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Ethnography, visual narratives and learning ecologies. The 'Universidad Rural Paulo Freire' case.

Abstract

In this paper, we present some of the results of the R&D Project called "Ecologies of learning in multiple contexts: analysis of expanded education projects and citizenship configurations" funded by Minister of Economy and Competitiveness (Spain). The interest of this project arises after considering that much of the individual and organizational learnings have been turning invisible in different educational spaces. Therefore, our purpose is to study the different socio-educational mechanisms that individuals and organizations put into play in different scenarios: schools, asociations, virtual academical contexts, etc. On this ocassion, we present some of the methodological issues and results of a specific case: "La Universidad Rural Paulo Freire de la Serranía de Ronda" (onwards URPF), a rural socio-educative organization. The ethnography is being developed in Benalauría (Ronda mountain range). This organization is focused in the recovery of traditional learnings that people used to have around the rural world. It is settled in a critical perspective that connects their educational actions under the approaches of sustainability, dignity, feminism, etc. The general objectives we consider for this project are the following: - To know life style of people in Benalauría context. - To understand the configuration of URPF group and its impact in the territory. - To promote learning communities of practice with other organizations. As specific objectives, we emphasize: - To review the conceptual frameworks those allow us to understand the practices of invisible learning in this experience. - To generate visual narratives those evidence the work and identity features of the URPF. - To analyse the life stories of the people who are part of this experience (as well as the collective story), for the understanding of socio-educational action in rural contexts through dialogue of knowledge, generation of democratic practices and collaborative participation. - To generate spaces for dialogue with other organizations, groups and people for the creation of networks and learning communities.

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Ethnography, visual narratives and learning ecologies. The 'Universidad Rural Paulo Freire' case.

Author: Cortés-González, Pablo,Rivas-Flores, José Ignacio,Leite-Méndez, Analía Elizabeth,García-López, Marcial
Year: 2017
Source: https://riuma.uma.es/xmlui/bitstream/10630/14426/1/cortes%20et%20al%20definitive.pdf
E hnog aphy, isual na a i es and lea ning ecologies. The 'Uni e sidad
Ru al Paulo F ei e' case.
Pablo Co és-González
José Ignacio Ri as-Flo es
Ma cial Ga cía-López
Uni e sidad de Málaga
INTRODUCCTION (600w.)
In his pape , we p esen some o he esul s o he R&D P ojec called
"Ecologies o lea ning in mul iple con ex s: analysis o expanded educa ion
p ojec s and ci izenship con igu a ions" unded by Minis e o Economy and
Compe i i eness (Spain).
The in e es o his p ojec a ises a e conside ing ha much o he indi idual
and o ganiza ional lea nings ha e been u ning in isible in di e en educa ional
spaces. The e o e, ou pu pose is o s udy he di e en socio-educa ional
mechanisms ha indi iduals and o ganiza ions pu in o play in di e en
scena ios: schools, asocia ions, i ual academical con ex s, e c.
On his ocassion, we p esen some o he me hodological issues and esul s o
a speci ic case: "La Uni e sidad Ru al Paulo F ei e de la Se anía de Ronda"
(onwa ds URPF), a u al socio-educa i e o ganiza ion. The e hnog aphy is
being de eloped in Benalau ía (Ronda moun ain ange). This o ganiza ion is
ocused in he eco e y o adi ional lea nings ha people used o ha e a ound
he u al wo ld. I is se led in a c i ical pe spec i e ha connec s hei
educa ional ac ions unde he app oaches o sus ainabili y, digni y, eminism,
e c.
The gene al objec i es we conside o his p ojec a e he ollowing:
! To know li e s yle o people in Benalau ía con ex .
! To unde s and he con igu a ion o URPF g oup and i s impac in he
e i o y.
! To p omo e lea ning communi ies o p ac ice wi h o he o ganiza ions.
As speci ic objec i es, we emphasize:
- To e iew he concep ual amewo ks hose allow us o unde s and he
p ac ices o in isible lea ning in his expe ience.
- To gene a e isual na a i es hose e idence he wo k and iden i y ea u es o
he URPF.
- To analyse he li e s o ies o he people who a e pa o his expe ience (as
well as he collec i e s o y), o he unde s anding o socio-educa ional ac ion in
u al con ex s h ough dialogue o knowledge, gene a ion o democ a ic
p ac ices and collabo a i e pa icipa ion.
- To gene a e spaces o dialogue wi h o he o ganiza ions, g oups and people
o he c ea ion o ne wo ks and lea ning communi ies.
Theo e ical amewo k
The beginning o he ecological me apho s a ed wi h he in en ion o a new
pa adigm o unde s anding knowledge. The i s indings we e abou plan and
animal ecology (Bu gues, 1920), la e on poli ical ecology (Club de Roma,
1972), which wen o human ecology and o u ban ecology (Nicolas, 2004). This
me apho was also c ossed wi h he ecosys ems app oach. Consequen ly, he
concep is ex ended o cha ac e is ics o adap a ion, e olu ion, and sel -
o ganiza ion o communi ies wi h common in e es s (Ma ínez-Rod íguez,
2015).
Ini ially, he ecology o lea ning is conside ed in o mal educa ional con ex s in
o de o gene a e a s uc u e ha exceeds he ansmission o unique
knowledge. In his pa adigma ic ansi ion, he ideas o Ecology o educa ion
(Cobo and Mo a ec, 2011) and Ecology o knowledge (Sousa San os, 2010)
begin o coalesce. "No medium acqui es i s meaning o exis ence alone, bu
only in cons an in e ac ion wi h o he meanings" (McLuhan, 1964: 43).
In his poin , he concep o lea ning ecologies eme ges om wo heo ies o
lea ning: cons uc i ism and connec i ism. I also manages o in eg a e and
ex end elemen s beyond eaching and lea ning models. I allows he
conside a ion o knowledge in he se ice o he cons uc ion, adap a ion and
sel -su iciency o he subjec in a con ex o eal educa i e ac ion. Fo his
eason, o mal con ex s a e no he only ocus o his pe spec i e.
Finally, o he case ha we a e dealing wi h, i is necessa y o e e o he
concep o Ecology as lea ning communi ies ha is an analysis o social
ne wo ks as a communi y (Siemens, 2003). Tha makes sense in he ac ions
ca ied ou by he URPF, he nuclea agen o ou e hnog aphy.
METHODOLOGY (400 w)
In o de o d aw on hese gene al pu poses and a e an ag eemen p ocess
wi h he URPF collec i e, we designed an e hnog aphy (Spa kes, 2017; Ellis,
2004), based con pe sonal accoun s.
This esea ch s a ed on Janua y 2015 o he p esen . I was p oposed as
e hnog aphy ocused on he expe ience o he pa icipan s in he URPF
collec i e and o he neighbou s and o he illage agen s. We ocus on
expe iences as a means o unde s anding la ge s uc u al p oblems on u al
con ex s: exodus, p oduc i e model, educa ional models, u al knowledge,
social pa icipa ion, e c.
Me hodologically he esea ch is s uc u ed in h ee phases:
1. Nego ia ion. Ou en y in he ield was possible om ou ela ion wi h
any o membe s o URPF. So, we p oposed ou aims and p oposals and
ask hem o hei in e es in ela ion o ou esea ch. A p elimina y
documen was elabo a ed, ha was discussed wi h all pa icipan s in a
mee ing. Join ly we ag eed objec i es, p ocedu es and pa icula
in e es s. This ag eemen included: li e his o ies o URPF membe s, hei
pa icipa ion on esul ’s discussions, local e hnog aphy and he
elabo a ion o audio- isual documen s o make isible he ac ions o
URPF.
2. Li e his o ies o URPF membe s we e elabo a ed in o de o
unde s and he pe sonal p ocesses and hei implica ion and
commi men in he p ojec . The objec i e was o unde s and he eali y
h ough he heo y ha di e en pa icipan s ha e cons uc ed acco ding
how hey ead hei en i onmen and hei expe ience as membe s o
URPF
3. Local E hnog aphy o he con ex in which URPF wo ks. We
in e iewed di e en inhabi an s o u al con ex ; ideo eco ds we e
doing; and we made pa icipan obse a ions along di e en s ages in
he con ex . We a e in e es ed o know how hese people li e, hei
expe ience, hei ways o li e, how hey in e p e hei eali y and how
hey a e unde s anding he wo k o URPF
A e his da a collec ion p ocess, se e al mee ings we e held in o de o back
da a analysis and o discuss hem wi h all pa icipan s. So, we buil di e en
pape s, which we e pu in o deba e. Along i s semes e o 2017 we p e end
held se e al mee ings wi h his p oposal, and elabo a e a sha ed epo , a
documen a y ilm and a i ual ca og aphy o show whe e a e loca ed RRPF
ac ions.
CONCLUSIONS (300 W)
Today he amewo k o ecological lea ning and he p ocesses o building
ci izenship a e pe cei ed as an in isible, gene a i e o hizoma ic lea ning.
Howe e , he almos unlimi ed possibili ies o communica ion ( ela ionships)
open he uni e se o o he o ms o lea ning ha con ibu es o he p ocesses o
pe sonal and collec i e de elopmen .
We a e obse ing ha na a i e wo k h ough s o ies and li e s o ies is allowing
us o isualize and unde s and pa o ha hidden lea ning. They a e on he
expe iences o he subjec s ha make up he e i o ies.
I goes beyond he esul s ha URPF as a socio-educa ional o ganiza ion
p oduce, in o de o del e in o knowing wha happens behind he isible, behind
he scenes. In some ways, he epe cussions o hese conside a ions a e
unde s ood o be poli ical p ac ices in hemsel es, which humanize he
educa ional ac ions ha a e ca ied ou (F ei e, 1990; Van Manen, 1998). On
he con a y, we obse e how he signi ican lea nings and he causes and
d i e s o collec i e ac ions ha e o do wi h how hey a e in e p e ed
in e subjec i ely h ough expe ience (Ricoeu , 1999). This posi ion allows us o
en e whe e ac ually he educa ional ac esides: expe ience, ela ionship,
con adic ion, lo e, disag eemen … (Mei ieu, 2006).
In he case ha conce ns us wi h he URPF, we see how in he indi idual
s o ies ha deal wi h he ajec o y o each membe , he p ope meaning o he
collec i e is cla i ied. Each expe ience is e lec ed, in u n, in he ac cons i u ing
he collec i e. All his, ine i ably ans e s o he ea men o o he issues o
equal impo ance and ha ha e gene a ed signi ican lea ning: amily ela ions,
pa en ing, pa icipa ion in socio-poli ical o ganiza ions, social mo emen s, social
con ex s, e c.
Specially, we will alk abou he ollowings eme gen ca ego ies as esul o he
esea ch p ocess: social and poli ical con ex and amily con ex , ideologis s,
belie s and con lic s, ac i ism and u al wo d, li e p ojec s. solida i y and
educa ion aining.
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