Lazūnų tarmės tekstai

LITHUANIA. VITŲ KALBOTYROS KE AUS L MALT LIER V. O S T S R Academies of Science Lazūnų! TARMES TEXT J. SENKUS About the main characteristics of the dialect see the article “Some characteristics of the Lazūnų dialect” (Lithuanian TSR Journal of the American Academy of Arts and Sciences A, 1, 183-194, 1958). Additional and broader knowledge or individual interpretations are expected to be given later. The texts presented here are recorded in 1952-1955 from the following dialect representatives (Jūrėtiškių raj., Belarusian SSR, 1952-1955). TSR): Audzevičiūtės Viktorija, b. 1892 m., Dervagių (Dievergių, Gervagių) k., Buikos Juzepos, b. 1872, Lazūnų k., Jarmalavičienės Antaninos, b. 1856, Lazūnų k., Kemeišio Jono, b. 1912, Ūosiagirių k., Maceikienės Marijos, b. 1870, Joskūnų (Jaskūnų, Jaskevičių) k., Labočiaus Juziuko, b. 1884 1889, Pasalii (Pūsalio) k., Varnelio (Varnelės, Varaniuko) Jono, born 1902, Pasalių k. Texts written by A. Laigonaitė, J. Paulauskas and the author of these lines. The latter had to prepare them for the press, removing some inconsistencies, ambiguities… Part of the inconsistencies, especially that is the dialect itself, had to be left. A glossary of rarer words and Slavic borrowings has also been added. In the texts presented here, phonetic transcriptions have been used only for some of the most essential characters different from those of the literary language, e.g.: 64, 4, I, a', e* (not pronounced long). In some respects, they are also important for dialect phonetics. In addition, these texts are significant in some other respects, such as folklore, history, ethnography. As can be seen from these texts and from the article, the dialect of Lazūnai and the neighbouring villages belongs to the pointinky dialect of the Dzūki. Both of these phonetic features are quite pronounced, although, Of course, there are regular and unregular exceptions. The phonetics of the language of some dialect representatives is more distorted and corrupted, others — less, but in all of them there is already a very marked influence of Belarusian and Polish languages. Ji 1 Local people pronounced Lazūnai, Lazūnus (Laziinai, Lazūnai). Some believe that I should be writing Hazelnuts (plg. pronunciation laze on the spot 1k, /azda), but until the etymology of this placename is finally clarified, it is written here Lazūnai, Plg, the above-mentioned article and P. Arumaa, Litauische mundartliche Texte aus der Wilnaer Gegend, Dorpat, 1930, 215 are obviously visible in the dictionary. Valuable material for the history and dialectology of the Lithuanian language is provided by the dialect morphology —especially the surviving forms of the four locals and the imperative pronoun. Some of them are also significant for comparative linguistics. Of the texts presented here, perhaps, the most valuable are those written by the representatives of the dialect of the villages Pasaliai and Dervagiai: because these villages are probably the most Lithuanian of all the above mentioned, although only the old people know or speak Lithuanian better. “Lazūnų dialect” and “Lazlyn dialect texts” are referred to here from tradition. In the villages mentioned, the inhabitants of which wrote the texts given here, the official language of the people is Belarusian. In addition, many of the inhabitants of these villages also speak Polish or Russian, but a significant part of these inhabitants consider themselves Lithuanians, and some — Poles. Almost all of them are local. It is noticeable that some locals, who do not know Lithuanian, call it Žagūnų and Žagūnska kalba, as if to ridicule it, to humiliate it. As already mentioned, there are many, especially phonetic, inconsistencies in the texts presented here. They arose mainly because: 1) the language of the dialect representatives themselves and of the texts authors is characterized by this (often even the same person pronounces the same thing differently), 2) the texts are written by more than one person (writer), and we know that in such a case there are always differences. The same applies in part to texts recorded on a tape recorder. When preparing the texts for the press, only the greatest and most obvious differences were tried to be smoothed out, for example, the hardening of some consonants, but even this was done with caution, usually only after consulting with representatives of the dialect who had come from those surroundings and now live in Vilnius, for example, with J. Maceika—from Lazūnų k. and J. Petrauskas—from Daunorių (Dauroniūų) k. * * * There were three brēlei: two razumni, three dufnius. Itas dunius took a ride and went; I went through the shelves and found a whole carriage of gray. And atdj nam, i pazgyré brėliam itiem razumniem.,,Ze, radoū ci€ly vežimų gryšų". He said, "I'm going to take the train, I'm going to go." Aškiūkė drove the horse and drove a bunch of baciuškų, and pushed it to the waftuos pilnyt, and anys nuvažau un loūko. And he said to him, "Whatever happens, you'll do it." Baciuška goes to kap kaftais vaftuosui. When he was a kid, he had a broken head. It was a nightmare. He jumped on the rope and said, "I'm going to beat you." So any tadū says, “What did you do?” He brought the money home. He broke down the ducklings and the ducklings broke down the ducklings. Mūciuška they're looking for some di€ny and other yarns. There's no baciuška. Then the mother gathered her children and gave them drinks and eggs. And ite razumniejei sit at the table, drink and eat. And duinius, sitting at afi's foot, says: "Kab drink, eat, that's what you want, a kap syryrklelc, that's not what you want." "There's a little bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a 216 bit of a bit of a bit of a bit of a bit of a bit of a bit." The dufnius started to ride, daj ir atkazdinéc būciušky. The — money is weak. Daskasé ragump. Procedure: "What do you do, baciuška, su with horns?" That's years sško: ,,Kas kasa, daskasa“. Daskasė kapbitump. This asks: “What do you do, buddy, with su the caps?” This anys says: ,, What!" That cash, Daskasé beards. "Is that our friend su with a beard?" It was that kizly this horn hole that 4% threw iž them the ir hedgehogs. po And so the days say:,,If you were dufnius, you will remain“, i * #* * There were healthy ir people, a jo woman died. The young man took a woman. Mr. Aleita ne uz dzi€do &o, but už jo bėstvos. Well, it's a tadū kvard. visa So this young man asks: “What is wrong with you, kd tū You're sleeping?" That's ot what she said: “I can’t at all. But the link showed me that it was ir twelve kilometers away from my home to buy honey až gofciy. ir Ale raikia apsistkc kailineis, su burnosū su vaildkal ir apsiofic, basliky, ir suvaikščiocie ir dzvyliky kilometrų“. O was oré degū. Nū So that shit's gone. Bring i midwives to honey. su Error: "Where are you going? * Emma ir paused. This is an anas siko: "To be a pimacies — žolį nemoOZna kaštavdc". Anna ate the mushrooms with su honey. Ir show fourth nesili€éijo. And the man says, "That's all right." Then she says:,,It was a time when they tied and reared, when you dressed the nurses, wore fur coats with a mouth, and when you drove the horse together, when you squeezed it. The dogs are caught in the fields, the dogs are caught in the woods, and the dogs are caught in the woods. He was a wealthy man, and he had a wealthy wife, a wealthy son, and a wealthy daughter. Annas brings and asks, ky dyrpc jiep. So she says:,,Cigdnam and raija gatdvyc- ®. So he built it and let's get ready. Gativiyasi—already ready. Then he says, "Pakastavéjl Ana said, 'NemodzZna li€karstos kaštavdēc, you said." He was a wealthy man, and he had a wealthy wife, and he had a wealthy son, and he had a wealthy daughter. It was written by J. Senkus from J. Labočius in 1952. Once upon a time there were three grandchildren. Didn't want you kids to grow up. Emma planted rogutdites, these children, Nita great cold, snowy dauk. Wind. If cancer these children mėdzian. Jali that sea will take down and fill. The wolf cries, "Stand up! Kuf ti veži vaikai?“ —,,Mana bėba nenėr, kat anys būtai“, Itas vilkas kab duds itam dzičdu lopū, dzi€das if pargrūvo. And the wolf of the great hunter. These children were embraced by a lopū and said: “Let’s go. Kui jūsei namai?“ The children said that this and that is our house. The wolf silenced the rogutdites; itie children sédz. She brought it home. "The Kids Are Alright?" (feat. —,0 kap jū momēa?“ —,Momū nūmirė: sirštos—- nei momds, nei bociės“. The wolf said to the lamb, "If you are a child, I will come and take you away." And he said, "I will." Then the wolf will sit. Bob brought some bacon, almonds. This wolf's farm and let's go get it. He drank a little, drank some lasagna, and then said, "Here, you, I'll drink yours. And then the wolf went and killed you. The kids stayed. Two days passed and the wolf appeared. Boba mergdites iSugdé i až jaunikio adavé. And I was happy, wine, malt better, but nastruosu wasn't. 16. Questions of Speech II, 217 * * * There was a single son, Bdciep (Bdciep). Anas bocids zbridijos. She didn't want to be a witch. "There's a man in the room, and he says, 'I'm going to take you home.' " "There's a man in the room, and he says, 'I'm going to take you home.' The Jews answered, "Where is your foot?" and the sons said, "Um foot." And the sons said, “What do I give you, that is good for me; dūosi šbiMtų, dū’’. Ziras Zydas took two skimtū and gave them, and bocid gūli un pėčious. The Jew ragged his swing and whistled: "Lafi nud pėčious!" The boy was sad. He was taken to the carriage, stolen, and taken home. The Jewish word for the day is "Shavuot". He came to Ivjdon, went and told Zydu(i) all his louk and pifkiy—and all that he ascribed. He was born to a farmer and his father was a shopkeeper. The sons are watching — she's driving out of the shop! "What did you do?" — "I did it, but you did it to me." Let's kiss the bocee's cock, so that choc loses a little bit. Zydas says he doesn't steal — and he doesn't push the bocids. * * * There was a kid and a rabbit. And he took both of them. The hare told the music to Zaist{, and the other sto and liš vui-vui-vuf. It's a buikja. The rabbit adbed as a cat. —,, What are we going to do?“ The cat says:,,What are you doing?“ "Let's talk English." The hares of Nuvéjo with kdtin (oct. The rabbit's a ri€zva, and the cat's not a tekis. Kab duds katinas kiskiu(i) lopu. The rabbit and the heap un Zamés i isitysé. Well, and the hare is dead, Cat, let's do it. The rabbit took off and ran away. —,, When you kiss me, —says, —you dance alone“. * * * There was a girl and a birch tree. And the ones were ragged. And he said unto her, I will take thee. And after that, I'm in the pack of Zoli and those girls. She began to dream of the beast. —,,Father, dig me out, ba my pack is empty“. He dug it out, and she was alive. And let's imagine that the world will be really big, but not really deep. "It will not be good from this light, but this light is dufnas, and this one, where they laid me, will also sleep," Atūjo namėp and acigulė slept. And he didn't move much. And she says to herself running:,,- Std, that one won't get up, but the other was ugly, and I am a good, righteous girl.' He lay three years, and a quarter of a year he was in a coma. Get that guy out of here. I ūs to dūko usikélé badly, and doūg narddo guldė. * * * It was very old. He planted chickens and put them in masked poultry, Sédos went to the farm and said to the chickens,,- ,Kū més daba dyrpsim, kap I will grow you: neither grain, neither shoots, neither dunes, liš one undudj. And the chicken said to her: "No worries, momula, I'll raise them all up, and I'll raise them all up, I've got everything—and dunes, and grains, and water." And the other hen turned her eyes:,,Std, we will not drink water, we will drink meat milk, we have a cow, we will feed her, and I will raise you all." Padugo, padugo tie vištelaičei, ir kdp Ėmė šnys poutūs dėt, dėjo anys dėjo, prideda, primuša i Zpivija, Tėkia bohėta bėba stojds ažū vištelaičių nežkinėjo, kuž ana savo gėrybių dėt. 218 — Grady loads full pockets, kap naktis ataima, tič o gradai visi pragaišta. i Cap I'm in trouble, I'm in a hurry. i Two years later, the 200-year-old tree was planted in a ui new place, and the tree was given a new i name, "The Tree of Life". po Whoever has been hurt is a mine, o whoever has not been hurt is not a mine. That the horned one was a catch. * * * The socialists are su fighting one by one. One ounce: "May the great one give you a child of two." He was a ir great man. So she said: “Because I will be alive, I will never change®. * * * He was ill, and he had to be treated. And there was such an Eeraunyk. Don't hurt him. Anas sdko:,,Kab you sédit, thep you Zyvai aflysit,“ Anas went past the door and stood. And he did it for all—for girls and boys. All of them were in the pan, and the young ones went down to the pot, with wheat, with wheat. Zaras bočia and moma daj veikt —kap čia bus? Anys planted this čarunyków, dajmy gyrdzyt. The other girls and boys didn't come back, and the man says, "Lafdz from the popeche- !" e * * One man was a wolf for nine years. At nine o'clock, he came home and was sad. And the river difjas jamp burst, and stojds men. All the wood was cut down, only one bed remained. And he was a few years old when he died with a fever. * * * Grain, grain, you'll beat it; virė moma košūlbi'—- maskickaū puodély in Gardic code. She gave to this, she gave to that, she gave nothing. There's a hill, there's a lodge, there's a goddess. From A, JarmalaviCienés wrote in 1952 A. Laigonaité ir J, Senkus. GeguZélnl, paukitélel, nesédékie ufi viozuolo—- ackris tavis® vanagélis, papils tavas pliiksnas, razbaidz§s maskus vaiklidius. * * * I'm going to walk, I'm going to wear a robe: dabai mana para, dabai mana volia —pa(s) savo motūlki", pa(s) savo bociulsi'. * * * Dziedzienuités, összeetkélés, nezdárykit pro lung€li—pazdárykit pro ščeľšľ: how beautiful my friend is, kap popona garz, kap roz€lé sodi. 2 you were < there < 219 * * * —Cyko, pacyko, that ménél teka, Ko tli, merg€la, pei high $6ki? —Kodėl man nešėktie, kdl man nedaindotie—ketino bdcei az jaunikio duotie, From M. Maceikienés in 1952, written by A. Laigonaitė and J. Senkus. Aima ir aima krūgū nog viends sia'los kiton sia‘lon ir aidami visa Asilkas vitarija: "Pacy people are their own masters. "Zé, visa dziėvas davė žmonėm(- u) un patrabos" (in Lithuanian). Jamp itai teka preslovija was:,,Wilgai bread and duo Zmoném(- u); You eat bread, but you don't kill people." Asilkas began to teach that people should live in harmony and that everyone should be well. And he went with that girl all over the world. Isigufido gentlemen and let's go get those Asilkos. Long any ješkával him and all could not rasci. He was the father of the poet and poetess Abū Ḥanīfa. They were called the "Brotherhood" or "Brotherhood of the Cross" and were called the "Brotherhood of the Cross". There is a lot of cloning and smoking estates, many varieties of grain and all-growing goods. Give these rabbi's people a chance to get rid of this Asilky. The main characters of the novel are a man and a woman. Asilka didn't know the nick and lay in the bed. Here's a masked ushpūolė and his. They were bound with wires and wires and wind ponėp. There were many people who fell, and Asilko hurt them, and there was nothing to do with them. They are caught by a group of people, and the two go after them. They are covered with hair, and the beavers work, and gather, and fight with stones, and they will go., Then the lords fell down, and the wolves walked on their heads. Ze, caught Asilkus, laughs, mists, runkas rubs and predumėja, what choirs sing. One says:,,Skiiry no(g) gyvo lupci®, and the other whistles- :,,Pakirc az liežūvio, kat visas svitas žinot“. While any screamed and threw the carts, Asilkas got angry, pulled the leashes and told the people that if they take Mr. Čertas, there would be no trouble with the people. Tep said Asilkas and hit—liš from that thing spaled a ball at me. The lords and the drēba were in awe, and Asilkas, they say, was in awe and in awe. From J. Buika® in 1952, written by J. Senkus. Mediū pešta, namdn nešta, kumpaii unkišta (simanos: anys medin pėšasi, namdn nėšasi, kumpaū kišasi), Šėtėjos, mėtėjos, pas kumpų stėjos (šlūota), Vidū dvdro žarna kūro (švirkštis), Pilnas tvartas avių, vienas baronas blaauna (kirkyj žmonių doūk, a vienas kūnigas giema). Kumpė drabezi, ka ragi, nesakyk (chicken papeččį), Vidū dvaro žvakės karo (skrieplei karo, ka marėzas- ). 3 The text is important for comparison: the same, but more complete text of her account is written by P. Arumas, cf. P. Arumaa, Lithuanian Oral Texts from the Vilnius Region, Dorpat, 1999, p. 38-40, 1930, 220 In the room, in a the cashier's office (carrot), Lady krūlicka, graZicka, raudonicka, kap unt her looks, tears pour, work néris (onion). Ponélis twenty kaptdny apsé€gis (cabbage). I can swear there are a thousand (agiona). Four stingrays, two pates, sapciphyte samachod (cow). AZ fences —tralialid (tongue). One skdze: "Svietūok, di€ve', another skdze:,,Neduok, diéve, tricias sako:,,Kab diena a naktis —iškėtį akis". "Krúlicka, maskicka — defigia (adatėla) of all the worlds. All pi€ pits with bulavom (with spoons at the bleud). In the winter there is only one flower (spruce). A little bit of ham (feet). From M, Varnelienė 1952 m, wrote Dza, dzievūlis mana, dzi, mielasai mana, da, suūku biic, da, suūku un svieta gyvénc; Tolioli, musét, jali nedalduksim, gerioū, musét, jaū i nebus There is neither broldlio, neither sesūlės: neir pas kū pristulyt, neir pas ky priskilyc be A, Laigonaitė ir J. Paulauskas. savii radnijjy. I'm not going to be the same, I'm going to be the same, I'm going to be the same, I'm going to be the same, I'm going to be the same. Peréj mano dzien€lés, péréj mano jaunos adzynélés. I didn't have as much happiness, I was never happy, and I won't be. Tep I nenéru young dzien€liy, alė that atait mana mamila pas savi priifit, I am trudna. ir bd * * * Oh, you, my son, di, my little ones, da, I wanted you to shout, you pasted my cows, you sacrificka tu ed more, you fed me with bread, you gave me a penny, tu you listened to me, tu ir aš enrich uf your joy. * * Behold me, ka tū išauktai, kuodėlį verptai, stoveliūs austai, rietimėliūs sukraudzinėtai, tavi ištaisytou jaunikio. ir aš až * * * Let's plant trees, then a we'll fill them, then we'll dig, a then we'll go shopping, then we'll eat. o We'll make linen, we'll o stir, we'll weave, we'll o make ears, we'll make o mouths, we'll sew shirts, o we'll make skirts for boys, shirts for girls, and we'll make o dresses. The cows will be o shepherded, the milk will i be given to ir the až gasmaker. ka ir i į i mummies. Ot flows our dwelling, flows our ot dwelling. * * Aš pac mikitis, my son tutūtis. Un I sat in the kims€lio, I put the margus Aš politics, those poūtų ciociūlai, ciociūla me kukūlį, Aš tų kukuli upélén, man 221 divé upélé Zuvéle'. I'm a little fish, a little arrow, a arrow that's fallen, and three kings saw the little ones, the little ones. ir * * * Jali až bridegroom's aimu, in his smoke metū. Straimds momės momū nesnorės vadzinc, bet britku tūtu vadzinc, Uū naujų kėjų stondvijuos ir un naujų parétky. Strangers will talk to me, and I'll have to listen to them. * * * Oh, boys, you're so rude: the little boy looks nicely, but the big boy is a fool, the young man of Patrina is a fool, I'm nowhere, I'm nowhere, I'm nowhere: you don't accept neither the little boy nor the girl, and there's no campaign. The beetroots are broken, and the beetroots are left, * * * "Dot, doll, doū—how easy?" —Dalgait] cold, Sienditch Siendut. "And who are you, Siendziu, these young men?" —Karvdit] penésiu, vaikutillits pydzysiu and eddysiu, that anys aukti and that mažs sends dazdairyt. * * * The blade is rounded, and the blade itself is rounded, and the blade itself is rounded, and the blade itself is rounded. Then we harvest, then we go to the barns, then we cook, then we fill the food, then we cook the bread. From V. Audzevičiūtė in 1952 Jiš pavūsaro rafika plūhūs, akécids, pataisinéja vežimus, vėža kalvėn, untaisinėjA, Laigonaitė ir J. Paulauskas. a. Tadū dzyrba —pastrankūs sulaizdzinėja, tai vadelas, Tadūr nūveima loukafi, prazdiedzinéja drce, pėrsikrikščijus (pėrsikrikščinėja) pirma, aškiūko arklius ir paprašo dzi€vo, ka dzi€vas dūot(ų) gerai dzyrpc, ka dzi€vas dūotų uzražėjų. Then, when the carriages are driving, the carriages are rattled, and the carriages are rattled with the wagons, and the wagons are rattled. There they plant bulbs, barley, wheat. It's already drying out, rafika dalgės. There is no dalges, it takes away Ju(v)jon, peika dalgį. The mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded, the mouth is rounded. Then, as soon as the father has two or three days, the rattles are rattled, the carriage is driven in the dirt of the meadow, the nose is cleaned, the rattle is rattled, the cone is thrown in, the cone is thrown into the meadow. So, I'm going to celebrate with her. The blade of a knife is broken, and a new knife is thrown into the hole. So any of these sickles are well made, so that they are not some sort of ostaněvka. When the new house is cut, the house is built, and the new man cuts three and a half quarters of the house, everywhere. Tadū pastūto mandliūos ir, kap sausi rugei, sūveža klūonan, Tadū kap ataima jaū ruduėj, raūka spragelūs, pauntaiso itūos jungeliūs, kur pas spragelūs, iždzovina 222 ir balls. Or, the house where the un malatornis is driven, brought to Jujėn, pefka malatornids malatorniom kulia. ir But most of them don't eat malatoniom, but this spragelais. Zménés labai, sakyte, jau mūs gyvéno slabai, žimės maza būvo josei, tai viso daugūmas kulia rufikom. When it was part of mint pérej there, there were ka Swedes, o aš I don't think it's good, go anywhere anywherif e. I heard, that's the old man in the puff. Change. It was so Swedish. Wait a minute. po He's the ir man, he's his people. Ne Lish any kų ataidingj, dle bobom cickas atšuudzinėjo. ir It is now iž a part of Nottinghamshire. un jų He gave them such deceivers, nu ir iš to wandering any already started wandering. There were 20 horses. The heads did not turn around un like horses, but they did turn around like birds and, after a while, after three, they sat on one horse. Started any jaū pragaizdinétie pragaizdinétie ir all. Ir potam kaškutž uš They had their own shelter, where any thing was already packed, and the belt was covered with a layer of blue. Such people went, prazdéj atkazdinéti. He said, "Don't be afraid to ask, don't be afraid to ask, don't be afraid to ask." And the whole thing wasn't dead. It is already a lot of mint peerled, as it was once told by the old people. * * When the rain stops, it's Christmas, and the Christmas sweets are ready for the whole family, already and kiicids. He brings from the clown a piece of this Zupsmélj, a padma un stilo and a tšičnų raskreca un stūlo, clothes skdterci and a padma aplotkas un stilo and takes a moma tį or bocia gūrina itas aplotkas to everyone he gives everything to all his family, as much as is purkičj, and they talk, that the girl will share all the other Christmas, all be healthy and alive, and that they are married, that everything will be well. Then he brings them, and we eat them on the table, i.e., wheat mushrooms, mushroom soup, herring. There is no herring, and there is no herring. A curry made from barley flour is called pancudka. Then this whole padema and table, building and already eating. They eat it all. That poppy already pushed the ddbaras. All of them are blessed with the gift of the Holy Spirit, and all of them are blessed with the gift of the Holy Spirit, and all of them are blessed with the gift of the Holy Spirit, and all of them are blessed with the gift of the Holy Spirit. Not all of them, but most of them are the same. Some shorter padédro, and all make equals, and tadū already who papuls tadu short ušriūkce, it already tadū tells, ka(d) that Man tį or iz moterfi already namufs. Oh, that was my story. There was Lazūnuosi priest, Petkėvičius, rdgis, Ot well navet can't say, ragis, Petkévitius. All the days of Ana were thirty years, and he died. When he was eighteen, his father died, and he was left with his mother and his younger brother. And he said to all of them, "I've already been killed by a scorpion, and he's remembered my life." He was ill and died of dysentery. Valdzikuos came and took him to 46p. Anas was there and atvazivi(- s) home acigulo iSkaft. O sūkė, kap spavedéji ity kvarų (he was a very quarry or not, I don't know), and it came out of his bed tį ito, at the sitting, lice unkūndo, anas very disiguūdo. iz kų ir ir Ir and he iz fell down on his face, and died. He gets it. 223 archer — hunter squeal — destroy squeal — squeeze water į pinch holelé — (plg. baltar, mubiJūina hole“) shētēt — vadīt štē kas gi, — ką gi swing — jacket, zippo syringe — lever squirt (-erti) to — strike, to strike, to cross, to cross, to — cross, to cross, to cross, to cross, to cross, to — cross, to cross (woman) — widow ass fucked — hot (boiling) water {like to — shout around (dkolo) — around harvest — harvests ūtaryti (Ūtaryti, vutaryti) —to talk to ride to carry to — wander to travel večerinka —party with dancing vélias —velionas, liquid (transparent) substances thrown away véstis —sektis vézas<vėzdas —staff, paalys zūras —fast, immediately zbitkavėtis —mocking to fly —not to like; hate, disgust, hatefulness zgada peace zndkorius —priest, sorcerer play play — — žė — oh, that's so fast — TEKCTbI JIA3YHAKCKOTM ROBOPA 10. 10. 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