Pavilion: a side wing of a house | Qui vive? Who goes there? Who is there? | Qui vivra verra: whoever lives will see | Rank, degree, value | Report: announcement | Result: ruin, final attack | Charlatan: quack, deceiver, seeker | Chauvinism: the opposite of patriotism | Tourist: a curious traveller | Vis-à-vis: opposite, face to face
5 A P P E N D I X. Foreign words (word combinations, expressions, personal names) with the reference (English) or (Eng.)
International words | Explanation | Darwin Erasmus, a learned zoologist, 1731–1802 | Darwin | King Robert, a naturalist and traveller, 1809–1882 | Draper, writer, 1811–1882 | Flag: a pennant, a fern | God-dam: may God punish me | Snob: one unfamiliar with friendship | To be or not to be (pronounced: too bee or not too bee), to be or not to be (from Shakespeare’s Hamlet)
6 A P P E N D I X. Foreign-word combinations and expressions with the reference (Italian) or (It.)
International words | Explanation | Etc. (et cetera): and so on | Se non è vero è ben trovato: if it is not true, at least it is well invented.
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7 APPENDIX. Foreign words with references (Sanskrit) and (Spanish)
International words
Explanation
Trimurti
Trinity, three deities: Brahma, Vishnu, and Giva.
Hurricane, whirlwind
terrible storm
8 APPENDIX. Foreign words (word combinations, expressions) without an indication of origin
International words
Explanation
Aceront
underworld
Altruism
a feeling opposite to egoism, the desire to do good
Analfabet
an ignoramus who cannot read or write
Anarchija
disorder
Anonimas
anonymous
Antagonista
opponent
Antropofagas
mankind
Apage
withdraw, go away
Apostata
hermit
Ariškos kalbos
Indo-European languages
Attack
assault
Atmosphere
air above the earth
Atom
indivisible, smallest particle
Audiatur et altera pars
let the other side also be heard
Auguries
scholars in ancient Rome
Aut Caesar, aut nihil
either Caesar or nothing
Aut – aut
either – or
Autobiografija
an account of the course of one’s own life
Autorius
creator, writer
Autoritetas
Recognition of one’s high learning
Nitrogen
gases, suffocating air
Bacterium
fungi, source of disease
Bacilli
microscopic animals
Banishment
exile, expulsion
Barbarian
among the Greeks: an enemy, a dark-minded person
Fiction writer
writer of tales
Bibliophile
one who loves to read books
Library
collection of books
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International words
Explanation
Biography
description of a life
Buffon
scoundrel
Bourgeoisie
the estate of townspeople and the wealthy
Capite censi
the poorest class of inhabitants in Rome
Centrum
central point
Date or datum
notation of the day, month, and year
Delegate
dependent, envoy
Democracy
rule by the people, opposed to aristocracy (rule by the nobility)
Despotism
harsh, painful rule
Dictum factum
said and done, finished
Discipulus
student
Diet
food during illness
Disharmony
discord
Discourse
conversation
Equator
the line of the earth beneath the sun
Epic
a branch of poetry
Ethnography or Anthropology
a description of people's customs
Farmazonas (Freemason)
a mason, an unbeliever
Fate
fate, fortune
Fatyga
exhaustion
Philanthropist
a friend of humanity
Philologist
a lover of learning
Philosopher
first in the row
Physiography
description of nature
Phonograph
Edison's invention for preserving the sound of the voice, etc.
Frank
free, paid
Frant
polished, elegant
Genius
abnormal, of an intelligent spirit
Hypothesis
unverified truth
Idea
opinion
Illumination
a lamp that gives light
Illustrations
illustrated
Improvisation
singing or chanting from memory, without preparation
Inclusion
joining in
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International words
Explanation
Intelligentsia
humanity enlightened by learning
Jurist
trained in jurisprudence
Heretic
apostate, unbeliever
Caricature
depiction in a humorous manner
Clepsydra, or water clock
an ancient clock using sand or water
Classics
the most authentic writers of ancient Greece
Mummy
an embalmed, unrotted corpse
Novella
a prose tale
Paleography
knowledge of old manuscripts and the ability to read them
Bread and circuses!
bread and games (this was the cry of the Romans during the decline of humanity)
Parchment
parchment paper
Bet!
let us bet, let us wager
Parliament
assembly of the sovereign state's representatives, a parliament, a gathering of deputies
Patricians
Roman aristocrats, nobles
Patriot
lover of the fatherland
Pause
a break in music
Paidagogija
the science of the proper upbringing of humanity
Per aspera ad astra
through thorns to the stars
Perfection
perfection
Perpedes apostolorum
on foot, (like an apostle)
Planiglobus
a drawing of both hemispheres of the earth or sky
Plebejei
the lower class of people in Rome; in 494 BC they fought for freedom against the patricians
Pneumatology
the science of spirits
Polemics
prefatory note, dispute
Polytheism
belief in many gods
Poste restante
an inscription on letters or parcels: for the addressee to come and collect them in person
Practice
any kind of attempt
Pro domo sua
self-defense
Pro forma
for fashion’s sake
Progress; regression
movement forward, backward
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Glossary = From an encyclopedia. 1903
International words
Explanation
Project
attempt
Pro paganda
dissemination of some news
Pro publico bono
for the public good
Prostitution
giving oneself over to promiscuity for profit—whoredom
Private
domestic, neither governmental nor public
P. U. C. = after the founding of the city
After the founding of the city (Rome). 753 BC, from which date the Romans counted the years
Quid novi?
What news is there?
Qui tacet concentire videtur
Who is silent agrees.
Quod capita tot sensus
As many heads, so many minds.
How long, then, will you abuse our patience?
How long will this go on? How long will it last?
Discount
a reduction in the price of purchased goods
Ratafia
a type of sweet liquor
Realnas
real, substantial
Rebus
a picture puzzle
Revolution
overturning
Rhythm
a metrical line
Scurra
the poor inhabitants of Rome
In solidarity
peacefully, agreeably
Specialist
someone who is best educated in and understands a particular field of study
Performance
the presentation of a play
Sketch
an unfinished picture; a plan indicated; a marked point
U. i. (ut infra)
as below
Vampire
bloodsucker, species of bat. (mythical)
APPENDIX 9. Biographical entries
Name of the biographical entry
Explanation
Aristoteles
Greek philosopher, Plato’s pupil, 384–322 BC
Bruno Giordoni
fil. 1550–1600. sudegintas Romoje
Dante Alighieri
poet, 1265–1321
Darvinas Erazmas
learned zoologist, 1731–1802
Darvinas Karalius Robertas
naturalist and traveler, 1809–1882
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Name of personality
Explanation
Draperis
writer, 1811–1882
Edisonas
gimęs 1847. Amerikoji
Galilejus, Galileo
physicist 1564 – d. 1642. He was the first to understand the motion of the world. His words: “e pur si muove= and yet it moves”
Gibbons
English writer, 1737–1794
Gutenbergis Jonas
inventor of the printing press, 1397–1468
Herodotas
father of history, the first Greek historian, 484–424 BC
Hippokrates
father of medicine of all time, 460–364 BC
Homeras
great Greek poet of the 9th century BC
Humboldt Friedrich Heinrich Alexander
traveler and naturalist, 1769–1859
Hus or Gus Jan
1369–1415. Burned at the “holy Inquisition”
Huxley
English zoologist, born 1825
Confucius, Kong=Fu=Tse
he was a philosopher of China, 551–479 BC
Wilhelm Liebknecht
born 1826
Pythagoras
Greek philosopher, 540–500 BC
Pytheas (Puteus) of Massilia
at the beginning of the 3rd century BC. He circumnavigated Europe; his writings also mention Lithuania
Rousseau (Jean-Jacques Rousseau)
literary figure, philosopher 1712–1778
Shakespeare
(William Shakespeare) 1564–1616
Sokrates
The most famous Greek philosopher, born in 470 BC, at the age of 69 was accused before the authorities of impiety and corrupting the youth by the poet Meletus, the orator Lycon, and the tanner Anytus, and died after being poisoned. Socrates is the founder of scientific dialectic and its scholarly method.
Straussas Dovidas Fridr.
theologian; he wrote “The Life of Jesus” 1804–1874
Tindalius
Anglican writer 1657–1738
Volney
French writer 1757–1820
Voltaire
French writer 1694–1778
Vergilius
writer, born 1470
Virgilius (Maro Publius)
Roman poet, 70–19 BC
Xanthus of Lydia
A famous Greek historian who lived in the 5th and 6th centuries BC
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APPENDIX 10. Sayings
Saying
Explanation
A. a. u. c. Anno ab urbe condita
In the years after the founding of the city (Rome)
To happier times
toward better times
Ad futuram memoriam
for eternal remembrance
Ad diem dictum
until the appointed day
Plato is my friend, but truth is a greater friend
Plato is dear to me, but truth is dearer
Concordija res parve crescunt, discordia maximae dilabuntur
Concord grows small things, discord brings down the greatest.
Errare humanum est
To err is human.
Est modus in rebus
There is a measure in everything.
In vino veritas
Truth is in wine.
Audiatur et altera pars
Let the other side also be heard.
Aut Caesar, aut nihil
Either Caesar or nothing.
Aut – aut
Either – or.
Dictum factum
Said and done; finished.
Nec locus ubi Troja fuit
There is no trace of where Troy stood. – Whoever attacked perished.
Nec plus ultra
nothing beyond that
Nolens volens
willingly or unwillingly
Nomina sunt odiosa
changing one’s name is inauspicious
Non plus ultra
nothing better
Nosce te ipsum
know yourself
O tempora! O mores!
O the times! O the customs!
Panem et circenses!
bread and games (this was the cry in Roman times of humanity’s decline)
Pari possu
with equal steps, in equal measure
Per aspera ad astra
through thorns to the stars
Perpedes apostolorum
on foot, (like an apostle)
Perpetuum mobile
perpetual motion
Prima caritas ab ego
the first kindness is toward oneself
Pro domo sua
self-defense
Pro publico bono
for the public good
P. U. C. = after the founding of the city
After the founding of the city (Rome). 753 BC, — from that date the Romans counted the years
Qui tacet concentire videtur
Silence gives consent
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Saying
Explanation
Quod scripsi, scripsi
What I have written, I have written
Quod capita tot sensus
As many heads, so many minds
Quo usque tandem, abutere patientia nostra?
How long will this last? How long will you endure?
Qui vivra verra
Those who live will see
Redde quod debes
Give back what you owe
Respice finem
Look to the end
Risum tenentis amici
Do not laugh, friends. (From Horace’s poetry)
Salva venia
with pardon
Sapienti satis
a word is enough for a wise mind – for the wise, a word suffices
Semper idem
always the same
If it is not true, it is at least well invented
if that is not true, at least it is well made up
Sic fata tulere
thus fate willed
Sic volo, sic jube
thus I will, thus I command
Si deis placet
if the gods allow
Si fibula vera
if this is true
Simplex servus Dei
an ordinary, uneducated person
Similija similibus curantur
like cures like; one like cures another
Sit tibi terra levis
may the earth lie lightly upon you
Si vis pacem parabellum
if you want peace, prepare for war (fight)
Taliter – quoliter
as – so
Tantum – quantum
as much – as much
Tarde venientibus ossa
whoever is late harms himself
Tempora mutantur, et nos mutamus in illis
times change, and we change with them
Tobe ar not to be
(pronounced: tu bi or not tu bi), but whether to be or not (from Shakespeare's Hamlet)
Ubi bene ibi patria
where it is good, there is one's homeland
Unquibus et rostro
defend oneself with all one's strength (with claws and beak)
Unitis viribus
with united forces
Usque ad finem
to the end
Vae victis!
woe to the conquered
Veni, vidi, vici
I came, I saw, I conquered
Words fly away, writings remain
the spoken word flies away, the written word remains
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Glossary = From the encyclopedia. 1903
Expression
Explanation
A noble word ought to be steadfast
a promise given is surely rarely broken
Life is short, art is long
life is short, the work is long
Whether willing or unwilling
whether willing or unwilling
11 APPENDIX. Word combinations
Word combinations
Explanation
Absolute monarchy
unlimited power of the monarch
Ad exemplum
illustrating
Ex abrupto
unprepared, suddenly, unexpectedly
Ex capite
from memory; from the beginning
Masculine languages
Indo-European languages
Capite censi
the poorest class of inhabitants in Rome
Nefasti dies
days of misfortune
Non licet
not permitted
Poste restante
an inscription on letters or a parcel: so that the addressee comes to collect it in person
Post festum
after the festivities, after everything, belatedly
Pro formo
for fashion’s sake
Pro memorijai
for remembrance
P. S. = postscript
an addition after some piece of writing
Quantum satis
to one’s fill
Quid novi?
What news is there?
Qui vive?
What is being said? What’s going on there?
Sit saluti
to your health
Socius amaris
friend in love
Socius doloris
sharing in sorrows
Sua spontā
of one’s own free will
Sub divo
under the open sky
Sui generis
unique
Suum cuique
give back to whom what is due
U. C. (ab urbe condita, Latin)
date: from the founding of the city (Rome)
U. i. (ut infra)
as below
U. s. (ut supra)
as above
Vis à vis
opposite, facing
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LITERATŪRA
DLKG – Dabartinės lietuvių kalbos gramatika, red. Vytautas Ambrazas. Vilnius: Mokslo ir enciklopedijų leidykla, 1994.
Gusmani Roberto 1987: Interlinquistica. – Linguistica storica. Roma: NIS., 87–114.
JŠPT – Joniškio šnektų pratimai ir tekstai, ats. red. Janina Švambarytė, Šiauliai: K. J. Vasiliausko įmonė, 2001. CD – Šiauliai: Dipolis, 2005.
Križinauskas Juozas, Smagurauskas Stasys: Vokiečių–lietuvių kalbų žodynas 1–2. Vilnius: Mokslas, 1992.
Lanza Stefano: Italų kilmės žodžiai (italizmai) ir jų adaptacija Lietuvių kalboje. Daktaro disertacija. Kaunas, 2009.
LKE – Lietuvių kalbos enciklopedija, par. Kazys Morkūnas, red. Vytautas Ambrazas. Vilnius: Mokslo ir enciklopedijų leidybos institutas, 1999.
LKTCH – Lietuvių kalbos tarmių chrestomatija, sud. Rima Bacevičiūtė, Audra Ivanauskienė, Asta Leskauskaitė, Edmundas Trumpa, mokslinė red. Laima Grumadienė. Vilnius: Lietuvių kalbos institutas, 2004.
Sabaliauskas Algirdas: Lietuvių kalbos leksika. Vilnius: Mokslas, 1990.
Svetimų ir nesuprantamų žodžių žodynėlis. Skaitytojams palengvinimas, sudarė Jurgis Šlapelis. Tilžė: E. Jagomasto spaustuvė, 1907.
Tarptautinių žodžių žodynas, ats. red. V. Kvietkauskas. Vilnius: Vyriausioji enciklopedijų redakcija, 1985.
Tarptautinių žodžių žodynas, ats. red. Algimantas Kinderys. Vilnius: Alma Littera, 2001.
Vėlius Norbertas 1974: M. Slančiauskas – folkloro rinkėjas. – Šiaurės Lietuvos pasakos. Surinko Matas Slančiauskas. Vilnius: Vaga, 22–30.
The Dictionary = From Encyclopaedia. 1903 – The Manuscript Dictionary of Matas Slančiauskas
SUMMARY
The manuscript heritage of linguistic subjects by Matas Slančiauskas (21/02/1850 – 11/03/1924) devoted to scientific community and society is not yet known to its full extent. The article presents the manuscript The Dictionary = From Encyclopaedia. 1903 and its transcript Šioks, toks žodynėlis [Some Dictionary] 1910 which are both stored in the department of History of Šiauliai museum “Aušra”. The code of the dictionary is ŠAM GEK 15819, the code of
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the collection and inventory number is I–R 196. The code of the transcript Šioks, toks žodynėlis is ŠAM GEK 15814, the code of the collection and inventory number is I–R 130.
422 words are presented in The Dictionary = From Encyclopaedia. 1903 The transcript Šioks, toks žodynėlis 1910 contains five words (word combinations) less (417 words in total). In the Dictionary of 1903 the following references are made: 172 words are referred to be of Latin origin, 69 words are referred to be of Greek origin, 26 words are referred to be of French origin and 14 words are referred to be of English, German, Italian and Sanskrit origin; 116 words have no reference to the origin. 30 personalia, 64 expressions and 27 word combinations and abbreviations are provided in the dictionary.
The composition of The Dictionary = From Encyclopaedia. 1903 and its transcript Šioks, toks žodynėlis 1910 by Slančiauskas stands the same as the one of the contemporary international word dictionaries: the words are presented in alphabetical order, emphasised words are defined in different ways (by one word, synonym pairs, word collocations, relations to Lithuanian associations); the majority of words contain an origin reference (abbreviations: lot., gr., angl., itt., vok. and etc.). The manuscripts contain names of famous researchers of various scientific areas (philosophers, writers (prose and poetry), historians, theologists, travellers, inventors, and etc.); the abbreviations of widely used words, collocations and sayings are also present in the dictionary.
The manuscripts maintain the features typical to subdialect of West highlanders around Šiauliai (immutable an, am, en, em; hardening of consonant l (in front of e, ę, ė, ei) and palatalization; shortening of unstressed ending; adding j in front of e, ie and etc.; various morphological instances (suffixes, athematic verb forms, full adverbial forms, and etc.) and some syntactic subjects (especially concerning the use of prepositional constructions).
The Dictionary = From Encyclopaedia. 1903 and its transcript Šioks, toks žodynėlis 1910 can be attributed to the lexicographic history of loanwords in Lithuania i.e. to the lexicographic history of international word dictionaries. The Dictionary = From Encyclopaedia. 1903 and its transcript Šioks, toks žodynėlis 1910 demonstrate the conditions for the occurrence of the dictionary of loanwords. The transcription of the Dictionary of 1903 could have served as the aim of learning (the author presupposes that there might be more transcripts). The manuscripts reveal the necessity to systematically arrange the loanwords and the instigation to compile Svetimų ir nesuprantamų žodžių žodynėlis 1907 by Jurgis Šlapelis [the Dictionary of Loanwords and Unknown Words]. Thus, the early period of the lexicographic history of loanwords could be dated earlier in four years and start not with a Dictionary by Šlapelis, but with the Dictionary of 1903 (from 1903 to 1936).
Įteikta 2014 m. rugsėjo 4 d.
JANINA ŠVAMBAR YTĖ-VALUŽIENĖ
Lietuvių kalbos institutas
Petro Vileišio g. 5., LT-10308 Vilnius, Lietuva
[email protected]
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