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I. M. Pei’s Museum for Chinese Art, Shanghai, 1946. Modernism, regionalism and the search for an architectural representation of national identity

Abstract

My paper looks into the Chinese American architect I. M. Pei’s first museum project, the Museum for Chinese Art, Shanghai, conceived as his answer to an architectural representation of national identity in 1946. Although Pei’s project is envisaged for China, I consider it to be a key example that intervenes in the debate between modernism and regionalism in America in the 1940s. In February 1948, the Progressive Architecture published in its latest issue Pei’s graduation project at Harvard Graduate School of Design, finished under the supervision of Walter Gropius. Though unrealised, the design is highly acknowledged in the P/A as a monumental piece of modern museum. The scheme suggests an extremely modernist statement, combined with the theme of a traditional Chinese garden. While the P/A article well presents its modernist vocabulary through architectural plans and close-up photos of the model, the project’s equal consideration of representing local characteristics has not been fully recognised. My paper argues how Pei’s design introduces an architectural representation of national identity through the means of architectural regionalism, apart from its testimony to the canon of modern architecture. In my paper, I will briefly delve into the context of architectural debates between modernism and regionalism in America in the 1940s, and then identify the project’s representation of local elements as a reflection of regional characteristics. Evidence is seen from the fact that Pei intends his museum for a very specific location, the unfinished urban plan of the Civic Centre in the Jiangwan District of Shanghai in 1933, along with the project’s emphasis on characteristic language of the Chinese garden. Placing itself in a Chinese context, Pei’s design offers a distant but alternative view towards understanding the conception of architectural modernism and modernity for American audience.

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I. M. Pei’s Museum for Chinese Art, Shanghai, 1946. Modernism, regionalism and the search for an architectural representation of national identity

Author: HSIAO, Leah
Publisher: CEAA/ESAP-CESAP
Year: 2018
Source: https://comum.rcaap.pt/bitstreams/4d2367fd-eda6-4bef-913e-8121b4325c55/download
I. M. PEI’S MUSEUM FOR CHINESE ART, SHANGHAI, 1946
Mode nism, egionalism and he sea ch o an a chi ec u al
ep esen a ion o na ional iden i y
Leah Hsiao
Uni e si y o Yo k, Yo k, Uni ed Kingdom
Abs ac
My pape looks in o he Chinese Ame ican a chi ec I. M. Pei’s i s museum p ojec , he
Museum o Chinese A , Shanghai, concei ed as his answe o an a chi ec u al
ep esen a ion o na ional iden i y in 1946. Al hough Pei’s p ojec is en isaged o China,
I conside i o be a key example ha in e enes in he deba e be ween mode nism and
egionalism in Ame ica in he 1940s.
In Feb ua y 1948, he P og essi e A chi ec u e published in i s la es issue Pei’s
g adua ion p ojec a Ha a d G adua e School o Design, inished unde he supe ision
o Wal e G opius. Though un ealised, he design is highly acknowledged in he P/A as a
monumen al piece o mode n museum. The scheme sugges s an ex emely mode nis
s a emen , combined wi h he heme o a adi ional Chinese ga den. While he P/A
a icle well p esen s i s mode nis ocabula y h ough a chi ec u al plans and close-up
pho os o he model, he p ojec ’s equal conside a ion o ep esen ing local
cha ac e is ics has no been ully ecognised.
My pape a gues how Pei’s design in oduces an a chi ec u al ep esen a ion o na ional
iden i y h ough he means o a chi ec u al egionalism, apa om i s es imony o he
canon o mode n a chi ec u e. In my pape , I will b ie ly del e in o he con ex o
a chi ec u al deba es be ween mode nism and egionalism in Ame ica in he 1940s, and
hen iden i y he p ojec ’s ep esen a ion o local elemen s as a e lec ion o egional
cha ac e is ics. E idence is seen om he ac ha Pei in ends his museum o a e y
speci ic loca ion, he un inished u ban plan o he Ci ic Cen e in he Jiangwan Dis ic o
Shanghai in 1933, along wi h he p ojec ’s emphasis on cha ac e is ic language o he
Chinese ga den. Placing i sel in a Chinese con ex , Pei’s design o e s a dis an bu
al e na i e iew owa ds unde s anding he concep ion o a chi ec u al mode nism and
mode ni y o Ame ican audience.
Keywo ds: Mode nism, mode n a chi ec u e, egionalism, na ionalism
In Feb ua y 1948, he Ame ican magazine P og essi e A chi ec u e p esen ed a
museum designed by he Chinese-Ame ican a chi ec , I. M. Pei (Figu e 1). Ti led
“Museum o Chinese A , Shanghai,” his was Pei’s g adua e wo k a Ha a d
G adua e School o Design, inished unde he supe ision o Wal e G opius wo
yea s be o e. I en isages a Chinese a museum o be loca ed in China, h ough
Regionalism, Na ionalism & Mode n A chi ec u e
Con e ence P oceedings. Po o, Oc obe 25-27, 2018
115
a ypically mode n s uc u e ha is in eg a ed wi h a heme o he adi ional
Chinese ga den.
Figu e 1. “Museum o Chinese A , Shanghai, China,”
P og essi e A chi ec u e, 28 Feb ua y (1948), 50–1.
The edi o ’s acknowledgmen o he mode nis c eden ials o he design is seen
om he use o a la ge-sized wo d MUSEUM in he i le o emphasise he
unc ion o building. This is immedia ely ollowed by an en husias ic opening
ema k, which says,
This ema kable g adua e-school p ojec s ikes us as an excellen
syn hesis o p og essi e design in addi ion o p o iding a much-needed
a chi ec u al s a emen o a p ope cha ac e o a museum oday.
(P og essi e A chi ec u e, 1948, p. 50)
Leah Hisao, I. M. Pei’s Museum o Chinese A , Shanghai, 1946. Mode nism, egionalism and he sea ch
o an a chi ec u al ep esen a ion o na ional iden i y
116
This a icle in oduces Pei’s design h ough images o he a chi ec u al model
and he plan, along wi h some desc ip ions p o ided by Pei. I also p o ides a
e iew by G opius (1948: 52), which explains how Pei, h ough he hemes o
‘ he ba e Chinese wall’ and he ‘small indi idual ga den pa io’, he ‘ wo e e nal
ea u es’ o Chinese a chi ec u e, achie ed ‘a mode n a chi ec u al exp ession on
a monumen al le el.’ O e all, a look a he o m and s uc u e o he design
immedia ely e eal i s mode nis c eden ials. Bu meanwhile, I conside i also
con eys a s ong e e ence o Chinese cul u e and a speci ic concep o na ional
iden i y ha hus challenges he uni e sal s anda ds o mode n a chi ec u e, and
in pa icula , he so-called In e na ional S yle. Especially in he con ex o 1940s
Ame ica, his Museum o Chinese A has in e es ingly combined a es imony o
he canon o mode n a chi ec u e wi h a ep esen a ion o na ional iden i y
h ough an emphasis on a chi ec u al egionalism.
I. M. Pei, Museum o Chinese A , 1946
The p esen a ion o Pei’s p ojec in he a icle o e s he s a ing poin o ead
he building. The i s image is a pho o o he a chi ec u al model, co e ing
almos hal he i s page. I p esen s a dis inc i e look o he e y mode nis
cha ac e s in Pei’s design, wi h elemen s ha emind iewe s o Le Co busie ’s
Fi e Poin s on A chi ec u e (Le Co busie , 1926). The en ance is co e ed by a
mode n po ico and i connec s o a mode nis slope leading o he open in e io
o he cou ya d. Two mo e pho os p esen he o e all look o he model.1 One is
nex o he cap ion; he o he is on he op o he nex page. I is isible ha Pei
has en isaged a la - oo ed cubic s uc u e, wi h many openings asymme ically
a anged o e eal he in e nal ga den as a main ea u e o he building. The e is
a sho desc ip ion ha ells (1948: 51) how he museum, ‘be i ing he digni y
o Shanghai,’ is in ended o eplace an ‘inadequa e s uc u e’ in he Ci ic Cen e,
he plan o which was inished in 1933. I en isions a wo-s o y galle y space
1 The close-up iew shows a combina ion o columns and a la oo . The absence o suppo ing
walls p o ides a iew o he open space o he in e io ha he ee plan independen om he
s uc u al unc ion o he suppo ing pilo is. This pe spec i e almos c ea es a isual e ec ha he
pilo is, seen h ough he openings o he ceiling, a e ans o med in o mullions o he ho izon al
windows o he building.
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buil in conc e e. The s uc u e is designed o be hal benea h he g ound, hus
he building su ace is en i ely co e ed by ma ble so as o elimina e he
disad an age o i s lowe heigh compa ing o su ounding buildings, while also
help ‘enhance he plas ic and sculp u al quali y o he s uc u e.’2
The a chi ec u al plan o he museum p esen s he layou o he inne galle ies,
along wi h sho desc ip ions o each loo . The Lowe Floo unde g ound
ea u ed a Chinese ga den, ex ending he museum space om he cen e o he
walled cou ya d loca ed a he ea end o he building. Pei (1948: 50) gi es an
accoun o he philosophy behind his spa ial cons uc ion, ‘ he adi ional
Chinese ga den is li e ally a ga den o walls.’ Pei (1948: 50) u he explains how
‘ his building is sunk hal a le el below g ound in o de o c ea e walls o he
main ga den while pe mi ing a iew in o i om ou side.’
The plan o he Uppe Floo gi es an idea o how he exhibi ing ooms a e
a anged by collec ion ype, such as b onze, clay, pain ing and callig aphy.
I ems in each oom a e hen displayed in a ch onological o de . The Chinese
ga den pa i ions, while also connec ing, he inne galle ies. Na u al elemen s
such as lo us, bamboos and lowe s a e sca e ed a ound he ga den and he ea
pa ilion. As Pei (1948: 50) conside s, his a angemen would help he
collec ions o be ‘bes displayed in su oundings which a e in une wi h hem,
su oundings which inco po a e as much as possible he cons i u ing elemen s o
na u al beau y.’ Pei (1948: 51) u he explains his a angemen in a non-
mode nis manne ha ‘all o ms o Chinese a a e di ec ly o indi ec ly esul s
o a sensi i e obse a ion o na u e.’
The sec ion p o ides a iew o he unc ional cons uc ion o he in e nal galle y
space looking h ough he wo-s o y s uc u e and he Chinese ga den (Figu e
2). I shows how he galle y is an open space ac oss he uppe and lowe le els
o he building, connec ed bo h o he cou ya d o he museum and he long
co ido . On iew a e h ee iconic Chinese objec s ha mani es an emphasis on
Chinese cha ac e is ics. The bo om le o he sec ion ea u es a b onze Buddha
bus , o he igh o which is a s a ue o a Chinese philosophical igu e iding a
2 The placemen o he loo le el benea h he g ound was la e bes -known in Mies’s design o he
Neue Na ionalgale ie.
Leah Hisao, I. M. Pei’s Museum o Chinese A , Shanghai, 1946. Mode nism, egionalism and he sea ch
o an a chi ec u al ep esen a ion o na ional iden i y
118
bu alo. In he backg ound o he sec ion can be seen a la ge emb oide y o a
Chinese d agon ha c ea es a spa ial di ision om he ceiling. Ra he han
simply being displayed as a wo ks, hese objec s c ea e an imp ession as i
being designed as pa o he space.3 The cons uc ion ma e ials speci ied in he
sec ion, such as ma ble enee , sand and conc e e consolida ed on a slab and
ins alled on he ceiling, e ince he sense o mode ni y and i mness Pei in ended
o his building.
Figu e 2. Sec ion Plan, “Museum o Chinese A , Shanghai,
China,” P og essi e A chi ec u e, 28 Feb ua y (1948), 52.
Below he loo plan, a sho desc ip ion explains ha his e y speci ic
ins alla ion o he Tea Ga den is a ea u e usually si ua ed ei he in a ma ke as
a social place o people o di e en classes, o a ound emple a chi ec u e as a
enue o in ellec ual con e sa ion. Pei (1948: 52) sugges s he Tea Ga den
3 The igu es benea h he emb oide y and a he a end o he aisle ( he nex exhibi ing oom), in
adi ional Chinese ou i s, gi e an idea o he scale and heigh o he s uc u e and he
connec edness o he in e nal space.

Regionalism, Na ionalism & Mode n A chi ec u e
Con e ence P oceedings. Po o, Oc obe 25-27, 2018
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e e s o eahouses in Chinese cul u e, which helps make his museum ‘a li ing
o ganism in he li e o he people, a he han a cold deposi o y o mas e pieces.’
O e all, bo h he mul iple displays o objec s o igina e om Chinese cul u e and
he building’s connec ion o he Chinese ga den con ibu e o a ep esen a ion o
Chinese symbolism.
Mies an de Rohe, Museum o a Small Ci y
The p ojec ’s mode nis c eden ials a e isible om a clea esemblance o Mies
an de Rohe’s scheme o a ‘Museum o a Small Ci y,’ which hus e eals Pei’s
in en ional modelling on a Wes e n mode nis p o o ype (Figu e 3) (Con ad,
2001, 3–4). In 1943, wo Ame ican magazines, A chi ec u al Fo um and Fo une,
in i ed wen y- h ee a chi ec s, including Louis Kahn and Mies, o en isage an
ideal ci y in pos -wa Ame ica named “a chi ec u e o 194x” (Ozle , 2011;
Lambe , 2001, 426–9).4 Each a chi ec was esponsible o di e en segmen s
o in as uc u e, including, o ins ance, lib a y, ci y hall, museum and o ice
buildings, all o which con ibu ed o c ea ing a new image o communi y li e and
u ban planning (Ozle , 2011).5 Mies’s p oposal came ou as a p ac ical and ideal
museum space o he enjoymen o he communi y. This is ealised, as Mies
(1943: 84) s a es, h ough he design o he ga den in he cen e o he building
o elimina e ‘ he ba ie be ween he a wo k and he li ing communi y’ in ‘a
noble backg ound o he ci ic and cul u al li e.’
I is no di icul o iden i y how he wo p ojec s esemble a amilia i y no only
in e ms o design philosophy, bu also in aspec s o s uc u e, ma e ials and he
o ma ion o space. Pei’s emphasis on he socialising and en e aining pu pose o
his ea pa ilion, buil o people o di e en classes, echoes wha Mies sugges ed
4 The p o o ype o his ideal ci y was Sy acuse, New Yo k. Mies’s museum design was inspi ed by
he hesis p ojec o Geo ge Dan o h, one o his s uden s a IIT. Mies’s museum design e lec ed
his p e ious in e es in he composi ion o “con inuous loo and oo planes leading o an open
ho izon.” As i can be no iced om he illus a ion, Dan o h also delinea ed he d awings o he
design. Ozle , L. (July 4, 2011).
5 In he ealis ic con ex o Ame ican a chi ec u e, Mies’s scheme came ou when museum
a chi ec u e had no ye ully begun o h i e, as Ba y Be gdoll (2009, 107–123) ecognised he
museum boom in Ame ica only came in he 1960s.
Leah Hisao, I. M. Pei’s Museum o Chinese A , Shanghai, 1946. Mode nism, egionalism and he sea ch
o an a chi ec u al ep esen a ion o na ional iden i y
120
as c ea ing a cul u al backg ound sha ed by he whole communi y.6 The sec ion
o Pei’s la ge galle y con eys a isual equi alence o he in e io ha Mies
c ea ed, which indica es a simila spa ial composi ion and he use o a wo ks as
pa o he a chi ec u al space.7 Finally, he emphasis on cons uc ing echnique
and ma e ials also sugges s how Pei’s modelling on he Museum o he Small
Ci y has in a way esponded o his mode nis and pos -wa Ame ican
a chi ec u al iden i y ha Mies p esen ed h ough his s eel amed museum
s uc u e.8
Figu e 3. Museum o he Small Ci y, Mies an de Rohe,”
The A chi ec u e Fo um, May (1943), 84–85.
6 To achie e his connec ion wi h he en i e communi y, Pei de elops his scheme a ound he
heme o he cen al cou ya d, while Mies also posi ioned a ga den as a p ima y elemen o b idge
he gap be ween a wo ks and isi o s om bo h aes he ic and cul u al conside a ions. In his
galle y design, Mies p esen ed an open space, composed by he mode nis elemen s o a loo slab
and a oo pla e. The s uc u e is suppo ed by s eel oo usses ha minimise he use o columns.
Pei’s de ailed desc ip ions o he ma e ials o he slabs o his oo ed s uc u e, suppo ed by he
main ame, he plin hs o which sugges ed i s ole as he main columns o he building,
ne e heless con eyed a simila idea o mode n ma e ials o c ea e a la ge and ee space o
exhibi ing uses and o a la ge g oup.
7 Mies speci ically sugges s he ex a unc ion o Picasso’s Gue nica as pa o he spa ial s uc u e
as a ees anding wall ha di ides he space.
8 The Museum o he Small Ci y easonably co esponds o he a chi ec u al backg ound o pos -
wa Ame ican ci y cons uc ion. The use o he s eel echnique, widely demons a es in o he
p ojec s o Mies in Chicago, is a ecogni ion o he Ame ican s eel indus y ha ne e heless
echoes wi h he sense o Ame ican iden i y ha Mies ob ained since he le Ge many. The open
and lowing space o he Museum o a Small Ci y was also ealised h ough he applica ion o he
s eel ame, which he e o e co esponded o he a chi ec u al con ex o he pos -wa Ame ican
ci y o he 194x.
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Con e ence P oceedings. Po o, Oc obe 25-27, 2018
121
The a ini y be ween Pei’s design and Mies’s en isaged museum explains he
p og essi e and mode nis a ibu es o Pei’s design. By blending he mode nis
o m wi h he heme o a Chinese ga den, Pei p esen s a po en ial o mode nism
o de elop i s language in a Chinese con ex . This celeb a ion o he mode nis
p ospec s o Pei’s museum, howe e , in a way unde es ima es he egional
con ex Pei expe imen ed wi h in his design. In ac , one aspec o conside
when i comes o Pei’s mode nis iden i y is ha his sea ch o an a chi ec u al
exp ession o a na ional iden i y was also a ques ion discussed in Ame ica
h oughou he 1940s.
The sea ch o Ame ican egionalism
The Museum o Mode n A was a ocus o his p olonged deba e on egionalism
and mode nism. This s a ed om he i s a chi ec u al exhibi ion in MoMA in
1932. En i led Mode n A chi ec u e: In e na ional Exhibi ion, i in oduced he
In e na ional S yle as he new aes he ics o ollow in he de elopmen o mode n
a chi ec u e. The p inciples included he use o mode n s uc u e and ma e ials
in a chi ec u al planning, he emphasis on olume ins ead o mass o a building,
he egula layou o a chi ec u al o m and p opo ion, wi h lexibili y in loo
planning and, las bu no leas , he elimina ion o o namen o deco a i e
pa e n in he design (Ba , 1932, 12–17).
While he In e na ional S yle became a way o celeb a e mode n iden i y o
Ame ica, he yea s be ween 1934 and 1945 wi nessed a p ominence o egional
cha ac e is ics in Ame ican a chi ec u e, as ha e been examined by Liane
Le ai e and Alexande Tzonis (Le ai e, 2003, 44). This was i s coined wi h
he 1945 MoMA exhibi ion Buil in USA: 1932–44 (Mock, 1932). In he exhibi ion
ca alogue, Philip Goodwin (1945: 5), hen Chai man o he A chi ec u e
Commi ee o MoMA, sugges ed ha he In e na ional S yle was o ‘ o eign’
in luence, whe eas he egional a chi ec u e was mo e a e lec ion o ‘an
Leah Hisao, I. M. Pei’s Museum o Chinese A , Shanghai, 1946. Mode nism, egionalism and he sea ch
o an a chi ec u al ep esen a ion o na ional iden i y
122
au hen ic mode n Ame ican s yle.’9 This esis ance agains mode nism was
u he exp essed by cu a o o he exhibi ion, Elizabe h Mock, who pe cei ed
egional s uc u es, wi h emphases on adi ional o local ma e ials, c ea i e
o ms, mee ing indi idual needs in hei a chi ec u al se ings, ha e o e ed a
con empo a y di ec ion o de elop Ame ican a chi ec u al mode ni y which
depa s om Eu opean mode nism o he 1920s (Le ai e, 2003, 25; Mock
1945).10
In he same yea , Sig ied Giedion, hen appoin ed p o esso a he GSD,
published Nine Poin s on Monumen ali y ha called o a mode n e sion o
a chi ec u al monumen ali y o acco d wi h new ci y planning. In con as , Lewis
Mum o d c i icised Giedion’s new monumen ali y and iden i ied he Bay Region
s yle o he San F anciscan a chi ec s as a na i e o m o Ame ican mode nism
in con as o he Eu opean-o ien ed In e na ional S yle (Le ai e, 2003, 25).
This was hen connec ed o a ound able discussion on “Wha is happening o
Mode n A chi ec u e?” in he MoMA o add ess he ension be ween he
In e na ional S yle and he Bay Region a chi ec u e in Feb ua y 1948 (Ba e
al., 1948).11
My poin o men ioning his complica ed ongoing p ocess o iden i ying a mode n
solu ion o ep esen Ame ican na ional and a chi ec u al iden i y is ha i mus
ha e exe ed ce ain in luence on Pei.12 As Pei’s biog aphe Ca e Wiseman
(2001: 44) no es, when Pei was wo king on his g adua ion p ojec , Pei was also
looking o a ‘ egional o “na ional” exp ession in a chi ec u e. Re lec ed in his
design o he Museum o Chinese A , his sea ch o a na ional and egional
a chi ec u al exp ession conce ns wi h a speci ic his o ical con ex , which
9 Goodwin was also he co-designe o he museum.
10 Be o e he exhibi ion, Mock had al eady openly c i icised he In e na ional S yle as he igid
Eu opean mode nism ha limi ed he a ious mani es a ion o Ame ican mode ni y. Typical
examples o egional a chi ec u e enlis ed in he exhibi ion included F ank Lloyd W igh ’s Falling
Wa e and he wooden supe s uc u e, House o Chambe lain, designed by G opius and B eue .
11 The ound able was held in MoMA in Feb 1948. In 1952, Hi chcock and A hu D exle adop ed
he name o Mock’s exhibi ion o Buil in USA: Pos -wa A chi ec u e, o eclaim he so e eign y o
mode n a chi ec u e and he In e na ional S yle. The deba e o e a chi ec u al s yle and c i icism
on all o labels o shi -isms only p og essed o a mo e complica ed deg ee, ollowed by he i al y
be ween mode n and pos mode n a chi ec u e in he 1960s.
12 As Ba y Be gdoll no es (Be gdoll, 2003, 260–306), G opius and B eue we e also sea ching o
a egional a chi ec u al language, expe imen ed h ough New England a chi ec u e. This migh
sugges a mo e di ec in luence on Pei.