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Frost's "The Death of the Hired Man" Tagged and Numbered

Abstract

"Death of the Hired Man" es un poema de Robert Frost que ha recibido una importante atención de la crítica. Este trabajo no trata de discutir la significación de estas interpretaciones, sino plantear la invitación que el autor hace abiertamente a que sus lectores se involucren, cada cual a su forma, con su arte. Resulta interesante cómo Frost pide que se 'ocupen' de sus poemas todo tipo de lectores. ESto permite que cualquier lector experimente el placer de 'ver' y 'oír' lo que otros lectores no han visto ni oído. Convertir a cada lector en descubridor constituye el concepto que Frost tiene de 'juego'. En este análisis, el 'juego' se encuentra dentro de la estructura del poema, una forma estrófica libremente estructurada y no ese ilusorio 'blank verse' que a primera vista sugiere la crítica previa. La pregunta que nos planteamos aquí es la siguiente: ¿Cómo entender el arte de la 'intepretación'?

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Frost's "The Death of the Hired Man" Tagged and Numbered

Author: Nugali, Salwa
Year: 2001
Source: https://idus.us.es/bitstreams/00f36b30-62a5-4898-9885-c8456f458c3e/download
FROST’S “THE DEATH OF THE HIRED MAN”
TAGGED AND NUMBERED
SALWA NUGALI*
King Saud Uni e si y, Saudi A abia
No ingham Uni e si y, UK
ABSTRACT
‘Dea h o he Hi ed Man’ is one o F os ’s poems ha had ecei ed a lo
o a en ions om c i ics. The a gumen he e is no o elabo a e on he sig-
ni icance o hese in e p e a ions, bu a he o expose he w i e ’s open in i-
a ions o his eade s o engage, in hei own way, wi h his a . F os ’s demand
ha eade s o all so s be ‘employed’ by his poems is in iguing. I allows
any eade o expe ience he pleasu e o ‘seeing’ and ‘hea ing’ wha o he
eade s ha e no . Making e e y eade a disco e e is F os ’s own concep o
‘play’. In his analysis, he ‘play’ is wi hin he poem’s s uc u e, which is a
loosely s uc u ed s anza o m, con a y o he illusi e blank e se sugges ed
a i s glance by p e ious c i icism. The ques ion o be add essed he e is his:
‘wha o make ou o he a o ‘in e p e a ion’?
KEY WORDS
S uc u e, s anza, Robe F os , mode n ame ican poe y, blank e se.
RESUMEN
‘Dea h o he Hi ed Man’ es un poema de Robe F os que ha ecibido
una impo an e a ención de la c í ica. Es e abajo no a a de discu i la sig-
ni icación de es as in e p e aciones, sino plan ea la in i ación que el au o
hace abie amen e a que sus lec o es se in oluc en, cada cual a su o ma, con
su a e. Resul a in e esan e cómo F os pide que se ‘ocupen’ de sus poemas
odo ipo de lec o es. Es o pe mi e que cualquie lec o expe imen e el place
de ‘ e ’ y ‘oí ’ lo que o os lec o es no han is o ni oído. Con e i a cada
lec o en descub ido cons i uye el concep o que F os iene de ‘juego’. En
es e análisis, el ‘juego’ se encuen a den o de la es uc u a del poema, una
o ma es ó ica lib emen e es uc u ada y no ese iluso io ‘blank e se’ que a
CAUCE, Re is a de Filología y su Didác ica, nº 24, 2001 / págs. 381-387 381
* Salwa Nugali, g adua ed om UW-Madison, 1986, has been wo king since hen
a King Saud Uni e si y, Saudi A abia. A he momen , she is a No ingham Uni e si-
y, UK, esea ching he poe y o Robe F os . He in e es is in in e disciplina y app oach-
es o language analysis especially hose ha combine philosophy wi h ecen language
heo ies.
SALWA NUGALI
382
p ime a is a sugie e la c í ica p e ia. La p egun a que nos plan eamos aquí
es la siguien e: ¿cómo en ende el a e de la ‘in e p e ación’?
PALABRAS CLAVE
Es uc u a, es o a, Robe F os , poesía no eame icana mode na, ‘blank
e se’.
RESUME
‘Dea h o a Hi ed Man’ es le poème de F os qui a da an age e enu
l’a en ion des c i iques. L’a gumen ici n’es pas d’élabo e su la signi ica ion
de leu s in e p é a ions mais d’expose l’in i a ion de l’au eu à ses lec eu s de
s’engage a ec son a . La demande de F os que ses di é en s lec eu s s’en-
gagen dans ses poèmes es in igan e. Ceci pe me à chaque lec eu d’ ‘en en-
d e’ e de ‘ oi ’ ce que d’au es lec eu s n’on pas appe çu. Le concep de
F os de ‘jeu’ es de ai e de chaque lec eu un ‘décou eu ’. Dans ce e analyse
le jeu es dans la s uc u e du poème qui a la o me de s ophe ou e e, con-
ai emen à la ‘blank e se’suggé ée pa d’au es c i iques. La ques ion posée
ici es : commen ai e comp end e l’a de l’in e p é a ion.
MOTS-CLÉ
S uc u e, s ophe, Robe F os , poésie mode ne amé icaine, ‘blank e se’.
Like o he oughly con empo a y Ame ican wo ks, wo ks such as
The Spoon Ri e An hology and Winesbu g Ohio, “The Dea h o he
Hi ed Man” uses a di ec and accessible s yle, oughly echoes he
speech pa e n o i s u al Ame ican se ing, and elaxes o mal s uc-
u al pa e ns.
S uc u e is no absen ; i is me ely elaxed and mu ed. On he le -
el o he lines, a glance e eals a ia ions in leng h –al hough mos
ha e 10 syllables. The e se is ee no only in he measu es o he
lines, bu also in he lack o hyme. To c ea e a musical quali y, F os
explo es a a ie y o echniques. In he i s 2 lines, o example, he
beginning o he lines epea a hy hmic s ess pa e n: “Ma y sa mus-
ing /Wai ing o Wa en,” he alli e a ion s ongly emphasizing he hy hm.
Indeed, in each o hese lines he alli e a ed consonan o he i s hal
is epea ed in he second hal o he line, he consonance c ea ing an
almos Anglo-Saxon e ec . Bu he opening pa e n is no main ained.
Ra he F os uses an asso men o hy hmic echniques: alli e a ion,
s aigh epe i ion, and syn ac ic and s ess hy hms a e wo en h ough-
ou he poem. These echniques a e no used in a consis en ly egu-
la ed pa e n, bu hey do add an elemen o s uc u e o he language.
FROST’S “THE DEATH OF THE HIRED MAN” TAGGED AND NUMBERED
383
Simila ly, he s anzaic pa e n on cu so y inspec ion seems i egu-
la , some blocks appea ing simila in leng h, o he s no . Close inspec-
ion, howe e , leads o he iew ha he pa e ning on his le el, while
no igid, is a mo e closely egula ed han i s appea s, a mo e con-
sis en ly de eloped han he hy hmic pa e n.
The i s indica ion o his pa e ning is ha he opening s anza,
like pi o al cen al s anza VIII, consis s o 10 lines. The second s anza
has an e en 20 lines, bu displays no majo shi a he en h line, a
poin whe e shi would be an icipa ed in a mo e o mal scheme. I we
coun sepa a ely hal lines, which a e w i en on di e en ype, se lines
(an un adi ional coun ing), we ind hi d and ou h s anzas o 10 lines,
which a e ma ked by shi s o oice and con en . The nex wo la ge
blocks, wi h he in e ening single line (“Yes, I ook ca e o keep well
ou o ea sho ”) add oge he o equal an e en 40 –e en hough block
one block is 22 lines, he o he 17 (22 + 1 + 17 = 40). Howe e , he o e -
all leng h shows F os is s ill coun ing by ens o his poin . The 10
coun b eaks wi h he nex 15 lines –s anza VI o eigh lines, s anza
VII o se en, bu he coun is empha ically e u ned o in he impo -
an s anza VIII. Following ha s anza, h ee mo e 10 line uni es a e
ound. A his poin , he uni dissol es o he es o he poem, wi h
uni s o se en o eigh (depending on he way in e ening single lines
a e coun ed) di iding he emaining 30 lines.
A his poin an apology is due o he eade o ying his/he
pa ience wi h he p eceding nume ological nigh ma e. The gene al con-
ou s o he pa e ning, de ini ely a conscious pa e ning by F os , ha e
a signi ican hema ic ele ance. To demons a e ha , an explo a ion o
he heme o he poem a his s age is essen ial.
The s anza e e ed o as pi o al, he middle s anza VIII, is he-
ma ically impo an . The impo ance is unde sco ed by he leng h o
he uni and by he de elopmen o an image pa e n: Ma y and he
ligh . The image is p esen ed he e and a he beginning and close o
he poem, di iding he poem in o wo uni s. In he opening s anza we
ind Ma y musing on he lampligh ; we lea n o Ma y’s cha ac e is ic
imagina i e capabili y, a key quali y o he consciousness (as, o ins ance,
she en e s in o Silas’s wo ld: “I sympa hize. I know how i eels” –S an-
za V), bu he opening lea es he image la gely unde eloped. In he
cen al s anza i is ichly de eloped. No icing he moon ligh on he
lap, Ma y” sp eads he ap on o i , lo ingly no icing some hing only
sub ly subs an ial, demons a ing he same quali y o ine pe cep ion
ha we ha e seen in he app ecia ion o Silas in he p eceding s an-
SALWA NUGALI
384
zas. Silas, old and ill, has e u ned o he a ms ead, and Ma y is
ouched o pi y and kindness by his ulne abili y.
The image is gi en a symbolic con en in he opening o his s an-
za: “a pa o a moon was alling down he wes d agging he whole
sky wi h i o he hills.” The lines p esen some di icul ies. On a li e -
al scenic le el, he se ing moon e eals a pa ch o clouded sky, p o-
g essi ely close o he ho izon; he moon, no a i s ull, is a “pa .”
Bu why “a” moon and no “ he” moon? A cosmic pe spec i e may be
sugges ed, bu om such pe spec i e “wes ” would seem an inapp o-
p ia e di ec ional indic o . Bu ano he le el o signi icance esona es
he lines. Silas is “a” sa elli e abou he a m, a igu e nei he cen al
no a ached, g a i a ing owa ds and cen e ing on he a ms ead. He
oo is se ing: his dea h is abou o be announced. Like he moon, Silas
sheds a ligh , a sub ly subs an ial quali y, which e eals he cha ac e s
on he cen al s age. We will judge hem and hey may judge hem-
sel es by he quali y o hei ac ion in ha ligh . The choices hey make
ha e a chaos p oducing po en ial in ha ega d, and so h ea ens o
pull sown he e y hea ens, like he moon “d agging he whole sky
wi h i .” The o he po en ial o hei ac ion is edemp i e, b inging he
hea es “ o he hills,” and ha esonance o he symbol is ein o ced in
he ollowing lines when Ma y uns he hands “Among ha p-like mo n-
ing glo y s ings” playing he celes ial music o “ ende ness.” The s ings
connec he ga den bed o he house op, s e ching upwa d, bu he
ha p image s e ches e en highe . On his le el, he connec ion o Ma y
and he ligh b ings Ma y almos in ouching dis ance wi h he Vi gin.
The p esen a ion is no wi hou di icul ies, bu he concep his is as
powe ul a use o he ligh image as Tennessee Williams achie es wi h
Blanche’s Lan e n.
The s anza is pi o al in a ew ways. We ha e in he p eceding s an-
zas lea ned o he pas : o he ela ionship o Wa en and Silas (Wa -
en’s beg udging Silas a s eady pay o pocke money, Silas abandon-
ing wa en when pay can be had elsewhe e), o Silas cha ac e (his
emp y p omised in oducing his e u ns, his genuine c a smanship wi h
hay), and o Ma y and Wa en’s ela ionship ( hei mu ual ca e aking:
Wa en emblema ically b ings in g oce ies, Ma y elie ing him o hem
so he may si ; hei abili y o pie ce each o he ’s masks: Ma y aking
Wa en o ask o an eloquen misplaced smile –s anza III), Wa en ak-
ing Ma y o ask o e ading an almos he o ical ques ion: “ Ma y con-
ess/ He said he’d come o di ch he meadow” –S anza IV), and he
p eceding s anzas ha e gi en us he wonde ul glimpse in o Silas’s sum-
FROST’S “THE DEATH OF THE HIRED MAN” TAGGED AND NUMBERED
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me ime, his haymaking wi h Ha old. Following his s anza, he poem
will ocus almos en i ely on p esen ime conside a ions (can Wa en
be shun ed o his b o he ’s ca e? How do we de ine home?).
Be o e his s anza, he cen al p oblem o he poem ha e been p e-
sen ed –can Ma y con ince Wa en o “be kind” o Silas, o compas-
siona ely accep silas’s in usion– bu she has made li le head wayin
ha di ec ion. Wa en’s eac ion o Silas has been domina ed by con-
ac ual obliga ions, hei his o y as employe -hi ed man, and Ma y has
no ye eplaced his wi h a sense o ellowship. We a e no su p ised
when, in S anza X, wa en symbolically snaps a wig and h ows i aside
as he a emp s o h ow Silas’s ca e o a ich man, Silas’s b o he . Bu
his is his las s and, his esis ance has also been snapped, snapped by
he c i ical elemen o s anza VIII: Ma y’s p edic ion o Silas’s dea h. I
Ma y plays hea enly “ha p” o “unhea d… ende ness” o wo k on him,
i is his one ac o mo ali y, made conc e e h ough Silas’s impend-
ing dea h, ha explodes he signi icance o he ask.
Wa en inally mo es om his “gen ly” (?) mocking one, om his
de ini ion o home as con ac ual (“ hey ha e o ake you in”) o a
wa m app ecia ion o Silas: “I can’ hink Si e e hu anyone” (his i s
use o he amilia o m). Ma y mo es him by a guing a pa allel o de -
ini ions o Ch is ian g ace (home is “some hing you somehow ha en’
o dese e”), and by calling on Wa en’s sympa hy o he own pain
(seeing Silas b oken “b oke my hea ”). Ma y’s a e a gumen s anscending
he con ac ual, asse ing ies o c ea u e o c ea u e: “he’s no ing o us,
anymo e/Than was he hound ha came s ange o us.”
And i is a his poin o Wa en’s changing hea ha he s anza
pa e n shi s. His i s line is he al e ed pa e n o he second hal o
he poem is “I can’s hink Si e e hea anyone.” The all-impo an ans-
o ma ion in Wa en is echoed in he s uc u al ans o ma ion, he shi
om he 10 line module o ha se en/eigh in s anza XII.
The second s anza pa e n con inues o go e n he las 30 lines (30:
he coun by en inco po a es he ans o med pa e n). I is a he close
ha we ha e he ine s oke o Silas dea h. Wa en’s ans o ma ion
inally ba es s a kly and pu ely on only Wa en; his decision edeems
him bu has no “p ac ical” e ec on Silas. The dea h, in e ec , eezes
and ames he p e ious decisions. Fo una ely he oppo uni y has been
well used. We e u n o he pa e n o Ma y and he ligh o ind he
moon, he cloud and Ma y in a “dim ow,” he o de ing o hea en and
man esona ing wi h he na u al o de ing o he wo ld.

SALWA NUGALI
386
Indeed, as he se en/eigh line uni s o he close o he poem a e
iden i ied wi h he na u al o de ing o ellowship, he s anzas o se en
and eigh lines be o e he cen al s anza (s anza VI and VII) a e also
domina ed by compassion and app ecia ion. They i nea ly in o he
hema ic pa e ning o he s anza o m.
A close look a s anza VII, howe e , e eals a dis u bing p oblem
wi h he pa hema ic ea men o edemp ion h ough compassion.
Ma y s a es ha “Silas ha es o see a boy he ool o books/ Poo Silas,
so conce ned o o he olk,/and no hing o like backwa d o wi h
p ide…” she appea s mis aken. Fi s , we ha e al eady been con inced
ha in Silas’s and Wa en’s eyes haymaking abili y was Silas’s jus p ide
–a li le hing, could i be a gued? –S ill some hing o “look backwa d
o wi h p ide”. Ma y akes om him his sole sc ap o digni y o achie e
he pi y o “poo Silas”.
He o he misconcep ion is mo e dis u bing. Silas seems like
Ha old. Bu Silas’s ocus on he books is di e en om he “conce ns
o o he olks” ha Ma y imagines. Ha old’s “young collage boy assu -
ance” “piqued” Silas (s anza V). Silas’s sco n o Ha old’s lo e o La in
comes h ough he lines, as does Ha old’s dismissal o u al adi ions
like he hazel di ing od. Ha old and Silas a e in he con on a ion o
Uni e si y/commone ha has been ea ed in li e a u e since Chauce .
Thei wo lds di ec ly challenged each o he , and hey a gued long and
ha d enough o ha e Wa en hide “well ou o ea sho .” Silas emem-
be s a gumen s she should ha e made, no ou o ca ing bu ou o
wounded ego. Silas wan s o gi e Ha old skill wi haymaking o en-
de him “use ul o someone”, o b ing Ha old in o he wo ld o Silas
and Wa en, ou o he wo ld o s udy and aes he ics; i is a wish mo e
om mo i es o domina ion and abso p ion han he me e ca ing ha
Ma y sees.
I his eading is alid, he e a e h ee possible in e p e a ions o
Ma y’s dis o ions. Fi s , he possibili y o las eso , ha F os has los
con ol o his lines: a poe ic “gli ch”. Second, ha Ma y is e ealing he
limi s o he in elligence: his seems unlikely, gi en Ma y’s quick pe -
cep ion in he es o he poem. Thi d, mos oubling, is ha o he
sake o compassion Ma y miscolo s and ec ea es he wo ld: Silas is
imp o ed in po ai u e so ha compassion may be el o him. Is
Ma y’s abili y wi h he non-exis en ha p s ings and he ocus on he
sub le ligh an ex ension o an abili y o p e end, o in e nally colo ,
a he han a e lec ion o a ine sense? Ei he his is a poe ic slip o
FROST’S “THE DEATH OF THE HIRED MAN” TAGGED AND NUMBERED
387
i is a da k unde cu en ha domina es mos o F os ’s poe y. Wi h-
ou mo e o go on, i emains ambiguously a p oblem.
In o he aspec s, howe e , he poem has e ealed a ull and sus-
ained ea men o a majo heme. And, su p isingly, a mu ed and ech-
nically complex s uc u al pa e ning o s anza eme ges, ein o ces and
highligh s he hema ic ma e ial. F os ’s ca e ul line coun ing e lec s a
pains aking le el o c a smanship.
As a closing aside, I would like o poin o am amusing de ail. Wi h
he ype o line coun I ha e done, i is na u al o loca e he cen al
line o he poem. Tha occu s in s anza VI, he cen al VIII s anza being
sligh ly o cen e . The line is su p ising: “and ags and numbe s i o
u u e e e ence.” Did F os an icipa e he g o eling line-coun e , him-
sel conscious o his own “ agging and coun ing o u u e e e ence”?
And did he sha e wi h him a smile?
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