Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
Vol. 2 Issue 8, No embe 2025
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THE TYPES OF CHRONOTOPE IN ERKIN VOKHIDOV’S EPICS
Yuldashe a Halima Muxi dino na ,
PhD, esea che a Kokand S a e Pedagogical Ins i u e,
E-mail: [email protected]
el: +998916989265
Anno a ion
The a icle analyzes he li e a y and aes he ic ea u es o ch ono ope o ms, one
o he cu en p oblems o li e a y c i icism. The ollowing p io i ies in he ield o
he ch ono ope ca ego y in wo ld li e a u e: li e a y and aes he ic essence and
heo e ical p inciples, e olu ion, modi ica ion o ypes and gen es, in luence on he
a chi ec u e o a wo k o a . The ch ono ope se es o desc ibe he ela ionship
be ween he wo ld and man, ully expe ience he dep hs o he he o's emo ional
expe iences, exp ess he w i e 's a is ic and ideological pu pose, and e eal he
con en and o m o he wo k.
Keywo ds: ch ono ope, li e a y ime, li e a y space, eal, social,
psychological, na ional, an as ic ch ono ope.
INTRODUCTION. In wo ld li e a y s udies, many s udies ha e been conduc ed
on he concep s o space and ime and hei unc ions in a wo k o a . Li e a y c i ic
M. Bakh in, analyzing he concep o ch ono ope, which is one o he impo an
elemen s o a wo k o a , de ines i as ollows: “We call he ha mony be ween ime
and space, a is ically pe cei ed in li e a u e, ch ono ope. This e m is used in
ma hema ics on he basis o Eins ein’s heo y o ela i i y. The e m has no
signi icance o us as a special concep used in ma hema ics. We accep i as a
me apho o li e a y s udies (al hough no in he li e al sense). Wha is impo an
he e is ha he e m exp esses ime and space in a ha monious s a e.” [Bakh in, 1975:
234-235].
Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
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LITERATURE ANALYSIS AND METHODS. P o ., who conduc ed ex ensi e
esea ch in his a ea in Uzbek li e a y s udies, U.Ju akulo , in his ea ise on he
analysis o A.Qodi iy’s no el “Bygone Days,” w i es, “one o he mos impo an
and no el aspec s o he wo ld o no els is he ch ono ope sys em o he no el. We
canno ully unde s and he me i s, plo , and essence o any li e a y gen e wi hou
his heo e ical concep .” [Ju akulo U. 2015, 200].
In his sense, i can be said ha he ch ono ope, a necessa y concep o he me i s,
plo , and essence o any li e a y gen e, as en isaged by he scien is , is o g ea
impo ance in e ealing he ideological and a is ic cha ac e is ics o he epic poem
“Nido,” one o he amous wo ks o he amous Uzbek poe E kin Vohido , which
we ha e aken as he objec o ou esea ch.
RESULTS AND DISCUSSION. Ch ono ope plays an impo an ole in desc ibing
he ela ionship be ween exis ence and he pe son in i , in deeply eeling he mos
sub le aspec s o he expe iences, su e ing, and men al landscapes in he minds o
he he oes, in e lec ing he au ho 's a is ic and ideological pu pose, and in e ealing
he con en o he wo k. I de e mines he peculia i ies o he c ea i e s yle, e lec s
he na ional way o hinking, and s eng hens he in e nal consis ency o he wo k. I
is unde s ood ha he ca ego ies o ime and space pe o m a gene alizing unc ion,
ensu ing he logic o e en s in a single whole. The ollowing sys em o ch ono opes
can be obse ed in he epic:
Ch ono ope o space - om he bosom o he moun ains, Mo he Ea h, o my h oa ,
o he pain ul wo ld, be o e my eyes, like om a illage s ee ;
Ch ono ope o ime - one minu e, once, wen y yea s, yea s, nigh , a dawn, o now,
one b ea h, 44 h yea , Sep embe mo ning, o he i s ime, like he day when he
le e was deli e ed.
Real ch ono ope. In he epics o E kin Vohido , he eal ch ono ope plays a g ea
ole in ensu ing he i ali y and belie abili y o eali y. The e en s eco ded in he
epic a e mo ed in a ious si ua ions h ough he me hod o e ospec ion ( e e ing
o he pas ). The boy, emembe ing he sac ed wo d FATHER, which has no been
Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
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spoken o wen y yea s, and has been kep in his hea o wen y yea s, “wi h his
body as a piece o pape ”, lies in he sky o imagina ion, communica es wi h he
soul o his belo ed pe son, whom he “has ne e los o ound”, and bu ies him in
endless ques ions.
A he e y beginning o he epic, he poe gi es a good eason o he i le o he
wo k. The hi s o FATHER’S LOVE, which has become he ha mony o he d y
hea , is caused by he sound coming om he majes ic moun ains, he c y “My son!”
hea d om he dep hs o MOTHER EARTH. This c y akes he au ho ’s imagina ion
back o his childhood 20 yea s ago. The yea s o he e ible e en o he 20 h cen u y
- he Second Wo ld Wa - coincided wi h he innocen pe iod o he poe 's li e. The
ac ha he in amous wa le li elong wounds in he innocen hea o a boy who
was playing wi h a swing, "only now u ning i e o six", is e lec ed in he pain ul
ques ions in each e se. The scene o he wa ha b ough ho o o humani y comes
o li e be o e he eade 's eyes: "hea y s eps", " he sound o boo s", " embling
ea h"... The boy, who had no u e ed he wo d " a he " o wen y yea s, bu kep i
in his hea , en e s in o a men al ela ionship o es o e in his mind he happy
momen s spen wi h his belo ed man.
Vujudimni chulg‘a alanga,
Bo‘g‘zimga iqila hayajon.
- Mana, men o‘g‘lingiz,
Da dli olamga
Sizdan anho yodgo ,
So‘ylang, o ajon!
The eal ch ono ope se es o sys ema ize he e en s and di e en imes and places
sca e ed in he a is ic wo ld o he c ea o 's imagina ion. The he o's memo ies and
obse a ions expand he ch ono ope a ea. The mo he 's high eelings o us in he
a he , who " igh s no only o Uzbeks o Russians, bu o he whole Ea h - o
all he gene a ions on i , o he mos blessed ai h in he wo ld," and a he same
ime, in he image o he a he in he child's imagina ion, me ge wi h he image o
Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
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he a he in he image o he a he in he child's imagina ion.
The eal ch ono ope o ms a s ong d ama in ha mony wi h he au ho 's inne
mo emen . In he epic poem "Nido", he sys em o e en s de elops h ough he
o men ed ques ions and d eam episodes o he main cha ac e - he CHILD.
Th ough he ch ono ope o d eams, he pi i ul s a e o he li le ones dep i ed o
hei a he 's lo e, he ac ha he y an s in human o m a e heading o abasemen
and pe di ion, and he ac ha no socie y o communi y ecognizes hem o hei
own bene i , made i possible o expand he poe ic possibili ies o he wo k, and o
open up new aes he ic aspec s in he e ses exp essing ha " his wounded, c ippled
wo ld seeks e enge" o he innocen he o o E kin Vohido - "a child as black as
a black man unning along he illage s ee ."
"The c ea i i y o he c ea o is also ha in his eyes, e en d eams ha e hei own
colo . He can also see he shapes and o ms o d eams. The mos amazing hing is
ha he colo s o d eams and d eams a e so di e se ha hei a ie y is e en equal
o he numbe o people on ea h," [Jabbo o . 2015: 29].
w i es he li e a y schola , p o esso N.Jabbo o . In his sense, h ough he d eam
o he he o o he epic, he au ho a is ically depic s his d eams, delica e eelings,
longings and su e ings, which a e no om he dep hs o his soul, bu om he
dep hs o his mind. While in oman ic wo ks he d eam episode se ed o make he
he oes awa e o some e en , in ealis ic li e a u e i se es o illumina e he inne
wo ld and expe iences o he he oes, and as a means o c ea ing a complex men al
s a e in he con en o he wo k o a , i psychologically subs an ia es he d eams
and an asies o he he oes.
- Ana, ko’ yapsanmi?
- Mening dadamla !
Dada!!!
O ozim hech chiqmaydi bi oq,
Yugu aman – o ga ke a qadamla .
Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
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Yig’layman – ko’zimga kelmaydi namla ,
Mu g’ak ujudimda aqa zo’ i oq!
Bo’g’zimda alamla ,
Achchiq alamla ,
Yo’lning o’ asida u ibman,
Shu choq –
Poyezd qichqi adi,
To’x ang, odamla !
Qayga ke moqdasiz?
Qani dadamla ?!
Tepamda yonadi zango i chi oq…
The psychological ch ono ope is a is ically exp essed in he poe ic lines o he
epic h ough he hea ache o a man wi h spa kling eyes bu a body ha is comple ely
innocen . In a li e a y wo k, he d eam episode is a de ice o g ea a is ic
signi icance. The pain ul longings and bi e so ows o he he o a e soo hed by he
soo hing ca esses and lo ing ca esses o he Mo he :
O om ol, men senga
Allala ay ay.
Tongda peshonangdan
O’pib uyg’o ay.
CONCLUSION. In conclusion, a wo k o a ha appea s as a e lec ion o social
ela ions is an exp ession o e en s ha ake place in a ce ain ime and space.
Ch ono ope, as a li e a y and aes he ic ca ego y, a ec s he en i e li e a y and a is ic
sys em: he plo o he wo k, i s cha ac e s. The e o e, an in-dep h s udy o his issue,
a is ic and scien i ic analysis, is impo an in de e mining he main ea u es o he
discipline o li e a y c i icism.
REFERENCES.
1. Bax in M. Romanda zamon a x ono op shaklla i. –Toshken : “Akademnash ”,
2015.–B.43-44.
2. Boboe T. Adabiyo shunoslik asosla i. Toshken ., 2002.
Asian Jou nal o Mul idisciplina y Resea ch (AJMDR)
Vol. 2 Issue 8, No embe 2025
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3. N.Jabbo o . Zamon.Mezon.She’ iya . –Toshken : G’.G’ulom nomidagi
nash iyo -ma baa ijodiy uyi, 2015. –B.
4. Jo’ aqulo U. Naza iy poe ika masalala i. G’.Gulom nomidagi nash iyo -ma baa
ijoduy uyi. Toshken . 2015, 200-be
5. To‘ aye a B. X ono op shaklla i olam as i ini qay a ya a ish osi asi si a ida.
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h ps://jou nal. ledu.uz
ISSN: 2181-8215 (online)
