K. Būgos laiškai J. Basanavičiui, E. Volteriui(?), J. Būgienei

K. BUGAS’ LETTERS TO J. BASANAVIČIUS, E. VOLTERIUS(?), J. BŪGIENE Prepared by J. Karaciejus Here are printed three letters of K. Buga from the manuscript of the Lithuanian Language and Literature Institute, written at different times and to different persons (J. Basanavičius, E. Volteris (?), wife), clearly showing K. Buga’s devotion to linguistics and are valuable for his biography. In the first letter (Signature F 1—2209), written to J. Basanavičius from 2 to 5 April 1908, K. Būga examines the origin of the Lithuanian words „raivykštė“ and „savaitė- “. In this letter, not only in the explanations of the origin of the mentioned words, but partly also in the spelling, there is still a relatively strong influence of K. Jaunius. The letter is interesting in that, when we compare it with later works of K. Buga, we see how the linguist’s scientific thinking changed. The language, spelling and punctuation of the letter have not been corrected, so there are some inconsistent and somewhat unusual abbreviations (e.g.: gr. and gr. = Greek; lat. = Latin; latv. = Latvian; lit., lit. and li. = Lithuanian; sanskr. and scr. = Sanskrit, etc.). Only underlines and thinning were attempted to be uniformized, because, as we know, in order to distinguish the words or parts of them, K. Būga used to underline them with two, three (or more) dashes, and sometimes inserted a dotted line between them. All footnotes to this letter —K. The drums. The Second Letter (January 1914) 4 (17) d.), appears to be addressed to E. Voltaire (Signature F 7—30). In it, K. Būga informs the addressee of his illness and regrets that he spent so much time in vain. The third letter of K. Būga (Signature F 7—13), written on October 13, 1924 to his wife from the Psychiatric and Neurological Clinic of the University of Karaliaučius. In this letter, after a slight improvement in health, K. Būga first mentions the dictionary, and only later informs the household about his health and the costs of treatment. The letter is printed without any corrections. [1] J. Basanavičius St. Petersburg, April 2, 1908. I can give the following explanation to Tamsta’s letter (March 30, 1908) about “vaivOrykštę” and “savaitę- ”: I. That anyone would call “Regenbogen”, “panyry- ”, “tęczę” “Vaivo skęstė” (two separate words!), I have not heard, neither I, nor prof. The young man's nabaticum. Tariamoji 86 *The scourge of childlessness, wherever this word is known, is one (not two!) word, as shown by istarmé. In Kvėdarnovė and Riėtavė this word sounds like vaivgrykstis msc., in Kuliuosė (Telšių aps.) like rainbow f. The first gender of the word was also known in Stonis dialect: wayworiksztys (Historyia Szwenta ysz totinyszka ližuwia pardieta on Žemaytyszka. Par Symona Stanewicze Žemayty. Prop. The young man who spoke the word did not see any scourge: he divided the word into these two parts: vaivor-ykstis, the first of which saw the word, answering Greek. Him. 7p "Oras = *dangūs' < *FaFp, and the second —reduction and subjugation oath (suffixum) -ykštja-, found in the following wording: Seimpn-ykstis, band-pkstis, vakar-pkstis, pefn-ykstis. According to the word origin of Jaunius, vaivdr-ykštis means "caelestis (sc. arcus)' (see My notes from Jaunius III, p. 270). The name "Vaivér-ykstis" further, in the note of the young man, is related to the word vaivéras "drinker = vaccinium myrtillus < *caeruleus = sky warblers". In my opinion vaivér-ykstis is not "caelestis', but a real "arcus' (= German [Regen-] bogen, lit. di[n]gnd "tęcza' see my „Aist. Stud.“ $ 70??: Slav. dąga ‘Biigel’)* Different etymology of vaivér-ykstis, not as prop. Jaunius, I was forced to submit a new pact, which was unknown to Jaunius, that vaivér-ykstis still has a second adjacent appearance, namely varvér-yksté (Butrimonys, Vilnius gubernia). Butrimoniškiai's varvér-ykstis clearly shows us that vaivér-ykstis is neither with gr. jp "oras" (Young), nor with the unheard void "šviesus" (Dr. Basanavičius, 1897, "Varpas", p. 86) or void "bėda" (Briickner, Starožytna Litwa 67). The word vaivéras (Kvėdarna, Riėtavas, Šiauliai) = vovéras (Klaipėda Kuršaitis) ‘girtiikle’ I found together with my teacher prof. I compare it with vaivér-ykszt and give it the original meaning “caeruleus (from *caeluleus ‘himmelblau’ by the way of alienation —per dissimilationem duorum /: caelum ‘himmel’, see Walde, Lateinisches Etymologisches Worterbuch, p. 81) = heavenly vars, blue in color’. That rainbow V. vovoras Has had the meaning of "sky" vars, can be shown by this epithet of the virgin: vovor-akytė mergėlė (Klaipėda) = vaivor-akikė mergėlė (Kvėdarna) "blue-eyed girl" (: žydras, -d "niebiesko koloru = sober' Kvėd. Rietavas). Vaivéras vovoras meaning "caeruleus = *caeluleus" is derived from the Sans-Serif noun vaivér-, vovér-, which had previously meant 'caelum', with the prefix -apagalbu: latv. vet[e]s-a-- ‘old’ (Gr. Fērocg ntr. lat. vetus, -eris), Zém-a-s (: avest. zamhumus’), Greek. =i[/Jap-6-¢, Sanskrit. pivar-d-s ‘fat’ (: gr. riap ‘fat, lard’). We have now come to the conclusion that the word vaivérvovérin the ancient Lithuanian language had the meaning of “sky”. As we have already seen, to the name of the “sky” vaivérvovér has also had a third consonant form varvér-[yksté]. To these three parallel appearances of the name „heaven“ we can add the fourth vgvor (from the older gender vanvér-), found in the Žemaites! Slg. fin. "taivaan kaari, *ukon kaari, “sateen kaari ‘der Regen bogen' = *dangaus lankas, *Uko (= f. Ukko “der hichte Gott der heidnischen Finnen’) lankas, ®lietaus lankas: kaari ‘lankas’ * Pas Briiknerj I. c. vaivér-pksté = ‘rézga biedy’. This etymology is submitted by Br-is, without doubt, thinking had a fin. vaiva, although he does not mention it. 87 "Schwarzbeere"*. The inconsistency of the four adjacent appearances of the same word indicates that the basic form of this word must have been one from which both vaivérand vovér-, and vqvérand varvércould easily arise. All these genders of the name "heaven" could only have come from the Aesthetic pronoun varavdr-, whereas the tritarsal ara came from the Indo-European dialect now accepted by scholars as "r sonans" (see my LAist. Stud." §§ 53-56). The tritarsal ara vowel a in Icelandic has the following pronunciation: a) either become like a, for which it stands sub accentu, b) or turn into i, for which it does not get a prefix (sine accentu). In the case of the short, uncoupled a, the transformation into i made that the ancient word acquired the following ablative, depending on the consonant, in the Bavarian pro-speaking: Nom. s.g. virivdr-s, Acc. sg.vdrivar-am or virdvar-am (due to temporary alternation between the first and second a tritarsnyjg ara, cf. bardgas = biragas ‘ctord’,,Aist. Stud." § 56* from the older Nom. s.g. *birdg-s: Gen. sg. *birig-and > acc. s.g. Barig-am. On the sex birdg-s bdrig-am surizgimg was born newborn Nom. s.g. bardgas [instead of *birdgas] and biragas [instead of *bdrigas]). From Acc. s.g. vdrivar-am has been rebuilt nom. s.g. varivdr-s, from which, through the dissimilation of two r of the same sex, the stem va[r]livdr-* = yaivorwas born. Name. s.g. varivdr-s should normally have become ing varlilvdr-s: "short antetonic vowel disappears" Aist. Stud. §§ 27, 28, slg. pat/iJ]s-ai, an[a]s-ai etc. The stem varvdr was to become ing varvdr-: "the first part of the diphthong acquires elongation when spoken in Icelandic" cf. Aist. Stud. $16 pag. 31. From the stem varvūrdviejų r, either va/r)]vdr (cf. If. kut-ris from *krut-ris: kru-tėti), or vanvdr (cf. lat. cancer "cancer" < *carcer: gr. xapx-tvoc, lat. kan-kara- 'Lumpen' < kar-kar-a-: skaf-ti), from which today's words vovér-a-s and vanvor-a-s (nl.) are derived. I'm not! yarvaružsiliko Butrimoniškiai dictionary varvér-yksté ‘Regenbogen’. With all the names of the “drink” and “laugh” that the Englishman has investigated, the Latvian word “der Regenbogen” is also related. The Latvian word varav-pksné was born by the translation of varav/r J-pksne. The suffixes -ykštis|ė and -yksne (= ykšnė*) of the words vaivér-ykstis and varav[r]-)ksne relate to each other in the same way as the verbs mokestis and mokes-nis, važiuo-tė šiėnau-tė and kario-né bijo-nė. Zodjlyte (Wortform) varav(r)-, found in the dictionary varavyksne, originated from the older varav[alr-$: aist. Sgt. Gen. varavar-and “dangaus = lanko’. Zodylytés varavar-es replaced, the language delayed the requirements of the rules (Aist. Stud. $ 55), we should wait for *virivir-es (: uncaged i.-europ. 4 islandic language family language turns into ing i Aist. Stud. §44, II); we have the first appearance of the word in the laws of achic soul (see 7c) which requires the word gender diversity to be eliminated. Varavaru kept its a unprocessed in i par the influence of the following sexes, —sexes which a was anticipated: nom. s.g. viri-vdri-s (from the older aestian gender varavdra-s = i.-europ. vyvf-s; slg. aist. sdli-s 'drs' < sd-? In Iwinski's (Kalend. 1862) pronunciation this word is pronounced as vasnivér(a)-s. Cf. his tedv "laibas". 4 Sig. žizdra "Grandkorn' < ž[v]i[g]zdra < *žveigzdrd' < *3vaigzdrd' < *žvalrligzdrd' < žvaragzdy-: žvirlg])zdras see,,Aist. "Stud. pp. 182". 5 Slg. upd-kšnis m. (Rokiškis) ‘river’ ® Delta and v did not turn into x, so that a, standing after v, had recently fallen out. ee 88 la-s = i.-europ. sĮ-s Aist. 62 (2nd ed. ed.). virivir-es: acc. s.g. vdrivir-am or virdvir-am. The name is derived from the ancestral name of the ancestor of the ancestors, Casus Obligii. sg., nominativ’ e should have become ing varavar-s (: the first part of the diphthong is pronounced) > varavars > varavūrs". From varavar-s, the length was introduced into the spread verbs, which gave rise to the root varavūr-, which we have already found in the Lithuanian word forms vaivér-a-s vovér-a-s vanvor-a-s and vaivor-ykštis varvér-ykste. Kamiénas varavarsu short final vowel a, as we have seen, left in the Latvian name of the “laumes josta” varav-pksne. Kamien varavdr had the meaning of "sky" (: vaivéras "*caeruleus> drunkenness' < caelum) and "bow" (: vaivér-ykstis "Regen-bogen'). That “heaven” gets its name from “bending” can be shown by at least the following names of “heaven”: Irish nem Welsh nef ‘Himmel’ from i.-eur. nemo-® < Sanskrit. ndma-tė ‘he bows down’, lit. dangūs prūs. covering ‘caelum’ together with di[n]gnd ‘Regenbogen’ Aist. stud. § 70** < latv. coating "Ecke, Winkel’ slav. dąga ‘Biigel’, got. himins ahd. Himil ‘caelum’ < Sak. gem(e) ‘to bend’ (see Mano užrašų nuo Jauniaus V. t., p. 259, 404) latv. kamanas ‘sleigh’, fin. taivas ‘sky’; the vault of heaven' < taipua “to bend; gebogen worden’. The Aestian word varavdr-‘- caclum = arcus’ has its relative in Greek: *Fopavėc > aiol. Špavos ‘caelum’ and *0-Fopavėg (where he was born) at. something. from pain. ėpavėg ‘Himmel’, Zr. Kretschmer, KZ XXXI, 444; Brugmann, Griech. Gramm?®., 148, floor plan 12, 824. The Greek word fopavég was born from the older gender *FopFap-6- -c: a) the second £ iSvank by the way of mutation: fig. 6p96¢ 'hoch' from *6p9f6¢ = dor. fopdés (Prellwitz Et. Wb. d. Griech. Spr.* 228) in both words from */op9-F6g: scr. irdhvd-s ‘high’, cf. liet. overis (Katinas) is squirrel; b) the second p became ing v by means of a change in pronunciation: Tavdapule ‘zittere, erbebe’ < *90p-9apvy slav. drogati ‘sittern’ lit. drugys ‘Fieber’; Anglo-Saxon. gnorn = grorn “Sorrow” Brugmann, Short Comparative Grammar. 241; Latv. dun-dur-i-s ‘a big brake’ < dur-durhom. 900pog “stiirmend’ from *9. "Full-length EP "Full-length EP"". Per Persson, Studien zur Lehre von der Wurzelerweiterung und Wurzelvariation (Uppsala 1891), 59; kankėrėžis from *karkér-Aist. Stud. § 652°; gr. orpwpvėc = or[o]tppėg slav. strobls < *strobre ‘durus’ Ii. sterblės; gr. dowdy from *dpudp-a Aist. Stud. § 657; § 678; lat. tener=sabin. tereno- ‘weich’ from *terero —Aist. Stud. § 3725; got. anpar lit. antras=lat. alter = slave. va[rltors all from *ar-tero-; gr. wip-mpn-pr ‘degin’ < *mup-mon-; drigarite * Zuchthengst’ from *drigar-t-- a-s Aist. 662; spintras=- spi[rltras ‘Zabalas’. The Greek word Fop(F)av[< p]-6-¢ or with the protetic vowel ė-Fopaxv-- 6-c is the same Zodis as the Icelandic varavdr-. Greek zodylyté Fop(F)av-6from * Fapfup-6came from the pre-Greek gender *FapFap-6- -: the first«[p] turned ing ofp] of the subsequent labial consonant "Aščių prokalbėję „,ilgasis“ a sub accentu pavirto in d, sine accentu in 4 žr. Aist. 16, pp. 29. 8 The word néma-s, which means heaven, has also been used by the English speakers. from it derived the name of blueberry „uepHHKa’ nēm-ūgė, known in Joniškėlio parish (see. If BHncs, IloxeBtxcrie roBODpkI, u. II, 27). ? The name is derived from this root. "V.I.P.S.E- .N.E.R." 89 1996: 1st place in the 100m freestyle (9.96s) and 2nd place in the 100m freestyle (9.96s) 1997: 1st place in the 100m freestyle (9.96s). F6g *Fapdféc = scr. ūrdhva-s < i.-europ. *prdhvo- -s (: scr. vardha-- tė "erhebt, macht wachsen- ’), roAAdė ‘multa’ nom. plur. ntr. < *ro) Fa *naXFt = sci. purii < *fuel Aist. Stud. pag. 202,31° (see J. Schmidt, Die Pluralbildungen der indogermanischen Neutra 46). The proto-Greek name of “heaven” *fapfap-- 6as well as aistiSkas *varavdr-, derived from the Indo-European primal vyvdar-(- according to the writing now accepted by almost all linguists) or *v,r,v,r (according to my writing, see Aist.Stud. p. 205, 38°), which is a weak spelling to the firm word appearance vere-vér- -1* “arcus = caelum’. L.-european name of the rainbow v,r,vėr-[i loc. sg.]; *v,r,v,r-[- es gen. sg.] is a reduplicate esybénoun from the root vere "to bend, to turn" (see Aist. Stud. pag. 200, 2897) osk[iSkai] uruvo f. ‘curve’ < *v,r,-vd-. Double words such as gr. ydp-yapa ‘Gewimmel’ scr. dar-dara- -s ‘geborsten' gr. pėp-pogos ‘Furcht' (Brugmann, Grundriss der vgl. Gamm. d. idg. Spr. II?, 47), are not foreign to Estonian languages either. In addition to the above mentioned vara-vd, examples of kaipo doubled words can be given as follows: gar-gara- -s ‘szkapa’ Aist. Stud. $ 6517, kir-kul[r]- -žė ‘ein Tannenoder Fichtenzapfen’ I. c. $ 65**, de[r]-derviné 1. c. § 67*, kalr)-kar- -lis 'long blade' 1. c. § 692° (page 156), ži-žirbd ‘Funke’ ti-tilvis "ūpoythoc' Si-sartis nom. propr. fluvii I. c. § 71%2, ger-gūlė ‘Menge, Gruppe’ gr. yėpyspa' Tolle Hey. I. c. § 71%, gar-galas “‘mazgas’ 1. c. § 71*?, pur-pūlė "Knospe' 1. c. § 71%, ka[r]kar-iné ‘rnotka’ 1. c. § 71%, vo-veris ‘Eichhorn’, Ta-tald nom. prop. rivers Panev. (root tele “neSti= go’); viversis Pumpėnai!?? = voversjs, voversi Pruséliai (5IBbHuCB, [loneBbk. roBopel. 4. II, 30), voversis Dusetos = vi[r]virsys Kvédarna = senovės pris. vervirsys V, 733 ‘Lerche’: all these zodylytés came from one aist. firstly *v,r,-vefs-. In many places the vaivér-ykstis/é ‘Regenbogen- =arcus’ is called ordrykstés. Ordryksté is not an ancient word inherited from the Estonian proto-language, as it appears to A. Bezzenberger, A. Briickner (Starożytna Litwa, 67) and others. Ordrykštė is a reworked word from the older gender *ovdr-ykštė for the etymology of the Ači people (Volksetymologie), which found this word in the word scourge. The name of the town of Anykščiai, the national etymology found thumb, wrongly interprets from A(i) thumb! (I entered)’*. Anykščiai, of course, has the suffix -ykštja-(: band-ykštis), but not the word thumb. *Ovar-whip, after the disappearance of the word [v]ovdr-“arcus’, has received a new morphological division among humans, namely *ovd-whip. *Ovd-rykste ethnographic etymology, adapted to Oro, further refined by ing ord-pluksta. 10 y, turns ing o not to get by F but also by v influence: Šp-vū-pu < *Ap-vbscr. completed, mob < *TaAug scr. broken slg. Aist. 199, 282, 11 In the Indo-European proto-language, each e (respectively 0), standing before the accent (ante accentum), turned into ing a (Aist. Stud. pag. 197, 25°), and in Estonian-speaking languages the course of the a changed to ing i. 12 Viversis from *vaivers-Y)-s (Aist. Stud. § 38) < *valllivers-ys: acc. *varivers-ym. Slg. 3 And it came to pass, after the founding of An$9shtis, that there was a man that cut down a tree, and pierced his thumb with an axe; and the name of the place was called An$9shtis. from pain he is ridden: ai npksti, from which and mentioned Anykščius. 90 The word *ovar-ykštė, which the ethnographic etymology has reworked into ing ordrykštė, was born by the way of two v's being changed (: [v]overis Kaunas, [v]ivd Dus'* "tolerance, Russian ryks' < verb-"bend, bind' = Polish iwa and wiwa "karklas = for weaving, binding, bending tinkas': į-vai-rūs, j-vij-a-s "KocBeHHbIK") from *vovdr-ykštė; slg. vovér-a-- s, a vover-eyed girl. You're an idiot. valr]vdr (+ Vocalis)< var[i]vdr- -(see aug.): vovėr-(e from nom. sg.) > vover-ykštis [v]over-ykštis ‘Regenbogen’ Geitler Stud. 119, s. v. waiworiksztis. It is clear from this our study that 1) there was no *Vaiv and his scourge; 2) The names of the “laumė juosta” vaivérykstis varvéryksté etc. are deminutives of vaivorvarvoretc., derived with the suffix -ykštjdpagalbą; 3) vaivérvarvér-[v]ovdrvoveretc. has the meaning of “arc = sky” and is derived from the aesthetic primordial vr vdrv rvarls vrvér-; 4) Aisčiai zodylyté varavarfully corresponds to the ancient Greek word *Fopav-6- -¢ from the pre- "gr. *FapFap- -6-c ‘Heaven’; 5) ordryksté is a national etymology creature from the obsolete wordlet *ovdr- -ykste, derived by alienation from *vovar-ykste. II. 1998-1999 Prius. sawayte V. 16 ‘Woche’ and possi-ssawaite V. 20 ‘Mittwoch’ < half-week: lit. pusé "Halfte'. From the Prussian language the name of the “sered” half-sevaitė (as it is said around Laūkiškis, near Labguvė, see Nesselmann, Thesaurus linguae prussicae 138; cf. Aist. Stud. $ 37**) has been borrowed into the Lithuanian dialect closest to the Prussian language border. Half-sevaitė tado borrowed from the Prussian language, which was still pronounced as sevaitė when they spoke it for a week. Dr. Erich Berneker in his paper "Die preussische Sprache" (Strasbourg 1896) p. 318 s. v. sawaite brings the Lithuanian name of "nedėlė" savaitė with the following subtraction: "Laukischken: sawaite fir nedėlė "ūblich'. Where Berneker knew that the week Laukiškyje is a "ūblich' used word, we do not know. For Berneker, a week was as long as a single word was unknown. It is highly doubtful that Berneker would have heard this word in Laukiškyje, especially since nothing is known about his journey to this place. In my eyes Bernecker's word week is suspicious. 14 The Senobe Prussian Waywensis terra (14th century Script. rerum Pruss. II, 404) has nothing to do with neither vaivdr-ykštas, nor with the suspicious voivode,,- Šviesus“ (Dr. J. Basanavičius, 1897 m. Varpas, p. 86). The Prussian name of the valley of Senobé, W. aywe (Pierson, Altpreuss. Namencodex s. v. Wewa),,die Gegend, in welcher Mehlsack liegt*, is mentioned in older documents as Wewa in 1288 or Wewe in 1292 (see Pierson I. c.). Zodylyté Wew4/e should be read as Véva, Vévé (NB. pris. é = lit., latv. i Aist. Stud. § 40), which fully corresponds to the lit. name of the town Vivis m. (Vilniaus gub.). Vaivė: Véve lit. Vivis = pr. snaiga-s V: pr. snégd’ nom. plur. Grunau = dt-time, linked village: remains this ki'mas. Vaive, Véve lit. Vivi, must be, is related to latv. The name of the river Vive (Bielenstein Grenzen) "*benkta": Vvei "to bend". Surname Vaivaris (1692 m.:,,Varpas* 1897 p. 86) is a family with place names: latv. Vaivere (Bielenstein, Grenzen 115)ir liet. "Suwalki" (in Polish). Waivaris la. Waver them. Squirrels are most likely derived from the word for a squirrel ‘das Minnlein von Eichhornchen' (Milcke DLWb. 144), the name of a voivode ‘das Mūnnchen vom Iltis, Marder, Eichhorn, Reh u. a. Tieren’ (Nesselmann, Lit. Wb. 58); slg. Voveriné, the name of a defunct hostel (on the USpaliy highway to Dusety, at the 4th turn from Dusety). 91 would be called Laukiškytė by a word borrowed from the Prussian language, so we would wait not for *savaitė, but sevaitė, cf. Puff-sevaitė. The Bernecker week is a reworked sevite by influence of the Prussian word sawayte (GescosnarenbHasi riepejtbjiKa); sevaité is taken from Nesselmann's Thesaurus linguae prussicae 138. Nesselmann I. c. commands his Lithuanian. on page 58 of the dictionary, delete the article waitė and on page 464 insert: sewaitė, Woche, pus-sewaitė, Mittwoch. At Nesselmann (Liet. Zod. 58) was born waite „die Week, is wohl kaum mehr irgendwo bekannt" for not being able to sexologically separate the word pus-sewaite 1. c. Nesselmann'- as, rašydamas lietuv. the dictionary, pussewaite incorrectly divided into parts: instead of pus-sewaite he read *puse-waite; slg. taipogi Leskien'o The Formation of the Nomina in Lithuanian (Leipzig 1891), p. [425] 575. A. Fick'as (Vgl. Wb. d. idg. Sprachen, Il?, have 775) replaced no listing be lo *są-vaitė, mistakenly assuming that this word meant “originally the Time in which a vaite'® "'Volksversammlung' was held". Prussian week liet. sevate in front Fick has no prefix con-. Week, it would be a compound word iš są + vaitė, Prussian speaking would necessarily sound like *sanvītā. Thumb'as (see section 4.4). O. Schrader, Reallexikon 963) believes that the Old Prussian week is a recycled word from the Greek caBParov, caBarra, courses in the new law means unfit ‘subate’’, but ir ‘Sunday’ (Week). Shisai Thumb's common sense would be į close to the truth, her week would not have come from the older sex sevite. A Greek name, borrowed into the Prussian į language, could have become į *Sabbath, but by no means a week. į Iš to, we said ką anthrax; clearly neither Fuck it, no Thumb's interpre- : tation of the weekly seva is not true. A much better explanation of the origin of the sevai is given by prop. K. The young man's misery. The young man understands that sevita etymologically means the same as gr. £Bdopas lat. Sept., Slav. coOmuya ‘Week’, i.e. her name is bound in the numeral su seven scr. : saptd gr. I got it. sebum “T. Price. seventh v. seventh ‘septimus’ = sanskr. I'm sorry. Tokiai Zod§lytei, as Greek £Bdopos and Slavic sedms ‘der siebente’ from *sebdmo-- (Brugmann, Griech. Gramm. ? 213), in the Prussian language had to answer *sleepy v. sleepy (slg. sep[t]mas). The gender corresponding to the Greek word émta ‘septem’ in Prussian had iSveizdéti as *sēptan. *Septan par "ordinal" sebum flow became recycled į *séban, just like the Gothic sibun "and so on)'. IS seban ‘= got. sibun' the ancient Prussians had made a new ‘ordinal’, namely sėbD-a-s ‘seventh’; slg. scr. ddga ‘decem’ > ordin. dvū-dag-- a-s ‘twelfth’, gr. £-xardv scr. When I let go. one hundred ‘centum’ > order. Simt-d-s+is ‘coThlif’. ‘Ordinalis’ sébas ‘septifitas” by jvardoviétés (pronoun) sévas ‘suus’, which had a similar appearance to sébas “suus”, acquired a similar appearance to sévas ‘septimus’. The Prussians spoke a regular sévas ‘kaas gr. = £6¢’ (: fresh “own’) was born the new sébas “soos” par dat. s.g. sebei ‘sibi slav. = ce65’ gen. : sg. Sister! * ‘save (Kaunas) (: gr. é acc. < * given Brugmann, Griech. Gramm?. 247). Sébas par funny su prelude on the limb (: instr. s.g. msc. *sebd etc.) blame turned into ing sdbas (: non15 Iš prue. vaité “consilium, concilium’ borrowed from the Finnish word véite, vdiittä ‘the Behauptung’ žr. Aist. Stud. § 69?* (p. 157). 16 Slave. Gen. s.g. c8609 is a remake of the real *c969 in place. 92 expected e becomes ing a Aist. Stud. §§ 35-37). Further sdbas par instr. sg. msc. subd (from sabd: nepriegaidétas a padéjime prieš lūpines santaras virsta ing w „Aist. Stud.“ pag. 197, 26°: upės < *apés < pr. dpé ‘fluvius’) kalčią virto i subas: subba-n Enchiridion’as m.) (1561 70% ‘proprium = saviski’. Definition of the word sévas ‘suus = proprius’ ,,promiscuus* (6e3pazmunbii = ? mixed) use with sébas "e.g.: made the homonymous word sébas'seventh', although with different meanings, also acquire the similar appearance of *sévas'seventh', which was to be mixed with sébas su ‘septimus’. When the old Frisians made the name of the week, sébo's place had already been completely taken by sévas ‘septimus’ The Senusrets Indian spoken is an adverb -taja-, su with the help of which adjectives are made the iš meaning of su numerical words “of many so Departments or Types of “”: saptd- -taja-, tri-tajaetc. Whitney, indian Grammar § 1245, a. Prussian iš sea lion ‘seventh’ had made an adjective su suffix -taja- *séva-taja-s m. 'the seven-part Sudetenland', *seva-tajd f. *". The Prussian pro-speaking *sevatajd had to become ing properly *savat/a Jj# uncommon (: becomes ing e a Aist. Stud. §§ 35—37; short pronoun disappears I. c. §§ 27, 28) > *savatjū > *Sava'tju* : „a (: e : (u)+ Consonants +j" becomes ing when spoken in Prussian “ai ei, ui)+ (: Cons.+j“ > ai (: ei : ui)+ palatalis consonans“ (: epenthesis) Aist. Stud. § 10, 5°. Iš name. s.g. I was accused. s.g. sévaitjiam, which dictionary was to become ing sēva'tjēm weakly connected (: becomes ing @ ė Aist. Stud. § 31) ir pagaliės ing sėva'tėm (: j po santarės prieš č nyksta). Accus. sing. We've given birth to a new nom. s.g. sava'tē (: uncaged e becomes ing or seva'tē a) generalized accus. (: su e iš s.g. ). Iš The Prussian dictionary seva'tė borrowed is Lithuanian sevaitė, which only remained in the compound dictionary pus-sevaité. The Prussians' sow'tei Lithuanian speaking can only answer *sevaté, but never sevaitė, because ne epentesis is foreign to Lithuanian. The adverb -taja-, with the help of which pr. su Get up, close. K. Jaunius finds lit. verbal: tritanium 'Drittel', quaternium 'Viertel, Viereck', < forgotten. *tritajū' (: gen. *tritain-és) iš tri-taja-s, slg. autumn < ore. K. Būga Finished writing April .month 5 2004). (1908 [2] E. Walter. (?) St. 1914 m. Petersburg in January 4(17) d. My dear friend! I finally got out of iš bed. I had to lie in a serious illness for more than four and a half days. I've been sick since the evening I to was with aš Tamstas, o Tamsta I don't know about the 9 hour. at my place, where, of course, Tamsta you found nothing. Aš iš 17 For the jumping slg. blue mélynd, : Odbulmušas horse obulmuša : mare Kvėdarna. 93 once I didn't want to believe that Tamsta driving to Remikis would get to me, but the maid checked that the stranger who had listened to Būgiena was really Tamsta. It's a shame that you added a big march in vain, Tamsta. Juze was supposed to return from Dailide at eight, but he came back a little later. I'm sorry that you were reluctantly seduced, Tamsta: I said she was in my foster children- 's room, and she was there only after eight o'clock. I lay in the sick bed on a nasty evening. I was very ill: for the first three days the temperature reached 39.4° and 39.5“. On the second day I even wandered. I got a cold. That illness alone would not have been severe, but I had a second one, namely an unbearable runny nose (KacMopK 5), which so damaged my nose that I bled up to five or six times a day. The blood flow did not stop even after getting out of bed. During that illness a lot of time went to waste. Yesterday, the first day after the illness, nothing could be done, even walking was difficult, everything as if pushed aside. As soon as I became ill, I asked Tamsta to inform my wife and Dailidė by letter that I could not come to wait for the New Year and congratulate them on the New Year at the same time. Due to my illness, Juze also didn’t go to Lauckaimis. The doctor doesn't let us leave the house. He's telling me to wait until I'm all right. Therefore, I will not be able to visit Tamsta in any way on the holiday of the Three Kings. I'll just be able to leave the house ti 8 I. Due to illness, the reply to Schachmatov about my scholarship was terribly delayed. I wanted to attach my article about his Kelts to that letter. Meanwhile, I am not able to write a letter, because after the illness the language is quite difficult. The copy of my article, which Tamsta will receive by mail, please give to Tamsta, mentioning that I was unable to do it myself because of illness. 8 I hope to meet Tamsta at the bookstore. Good days Tamstos Kazimieras Būga Man. ĮlBopsuckas 7 KB. 47. * [3] J. Būgienei Karaliaučius, October 13, 1924 Dear! I gave you a postcard. I am sure that Vireliūnas and Varnas' cards have been included in the dictionary. Vireliūnas and Varnas can work in the dictionary editor’s office during the hours that Būgienė and Salys can agree on. Language is getting better every day. I hope to arrive in Kaunas by November 15th. The good people put the clinic's money in my name to the consul. Money will need about $ 250 or $ 300. The best way is to get the consul 250 dollars and 500 litas in my name through the ministry. 94