91EULOGIES
In memo iam K ě a Smolá iko á
(1.9.1961 Šu any– 21.5.2024 P ague)
Ladisla Ba eš
On May 21, 2024, K ě a Smolá iko á, Assis an P o esso in Egyp ology a he Facul y o A s
o Cha les Uni e si y and along ‑ ime membe o he Czech Ins i u e o Egyp ology, passed
away. Bo n in Šu any, she spen he you h in he illage o Komja ice, whe e he amily had
se led o se e al gene a ions. The posi ion o Komja ice, si ua ed almos exac ly hal ‑way
be ween Ni a and Šu any, wo well ‑known and impo an a chaeological locali ies,1 migh
ha e in luenced he choice o u u e li e and ca ee and o ien ed he owa ds a chaeology.
1 Ni a as an a chaeological locali y has a e y ich his o y (see e.g. h ps://en.wikipedia.o g/wiki/
Ni a; las accessed on June 17 h, 2024). Zámeček, asi e in he local pa o Šu any, called Ni ianský
H ádok, has been dubbed „Slo ak T oy“ because o he numbe and impo ance o a chaeolocal
inds coming om his si e (see h ps://en.wikipedia.o g/wiki/Ni iansky_H adok; las accessed
on June 17 h, 2024).
Fig. 1 K ě a Smolá iko á a Abusi (A chi e
o he Czech Ins i u e o Egyp ology, pho o
M. F ouz)
92 PRAGUE EGYPTOLOGICAL STUDIES XXXII/2024
Al eady du ing he school yea s, a seconda y school, she s a ed wo king as a olun ee du ing
a chaeological exca a ions in he icini y o Komja ice. La e on, ha ing inished seconda y
school, she s a ed wo king a he Ins i u e o A chaeology o he Slo ak Academy o Sciences
in Ni a as a echnician and documen a is . Those se e al yea s, spen in such ajob in he eam
o An on Točík,2 one o he leading pe sonali ies o Slo ak a chaeology a ha ime, added
much o he knowledge and abili y in ha wo k and became as a ing poin o he long and
success ul ca ee in a chaeology.
In 1985, she unsuccess ully applied o admission o he s udy o a chaeology a he Facul y
o A s o Cha les Uni e si y in P ague. Al hough he knowledge and abili y we e excellen
wi hou any doub , she was no admi ed o he s udy due o he cons ain s se up by he hen
egime, such as “nume us clausus” abo e all. One yea la e , in 1986, she ied he luck again
and, a ha ime, was admi ed o he Facul y and s a ed o s udy Classical A chaeology and
Gene al His o y. Th ee yea s la e , in 1989, when he s udy o Egyp ology was opened again
2 On he li e and ac i i ies o An on Točík (1918–1994), see e. g. Bá o ae al. (2018).
Fig. 2 K ě a Smolá iko á documen ing a agmen o aG eek ampho a ound in he omb o Iu aa in
2001 (A chi e o he Czech Ins i u e o Egyp ology, pho o K. Vodě a)
Fig. 3 K ě a Smolá iko á wi h eis Ahmad el ‑Ke e i du ing he wo k in he omb o Iu aa in 2001 (A chi‑
e o he Czech Ins i u e o Egyp ology, pho o K. Vodě a)
Fig. 4 K ě a Smolá iko á copying he ex on he inne side o he lid o he inne sa cophagus o Iu aa
in 2004 (A chi e o he Czech Ins i u e o Egyp ology, pho o K. Vodě a)
Fig. 5 K ě a Smolá iko á documen ing aience essels om he bu ial sha o Wahib eme ynei h in
2022 (A chi e o he Czech Ins i u e o Egyp ology, pho o K. A ias)
2
4
3
5
93EULOGIES
a e along pause, she changed om His o y o ha discipline and hus became amembe o
ag oup o e y p omising u u e Egyp ologis s, coun ing among he class ‑ma es Mi osla
Bá a, Joze Hudec, Ja omí K ejčí among o he s.
She inished he s udies success ully in he sho es ime possible, g adua ing om
Classical A chaeology in 1991 and om Egyp ology in 1994. In 1993, i.e. s ill being as uden ,
she ook pa in he a chaeological wo k o he Czech mission a Abusi , namely in he sha
omb o he amous digni a y Udjaho esne (Smolá iko á 1999). Al eady a ha ime, she
chose aspecializa ion in po e y, which emained he main ield o in e es h oughou he
li e and scien i ic ca ee . F om he e y beginning, she mos success ully bene i ed om he
knowledge ob ained by he s udy o Classical A chaeology and soon became in e na ionally
enowned o he publica ions dealing wi h Egyp ian po e y da ing o he Fi s millennium
B. C. E. (Smolá iko á 1997; Smolá iko á 2016b) and G aeco ‑Egyp ian ela ions including
G eek impo s o Egyp p eda ing Alexande he G ea (Smolá iko á 1994; Smolá iko á 2001;
Smolá iko á 2002; Smolá iko á 2004; Smolá iko á 2007; Smolá iko á 2010b; Smolá iko á
2010c; Smolá iko á 2014c). A he same ime, he i s a chaeological season in Egyp , spen
in exca a ing he sepulch e o Udjaho esne , become as a ing poin o he long ‑li e in e ‑
es and engagemen in he exca a ion o he Saï e ‑Pe sian ceme e y a Abusi , which, in he
opinion, belonged o ag oup o migh y and in luen ial mili a y leade s o he 6 h cen u y B.
C. E. Egyp (Ba eš– Smolá iko á 1997; Ba eš– Smolá iko á 2008; Ba eš– Smolá iko á 2011;
Coppens– Smolá iko á 2009; Smolá iko á 2013b). He long ‑ ime ac i i ies in exca a ing
sepulch es o gene als and admi als a Abusi migh ha e b ough he o adeep in e es in
he Egyp ian mili a y and mili a y a ai s o he mid ‑ i s millennium BC, which esul ed in
abook and anumbe o s udies (Smolá iko á 2006c; Smolá iko á 2008a; Smolá iko á 2013a;
Smolá iko á 2015; Smolá iko á 2016a; Smolá iko á 2023a).
K ě a Smolá iko á was ac i e no only a Abusi , bu on anumbe o o he a chaeological
si es in Egyp and Sudan as well. He wo k in he oasis o Bah iya was limi ed by he unsui able
si ua ion in he a ea (Kučo á– Smolá iko á 2014; Smolá iko á 2014d). Fo anumbe o seasons,
be ween 2004 and 2009 and in 2011, she was amembe o he B i ish Museum mission a Kom
Fi in in he wes e n Del a, headed by Neal Spence (Smolá iko á 2006d; Smolá iko á 2008b;
Smolá iko á 2008c; Smolá iko á 2014a; Smolá iko á 2014b); la e , she e used his o e o
wo k wi h ha mission a Amada in Sudan. S a ing om 2015, and un il he e y end o he
li e, she ook pa in he Polish ‑Slo ak exca a ions a Tell el ‑Re aba in he eas e n Del a, led
by Sławomi Rzepka and he o me class ‑ma e Joze Hudec (Smolá iko á 2019a). Toge he
wi h he Slo ak a chaeological mission, she spen se e al a chaeological seasons also in Sudan,
exca a ing a he si e o Duweim Wad Hajj (Hudece al. 2019; Hudece al. 2021; Hudece al.
2022; Smolá iko á– Hudec 2021).
In he esea ch, she concen a ed on ancien Egyp ian po e y and G eek impo s o Egyp ,
bu la gely published on he his o y and de elopmen o he La e Pe iod sha ombs, hose
si ua ed a Abusi abo e all (Smolá iko á 2006b; Smolá iko á 2010c; Smolá iko á 2010d;
Smolá iko á 2017; Smolá iko á 2020; Smolá iko á 2022; Smolá iko á– Ba eš 2020; Ba eše al.
2022). Due o anumbe o embalme s’ deposi s ha had been unea hed in he La e Pe iod
Abusi sha ombs, she de o ed special a en ion o ha ea u e o Egyp ian une a y a ‑
chaeology (Smolá iko á 2006a; Smolá iko á 2009a; Smolá iko á 2009b; Smolá iko á 2010a;
Smolá iko á 2019b; Smolá iko á 2023b). He bibliog aphy coun s mo e han one hund ed
94 PRAGUE EGYPTOLOGICAL STUDIES XXXII/2024
wo ks (including ou monog aphs) ha she w o e o co ‑au ho ed. Sadly enough, some o he
esea ch p ojec s, including he comple e inal publica ion o he embalme s’ deposi ound
in 2021 in he omb o Wahib eme ynei h a Abusi , pe haps he la ges embalme s’ deposi
known om Egyp a he momen , ha e emained un inished.3
Th oughou he en i e li e, K ě a Smolá iko á was deeply dedica ed o he wo k. He abili y
and e o s we e acknowledged and app ecia ed by no only o he membe s o he mission,
bu by ou Egyp ian colleagues as well, be i he inspec o s o he An iqui ies O ganiza ion, o
local wo kmen and hei o emen om Saqqa a and Abusi . Fo all o hem, “dok oo ah K ee a”
was ape manen symbol and synonym o ha d wo k, knowledge and e iciency. E e ybody
knew ha she was able o spend– wi hou he sligh es wo d o complain o any sign o
discon en – he en i e wo king ime (excep pe haps o asho midday b eak) in he bu ial
chambe s o embalme s’ deposi s cache es si ua ed deep unde he g ound and accessible
3 She was lucky enough o inish he basic documen a ion o ha unique ind, coun ing mo e han 370
la ge s o age ja s and ampho ae, du ing he las season a Abusi in sp ing 2023 (see also Ba eše al.
2022; Smolá iko á 2023b and Ba eše al. 2024).
Fig. 6 K ě a Smolá iko á du ing he exca a ion in he embalme s’ deposi in he omb o Wahib eme y‑
nei h in 2021 (A chi es o he Czech Ins i u e o Egyp ology, pho o P.Košá ek)
Fig. 7 K ě a Smolá iko á documen ing la ge po e y s o age ja s om he embalme s’ deposi o Wahib‑
eme ynei h (A chi e o he Czech Ins i u e o Egyp ology, pho o K. A ias)
Fig. 8 K ě a Smolá iko á p epa ing o descend o he bu ial chambe in he omb o Djehu iemha (A ‑
chi e o he Czech Ins i u e o Egyp ology, pho o P.Košá ek)
6
8 7
95EULOGIES
only by shaky ladde s, documen ing he p ecise inds in de ail. And o con inue he wo k in
o al soli ude o weeks and weeks. A he same ime, du ing he b eaks she always enjoyed
he li le deligh s ha wo king in he ield b ough – he un o ge able ea, dubbed “whisky
Abousei i” because o i s da k colou and densi y and, abo e all pe haps, he excellen co ee,
ca e ully p epa ed by he long ‑ ime gua dsman Sayyed Abu Ghazzal, s ill emembe ed by he
membe s o he Czech mission a Abusi as “omdah” o “Abu In i” (Bá ae al. 2020).
K ě a Smolá iko á was no only a enowned esea che bu , a he same ime, an excellen
eache much espec ed and belo ed by he s uden s. F om 1999, she ga e anumbe o lec u es
on he la e pe iods o ancien Egyp ian his o y, on Egyp ian ma e ial cul u e (po e y abo e
all) and on he con ac s be ween ancien Egyp and he G eek wo ld, no only in P ague, bu
in o he places as well. In 2011, she was p omo ed o he posi ion o Assis an P o esso a he
Facul y o A s o Cha les Uni e si y. In addi ion o ha , she was an en husias ic lec u e o
he gene al public, pa icipa ing in ase ies o p esen a ions abou ancien Egyp o Classical
An iqui y in P ague, B a isla a and many o he places.
Among he colleagues, K ě a Smolá iko á was amous o he – a he English ‑like– sense
o humou , and he e ‑mail messages s a ing wi h “A e” and ending wi h “Co diallemen , K ě a”
we e amous and will always be emembe ed. A he same ime, she was dedica ed o spo ,
ka a e abo e all, bu o classical music and ope a as well. When in Cai o, she kep aclose eye on
he p og amme o he Cai o Ope a and always was eady o d op in a he box ‑o ice he e and
ge icke s o no only he sel bu o any o he membe o he mission eady o accompany
he he e. A he same ime, she was an en husias ic a elle , who c ossed no only Egyp ,
Czechia and Slo akia. She was b a e enough o make– qui e alone– long ips e en o Libya
( esul ing in abook dedica ed o he he i age o he Classical An iqui y he e, Smolá iko á
2006e) and I an, and also isi ed China. Sadly enough, he desi ed ip o India, planned in
sp ing 2024 and almos comple ely p epa ed, had o be cancelled because o he illness.
Pe haps he bes e e cha ac e is ics o K ě a Smolá iko á– he li e and deeds, as well
as he a i udes o he wo ld a ound he – can be ound in apoem dedica ed o he memo y
ha An hony A ias composed in he momen when he sad news abou he depa u e had
eached him:
Fig. 9 K ě a Smolá iko á saying a ewell o he omb o Djehu iemha a he end o he 2023 season a
Abusi (A chi e o he Czech Ins i u e o Egyp ology, pho o P.Košá ek)
Fig. 10 K ě a Smolá iko á ( ou h om igh ) among o he membe s o he mission enjoying alunch
b eak (A chi e o he Czech Ins i u e o Egyp ology, pho o M. F ouz)
9 10

96 PRAGUE EGYPTOLOGICAL STUDIES XXXII/2024
Th ee Camels ( o K ě a)
Con inue, you mus con inue
And eaching me you a e e ‑done
Wo ld and wonde
Melodies and memo ies
Feel he ea he blow
Then con inue, you mus con inue
Then he e wi h me you will become
Fo m and ea u e
B ea h and ahea bea
Only he jackal knows
Then con inue, you mus con inue
And he es o me will gi e you one
Touch and ime
Body and belie
And in o he wes you go
Then as you may,
Con inue
…
As such, K ě a Smolá iko á will s ay in ou hea s and memo ies o e e .
Fig. 11 K ě a Smolá iko á and h ee camels du ing aco ee
b eak a Abusi (A chi es o he Czech Ins i u e o Egyp olo‑
gy, pho o P.Ha elko á)
97EULOGIES
BIBLIOGRAPHY
Ba eš, Ladisla – Bělohoubko á, Dana– Janák, Jiří– Landg á o á, Rena a– Smolá iko á, K ě a
2024 “P elimina y epo on he exca a ion o he la ge La e Pe iod sha omb o Wahib eme ynei h a
Abusi ”, in: Kam in, Janice– Mohamed Ismail Khaled– Lei z, Ch is ian (eds.). The kingdom o he
mummies: essays in memo y o Ramadan B. Hussein, Cai o: Minis y o Tou ism and An iqui ies, pp.
137–149.
Ba eš, Ladisla – Smolá iko á, K ě a
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9–26.
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Cha les Uni e si y in P ague [Abusi XVII].
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Hudec, Joze – Ko á , B anisla – Fulaj á , Emil– Liesko ský, Tibo – Ho áko á, Lenka– Če ný,
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2014 “Roman anspo ampho ae om Bi Showish, el ‑Hayz, Baha iya Oasis”, Bulle in de liaison de la
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98 PRAGUE EGYPTOLOGICAL STUDIES XXXII/2024
Smolá iko á, K ě a
1994 “Chios ‑Ke amik in Abusi ”, Gö inge Miszellen 141, pp. 81–88.
1997 “Abusi – Sou h Field: La e Pe iod”, Bulle in de liaison du g oupe in e na ional d’é ude de la cé am‑
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1999 “The Po e y”, in: Ba eš, Ladisla , The sha omb o Udjaho esne a Abusi (wi h achap e on po e y by
K ě a Smolá iko á and an appendix by Eugen S ouhal), P ague: Uni e si as Ca olina P agensis– The
Ka olinum P ess [Abusi IV], pp. 87–104.
2001 “A chaic Eas G eek Ampho ae in he omb o he Egyp ian digni a y Iu aa”, in: Höckmann, U su‑
la– K eikenbom, De le (eds.). Nauk a is: die Beziehungen zu Os g iechenland, Ägyp en und Zype n
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2002 G eek impo s in Egyp . G aeco ‑Egyp ian ela ions du ing he i s millennium B. C., P ague: Czech Ins i‑
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C. (eds.). F emdhei – Eigenhei : Ägyp en, G iechenland und Rom. Aus ausch und Ve s ändnis, München:
P es el, pp. 543–547.
2006a “Some ema ks on embalme s’ caches om he Sai e ‑Pe sian ceme e y a Abusi ”, in: Győ y, Hed ig
(ed.). Abusi and Pannonia III: Ac a Symposii 2004, Budapes : The Hunga ian ‑Egyp ian F iendship
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(eds.). Abusi and Saqqa a in he Yea 2005: p oceedings o he con e ence held in P ague (June 27– July 5,
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Abd el ‑Fa ah, Sawsan (eds.). The wo ld o ancien Egyp : essays in hono o Ahmed Abd el ‑Qade el ‑Sawi,
Cai o: Gene al O ganiza ion o Go e nmen P in ing O ices, pp. 245–248.
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263–267.
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angou, An igone (eds). Ampho es d’Égyp e de la Basse Époque à l’époque a abe, Le Cai e: Ins i u F ançais
d’A chéologie O ien ale, pp. 189–197.
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Si e Su ey (wi h acon ibu ion by K ě a Smolá iko á), London: The B i ish Museum P ess, pp. 58–63.
2008c “Appendix I: The Ce amic Typology”, in: Spence , Neal, Kom Fi in I: The Ramesside Temple and he Si e
Su ey (wi h acon ibu ion by K ě a Smolá iko á), London: The B i ish Museum P ess, pp. 79–99.
2009a “The embalme s’ cache as an hei o he Sou h omb”, in: Maříko á Vlčko á, Pe a– Mynářo á, Jana–
Tomášek, Ma in (eds.). My Things Changed Things: social and cul u al exchange in p ehis o y, an iqui y
and Middle Ages, P ague: Cha les Uni e si y in P ague, Facul y o A s, pp. 58–63.
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2010c “The phenomenon o a chaism in he Sai e Pe iod une a y a chi ec u e”, in: Ba eš, Ladisla – Cop‑
pens, Filip– Smolá iko á, K ě a (eds.). Egyp in T ansi ion: social and eligious de elopmen o Egyp in
he i s millennium BCE. P oceedings o an in e na ional con e ence, P ague, Sep embe 1–4, 2009, P ague:
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2010–2014 Egyp ské e ako y [Egyp ian e aco a, in Czech], P aha: Uni e zi a Ka lo a P aze, Filozo ická
akul a.
99EULOGIES
2011 “Udjaho esne and he o he s”, in: Callende , Vi ienne Gae– Ba eš, Ladisla – Bá a, Mi osla –
Janák, Jiří– K ejčí, Ja omí (eds.). Times, Signs, and Py amids: s udies in honou o Mi osla Ve ne on he
occasion o his se en ie h bi hday, P ague: Facul y o A s, Cha les Uni e si y in P ague, pp. 335–340.
2013a “Egyp ian o i ica ions om he i s millennium BC”, in: Jesse, F iede ike– Vogel, Ca ola (eds.). The
powe o walls. Fo i ica ions in ancien no heas e n A ica. P oceedings o he in e na ional wo kshop
held a he Uni e si y o Cologne, 4 h–7 h Augus 2011, Köln: Hein ich ‑Ba h ‑Ins i u , pp. 101–111.
2013b “Pe sian kings and hei s a egy owa ds he Egyp ians: in e p e a ion o ecen a chaeological
inds om he Sai e ‑Pe sian ceme e y a Abusi ”, in: Bomba die i, Luca– D’Agos ino, Anacle o–
Gua ducci, Guido– O si, Valen ina– Valen ini, S e ano (eds.). SOMA 2012: Iden i y and connec i i y.
P oceedings o he 16 h symposium on Medi e anean A chaeology, Flo ence, I aly, 1–3 Ma ch 2012, Vol. I,
Ox o d: A chaeop ess, pp. 545–551.
2014a “Ce amics om he Ramesside enclosu e”, in: Spence , Neal, Kom Fi in II: The u ban ab ic and land‑
scape, London: B i ish Museum P ess, pp. 47–52.
2014b “Ce amics om ench NA”, in: Spence , Neal, Kom Fi in II: The u ban ab ic and landscape, London:
B i ish Museum P ess, pp. 272–275.
2014c “G eek impo s unea hed a he Sai e ‑Pe sian ceme e y a Abusi ”, Jou nal o Ancien Egyp ian
In e connec ions 6/3, pp. 3–10.
2014d “Bah íja 2014: š udijná sezóna múzeu Bawi i” [“Bah iya 2014: s udy season in he Bawi i museum”,
in Slo ak], P ažské egyp ologické s udie 13, pp. 6–10.
2015 “Udjaho esne : he ounde o he Sai e ‑Pe sian ceme e y a Abusi and his engagemen as alead‑
ing poli ical pe son du ing he oubled yea s a he beginning o he Twen y ‑Se en h dynas y”, in:
Sil e man, JasonM.– Wae zegge s, Ca oline (eds.). Poli ical memo y in and a e he Pe sian Empi e,
A lan a: SBL P ess, pp. 151–164.
2016a “Ashu banipal and Cambyses: wo di e en app oaches o he conques o Egyp ”, in: Landg á o á,
Rena a– Mynářo á, Jana (eds.). Rich and g ea : s udies in honou o An hony J. Spalinge on he occasion
o his 70 h Feas o Tho , P ague: Cha les Uni e si y in P ague, Facul y o A s, pp. 291–297.
2016b “La e Sai e– ea ly Pe sian assemblages o po e y om Abusi ”, in: Bade , Be ina– Knoblauch,
Ch is ianM.– Köhle , E. Ch is ina (eds.). Vienna 2– ancien Egyp ian ce amics in he 21s cen u y: p o‑
ceedings o he in e na ional con e ence held a he Uni e si y o Vienna, 14 h–18 h o May, 2012, Leu en:
Pee e s, pp. 545–555.
2017 “Some ema ks on he a chi ec u al and eligious aspec s o he La e Pe iod’ssha ombs”, in: Bá a,
Mi osla – Coppens, Filip– K ejčí, Ja omí (eds.). Abusi and Saqqa a in he Yea 2015, P ague: Facul y
o A s, Cha les Uni e si y, pp. 641–647.
2019a “Fo i ied Del a: acase s udy om Tell el ‑Re aba”, Asian and A ican S udies 28/1, pp. 19–29.
2019b “Some e lec ions on embalme s’ cache o Udjaho esne a Abusi ”, An h opologie: In e na ional
Jou nal o Human Di e si y and E olu ion 57/1, pp. 75–78.
2020 “The na u e o he Sai e ‑Pe sian ceme e y a Abusi ”, in: Lopes, Ma ia Helena T indade– Popielska‑
‑G zybowska, Joanna– Iwaszczuk, Jadwiga– Pe ei a, Ronaldo Guiglelmo Gu gel (eds.). Ancien Egyp
2017: pe spec i es o esea ch, Wa saw– Wiesbaden: Polish Academy o Sciences– Ha assowi z, pp.
231–237.
2022 “E e ywhe e, only admi als”, in: Coppens, Filip– Janák, Jiří– Smolá iko á, K ě a (eds.). Knowledge
and memo y: Fes sch i in honou o Ladisla Ba eš, P ague: Cha les Uni e si y, Facul y o A s, pp.
453–458.
2023a “Sai e kings and hei me cena ies”, Ancien Wes & Eas 22, pp. 159–180.
2023b “Embalming deposi o Wahib eme ynei om Abusi : ap elimina y epo o he 2022 sp ing
season”, P ague Egyp ological S udies 30, pp. 7–18.
Smolá iko á, K ě a– Ba eš, Ladisla
2020 “The sha omb o Udjaho esne a Abusi ”, Jou nal o Ancien Egyp ian In e connec ions 26, pp.
176–184.