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DEVELOPMENT OF MORAL-CULTURAL RELATIONSHIPS IN STUDENTS
IN RUSSIAN LANGUAGE CLASSES
Imamkulo a Muslima Na kulo na
Te mez S a e Pedagogical Ins i u e,
Depa men o Russian Language and Li e a u e
Abs ac : This a icle explo es e ec i e me hods and pedagogical app oaches aimed a
os e ing and de eloping s uden s' mo al and cul u al a i udes while lea ning Russian.
The au ho s iew Russian as a powe ul ool no only o mas e ing communica ion skills
bu also as a ounda ion o nu u ing he younge gene a ion in he spi i o uni e sal
alues, cul u al adi ions, and ci ic esponsibili y. The a icle analyzes he ole and
impo ance o Russian language lessons in in oducing s uden s o he ichness o Russian
li e a u e, his o y, and cul u e, as well as in os e ing hei app ecia ion o he impo ance
o espec ing language as a na ional easu e. I emphasizes ha h ough mas e ing
g amma , ocabula y, syn ax, and s ylis ics, s uden s gain he abili y no only o exp ess
hei hough s co ec ly bu also o unde s and he deep meanings embedded in wo ks o
li e a y a .
Keywo ds: mo al and cul u al ela ions, Russian language, educa ion, alues,
cul u e, eaching me hods, ic ion, schoolchild en.
I is ad isable o mobilize pedagogical and me hodological oppo uni ies o he
de elopmen o mo al and cul u al ela ions among s uden s in he p ocess o Russian
language educa ion.
The de elopmen o a ious scien i ic ields in ou coun y indica es he ich
cul u al, spi i ual, and economic po en ial o his egion, he in ellec ual po en ial o ou
people, and allows us o imagine how signi ican he con ibu ion o ou coun y's hinke s
o he de elopmen o Islamic sciences and Muslim cul u e was.
Cul u e, de i ed om he La in "cul u a" - " o cul i a e", " o nu u e", in Uzbek he
meaning o "madaniya " ( om Medina, ci y, educa ed) is associa ed wi h he ac i e
ans o ma ional ac i i y o a pe son. La e , his concep began o exp ess he concep s o
enligh enmen , educa ion in a igu a i e sense[39].
The dic iona y "Philosophy" de ines cul u e as ollows: Cul u e (A abic - Medina,
ci y, educa ed) - a speci ic way o human ac i i y, e lec ed in na u e and mu ual ela ions"
[106].
V.G. Volko dis inguishes he ollowing social unc ions o cul u e:
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1. In o ma ion ansmission (collec ion, ep oduc ion and ansmission o
in o ma ion om gene a ion o gene a ion);
2. Adap i e (adap a ion) ensu ing he adap a ion o a pe son o he en i onmen ;
3. Communica i e (connec i e) (language, signs, o ms o communica ion
cha ac e is ic o people);
4. In eg a i e (uni ica ion, o ganiza ion) (uni ica ion o people wi hin he same
cul u e o beyond i s bo de s);
5. Socializa ion ( he in ol emen o indi iduals in he sphe e o social li e, hei
acquisi ion o social expe ience, social oles, no ms o beha io , allowing indi iduals o
become ull- ledged membe s o socie y) [57].
Thus, as a esul o analyzing he impo ance o cul u e in he de elopmen o
socie y, he ollowing conclusions can be d awn:
cul u e is he ma e ial and spi i ual mani es a ion o an en i e social sys em in a
ce ain his o ical pe iod; cul u e is he alues, achie emen s c ea ed by humani y in he
p ocess o his o ical de elopmen , exp essing he c ea i e ac i i y o man; he main social
unc ion o cul u e is he o ma ion o man, and he indi idual is simul aneously bo h he
objec and he subjec o his ac i i y.
Cul u e is a ce ain his o ical le el o de elopmen o socie y, exp essed in he
o ms o o ganizing people's li es and ac i i ies, in he c ea i e o ces and abili ies
e lec ed in hei mu ual ela ions, in he c ea ed ma e ial and spi i ual weal h. Concep s
such as mo al and legal no ms, legal consciousness, legal cul u e a e also pa o gene al
cul u e.
Mo al consciousness is he iews, ideas, hough s, heo ies ha o m mo al
equi emen s, no ms, ules, and pe cep ions o jus ice. Any ac ions o a pe son a e ca ied
ou h ough consciousness, only hose ha a e bene icial o socie y a e mani es ed. This
is he social signi icance o mo al consciousness.
The unique and a he same ime he mos impo an elemen o mo al consciousness
is he mo al quali ies o a pe son. The mo al quali ies, ha is, he quali ies o people, a e
explained by social, poli ical, and economic easons. In each e a, he main mo al quali ies
a e de e mined by he gene al di ec ion o he dominan ideology, ideology. Howe e ,
mo ali y is dis inguished om ideology, ideology by i s uni e sal, na ional cha ac e is ics.
Mo al quali ies a e posi i e and nega i e. Posi i e mo al quali ies include ha d wo k,
humili y, poli eness, kindness, since i y, hones y, hough ulness, and modes y. These a e
ou mo al alues. Nega i e quali ies, which we can also call ices, include, o example,
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eache y, b ibe y, hypoc isy, laziness, en y, udeness, lack o will, hypoc isy,
indi idualism, sel ishness, ca ee ism, e c.
Concep s o mo al quali ies, like o he social phenomena, change, de elop and
e ine du ing his o ical de elopmen . Fo example, in he Middle Ages, when eligion and
he chu ch domina ed all sphe es o social li e, ai h, hope and lo e, ha is, ai h in God,
hope in His me cy and lo e o Him, we e conside ed he main quali ies. Now, as ou
mo he land ollows he pa h o independence and li es in a ma ke economy, i is
especially necessa y o combine he quali ies o pa io ism and na ional p ide wi h he
quali ies o en ep eneu ship, mu ual bene i , coope a ion, pa ience, peace and
con en men . I is app op ia e o use mo al in eg i y, ou na ional adi ions, and ou
cul u al and educa ional he i age in sol ing complex economic issues.
The hi d elemen o mo ali y is mo al ela ions. Mo al ela ions a e a componen
o social ela ions. Mo al ela ions ini ially begin o o m spon aneously, on he basis o
ma e ial ela ions. Then, de eloping, hey sepa a e om ma e ial ela ions, en e ing he
sphe e o ideological, ideal, spi i ual ela ions. Mo al ela ions a ise ou side he will o
people and, in he p ocess o es ablishing mo al no ms and suppo ing hem by socie y,
necessa ily pass h ough he consciousness o people. Mo al ela ions, acco ding o hei
con en , pe o m ei he managemen o p o ec ion unc ions. Managemen mo al ela ions
a ise in acco dance wi h he equi emen s o he no ms o a pa icula socie y, hey a e
associa ed wi h he unc ions o obliga ion. P o ec ion mo al ela ions a ise as a esul o
ac ions ha iola e hese no ms and ensu e he implemen a ion o social impac measu es.
Mo al ela ions di e om o he ypes o social ela ions in ha he in luence o
mo al no ms and alues is always and e e ywhe e isible. They a ise in mo al ac i i y,
beha io , ac ions, and mo al in luence on he su ounding social being. Along wi h he
e alua i e cha ac e o mo al ela ions, hei impe a i e, guiding cha ac e is also i s
dis inc i e ea u e. In mo al ela ions, he ac i i ies and ac ions o people, as a mo al and
p ac ical exp ession o hei ela ions, play a key ole. A he same ime, mo al ela ions,
like o he social ela ions, a e independen .
Thus, mo al ela ions, as an elemen o mo ali y, a e closely in e connec ed, i s ly,
wi h o he ypes o social ela ions, and secondly, wi h o he elemen s o mo ali y, which
o m a complex whole. The elemen s o mo ali y a e mo al consciousness, mo al p ac ice,
and mo al ela ions, as elemen s o mo ali y, in e wine wi h each o he .
Mo al ela ions a e a social mechanism o suppo ing and implemen ing no ms,
always embodying he p ocesses o o ming, de eloping, p ese ing, and passing on
no ms o u u e gene a ions. The c i e ion o he li e-gi ing powe o mo al no ms is he
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exp ession o mo al ela ions. I mo al no ms exis ed apa om hei esul s - mo al
ela ions, hey would ha e los hei social signi icance. Thus, all aspec s o mo ali y
equi e and de e mine each o he .
Bu he ac ha all aspec s o mo ali y a e s ong does no elimina e hei di e ences
and con adic ions. Fo example, mo al ela ions a e a o m o s eng hening in p ac ice
he no ms o beha io es ed by mo al consciousness, which a e mani es ed in he o m o
exis ing phenomena. Mo al consciousness, howe e , exp esses no only exis ing mo al
phenomena, bu also necessa y phenomena. Fo he same eason, hey a e incompa ible
wi h each o he , con adic o y. Con adic ions can ake on a sha p o m, especially du ing
he ansi ion om one social sys em o ano he .
A e analyzing he componen s o mo ali y, i can be de ined as ollows. Mo ali y is
a his o ically o med social phenomenon, a complex uni y o mo al consciousness, mo al
p ac ice and mo al ela ions, which a e he elemen s ha go e n human beha io , equi e
and de e mine each o he .
Re e ences
1. Mi ziyoye Sh. We will con inue ou na ional de elopmen pa h wi h
de e mina ion and aise i o a new s age. T.: "U'zbekis on", 2018. Volume 1, p. 88.
2. Abu Rayhon Be uniy. Monumen s o ancien peoples. Selec ed wo ks. 1 ol. -
T.: Fan, 1968. - 488 p.
3. Abdulla A loniy. Tu kiy gulis on o mo ali y. - T.: O'qi u i iy, 1992-62 p.
4. E kae A. Spi i uali y is he symbol o he na ion. Tashken . Spi i uali y, 1997y
5. Philosophical dic iona y. -T: "Sha q", 2004.- 230 p.
