Angelė Vilutytė. „Kaltanėnų šnektos žodynas“

177 e iews by an anas baLaŠai is Resea ch a eas include lexicog aphy, language cul u e, and e minology. angelė Vilu y ė he wo d "Snek os" Vilnius: Li huanian Language Ins i u e, 2008, page 460 isbn 97-609-411-019-1 A ecen ly published lexicon o he dis ic s o Kal anėnai is included in one o he en Li huanian-language slang dic iona ies. I 's also an unplanned wo k o he Li huanian Language Ins i u e. And ha 's how he slang wo ds we e made. The i s such dic iona y was published by Vy au as Vi kauskas (1937-2012). A e his No h-Eas Dunes dic iona y (1976), such dic iona ies began o be p epa ed no only by he ins i u e, bu also by he linguis s o Vilnius Uni e si y. As he au ho o he wo d Kal anėnų šnek os, Angelė Vilu y ė, began o w i e he wo ds o he poem a e g adua ing om Vilnius Uni e si y in abou 1960. While collec ing ma e ial o his hesis, he also eco ded an illus a ed con e sa ion be ween Angela's mo he and g andmo he . The unde s anding o he alue o he li ing language g ew and s eng hened du ing he s udy o Li huanian and classical philology, when he dialec ology was augh by he linguis Zigmas Zinke ičius. A e many yea s, he p o esso was happy o lea n om a o me s uden abou he w i en dic iona y o his na i e language. O e he cou se o se e al decades, she wo ked di ec ly on he w i ing and edi ing o he g ea Li huanian dic iona y, and Vilu y ė bough a no ebook and he own shnek os dic iona y. As he w o e in his p ologue, he w o e he wo ds on aca ion and e e y ime he came home. Mo e han hal a hund ed o he oldes gene a ions o he adi ional slang spoken in dozens o illages ha e been spoken. Mos o he examples o he au ho 's language a e w i en by his mo he Eleono a Dailidy ė-Vilu ienė, who came om he illage o Tepež, g andmo he Eleono a Dailidienė (he sen ences o he syllables a e ansla ed in o he Li huanian language by he Li huanian language, 1971, p. 346). Fou aun s om he same illage came and alked. I was w i en by his a he , Edwa d, who li ed in he illage o Ku ni, his g and a he , Juoz Dailides, Adol o, and Zeno. Al hough he adziulių (iš Pãgilū ės), al onso Še ėno (iš be ninų). 178 ac a Linguis ica Li huanica LXX he spoken slang is phone ically une en: he an anas baLaŠai is eas e n pa is classi ied as he uppe Vilnius dialec , while he wes e n pa is classi ied as he lowe Vilnius dialec . So, like mos eas e n highlands, ins ead o he double-syllable am, an, em, en, he e's an um (dungùs), an im (pm pė), an in (ž.n as), an im ( ipœ). Among he phone ic cha ac e is ics o he syllable, he compounds le, lė, e, ė, se, sė a e men ioned: he e is a sound (saulė), lá.isk (leisk), l·ku (lėksiu), ã. as ( e as). The adjec i es d, , s: dglas ( lame), as ( e ), · kæ ( lame), s.nas (old), sέ·åu (seed) a e also ha dened. The e is also he i s dzūka cha ac e is ic in he speech, he compound dj and j a e ansla ed in o dz and c: i is said m.ei ( ees), á.uæ (ea s), nakù (nigh ), s e. (Swedish) cha e o he Kal anis belongs o di e en adi ions, i s ocabula y is common o bo h: i was shaped and combined by he pa ishione s' in e ac ion in he own on holidays, holidays and ma ke s. Examples o slang a e w i en o he dic iona y om bo h he eas e n and wes e n ep esen a i es o he a ea. As he au ho o he dic iona y says, he e we e good oppo uni ies o w i e down examples o he language bo h in mee ings du ing he holidays and in o he mee ings du ing he holidays. The Kal anėnų šnek os dic iona y is classi ied as a de ailed ype: i con ains all he old adi ional lexicon o šnek os ( he e o e also he loanwo ds) and he wo ds o he cu en common language wi h hei own meanings. The lexicon is p esen ed in b acke s as in he la ges Li huanian-language dic iona y (www.LkZ). The wo d "colla e al" is used in 572 places. When I ead he dic iona y, I no iced a lo o liza ds, ma ked wi h he abb e ia ions s . and hib ., i.e. s angeness and hyb id. A e coun ing he le e s a, l, n, and , 230 wo ds and ph ases o non-Li huanian o igin we e ound in 1178 lis s. So abou a i h o he ocabula y comes om o eign languages. I 's like a lo o hings, bu i doesn' come ou o a song, i doesn' come ou o a wo d. I 's a legacy om a ime o o eign ule. The pa o he owels is made up o he e bs wi h he p eposi ions da-, az- (dapl i, da i, azplš i, aznešió i). The wo ds collec ed in he dic iona y a e mos o en used in he daily li e o u al a me s. mos dic iona ies ha e wo o h ee sen ences, bu he e a e also e y la ge ones wi h a lo o ph asing. These include he eyes, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h, he ee h. The slang o he Kal ani speake s, ypical o eas e n highlands, is also used o p e ixes (and p e ixes) o, o, co esponding o he common language o Uz: Az hill house and nesma o; The be ies a e a lo o be ies; I 's good ha you'll be back in a yea ; Li e in he camp, don' come o hem; He was d i ing a coachman; The s ock is he e: up o up o buy; The wind blows in he woods, and he wind blows in he ields. I was in he oak o es . I' e al eady changed my boy. ‘Uz adas, e e y hing he does. 1 is es ablished by Adol as Ja ulis in his hesis Phone ics and Mo phology o he Kal anėnų dialec (1964), which is based on Zigmo Zinke ičia's Li huanian dialec ology (1966: 523). angelė Vilu y ė Kal anėnų šnek os žodynas 179 e iews o he e iew No all o hese p ope ies a e p esen in he la ges LkZ. a. Vilu y ė is w i en wi h mo e wo ds ha would no be included in LkŽ: a óšilas: Ledas eže e aižėja: a óšilas. The li le woman: The li le woman is no old, she's sca ed. he animal 1. To s eal some hing is o s eal a window. 2. "Kiouli" means "d y" o "cold". The b ead is baked on he able. I was a aid ha some hing wouldn' sink. g e j ʻšaliaʼ: G e j is hei home. sa ing, g abbing: A pe son who has sa ed all his li e and le his weal h o s ange s. Ask he landlo d o b ing you some supplies. Papãnis ʻs o as pakulinis audeklasʼ: P ay o he papãnio wha I was ca ying, and wha will you do. Ill pu he po on he s o e, Pa añkė s ood up and s ood up. The b ewe y was a b ewe y: i was a b ewe y: i p epa ed ood, i b ewed bee , plg. b ewe ies LkŽ. The sun is shining, i 's blinding, and we' e ou side. The da kness: The da kness has come. Re oja speaks: Anas om he e os when he s a ed i . o speak, o speak, o speak: o speak, o speak, o speak, o speak, o speak. We we e silen . We we e silen . I'm going h ough he woods. "I'm so y, bu I was sa is ied, and I'm glad I did". ypical ‘s yp ic: The ypical is al eady a ca in a chicken coop. i gin: a e he i gin's sp ing b eeding. LkŽ is a wo d spoken by a. Vilu y ė om he nonsense: sag ąža ad . ‘When i is wo en, i e u ns h ough he packaging: one shonan is wo en h ough he packaging, and hen he mini is wo en. The shel e needs o be e y well gua ded. Whi e is a e ibly sa e sca le . Samanykšia is a ma u e place o samana: Samanykšia smells o lime. I'll ake ca e o i . ‘Among ou sel es: I eel be e and calme . I had a big bowl o bulbs. The ounda ion o he u nace: The u nace is he u nace o he u nace. S as is sū imas: S as ies a e ni s, ungi ha do no g ow. In he a icle, he sen ence Nusligs a akys senys ėj, i.e. weakens, is missing, and LkŽ does no ha e such a meaning. The mos s iking ea u e o he Kal anėnai slang is he equen diminu i e spellings. I 's a dic iona y w i en by he au ho in he old Kimian language. Wo ds wi h diminu i e p eposi ions show he gen leness, espec , lo e, sympa hy o he speake 's mind o he subjec s o pe sons being discussed. he common diminu i e su ix -u is, -u ė. My g andmo he 's g andmo he is happy o see ha my g anddaugh e o en uses wo ds 180 ac a Linguis ica Li huanica LXX is in o ce. Boy, i 's good o you o come o me. You'd an anas baLaŠai is be su p ised how na ow i is, how small he windows a e. Wha 's ha man going o do, he needs a man's wi e; I 's been a long ime since I' e seen you. Com o ed: I'm going back o he boa and I'm si ing down. I don' ha e anywhe e o pu i . The child is shi e ing, shi e ing, shi e ing; The shell is small, bu he wa e is enough. The s a is a cock oach, and he whole wo ld is a cow. The gen leness o he Cul anian language is u he enhanced by he equen use o e bs wi h double mino p eposi ions: Lempel[…] ė only wha you see: ligh and i was no ; Ska eli ė ma y b ough he gi s; I' e been hanging ou in Vilnius all win e , you' e igh ; He's only seen wha he's seen. She wan ed o ea d y b ead, oo. The dawn, he ligh , I'll be gone, I'm going o he zoo; Like a spicy cu d, and milk is gi en; The money was s ashed in he unk; Pi kelė was all d essed up, and she was a li le gi l; The li le one was all sunbu ned, and his was he li le one. sho -slee ed, hal -slee ed, hin-skinned The i e is oo na ow o us; He a he died, and he es is pu e. She wo e a ie, had long hai , was a beau i ul gi l. Con a y o he de oga o y p o ision, he p e ix -ýnas, -ýna used in he speech means: Tu ė[jo] some oa meal, wi hou milk, sold, inse ed in o he cow; Va ýnai was a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig and a pig. The bigges pig is lying in he di . He g and a he 's s o y doesn' go h ough he doo ; I'm in a ela ionship wi h a boy like ha ; The e's a boy he e who doesn' s eal. wi h he a e p e ix -a , which has he abs ac meaning o he e b: Pa i kula ė, dai omės mašinų; We we en' ou o wo k because o he d ough and he hea . All summe long his a en, he da je pa asa ; I' e al eady go him. The bigges mush oom wi h hese mush ooms in he pan; In addi ion o hese dishes, you only need o boil he bulbs. he ollowing de i a i es also ha e a speci ic meaning: Paduok o cows; The dog doesn' bi e you ace, I h ow b ead, mea ; I didn' ha e any le o e s om he ha es his yea . g e a pilna s is also used as plna ė. I 's called heal h, bu mo e o en i 's heal h. The wo ds w i en in Vilu y ė ex end om LkŽ o no only such wo ds as geog aphy. The common ime used in he Kal anėnai dialec is: Nešù bda o šieną sa iẽm in pečių iš pie ų; I used o go ou in he e ening o ca ch he wind. I used o pu some honey in he peanu bu e and jelly. I hey hadn' s opped wha hey we e wea ing, i would ha e been black in he woods and pa ks and meadows. In he win e , we used o go ou and ake ca e o ou sel es. I used o w ap my child in a handke chie , bu I didn' ha e any hing o buy. The emaining eas e n high-al i ude Vilnius consonan wi hou -k is also used ela i ely o en o he common ances o o he Kul anishki dialec in he o m o he common language: omnèš ūbus in saulės, p a ėdink; B ing me a child o show me; The e's plen y o s u in he skies nea me; I ask you o igh and igh ; Why a e you in such a hu y o come? Who's s anding he e, si ing he e; You plan ed he bulbs, you plan ed he big ones; The close you ge , he be e you can see; You' e going o hi me, you' e going o slide, you' e going o all. Gi e me some money; I'm going o ake a nap. Take o you pan s, you'll ge all we walking on he lawn; Look, you can' c oss he i e . The Dabok angelė Vilu y ė Kal anėnų šnek os žodynas 181 e iews o he e iew, you'll see you'll ge away wi h e e y hing. Come on, boys, le 's ha e some un. Close he doo o he cage so he chickens don' come in; Thou shal no smi e hy child en's child en, O swee hea ; I you' e going o use i , you migh as well d ink i . Tell me wha i says. The a he was asking o i . The name o he goa , lenda da žan; The ba inis mou h is ull o chickens. In he na a i e language, he inac i e pa icipan s a e o en used: Kamašiukais he came and did no hide; The bag, he bag, he bag, he money, he money, he money. The hai is only up o his neck. The bea is he sca ies o he Ballioks. All he cos umes and deco a ions a e w apped up in he same hing; All he way down o he as e; I b oke my colla bone, I pulled i ou , and I go a bunch o cock oaches. The peculia naming o boys and gi ls is also men ioned among he peculia i ies o he snek . As in many eas e n highlands, unma ied men he e ha e a su name wi h he su ix -õkas: Viluciõkas (Vilu is), Ša aniõkas (Še ėnas), his su ix is also added o he name: Baliõkas (balys), Juziõkas (juozas); I 's called he Kazis, he Vincas. The su ix -õ ė is added o gi ls' names: Uliõ ė (July), Anciõ ė (she); I didn' ma e o Anciõ ė why you we e blowing i . Female su names ha e he p e ix -ýčia: Vilu ýcia (Vilu y ė), Gaidýčia (gaidy ė), Vasiliūnýčia (Vasiliūnai ė). This is he i s ime ha he su name has been used in he English language. The wo d au ho in he in oduc ion also indica es one o he a e ea u e o he syllable. The i s pe son o he alleged sedimen ends in a owel -čia: nèšcæ (neščiau), šókcæ (šokčiau), gé cæ (ge čiau). I 's a lo o wo k, a lo o wo k. You' e go a lo on you pla e, bu i 's aining; I'm going home. Why a e you s anding he e? a. Vilu y ė is w i en in he o m o a sho -li ed sedimen nex o he elonga ed: Tepas à pušinė, k ėsiu liuk us; Le he milk keep wa m, le i ha den. high ocabula y alue […] illus a i e sen ences, especially wi h ph ases. O e he yea s, hey' e w i en some eally beau i ul songs. Fo he beau y o he bald eagles, he bald eagles o he coun yside, o he expe iences o he su i o s, o show a ew o hem and o make i easie o ead he simpli ied w i ing: Full o he eyes o he bald eagles (wi h he sho el); Mush ooms, be ies his yea , e en in a uck (a lo ); The back hand gi es (neno om), […] does no ake; When I was bu ned, I was le in he s ones, poo hing; Flooded like a li le i e all my li e; A e y la ge hing. Now o he money and he balana ne as um (I don' ha e any); How much did he ea n up o he end o he day? Ve y li le. I doesn' ma e wha his hing is, i 's gone, i 's going i s own way, i 's going o ind ano he one; The one who ea s a he able has a good eye (does no smoke); I you could, i would ake he eye ou o you o ehead. We' e going o school, we' e going o g ow up. Papa cius used o gi e b ead when he was hung y. I' e been lea ning his song since I was a kid. I'm lea ing my wi e, i 's e en b igh e in he eye; An animal needs o lo e a man, and ha 's good o you; The daugh e o a hunde bol is e e ywhe e; F om he good o a man o he good o a mule. He's go a lo o ne e. He's go a lo o ne e. He's go a lo o ne e. I didn' pu i in he ba n. He bea people up o no eason. The g asshoppe does no come om he g asshoppe i sel ; in he case o a child wi h a blind old ( e y willing), […] cu o he eyeb ows; You can' buy lo e wi h money; C y ou , […] you won' call om he g a e; I 's all igh , i 's all igh One end is bu ning, he o he is no bu ning. I'm going o a walk, and I' e al eady landed a he po . 182 o he Li huanian Language Ac LXX); Old and expensi e; He d inks he wind in his son an anas baLaŠai is ( e y much so); She'll ha e no son, she'll ha e no son, she'll ha e no son, she'll ha e no son. The whole li e o a dog's body is like a po wi hou a po , wi hou a po wi hou a po . The pie is mou h-wa e ing. Wha 's he ma e , i 's be e o li e han o lose? The nuėjo; Koks ę iš jo žmogus: su a diena gy ena (ne aupiai), aikai alkani bas os; G a- me cu y is like a bu e ly. Moku kai po e ius; O he , o a a con en , by weigh , in he d y ma e Always ake ca e o you heal h. A he end, some inaccu acies and p e e ences would be no iced. The in oduc ion o he wo d indica es ha he consonan s d, , s a e ha dened in he speech and gi es he example o a dagge ins ead o a common ongue, and he sen ence in he wo d is: One pig is a dagge , he o he s a e whi e. he i le o he nes is he wo d daglas, g e a and daglója. Appa en ly, he e's a LkZ on i , whe e he wo d "glass" is w i en as "glass". The e a e also wo LkŽ da[…]mai and de[…]mai. Since i 's a loan, his ha dening may no apply he e: i 's a aised p ice. I is possible ha he emphasis in his discou se is s ill deba able, since LkŽ dãglas is de i ed om he wo ds o Kons an inos Si ydos, Philip Ruig and F ede ick Ku sai is, w i en by K is ijon Donelai is. This doub is con i med by he ac s o he good news. The esea che o his medium, Jad yga Ka dely ė, conside s he ha dening he e o be spo adic2. Al hough in he speech, as he au ho o he wo d says, he e a e no ducks, bu only he small o m o he daugh e , he daugh e , bu hey should no be added o he nes o he daugh e . In he sen ences o se e al liza ds (aus i, mlas, ays, people) due o di ision inapp op ia e sepa a ion ma ks (ins ead o […] should be) i seems as i he e is no i le wo d. The numbe o wo d slo s would be highe i each wo d in a sen ence was picked up and explained in a sepa a e slo . Some imes i 's he igh hing o do. Fo example, in a mo h's nes , i is no clea wha he mo h is. Why don' you check he wo d? I is no uncommon o a liza d o be caugh in a cage, and i is no uncommon o a liza d o be ea en in a cage. F om he sen ence "seilės lizdo" "Shi ė silai pãšu ai plon, seilė, dedù dù" i was necessa y o aise and explain he sel . The sen ences gi en below om he mo ning chan s indica e ha hese a e he s ings wi h which i is played. The sen ence piwo lizde in Pil ù is simila o he ph ase pil o a, bu he e is no aizgý is o apsi aizgý i in he wo d. The ph aseology wi h he day- o-day 'ne aupiai' is in wo places, bu aised une enly: wi h he day- o-day li e, wi h he day- o-day. some c i ical ema ks do no unde mine he long- e m wo k o he au ho o he dic iona y and he beau i ul ske ch o he lobby published in i . Deli e ed on 20 Ma ch 2014 an anas baLaŠai is This Decision shall en e in o o ce on he day ollowing ha o i s publica ion in he O icial Jou nal o he Eu opean Union. 2 ka dely ė jad yga. Ge ėčių a mė. Vilnius: Min is, 1975, 30.