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Europe out of the Picture

Abstract

The history of Europe in recent decades, in particular as regards the information and communication strategies of the European institutions for the Europeans in general, has been the story of a misconception that has greatly penalized the consolidation of the European project. This means that if, on the one hand, the European institutions have generally sought to promote and disseminate an idea of progress for Europe, their public media, including broadcasting media, which are heavily funded by the budgets of the Member States, collapse in general. In fact, this results from the subservience of public broadcasting media in general to the dictatorship of the audiences and market strategies, with the ‘agrément’ of the European Commission itself, contributing not to the affirmation of the Idea of Europe, but to its destruction and the emergence of times of political regression such as we are experiencing at this end of the second decade of the century.

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Europe out of the Picture

Author: Cádima, Francisco Rui
Publisher: CEAA/ESAP-CESAP
Year: 2020
Source: https://comum.rcaap.pt/bitstreams/d09a2d48-fd86-43dd-8c09-43125644a6df/download
EUROPE OUT OF THE PICTURE
F ancisco Rui Cádima
Faculdade de Ciências Sociais e Humanas - Uni e sidade No a de Lisboa / School o
Social Sciences and Humani ies – New Uni e si y o Lisbon, Lisbon, Po ugal
Abs ac
The his o y o Eu ope in ecen decades, in pa icula as ega ds he in o ma ion and
communica ion s a egies o he Eu opean ins i u ions o he Eu opeans in gene al, has
been he s o y o a misconcep ion ha has g ea ly penalized he consolida ion o he
Eu opean p ojec . This means ha i , on he one hand, he Eu opean ins i u ions ha e
gene ally sough o p omo e and dissemina e an idea o p og ess o Eu ope, hei public
media, including b oadcas ing media, which a e hea ily unded by he budge s o he
Membe S a es, collapse in gene al. In ac , his esul s om he subse ience o public
b oadcas ing media in gene al o he dic a o ship o he audiences and ma ke
s a egies, wi h he ‘ag émen ’ o he Eu opean Commission i sel , con ibu ing no o he
a i ma ion o he Idea o Eu ope, bu o i s des uc ion and he eme gence o imes o
poli ical eg ession such as we a e expe iencing a his end o he second decade o he
cen u y.
Keywo ds: Eu ope, democ acy, ele ision, poli ics, eg ession.
"The so a is up agains he doo , she's no lea ing"
Iain Duncan Smi h
To y MP (22/5/2019)
The quo e abo e om B exi e Duncan Smi h e e s o he c isis a ising om he
esigna ion o B i ish P ime Minis e The esa May on he e e o he Eu opean
Pa liamen elec ions in he Uni ed Kingdom on 23 May 2019. The pe ec ly
su eal na u e o he cu en si ua ion and o his quo e a e pe u bing enough in
hemsel es. No only do hey e lec he deg ada ion o poli ics in G ea B i ain
and he Eu opean Union, bu hey po ay a schizoph enic image o B exi i sel .
F ancisco Rui Cádima, Eu ope Ou o he Pic u e
37
They achie e his by way o a mo dan sa i e o con empo a y poli ics in eal
ime, a a ime when comedy is apidly ans o ming in o agedy and in o
some hing ha po ends o be a al o he Eu opean p ojec .
I has long been o e old ha he idea o a g ea Eu opean house has been
slowly wa ing away as he in e na ional o de in consequence isks collapse. I
we wan ed o explain o an alien ecen ly a i ed on Ea h, we could do so in a
simpli ied manne , wi h wo o h ee ques ions and one answe : Wha has led o
he s ong esu gence o he a igh in Eu ope in ecen yea s? Who suppo ed
he wa in I aq and igge ed Islamic adicalism and he appea ance o Daesh?
Who mo gaged he concep o Eu ope and he Eu opean cul u al iden i y? Who
has been leading he Eu opean p ojec in ecen decades in i s descen in o
ca ica u e? The e is a common denomina o in hese ques ions: The Eu opean
Union.
Which leads us o a ue pa adox. Being p o-Eu opean oday mos likely means
pulling suppo away om hose who, while p o essing o hold he same
posi ion, ha e been spending he whole o ecen decades go e ning Eu ope and
simul aneously s i ling i and e en silen ly digging i s g a e. In Eu ope, oday,
pa icula ly bu no exclusi ely in he coun ies o he sou h, a se ious
democ a ic c isis ook place du ing he yea s o economic c isis. Dis us in
ins i u ions has isen sha ply as ha e nega i e opinions on he pa o ci izens o
he democ a ic, social and poli ical expe ience in he pos -c isis pe iod o 2007-
2008 (Fe nandes, 2019).
Migh he only op ion o hese Eu opean ci izens be o op o an ac i e non-
alignmen in ended o help sa e his Eu opean p ojec om igo mo is? O is i
al eady oo la e? Today we a e wi nessing he disin eg a ion in o new
"supe di e si ies" and a po en ial in e cul u alism which a e u ning us in o a
communi y o s ange s, e en zombies, bo h Eu opean and non-Eu opean. The
s ee s o Eu ope ha e been abandoned and he "communi y o des inies",
solida i y and cohesi e belonging ha e been de egula ed (Giddens, 2014:8). All
o his has led us o a so o dead end whose inal wall ca ies a plaque eading
NOTES ON EUROPE. The Dogma ic Sleep
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38
"RIP EU". An ónio Ba e o's desc ip ion (2019) o Eu ope as a "cons uc ion o
no hing" seems o make sense o me.
Fo Ba e o, in his s ange communi y, he eme gence o he new despo isms,
"o i a ional and na ionalis ic populism" is clea ly seen: "Bo h will be able o
demolish he Union and des oy eedom." Today, c i ics o his Eu ope wi hou
an idea, wi h nei he head no legi imacy, a su pass ha p edic ed by Geo ge
S eine in 2004, in his essen ial e lec ion - The Idea o Eu ope. The u u e had
been delinea ed: Eu ope has aded in i s alues and e en wo se, i s cul u al
he i age, o he "despo ism o he mass ma ke and ma ke ed s a dom"
(S eine , 2005: 54). All we ecei e in e u n is he me e h ea o he con inual
"wea iness" ha Edmund Husse l wa ned us ha Eu opean man was subjec o.
The i ony o he cu en si ua ion, as Jan Zielonka (2018) poin ed ou , is ha
" hose who ha e led o he chaos a e being asked wi h es o ing o de ."
Fa igue
In ac , wi hin ecen decades, he Wes and Eu ope ha e allowed a poli ical and
social pa adigm o a ise ha is equi alen o a kind o neu al pa hology: a
socie y o a igue (Han, 2010). Socie y is su e ing om ex eme le els o
a en ion de ici ega ding wha is aking place. We ha e collec i e amnesia. We
a e dep essed, made up o a communi y o s ange s who a e ei he engaged in
mobbing, o a e bu n ou , who can no longe ell memo y om o ge ulness,
and canno e en ecognize hei own cul u al he i age. In sho , Eu ope ipped
up a a c oss oads, pe haps unning he isk o engaging in assis ed suicide
wi hou e en ealizing i .
Wi hin he h oes o dea h, some hing s ill s i s. The O he ( he immig an o he
e ugee) has ceased o be he s ange . O he ness is now seen, a he , as jus
di e en , mo e as "a bu den o socie y han as a h ea " (Han, 2010: 12). This
la e-mode n, pos -disciplina y con empo a y socie y, ancho ed in p oduc ion,
wo k, and hys e ia, has c ea ed i s mons e s, who li e he pa adoxical eedom
o being ecognised o hei con ibu ions o p oduc ion, bu ha , in p ac ice,
F ancisco Rui Cádima, Eu ope Ou o he Pic u e
39
u n he indi idual in o a p oduc i e subjec , in o a dep essed and iolen
pe son, an animal labo ans, an "exhaus ed soul" (Han, 2010: 21). The new
economies o a en ion – anging om media and poli ical pollu ion o he
oxici y o social ne wo ks, in addi ion o all he ela ed mul i asking, a e no hing
mo e han a eg ession based on hype a en ion ha bewilde s and dis ac s,
no hing bu a a e ul hype ac i i y / passi i y. In his con ex , ime, he i a
con empla i a, esonance, ecip oci y, se eni y, a e he elemen s o
decele a ion, only hey can a oid " he dep essi e a igue o he Sel " (Han,
2010: 47), i s accele a ion, o he "aliena ing a igue" and he exhaus ion o he
sys em.
Kuku ani (2018) ci ed Hannah A end and he wo k O igins o To ali a ianism, in
ega ds o he esu gence o he beas in he mons e 's belly, he womb o he
so-called wes e n democ acies, which had ea lie been iden i ied by A end when
looking a he c isis o ci izens' igh s and by ex ension a he e y concep o
he la e nine een h cen u y na ion-s a e. F om ha poin o he es ic ion o
eedom, igh s and plu alism, o he imposi ion o p opaganda and bu eauc acy
as a o m o domina ion, whe e adminis a ion g adually eplaces o limi s in a
p ophe ic ashion he powe and legi imacy o he execu i e, is one small s ep.
Now is he ime, abo e all, o e lec deeply and se iously, o hink in an
un e e ed manne , wi hou ea o p econcep ion, abou wha is a he o igin,
whe e he mons e is uly bo n, whe e i is ecycled and ebo n. This place is
he s a e o de egula ion, o iniqui y, o he sp ead o co up ion and o special
in e es s, o co up ed in o ma ion and da a, o he kidnapping o he ield o
media ion and o he media, in sho , he ield o he ailed democ acies, he
belly whe e he beas ep oduces once again.
This cyclical ebi h o he mons e , and he po en ial ho o associa ed wi h i ,
akes place when he populis ic ion o e ides he p eca ious (dis)equilib ium o
Wes e n democ acies. I comes abou in a well-publicized ashion and lending a
ce ain amoun o legi ima ion o p o o- o ali a ian poli ical models ha a e
con inually ising up h oughou he wo ld. I in okes na a i es ha a e
un ecognizable by ci il expe ience, ye a e p opaga ed by he media and now,
especially, by social ne wo ks, and which a e d agging socie ies back o he
NOTES ON EUROPE. The Dogma ic Sleep
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40
unp edic able. Among he a ious causes con ibu ing o his e e sal a e, in
pa icula , a p og essi e weakening o he media as he adi ional gua dians o
in o ma ion, he ma ked diminishmen and p eca iousness in he ield o
jou nalism along wi h he ise o he algo i hmic model o ga ekeeping, he
associa ed phenomena o pola iza ion and poli ical eg ession, as well as he
yielding o ci il i ue o a igue.
The e is no doub ha democ a ic a igue (Appadu ai, 2017) has aken oo . The
ques ion ha a ises, a a ce ain momen , especially in he pos wa pe iod,
which is conside ed o be he media e a pa excellence: Has he e e e been
democ acy wi hou a igue, democ acy wi h a capi al D, wi h ull ci il i ue and
ull ci izen pa icipa ion, wi h ull anspa ency and sc u iny o public a ai s and
o he Res publica, wi hin a s a e buil on he model o pa liamen a y democ a ic
ep esen a ion? Fo example, when we look a he his o y o he ela ionship
be ween he media and democ acy in ecen decades in he Wes , he balance is
c i ical. In Po ugal, we need only e ea back o he pe iod immedia ely
ollowing he 25 h o Ap il and he hea ed summe ha ollowed. The media a
ha ime had clea ly been hijacked by pa isan poli ics and om ha momen
o wa d, no hing ex ao dina y o adically di e en migh ha e aken place had
i no been o he sp ead o hose g oups who hijacked o new, na ional and
o eign in e es s, economic powe s, e c.
The democ a ic expe ience, as we know i , gene ally includes wi hin i s own
genesis, cons uc ion and de elopmen , i s own co up ion, i s sel -deg ada ion,
and i s own a igue. This happens, i s o all, as a esul o mechanisms
inhibi ing sel -e alua ion and ex e nal sc u iny, while hey also es ic
anspa ency. Then, o his eason, i pulls in o i sel , phenomena o occul
powe s, o a ic o in luence, pa isan c onyism, poli ical and economic
pa onage, co up ion, in sho , he slow, cyclical and con inuous co osion and
dec epi ude o he democ a ic sys em.
And all has become e en mo e complex in he age o he ne wo ks. In he a icle
"Hell a e Pa adise", Zeynep Tu ekci (2018), based on he in es iga ion in o he
en anglemen s be ween big da a and social media om he poli ical and

F ancisco Rui Cádima, Eu ope Ou o he Pic u e
41
sociological poin s o iew, posed he key issue in a p elimina y ashion. In a
sho space o ime, be ween he so-called A ab Sp ing and he a i al on s age
o Camb idge Analy ica, we ha e swi ched om an age o hope o social
ne wo ks and o poli ical change ha migh deepen he expe ience o
ci izenship and we ha e been o ced o ecognise mul iple cases o he
sub e sion o he e y p inciples o democ acy.
The amous co e o he MIT Technology Re iew o Janua y 2013 ollowing
Obama's 2012 second elec ion announced, "Big Da a Will Sa e Poli ics". Ye i
was al eady de ini ely ou da ed by he same s a egies o mic o a ge ing ha
he same candida e had used in 2008 and 2012. Tu ecki a gued ha he new
echnological and poli ical expe imen was, howe e , o become a " a al
combina ion" o dic a o s as well. They ede ined op ions ha now su passed
he le el o p o o-delibe a i ism o achie e a s a e o pos - u h, dedica ed o
he acking o ulne abili ies, pola iza ion, and he disin o ma ion o o e s. She
posi s ha he e a e se e al causes o his e e sal, namely: i) he "weakening"
o he media as adi ional gua dians o in o ma ion; ii) he clickbai e a o he
new ga ekeepe s; iii) he ene a ion o local jou nalism; i ) he phenomenon o
pola iza ion and echo chambe s; and, ) he exploi a ion o "weak digi al
secu i y in he U.S". In he wo ds, "I was no Russia ha c ea ed condi ions o
social mis us , weak ins i u ions and dis an eli es ..." (Tu ecki, 2018: 48). And
she lis ed he main mis akes o he U.S.: he I aq Wa , he 2008 inancial
collapse, heal h sys em and insu ance, esponses o he clima e c isis,
Cong essional lobbying, ax ha ens, and he agili y o in e ne an i- us
measu es, e c. Ano he issue migh be wo h adding: Facebook's mission o
make he wo ld mo e open and connec ed, ye mo e dependen on he
pla o m's mos impo an asse , he esale o use s' a en ion (and p i a e
da a).
Reg ession
F om he pa adox be ween he accele a ion o echnology and he eg ession o
bo h poli ics and he democ a ic expe ience, a new "disin o ma i e" o de is
NOTES ON EUROPE. The Dogma ic Sleep
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a ising oge he wi h he complex phenomenon o pola iza ion which has been
c ea ed by coun e in elligence cen es wi h he in e media ion o he so-called
"al e na i e media" (Ho aczek, 2019) o he a igh . G ea digi al pla o ms
ha e a i ed as well. They we e in oduced in o Wes e n poli ics a he beginning
o he new cen u y and ha e gone on o dissuade deba e and eedom o
in o ma ion, o es ic and ence in c i ical public sphe es, and ep ess any hin
o ci il i ue o di e si y o cul u al exp ession. Thus, in addi ion o he model o
ecip oci y and o he o ms o ela ionship ha p o oke a esonan esponse, we
a e now wi nessing mos o all emp y, o mu e o ms o ela ionship o hose
ha only ein o ce people's cu en con ic ions.
Ha mu Rosa (2010) poin ed ou ha he accele a ion o ime and echnology,
he con ol o he i ual and he new sys ems o media ion, con ain in
hemsel es he emb yos o a new o m o o ali a ian domina ion by way o he
web hey wea e. They ecen e he pos -mode n condi ion exac ly a ound a new
"na u e" based on da a bases (Lyo a d, 1979), social accele a ion, models o
inequali y and unce ain y (Inne a i y, 2018), and eg ession, all o which may
lead o "democ acy a igue" (Appadu ai, 2017). All his akes place amid he la e
capi alism o globaliza ion, in which cul u e is dilu ed by economics. The
"disin eg a ion o he social" akes place along wi h he un egula ed accele a ion
o echnology. The associa ion be ween he c ea ion o weal h and he g ow h o
inequali y can also be seen as a consequence o asymme ic and de egula ed
echnological de elopmen .
On he o he hand, classical models o plu alism and o con adic ion in he
media a e now a a new c oss oads. The new si ua ions o he ise o he a
igh -wing media seek o ecen e p ocesses and o lead o new p inciples o
exclusion, new s a egies o conque ing e hno-na ional so e eign y by
smo he ing in ellec ual and cul u al dissidence. Wi h he populis e e sal, he
O he is ejec ed, and his synd ome o democ a ic a igue is imposed in a
con ex some imes e e ed o as "pos -democ a ic" (Appadu ai, 2017).
F ancisco Rui Cádima, Eu ope Ou o he Pic u e
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Media chy
I is pa en ly ob ious ha he ields o communica ions – media, news media,
and ad e ising – ha e become supe imposed wi hin in his complex global
c isis. Al e na i e ac s and ake news ha e added a new ideology – ha o
clickbai – and i s eplican s: bo s, cha bo s, and all he oll ac o ies in he
wo ld ha use Twi e and Facebook as su oga e mo he s, such as e o is
pla o ms, poli ical ma ias and cybe wa io s, which make use o s a egies o
a ac a en ion and des abilize geopoli ics. Those who make use o clickbai
ha e no conce n o ei he con en o e hics. Wha ma e s o hem is o
maximize he quan i a i e e ec o his unsc upulous click economy.
Agains all expec a ions, i y yea s a e he c ea ion o he In e ne , poli ics and
aud ha e edisco e ed each o he in mo e highly complex echnological
en i onmen s suppo ed by sophis ica ed algo i hmic models and A i icial
In elligence. They a e colliding wi h classical democ a ic alues, in pa icula wi h
he anspa ency o democ acy, eedom o exp ession and in o ma ion, and
plu alism. Hence, he ea s o he c i ics o echnological accele a ion – om
O well (1949) o Mum o d (1963), om Ellul (1964) o Rosa (2010) – and hei
wa nings abou he po en ial eme gence o echnological y anny o e humani y
a e pe haps mo e cu en han e e be o e.
S iegle (2011), o example, augh us ha mass cul u e is mainly a he
se ice o cap u ing and des oying a en ion. I seeks o dissemina e he
e e yday censo ship o he plu ali y o oices and cul u al exp essions. I se es
as a egime designed o de e communica ion and no malize consensus by way
o a "media chy" (Ci on, 2017) in ended o main ain a pe manen s a e o
denial and manipula ion o in o ma ion. I was he model o manu ac u ing
consen ha was dependen on dominan in e es g oups, and i led o he
deg ada ion o he democ a ic expe ience and e ol ed in o ou ecen examples
o poli ical pola iza ion and p o o- ascis populisms now in he mids o ou
digi al age.
The concep o "media chy", was p oposed by Y es Ci on. He a gued ha he
pe o ma i e powe o he media p e ails o e democ acy. I encompasses he
NOTES ON EUROPE. The Dogma ic Sleep
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models o pe cep ion o he wo ld included wi hin hese sys ems o media ion
and he accumula ion o powe and capaci ies o ac . Mo eo e , i also
econ igu es he speci ic s uc u e o he media in a p esc ip i e dimension o
his pe o ma i e de ice ha con ols exp ession and ep esen a ions o he
wo ld. The media, he eby, shapes ou iew o ac s and e en s and condi ions
ou pe cep ions and beha io . Today's media ed condi ioning has eached a
wo isome dimension, especially in he digi al sphe e, wi h i s so-called il e
bubbles, he echo chambe s ha ha e c ea ed he g ea es phenomena o
poli ical pola iza ion in his o y.
This is how he isk ha he media migh e ol e in o y anny is coming back
unde deba e in he Wes , along wi h a e lec ion on po en ial new holocaus s.
Take a look a he pos - u h ques ion. As Timo hy Snyde (2017) igh ly poin ed
ou , pos - u h is la gely he announcemen o p e- ascism. I is a g owing model
o communica ion o his digi al age ha is based on denying bo h memo y and
he e en , in a o o alse na a i es cons uc ed and dissemina ed
au oma ically by he new populisms, in o de o denig a e ac s, poli ical
opponen s, o his o y i sel . A ound he con empo a y issue o u h and he
media, he au ho ocuses on ano he cen al heme o his wo k, ha al e na i e
ac s and he pe secu ion by he populis s o bo h he anspa ency o
in o ma ion and he e hics o jou nalism oge he wi h pos - u h " ees ablish(es)
p ecisely he ascis a i ude o he u h "(p. 57). Snyde is also highly c i ical o
he sys em o he media. He a gues ha he media basically "go along wi h he
eal e en s o he p esen day" (2017: 73), subsc ibing o a con empo a y
c i ical lineage – om S eine o Habe mas – ha associa es he media wi h he
democ a ic c isis.
In addi ion o he a igue o Eu opean ci izens in ela ion o he EU bu eauc acy,
as demons a ed bo h by ecen elec o al abs en ion and he ac ha he same
bu eauc acy ailed o ake up iden i y issues and de end cohesion and Eu opean
cul u al he i age, Eu ope and he Eu opean media also ailed o deal well wi h
he 2015 mig an c isis (Geo giou, 2019). Mo eo e , hey ha e also ailed o
espond o he end owa ds populism, om O bán o Kaczynski, om B exi o
T ump, no wi hs anding all he p e iously men ioned issues (i.e. he in asion o
F ancisco Rui Cádima, Eu ope Ou o he Pic u e
51
how he Union migh imp o e i s communica ion policy. "The Union is well
ad ised in localizing news coming ou o B ussels in he al eady exis ing and
popula ly used na ional media channels. Un o una ely, he e o s o
Commissione Walls öm do no indica e ha impo an mass media ou le s a e
conside ed necessa y by he Union."
Agains his backg ound, Thiel p oposed suppo ing public ele ision as a means
o o wa d hese goals. I he Eu opean Public TV, since he TSF Di ec i e
(1989), had no se ed o p omo e he iden i y / di e si y o he g ea Eu opean
house, he Eu opean cul u al he i age, and he idea o Eu ope, wha ole did a
Eu opean public se ice ele ision ul il? Speaking on he subjec "Pu ing Eu ope
in he Pic u e", Schwa z a gued ha p og ammes dedica ed o EU a ai s alone
we e no e ec i e: he Eu opean dimension had o be in eg a ed in o hema ic
p og ammes and domes ic news (A. Schwa z, RFI). Howe e , wha was uly
inc edible was he lack o a clea commi men on he pa o public Eu opean
b oadcas e s o pu Eu ope in hei pic u e. How migh Eu ope, a e so many
yea s, sac i ice he implemen a ion o i s communica ion s a egy, i s main
o um, he undamen al ne wo k o public adio and ele ision b oadcas e s?
Eu opean Pa liamen esolu ions and he p inciples laid down in he G een Pape
on Audio isual (1984) and he Audio isual Di ec i e ha e se up he Eu opean
sys em o public ele ision as a s a egic pla o m o he assimila ion o he
Eu opean p ojec and he idea o Eu ope. The main issue, howe e , is ha he
B ussels bu eauc a s ha e ne e conceded his ac . The s a egic goal o he
Audio isual Di ec i e was clea . In o de o e e se he p edominance o No h
Ame ican ele ision shows and ilms on Eu opean sc eens, Eu ope needed: (i)
eedom o mo emen o Eu opean ele ision p og ammes in he in e nal
ma ke , and (ii) b oadcas ing quo as ha would equi e Eu opean ope a o s o
alloca e mo e han hal o hei b oadcas ing ime o Eu opean con en .
As we ha e poin ed ou p e iously (Cádima, 2007: 11-12), Eu opean audio isual
policy, as ega ds public audio isuals, and in o de o ollow key p inciples o he
Di ec i e, should be based on he p imacy o cul u e o e ma ke o ces and on
Eu opean cul u al he i age and di e si y as a undamen al cul u al s a egy o

NOTES ON EUROPE. The Dogma ic Sleep
P oceedings. Po o, Oc obe 29-31 2019
52
he consolida ion o he idea o Eu ope, in pa icula h ough he widesp ead and
consis en dissemina ion o he Eu opean audio isual sec o in he Membe
S a es. Howe e , he Eu opean Pa liamen i sel has ound he opposi e o be
ue: '(...) he sha e o Eu opean wo ks is mos ly illed by na ional wo ks'. No
asse i e moni o ing o Eu opean ope a o s' adhe ence o he TVSF Di ec i e has
been unde aken, as was explici ly s a ed in he Eu opean Commission's own
assessmen s o he applica ion o A icles 4 and 5 o he Di ec i e (PE 2004).7
The Eu opean Pa liamen has mo e ecen ly aken up he opic again. A epo
om he Eu opean Pa liamen o 2013, abou he implemen a ion o he
Audio isual Media Se ices Di ec i e (PE 2013)
Ne e heless, no subs an i e changes ha e ye been pu in o p ac ice.
8
As has been poin ed ou p e iously, his ques ion is undamen al and has been
b ough up by mul iple Eu opean esea che s and / o pa liamen a ians o e
ecen decades: Ba z, Ba zan i, Ga cia, Cádima, Thiel, Janssen, and o he s.
Thus, i is ha d o accep ha , on he one hand, he Commission has abandoned
assessmen s
, ega ding he p omo ion o
Eu opean audio isual con en , called a en ion o he ollowing (pa ag aph 31):
"(...) while he majo i y o Membe S a es espec he ules on he p omo ion o
Eu opean wo ks, p io i y is s ill gi en o na ional wo ks, and he pe cen age o
independen wo ks b oadcas on ele ision is declining. "In pa ag aph 33 o he
same documen , he Eu opean Pa liamen also eques ed ha " he obliga ion o
p o ide in o ma ion on Eu opean wo ks mus include a leas a b eakdown by
ca ego y (cinema og aphic wo ks, ele ision p oduc ions o ic ion and non-
ic ion, shows and en e ainmen p og ams) and means o dis ibu ion and calls
on Membe S a es o p o ide ele an da a on his subjec ."
9
7 Eu opean Pa liamen esolu ion on he applica ion o A icles 4 and 5 o Di ec i e 89/552 / EEC
and, on he hand, ha he Eu opean Pa liamen has appa en ly
"Tele ision wi hou F on ie s", as amended by Di ec i e 97/36 / EC, o he 2001-2002 pe iod
[2004/2236 (INI)].
8 Repo on he implemen a ion o he Audio isual Media Se ices Di ec i e (2013) (2012/2132
(INI)), Commi ee on Cul u e and Educa ion, 2013.(2012/2132(INI)), da Comissão da Cul u a e da
Educação, 2013.
h p://www.eu opa l.eu opa.eu/sides/ge Doc.do?pubRe =-//EP//NONSGML+REPORT+A7-2013-
0055+0+DOC+PDF+V0//PT
9 See:
h p://ec.eu opa.eu/a chi es/in o ma ion_socie y/a policy/ eg/ w /implemen a ion/ epo s/index
_en.h m
F ancisco Rui Cádima, Eu ope Ou o he Pic u e
53
d opped he issue o Eu opean p oduc ion quo as in i s moni o ing o he
Audio isual Media Se ices Di ec i e. The EU's own communica ion s a egy is
now subsumed unde he "Eu opean Single Ma ke S a egy". The posi ion
closes o he o iginal concep is he ac ion plan on misin o ma ion wi hin he
s a egic communica ion wo king g oup o he Eas (Eas S a Com ), a EU and
NATO ini ia i e dealing wi h s a egic communica ion in c isis si ua ions and he
" eac ion" o cybe c ises. The e is, as well, a social media ne wo k campaign
abou he Eu opean Ci izens' Ini ia i e10. Wha is mo e, he EU S a egic
Communica ion Plan (2016-2020)11
Meanwhile, a new e ision o he Audio isual Di ec i e was launched in 2015
, while ecognizing ha "communica ion does
no ake place in a acuum, bu in a complex en i onmen o 28 na ional public
spaces and an eme ging Eu opean Public Space" (page 4), ails no only no
men ion he PSM (Public Se ice Media) o he Membe S a es as i equally
igno es he adi ional public ele ision se ice in Eu ope.
12
10 A UE em 2018 — Rela ó io Ge al sob e a A i idade da União Eu opeia. (2019). Comissão
Eu opeia. Di eção-Ge al da Comunicação. h p://eu opa.eu/gene al- epo /p
aimed a upda ing he exis ing ules o he p o ision o audio isual media
se ices in Eu ope. In so a as he p omo ion o p oduc ion is conce ned, he
new documen equi ed on-demand se ice p o ide s (such as Ne lix) o
p omo e he p oduc ion and dis ibu ion o Eu opean wo ks, s a ing ha a leas
30% o hei ca alogues would ha e o be made up o Eu opean con en . A icles
16 and 17 o he 2010 Di ec i e equi ing " ele ision b oadcas e s o ese e a
majo i y p opo ion o hei b oadcas ing ime" we e main ained. Howe e , he
Commission also insis ed on doing away wi h key equi emen s ha such wo ks
a e om hi d S a es, and no om na ional p og amming in each Membe
S a e. Na ional con en hus coun s s a is ically as he p oduc ion / dis ibu ion
o Eu opean con en , lea ing na ional b oadcas ing ope a o s and hei
audiences o ocus in on hei own na ional p oduc ion, which is basically
ele ision b oadcas ing, o in o he wo ds " ele ash" o a la ge ex en . The EU
hus con inues i s soli a y pa h, ou side he po en ial o i s Public Se ice Media
11 S a egic Plan 2016 – 2020. DG Communica ion.
h ps://ec.eu opa.eu/in o/si es/in o/ iles/s a egic-plan-2016-2020-dg-comm_ap il2016_en.pd
12 EU DIRECTIVE (EU) 2018/1808 OF THE EUROPEAN PARLIAMENT AND THE COUNCIL 14
No embe 2018 ha amended Di ec i e 2010/13/UE. h ps://eu -lex.eu opa.eu/legal-
con en /PT/TXT/PDF/?u i=CELEX:32018L1808& om=EN
NOTES ON EUROPE. The Dogma ic Sleep
P oceedings. Po o, Oc obe 29-31 2019
54
sys em, gi ing c edence o he c i ics o his model, who, hi y yea s a e he
i s audio isual di ec i e (1989) con inue o hink basically like Ga cia (2007:
2): "The e exis s a p o ound anach onism be ween he EU's chime ical ision o
ele ision as a uni ying o ce and wha ac ually akes place in he audio isual
ma ke ".
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Au ho iden i ica ion
F ancisco Rui Cádima. Is Full P o esso a he Depa men o Communica ions
Sciences – School o Social Sciences and Humani ies – NOVA Uni e si y o Lisbon. He is
also Coo dina o o he Doc o al P og amme in Communica ion Sciences a he same
Depa men , and P incipal In es iga o (PI) o NOVA Ins i u e o Communica ion –
ICNOVA esea ch cen e – h p://www.icno a. csh.unl.p