Ar yra žodis „išlįstė“?

LITHUANIAN AREA LINGUISTICS QUESTIONS LITHUANIAN SSR ACADEMY OF SCIENCES COMMENTS, REVIEWS IS THE WORD OUT? Lithuanian language dictionary volume! IV is given the word islisté (sf.) meaning , narrow land ( Chimney-shap- ?)“. ed Word illustrated in one sentence iš S. From the writings of Daukantas: It was above the to altar that the miraculously covered fire came out, that nė rain, winds, nė winds could not nė extinguish the fire, but in windy times the flame will beat as high as possible. As shown in the Vocabulary card?, the sentence should be taken iš V. ir M. Biržai prepared S. Daukanto ,,Works’’: The altar was to miraculously pared out of the ground, and there were lions, dargnas, and ne many unable ne people, and ne the fire was lit, but the wind still blew and the flames of the highest music®. A closer reading S. Daukanto ,, A copy of Darby’s manuscripiš t*, prepared V. ir M. Biržų publication, it can be observed that instead of the word iszlisty, which is in that publication, the manuscript has the word iszleity, although it is not written very clearly and, apparently, therefore the authors have read it incorrectly (although this may be a proofreading error that ir occurred during printing). Word iszleity confirmed ir by another ,,A copy of the manuscript of the Works, in which it is clearly written: Buwa wyrszou to altar tep mirakullinga pariedita iszleity, iog litus, dergnas, ne wieie ne negalieiy ne tynai ugnys oZgesity, nes dar wietroutas laikas lyipsna kou auksztesne muszies®. The word was added by* S. It is a rarely ne used, usually flat, low place, valley, for example. : Who iszguldis angala tus miegus, tou džiaugsma, kuriuos jaučia žmogus lousus, iszwidys staygej žaly tonka or iszleity apaugusy waynyku it i LKŽ IV 206. * Plg. kartotekos kortelę: What's = wrong with you? (meaning explained in pencil — B. V.): The altar top was to miraculously pared out of the dust, and there was a fire lit. ne ne ne S. Dauk. ,,Darbay* 101. * Simonas Daukantas, Work on the ancient Lithuanian yr Žemaitija 1822. Prepared for press by Vaclovas ir Mykolas Biržiškai, Kaunas, Lithuania 1929, p. 101 (hereinafter referred to as — S. "Daukant, Darbai" (in Lithuanian). * Work on the Old Lithuanian yr Samogitia, rankr., VUB D 104; plg. the same sentence tą of this manuscript: Buwa wyrszau to altar tep miraculously pariedita iszleity, iog nelitus, nedargnas, wieiej negalieiy ne tynai fire zagiesyty, but still wietroutas time lyipsna kou auksztesnej muszies (Arkusz 62, p. 496). . *$ Darus Letuviu er Žiamaitiu suraši S. Tiewelis u. z. Methods 1833, rankr., VUB D 66, p. 249, * Lithuanian language dictionary (IV 204) elevated: isleité (=isleat- < ed intolerance). S. Author of Daukanto,,- Būdo“ J. Talmantas į transposes the word into šį literary language and explains that ir it means the river basin (see section 4.4). The way of ancient Lithuaniir an mountain Samogitians written according to ancient writings Jakūbas Wild. Edited ir dictionary added J. Talmantas, Kaunas, 1935, p. 336); transposed form Žo- ‘dyne also indicates (4th ed. 205): ed.). S. Dauk. river basin; plg. released. 205 apinta lyipomis, winksznomis, skroblomis [...17; Par truki arba mili anupus Wylniaus ira dydej puiki yszleyty tarpy kalnu ont upely Wiliu, kurio Witauds puszkas lyidyna, iki szej dyinaj wadynama Witauda puszkarny; pits, parksaj, screwed up rivers of the disease of the hip stygawo tq teysiby®; [...] it widorie® is kalwa mores not parszimtq mili tesqntis i east and wakarus [...], kori kalwa dalij tq slouksni i dwe jiszlejte [...1]; Now what can you think, iog those already gadinié new iszlejtie pijtinie and padunajés has lived that Getu or Letu people, but also sziaurinie iszlejtie [...]"; [...] kélaudam’s par dwe 1788 and 1789 m. spūdrę Zijme iwajriosi tami kraszti apigardosi radoju su dideliū muno pasistebiejemū maz medii tenuszalusiii dajginusi arba sodnusi, adarq wietq turentiusi ir nu wissi wiejii uigaunamgq, atkalej sodnusi jiszlejtés turintiusi ir Zame driegnq, maz nie wieno wajsinio medio neregiejau gywo'>. The word jsleité (not islisté!) is used by S. Daukanto in the sentence,,Works“ mentioned at the beginning of the article. This word here describes the place where the altar fire of the pagan Lithuanian temple is burned. This is confirmed by the source mentioned by S. Daukanto —T. The description of Narbuto Vilnius temple, from which S. Daukantas has translated the aforementioned sentence almost literally, e.g., Bylo w nim tak misternie sporządzona w klęslošė we szrodku, Ze żaden ulew dždža, ani śnieg, ani wiatr nie mogly ognia przygasič |...)*. The word wysłitę, as we see, corresponds to Polish wkleslosé ",trough- ". Later, describing the same temple in other works, S. Daukantas uses the word įlinkmė instead of įšleitė, e.g., Widurie wirszaus to aukuro buwusi ilinkmie, tejp nagoutaj patajsyta, iog ne lytus nė sniegas negalieies tinaj ugnęs gėsėti, negi wies jos blaszkyti, but atkalej tokio dingstie lijpsna kou didesnej dar auksztin twaskejusi*. Wyrszui to altoriaus bū tep kieysta ilinkmie nutaisita, iog ne litus ne darganas, ne wietras negalieję tynai ugnes gesite ne blaszkites: 985, Taigi išlįstė, pasirodo, yra žodis nebuvėlis. In the edition of S. Daukanto,,The Works” prepared by V. and M. Biržiškiai, it is either a proofreading error or the result of inaccurate reading of the manuscript. From this,,Darby® edition, the word, not confirmed with the original (manuscript) source, has also entered the Lithuanian language dictionary. The word is known only from S. Daukanto and old writings, from the living language — dialects, at least so far it has not been recorded. B. VANAGIENĖ * S. Daukantas, Works, p. 34. 8 Ibid., p. 213. $ In this and other cases, instead of the diacritic, similar to a circumflex almost perpendicular to the left, placed by S. Daukanto on the i, the usual circumflex sign is used for technical reasons. 10 Budą Senowęs —Lėtuwiū Kalnienū and Žamajtiū iszrasze According to Senowęs Rasztū Jokub’s Laukys, Petropilie 1845, p. 2 (hereinafter —Būdas). 11 Ibid., p. 4. 12 Preach ape gardens or daigins wajsingū mediū iszgoldę isz teutonū katbos i ziėmajtiū: Anton's Land, Petropolis 1849, p. 28. 18 Teodor Narbutt, News about the Ancient Church of Jupiter in Vilnius,,,- Tygodnik Wilenski", no. 60, t. III, 1817. 14 Way, p. 107. 15 Istoryje Žemajtyszka, rankr., —manuscript of the Lithuanian Language and Literature Institute. F 1-2 (SD), 1. 36. 206