Tarmės įtaka Mariaus Katiliškio raštų kalbai

Straipsniai / Articles 155 JANINA ŠVAMBARYTĖ-VALUŽIENĖ Lietuvių kalbos institutas Research areas: analysis of written sources, lexicography and lexicology of written sources, sociolinguistics. The time of Mary's arrival LANGUAGES of the Catholic Scriptures Influence of Dialect on the Language of Marius Katiliškis Works This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The article reminds the scientific community of the linguistic views of the writer Marius Katiliški. With regard to the lexicon of Katiliškis' writings and the models of spoken language, it is hypothesized that his texts were transmitted in the spoken language of the western highland steppe, the locality, the linguistic system, the dialect. The use of the terminology and the standardized lexicon for Greek in Katiliškio's writings reflects the period of consolidation of the common (standard) language. ESMINIAI WORDS: the pronunciation of high-pitched whistles in the evening, the pronunciation of the lexicon, the new word, the common language, the pronunciation of the spoken language. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. Linguistic views of the writer Marius Katiliškis are revisited in the article for the attention of the scientific community. During the course of the analysis of the lexis of Katiliškis works and dialect speech patterns, a hypothesis is formulated that Katiliškis texts are written in Western Aukštaitian of Šiauliai local language system, i.e., dialect. The use of dialect lexis together with the standardized one in Katiliškis works reflects the period of establishment of the standardized language. KEYWORDS: Šiauliai sub-dialect of the Western Aukštaitian, dialect lexis, neologism, standardized language, expression of dialect speech. The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation. Marius Katiliškis (real personal name […] Albinas Vaitkus, born on 13 September 1914 in Gruzi, Šiaulių r. […] died on 12 December 1980, buried in Lemonte, a suburb of JANINA ŠVAMBARYTĖ-VALUŽIENĖ 156 Acta Linguistica Lithuanica LXXVI Chicago) was a personality and a writer in Northern Lithuania, in the Zagara district. At the age of nine, Albina's parents brought her to the village of Katiliški, as the writer himself says, "in the fields" (ER 381). Surrounded by two linguistic systems: his mother's Onos Filipavičiūtė, descended from Rokiškio (eastern highlanders), and his father's Juozo Vaitkaus and local inhabitants, who spoke the aukštaičių šiauliškių patarmės Žagarės šnekta1. Turbūt dėl įsiklausymo į apstories of the people on the western lines, in the very act of writing and speaking the language, Katiliškis called himself not a writer, but a "pasakoriumi". Literary scholars interpreted him differently: "Katiliškis is a professional artist of the upper class" (Kubilius 1995: 458). Katiliški's writings are a reflection of the spoken language (discourse) during the period of the invasion of the common language, the establishment of the language in society2. This linguistic situation also determined the purpose of the article […] to discuss the characteristics and examples of the vocabulary (phonetic, morphological, word making) of the Katilician script compared to the material of the late 19th and early 21st centuries. The 20th century and 21st century vocabulary is reflected in the manuscript Joniškio šnektų žodyne (JšŽ), and the 19th century and 20th century vocabulary in the publication Mato Slančiausko and his assistants tell the story of the people's vocabulary. The word (abbreviated SŽ). To achieve this, several objectives are envisaged: a) recall of the writer's own linguistic provisions, b) analysis of the written spoken lexicon, c) search for expressive models of spoken language. The article is based on the handwritten material of the dictionary (KtŽ) written by Mariaus Katiliškio, compiled by the author of the article. The dictionary is compiled from the novels: Miškais ateina ruduo (1969), Užuovėja (1990), Izėjusiem negrįžti (1990) and the collection of short stories Seno kareivio sugrįžimas (2003)3. the methods of description, analysis and comparison used to reveal the material under investigation; There are linguistic hypotheses. 1 For more information on the influence of Katiliškios mothers speech, see. Tumėnas 2003: 510, and for more information about Žagarės šnektą and the nearby Skaistgirio šnektą, see. This Decision 2 Straipsnio autorė mano, kad bk mokymas sustiprėjo daugėjant mokyklų visoje Lietuvos teritorijoje apie 1932–1936 m., o tarminė kalba bk pirmenybę užleido XX a. penktame–šeštame shall enter into force on the day following that of its publication in the Official Journal of the European Union. In the '10s. The author's opinion consists of summer expeditions, in which he has participated since 1977, and one of the topics of the talk is questions about schools, teachers and the learning process. The novel was first published in Russian in 1991 and the author does not decide on the influence of the Katiliński writings on the language and the principles of editing, because he believes that this topic is worth a separate article. Articles of the 157th article Tarmės įtaka Mariaus Katiliškio raštų kalbai As told by Maria Katliškė The view In his autobiography, Katiliškis has expressed his views on the language. He wrote: How did the word sodruma come about? I don't know, man. It's probably my nature. Since I am cursed not to speak in foreign languages, I must not forget my own. There we also find another sentence: "I know very rare words, which perhaps only clichés dr. Petras Jonikas ir dar keletas žino“ (ER 380). Katiliškis, dėl istorinių katahave gotten into another cultural and linguistic environment, seeing the repatriates' adaptation to the environment of the displaced, has repeatedly complained that perhaps the readers do not understand the words used in his novels, for this reason I have to postpone so many rare, wonderful words that the reader will understand. Other editors and publishers were discouraged, fearing that they would lose their readers. Whether Katiliškis would have paid attention to such a desire to protect the reading public from its own and its own linguistic expression, if not emigration, remains only a rhetorical question. Jūratė Sprindytė has noticed one peculiarity of Katiliškio […] […]visur carried a block for writing, and a pencil always came out of the pocket pockets. […]4 The same is said about the speakers. Thus, Katiliškis wrote down various translation words, phrases, and this is understandable, because the writer's living environment and Juozas Balčikonio's constant appeal to the nation to buy material for the largest Lithuanian language dictionary, I think, encouraged Katiliškis to look for the life of the language. LEGAL TEXT This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. MARIAUS KATILIŠKIO WRITES WORDS Usually, in beautiful works, the spoken words are used to describe the characteristics of the characters and to highlight the local color. But that's not a very accurate lexical unit. Those who have read Katiliški's work have undoubtedly noticed many words that differ from the common language. The use of the terminology in Katiliški's writings is quite different from what is common in contemporary literature. In the words of Katiliškis, there is some phonetic variation from one word to another, but most often the grammatical features are revealed through the morphological forms of the word, and finally the word itself can be used only in the local environment. Among the phonetic features of Katiliški's writings is the insertion of the word balsio a in the stone, also found in JšŽ, e.g. kazalėkas ‘kazlėkas, plg. 4 See more at www.šaltiniai.info/indexdetails64.124. JANINA ŠVAMBARYTĖ-VALUŽIENĖ Acta Linguistica Lithuanica LXXVI of the year 1585. Katiliškio is consistently used as a transliterated form of the word šilima ‘šiluir from JšŽ, plg. Shilima is ma’ su trumpuoju balsiu i, vietoj bk balsio u. Jį vartotą liudija pavyzdžiai iš SŽ like a grin, […] average. This Regulation shall enter into force on the day following that of its publication in the Official Journal of the European Union. This is not the case. It's called a G.C. (See also Appendix 1). The term is most clearly reflected in the morphological and syntactic forms of the word. In the area of Šiauliškių patarmės, forms of the surname are used with different kamiengalia6. Examples of this include KtŽ, e.g. keliuta and keliutė […]short, little traveled road[…], kišenė and kišenius […]sewing or knitting place for hands to touch[…], palazdė and palazdys […]white plukė[…], šelma and šelmis, -ė […]išdykėlis, neklaužada, padauža[…], šerkšna and šerkšnas […], steam crystals on trees, šarma[…]. The names of the different stones are used in the texts written more than one hundred and sixty years ago by Mato Slančiausko and his assistants in the narrative of the people, plg. S: the bee and the bee is the bearer of the fruit, the spirit and the spirit are the breathing, the breathing, the inhabitant and the inhabitants are the living. This linguistic phenomenon is also observed in the headings of JšŽ, e.g. aktojis ‘worker, artójis ‘worker, bits ‘bitė, alyvà and alỹvas ‘aliejus, ámžis and ámžis ‘metai, árklas and árklė ‘paddark of the earth (see Appendix 2). In the writings of Katiliškis, there are prepositions -uitis to name the young of the Vedic animals, e.g. šunuitis […]šunų jauniklis[…], žvirbluitis […]žvirblio jauniklis, žvirbliukas[…]. Not only SŽ, but also JšŽ, plg. lapuitis ‘lapiuk, lapės jauniklis, varnuitis ‘varnų jauniklis, pémpuitis ‘pempės jauniklis, pempiukas are full of these precepts. The adjectives "married man" are rarely found in Katiliški's writings, e.g. butininkas […]kariuomenės butų rūpintojas[…]7. There are SŽ and JšŽ, plg.: forest ranger […] forest guard, eigulys[…], shopkeeper […] puodžius[…], minčãčininkas, -ė […] Minčaičių[…]. In the writings of Katiliškis, there is a precept -inė vedinys ratinė ‘to keep wagons, horns and other things. But, as can be judged from the examples, the vazaunė […]patalpa for carts, horns, farm poles, packages, etc. is considered to be used more often than the ratina[…] Katiliškio. It reflects the different forms of the spoken word, indicating that the writer was so familiar with the system of the syllable that even he could vary the forms of the word in his works in such a way that the image he created would be dull, rich and vivid. 5 Due to the limited scope of the article, illustrative examples from all three sources are provided in Appendices 14: from the publication Mato Slančiausko and his assistants' collection of narrative folklore lexicon. The word, the handwritten Katiliškio letters word and the handwritten Joniškio šnektų word. The found examples are listed in tables according to the phonetic, morphological and word-making features discussed in the article. See section 6 for details. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. 7 Plg: Jshpt 72[…]86, 97[…]105 transcribed texts. Articles by Articles 159 Tarmės įtaka Mariaus Katiliškio raštų kalbai The search for the word evidence forms the smell and the smell of […]kvapas[…], hanging, -i and hanging, -i […]patogus[…], comp. It's called "consumption". The possibility of inserting prepositions (usually n, s, t) into the root or prefix of a word is also touched upon by SŽ and JšŽ, e.g. lepniai ‘great, boastful, pronoun and pronoun ‘little, skraitas and skraistas ‘sterblė, apýnas and apýstris ‘spindle the oars to the arkli, ãtšva ‘who rejects the oars (see Appendix 3). In the writings of the Katilians, there are predominantly dualistic ones, composed without the jungian balsio, plg. vortinklis […]voratinklis[…], landlūžis, -ė […]žemaūgis[…]. The tradition of making such turnips is also confirmed by the subtitles given in the SŽ, e.g. juodgalvis […]švendras[…], mergmoterė […]turinti vaiką mergina[…], vortinklis […]voratinklis[…]. In the manuscript, JšŽ's dishes without a connecting balcony also prevail, e.g. žvýrkelis […]žvyruotas kelias[…], gretgrūšnė […]ankstyvoji kriaušė[…], taũkvarškė […]varškė mixed with fat[…]. Katiliškio is also used with conjugated vowels -a-, -i-, especially when the opposite vowels are difficult to pronounce, e.g. rugiagėlė ‘žiemkenčių javų piktžolė with blue flowers, bajorių genties plant, rugiažolė ‘rugiagėlė, voratinklis ‘1. spider webs; ‘2. the following paragraph is added: the situation, the situation, the vegetable garden, the vegetable garden. There are also such durians, but they are most often combined with the vowel -aar -(i)a-, plg. laukagalė […]galulaukė, field end[…], kiauranosė […] in reference to separating poor grains with leaves[…]. Examples show that such harder-to-pronounce vowels with conjugate vowels -a-, -i-, -y and -j occur, e.g. arklãmyšlis […]horse meat[…], antraka[…]tis […]the second time is difficult[…], avganis […]avius piemuo[…], darbýmetis […]the time of the harvest[…]. In Katiliški's writings, the variant of the same durs sometimes is used with the short conjunctive vowel -i-, characteristic of the common language, and the verbal variant with the long vowel -y-, e.g. with slang and syllables […]šalia, arti[…], high-pitched and high-pitched, […]a […]aukštielninkas, […]a[…], plg. You're wearing high heels. Similar durs, which are dominated by the uneven-length conjugate voice -ir -yaptinkama and SŽ, plg. šalikelė and šalykelė ‘pakelės ruožas (see Appendix 4). In the novels and short story collections it is seen that in one case the writer uses the forms of the lexicon of terminology, and in the other […] there are normative sexes, e.g. viensėdis […]vienkiemis[…], sodnas […]sodas[…], sodnelis Katiliškio in the writings are much more often used than singular […]sodyba[…] or sodas […]zemė […] a plot of land where grape trees and vines grow. Instead of the word "village" in Joniškio šnektos, the word […]1 was used more often. village, 2. These words are also consistently found in Katiliški's writings. Katiliškis does not shy away from using new words or creative processes (processing words). Jolanta Vaskelienė has written about such unrecorded artifacts and artifacts. Kalbinka researched the collection of novels The Return of the Old Soldier and found 26 unrecorded pieces. According to Vaskelienė, […]darinia follows the rules of word formation, but there are rare uses and hardly ever JANINA ŠVAMBARYTĖ-VALUŽIENĖ 160 Acta Linguistica Lithuanica LXXVI taps aktyviosios leksikos dalimi“ (Vaskelienė 2007: 511). Tokios leksikos, turinIt depicts the sound sem, often in other Katiliški's novels, e.g. the frog […]šonkaulis[…], the frog […]kieno ūsai tiesus, similar to frogs[…], the green […]žaliavimas, žaluma[…], the winter […]tik zimmu izvažinėjamas kelias[…]. There are words that are exactly the same as those in the dictionary of the Slančiausko and his assistants' narrative folklore collection, e.g. banka […]bankas[…] (Ausų nesimato […] prasmegęs bankose. Už Plg. SŽ 58.81); canduolas […] branduolys (The grain is very large like a walnut canduolas. For 124. Plg. SŽ 270); the pig […]paršas, meitelis[…] (Wherever the pig can be found, but wherever possible, wherever the rabbit bites. For 220. Plg. SŽ 294); When no one's waiting, I'm like a cripple at the landlady's. the receipt is completed (Nesuprantu and receipt from N 530 Plg. SŽ 327); The servant's chamber, the servant's chamber, the servant's chamber, the servant's chamber, the servant's chamber, the servant's chamber. The priest, -ė […]šventiniai, of the feast day (clothes) […] (The dresses can tie the priests together. MAR 104. Plg. SŽ 578); The man who is healthy, strong, and steadfast. The man who is healthy, strong, and steadfast. The man who is strong, and steadfast. The only explanation for the lack of vocabulary for more than one hundred and sixty years can be attributed to the fact that the representatives of the community did not change their place of residence, lived permanently on the estates of their parents and ancestors and had developed high values of the natural language […] language […] criteria8. So Katiliškis had indeed listened carefully to the local talk and had told his own stories. LESSONS from the Catholic Scriptures Valued Katiliškis is presented in encyclopedic publications as a writer of the exile. The statement is criticized in terms of linguistic self-understanding. For the readers of the magazine, almost 20 years later, and as a teenager, Katiliškis has made it difficult to read the dictionary. Veličkaitė tyti. Tai rodo ir Čikagos pedagoginio lituanistikos instituto absolventės Astos Veličkaitės diplominis (dabar būtų – bakalauro) darbas Mariaus Katiliškio rašwrote the words of the Katiliškio writings (about three hundred of them), see 8 in more detail. The Commission considers that the aid is compatible with the internal market within the meaning of Article 107 (3) (c) of the Treaty. 9 Thank you, doctor. To Stasi Tumėnai, who brought this work to Lithuania and donated it to the author of the article. Articles of the Treaty Tarmės įtaka Mariaus Katiliškio raštų kalbai which do not appear in the current Lithuanian dictionary of 195410. The diplomatic work contains a number of translational words that, of course, were not in the aforementioned dictionary, the only one available to Lithuanians. By the way, one reason why it is difficult to read Katiliškį is mentioned by the writer himself. This is a great desire of Lithuanians to combine language with English (ER 380). The image and reaction raised by the vocabulary of Katiliškio's writings in Lithuania is very vividly reflected in Vytautas Almani's memories. At the end of 1969, returning from exile in the Joniškio bookstore, Almanis bought the Katiliškio novel in red. The whole family reads the decorated Christmas novel without withdrawing. As Vytautas Almanis says, […]M. The sentence is like a key to unlock an ancient chest, inside which you know for sure that you will find something extraordinary, unseen and secret. In his memoirs, he expressed a very important opinion: "I was ashamed of the language, for I knew the words of my country, and I even began to write the words of the Palatine Lithuanians ([…]skerslatvių[…]), such as […]šunelis bėgiai (kartu)[…], […]kviečių miltas ir kukurūzai artie (su kukurūzais)[…], […]krautuvė kietai (uabar)[…], […] (bet)[…] I avoided using them as if I were a shy student who, standing in a circle of friends, was waiting for the arrival of a stranger to betray his father. Who put that shit in there? Where did she come from? Questions remain for future research. It reminds us of the attention that Pedro Lenza's novel Here I Am a Saviour (translated by Markus Roduneris and Rimantas Kmita) received in 2013 in the Czech language. According to Rimanto Kmitos, "Lithuania feels that the examples of the mas“, o Šveicarijoje yra susiformavusi tarminės literatūros mada11. Taigi grįžtama prie natūralios kalbos, kokia ir rašė Katiliškis. common language press and two different assessments of the vocabulary of the Katiliškis writing do not doubt the idea that Katiliškis wrote the local variant of the slang (tarminiu) language. The language does not seek to individualize the characters, as is usually done in fairy tales. Katiliški's writings reflect the first little studied period of the common language, when the normative lexicon, the normative words are not included in the terminology lexicon. One can only consider: ruoti, gal ir mes būtume turėję susiformavusią tarminės literatūros kryptį ir ja if Katiliški would not have needed a group of emigrant creators?12. 10 The great-grandmother's lexicon is drawn from the writings of Užuovėja. Chicago: Terra, 1952; The woods come in red. This is Chicago: Terra, 1957; The departed are not coming back. Chicago: Terra, 1958; A holiday outside the city. Chicago: Terra, 1963. This is the first time I've seen it. 11 http: www.kulturpolis.lt/dedikuota-klaipedai/rimantas-kmita-kalbos-varatarius This is a list of cities and towns in Lithuania, sorted by location. In the summer of 2016, the novel Pietinia Kronika by Rimantas Kmitos was published. JANINA ŠVAMBARYTĖ-VALUŽIENĖ 162 Acta Linguistica Lithuanica LXXVI, containing the following sections: TERMINAL Speech patterns are also used. The letter of Mary Catherine After discussing the lexicon, it is necessary to examine the syntax of the surrounding words. As a means of realizing the thoughts, the sentence of Matiliškis is an adaptation of all levels of language so that the verbal speech (narrative) is understood by the readers (Aliūkaitė 2008). The syntactic structure of the narrative of the Katilician writings has not been studied. For the first time, an attempt is made to discuss and distinguish the models of medial speech and to depict them structurally. It is important to note that the structure of the sentence clearly indicates that this is the way of writing of Katiliškis, that is, what distinguishes Katiliškis from other writers, by which it is possible to recognize Katiliškis as a writer. Whether these models are also reflected in the translations of Joniškio šnektų texts, compared with the discourse examples from the publication Joniškio šnektų pratimai ir tekstai and individual illustrative sentences from SŽ. One such model is the refinement of sentence thought, the sequential interpretation of the meaning. This way of expressing thoughts, described in Lithuanian syntax works, is the most common discourse. Usually, the part of the sentence that needs to be supplemented, explained (or may be supplemented, explained) is given first. Katiliškis also uses the inverse model, where it is first listed and then summarized, e.g. The palaces, the staircases, the smelling mortars - all this happened between the glen, just as the branches of the berry tree that had just erupted were cut off from the deck and set up at the border. 45; For the luxury, the status, the good manners of the world, the flavor of the camp and the nostrils of the camp, the general greeted our lecturer and translator. From N324; by roads, fields and poppy tracks, by trails and genatways, trains to neighbourhoods. For the 78th. This kind of detailed narrative is very typical of the discourse: in the publication Joniškio In summer, the wind brings the smell of the žemės drėgmę, forest here. S.K.S. 178. What are you doing? Articles of the Treaty Tarmės įtaka Mariaus Katiliškio raštų kalbai In her speeches and texts, the narrator explains in detail what and how she had to graze (see Jšpt 72 […] 74).13 Katiliškis likes to break a sentence down into meaningful segments, sometimes asking and answering, sometimes saying singular sentences, all of which describe a certain human state or behavior. A text that is often broken down into shorter segments (parts of a sentence or sentences) is perceived as meaningful only when a few of them are put together into a whole, e.g. Don't twist your wrists. You didn't make it. 153; For a man of Sodom has his maul. It's wrong, it's not cut, it's right. You're bad at teaching your mind. 228; The collapse of the Sodden. We've got a lot of work to do. I'm for them. 226; And the eyes behind her!.. Rainy and dark brown. SKS 24; The child is pulled out of his sight. Like my mother. And my father. One hundred and four. Katiliški's novels and short story collection are full of verbal evaluations. According to Aloysius Gudavičius, it is important for a speaker not only to express, name realities, but also to evaluate them emotionally (Gudavičius 2000: 136; Handke 1995: 93). Sentence breaking also has adjective signs, plg. I don't know what you mean. And the receipt. From N 530. I'm going to blow with an ashtray, but I'm going to sit down, that's all. The 18th of March. The addition, usually meaning i(r) everything, is noticed in the already mentioned text […]Ganymas[…], […]Naginės[…], especially its many Slančiausko dictionary headings in illustrated dictionaries (Jšpt 75, 102; SŽ 2014: 44, 51, 67 and kt. ). Katiliški, a disseminator of monistic secular ideas, is particularly characterized by juxtaposition and comparison with certain phenomena of nature14. Comparison is traditionally expressed in comparative words such as, tartum, like, e.g. : Puoci puoci basom 13 Due to the scope of the article, there are no examples of translation texts, only the pages of the translation texts in the publication where the sentences of the translation model described predominate are indicated. 14 For more information on the monistic worldview in the prose of Marius Katiliški, see The 2015 report: 66–79. What about her? I've had sex with a guy like that. To the right, where you've slept with your owner. 299 of the MAR. JANINA ŠVAMBARYTĖ-VALUŽIENĖ 170 The Lithuanian Language Act LXXVI The following is a summary of the guidelines: It's called Al. Brn, please. […] The barons. The DMK. […] Sweet potatoes. The DNR. […] Daunorava. […] What are you doing? The Gšč. […] The goats. The Gtč. […] Gatauchi. What are you doing? Gžč. – Gaižaičiai. The J.K. […] In a nutshell. Jnn. What is it? […] Young people. It's him. […] This is Jonis. See also […] Cucumbers and cucumbers. It's called Lnkč. This is Linkaičiai. See also […] Skaistgirys. Stnl. What is it? […] The Stanels. The Stp. They're stupid. Shm. It's called Shimkai. The Vdg. […] The average. See also Žiūriai. LITERATŪRA Aliūkaitė Daiva 2008: Tarminio kalbėjimo suprantamumas: apriorinės eilinių bendruomenės narių nuostatos. – Lietuvių kalba.lt 2. Prieiga internete: http://www.lietuviukalba.lt/index.php/lietuviu-kalba/article/view/4 (žiūrėta 2017 04 10). Almanis Vytautas 2015: Tolstančios salos. – Metai 10, 99–117. ER – Egzodo rašytojai, par. A. T. Antanaitis, A. Mickienė. Vilnius: Lietuvos rašytojų sąjungos leidykla, 1994. Dobrowolski Kazimierz 2001: Chłopska kultura tradycyjna. – Antropologia kultury. Warszawa: Wydawnictwa universytetu Warszawskiego, 374–384. Gudavičius Aloyzas 2009: Etnolingvistika. Šiauliai: Šiaulių universiteto leidykla. Jšpt – Joniškio šnektų pratimai ir tekstai, ats. red. Janina Švambarytė. Šiauliai: K. J. Vasiliausko įmonė, 2001 (arba CD Joniškio šnektų pratimai ir tekstai. Šiauliai: Discens, 2005). JšŽ – Joniškio šnektų žodynas (rankraštis). Handke Kwiryna 1995: Polski język familijny. Warszawa: Slawistyczny ośrodek wydawniczy (SOW) przy Institucie slawistyki PAN. Straipsniai / Articles 171 Tarmės įtaka Mariaus Katiliškio raštų kalbai Kaikarytė Aušra 2015: Skaistgirio šnektos ypatybės. – Kalbos istorijos ir dialektologijos problemos 3. Vilnius: Lietuvių kalbos institutas, 150–173. Ketu ra k is Saulius 2010: Literatūra kaip medijų sistema arba kas yra medija Mariui Katiliškiui? – Logos 64. Vilnius: Mykolo Romerio universitetas, 179–189. Kmita Rimantas 2014: Rimantas Kmita: kalbos varatarius. Prieiga internete: http:// www.kulturpolis.lt/dedikuota-klaipedai/rimantas-kmita-kalbos-varatarius/ (žiūrėta 2016 10 02). KtŽ – Mariaus Katiliškio raštų žodynas (rankraštis). Kubilius Vytautas 1995: XX amžiaus literatūra. Vilnius: Alma littera. Lktch – Lietuvių kalbos tarmių chrestomatija, mokslinė red. Laima Grumadienė, sud. Rima Bacevičiūtė, Audra Ivanauskienė, Asta Leskauskaite, Edmundas Trumpa, Vilnius: Lietuvių kalbos instituto leidykla, 2004. Macienė Jurgita 2005: Deminutyvų stilistika. Šiauliai: VšĮ Šiaulių universiteto leidykla. Sprindytė Jūratė: Marius Katiliškis. Prieiga internete: http:/www.šaltiniai.info/index//details/1264 (žiūrėta 2016 07 10). SŽ – Švambarytė-Valužienė Janina 2015: Mato Slančiausko ir jo pagalbininkų pasakojamosios tautosakos rinkinių leksika. Žodynas. Vilnius: Lietuvių kalbos institutas. Tumėnas Stasys 2003: Dar vienas M. Katiliškio sugrįžimas. – Seno kareivio sugrįžimas. Šiauliai: Šiaurės Lietuva, 5–10. Tūtlytė Rita 2015: Mariaus Katiliškio proza: meniniai monistinės pasaulėvokos kontūrai. – Colloquia 34. Vilnius: Lietuvių literatūros ir tautosakos institutas, 60–79. Vaskelienė Jolanta 2007: Žodynų nefiksuoti dariniai ir funkcijos Mariaus Katiliškio novelių rinkinyje „Seno kareivio sugrįžimas“. – VALODA 2007. Valoda daž- du kultūru kontekst, Zintnisko rakstu krjums XVII. Daugavpils universītātes akadēmiskais apgāds “Saule”, 505–512. This is a translation of a 1968 book by Maria Katiliška. Diplomatic work (ranktis). Čikaga. JANINA ŠVAMBARYTĖ-VALUŽIENĖ Acta Linguistica Lithuanica LXXVI 172 This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. Influence of Dialect on the Language of Marius Katiliškis […] works by Marius Katiliškis Summary The article describes the linguistic views of Marius Katiliškis (real name Albinas 1980 in Vaitkus, born on 15 September 1914 in Gruzdžiai, Šiauliai district; died on 17 December Lemont, a suburb of Chicago), who comes from Northern Lithuania, Zagarė district, discusses the lexicon of the Šiauliai sub-dialect of Western Ukrainian used in Katiliškis' works and dialect speech patterns that the writer is known for. The article is compiled with reference to the material of the manuscript of the Glossary of Marius Katiliškis Works (abbreviated as KtŽ), compiled by the author of the article. KT Lexis is compiled from the novels Mischkais ateina ruduo (1969), Užuovėja (1990), and a collection of short stories Seno kareivio sugrįžimas (2003). He had heard quite a few stories told in it, collected and noted individual words, their forms and language expressions. Dialect lexis abundant in Katiliškis' writings indicates that the writer acted as a dialect user, i.e., created words, formed collocations not included into any dictionaries, used various nuances of word meaning. Words used or created by Katiliškis are affective, noticed by the reader as new, emotional, finally interesting in the way of phonic and semantic meaning. In Katiliškis writings the story is relayed by using simple and extended sentences or thoughts that are divided into short sentence components. It seems that the writer wishes to halt the reader for a moment and to emphasize every collocation or phrase. Usually, this kind of fragmented sentence also conceals an emotion expression. Katiliškis writings, as indicated in the article, are written in local dialect, i.e., dialect language used in the 20th century. Up to this day, the development of standard language requires a more in-depth study by linguists focused on various areas of research, and Katiliškis' writings are texts on which such an investigation should be grounded. Delivered on 2 March 2017 JANINA ŠVAMBARYTĖ-VALUŽIENĖ Lietuvių kalbos institutas Petrovičius street, number five. LT-10308 Vilnius, Lithuania [email protected] What is the name of the company?