Baltų mitonimų kilmė: vak. bl. „Pargrubi(j)us“ („G[r]ubrium“, „Pergrubrius“ ir kt.); lie. „maselis“

Straipsniai / Articles 9 ROLANDAS KREGŽDYS Lietuvos kultūros tyrimų institutas Scientific research areas: ancient Baltic religion and mythology, sources; comparative grammar and etymology of the Baltic and other Indo-European languages. The following is a summary of the main findings of the review: The VAK. BL, please. For the purposes of this Regulation, the following definitions shall apply: (G[R]UBRIUM, PERGRUBRIUS) This Regulation shall enter into force on the day following that of its publication in the Official Journal of the European Union. The IRT. ); The LIE. The MASELIS Origin of the Baltic Mythonyms: West Balt. Pargrubius (G[r]ubrium, Pergrubrius, etc.), Lith. This species is endemic to the United States. Other, not further worked than hot-rolled, in coils ANOTACIJA Straipsnyje pateikiama XVI a. pradžios vakarų baltų religijos ir kultūros šaltinyje SūThe two books mentioned in the mythology are Pargrubij (A, B), Pargrubius (B, C) and its variants (Grubrium [A], Gubrium [C], Pergrubrius [D, ε] and kt.) and the Lithuanian character naming maselis (LKŽe) factograph and etymological analysis. A brief overview of the factual features of the Sūduvių booklet, a source of Western Baltic culture, and the phenomenon of Azazel (the meaning of the Kaukė of the Uzgavėnių movement) is given. The following definitions shall apply: Other, of circular cross-section, of iron or steel Semitism the book of judges; Other, of circular cross-section, of iron or steel the mass. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The article deals with the etymological analysis of the West Baltic mythologeme Pargrubij (A, B) Pargrubius (B, C), including its alternative forms Grubrium (A), Gubrium (C), Pergrubrius (D, ε), etc., and Lithuanian mythonym maselis (a man dressed in the clothes of Shrovetide mumbles. What are you doing? It also presents a short review of the realities concerning […]The Yatvigian book[…] and introduces the so-called Phenomenon of Azazel (name of the place or the […]power[…] to which one ROLANDAS KREGŽDYS The Acta Linguistica Lituaniana (LXXIII) of the goats in the Temple service of the Day of Atonement (i.e. a scapegoat icon) is reflected in the data collected in the Dictionary of the Lithuanian Language, which is also traced in the Shrovetide rites that lasted three days before the Lenten fast which begins on Ash Wednesday. Wednesday (Shrove Tuesday in Lithuania). KEYWORDS: mythonym, theonym; Hebraism; “The Yatvigian book”; Pargrubij, Pargrubius, Pergrubrius, Grubrium; maselis. 0. ĮVADAS. SŪDUVIŲ KNYGELĖS FAKTOGRAFIJOS YPATUMAI. AZAZELIO FENOMENAS (UŽGAVĖNIŲ JUDĖJO This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. The data provided in one of the most significant (in terms of factual authenticity) Western Baltic cultural sources, the Sūduvai Book (1 (see Kregždys 2009) is of particular importance, as many representatives of later chronology) relied on the pio baltų religijos ir mitologijos tyrėjų (dažnai ir kūrėjų resp. kabinetinės miretelling of the aforementioned written monument, citing some other interpretations (e.g. the data on the deity in question, according to Ingesa Matuskas, provided by Praetorius, […]the knowledge of Johanno Meletija [Malecki] and Martino Murini[…] [MP I 645]). Thus, it is the only reliable source on which to base the reconstruction of the vault. the following paragraph is inserted: Pargrubi (j)'s authentic graphemical structure or etymological development, the meaning of the metonymy (in terms of the importance of determining the value of the semantically reconstructed word, see Bréal 1964: 48[…]56; Mailhammer 2013: 5[…]6, 2013a: 20, 23, 25, 27) and functions are only in the Sūdu book. 1 Or the sacrifice of the goat of the unbelievers' wedding feast with all the rites they performed (Der vnglaubigen Sudauen ihrer bockheiligung mit sambt andern Ceremonien, so sie tzu brauchen gepflegeth), written about 1520-1530. The place of writing and the exact time of creation of the anonymous shop in German are also unknown (BRMŠ II 123). 2 It is regrettable that even today there are still young researchers who are particularly reluctant to evaluate the factography of written sources, e.g. Vytautas Rinkevičius (2015: 21) naively claimed that the publication of the book was not taken care of and that the text was written by Jerome Maleckis. In order to avoid such anachronistic claims, it should be emphasized that Wilhelm Mannhardt (1936: 306) argued at the beginning of the 20th century, and Ingesha Lukitė (BRM II 125) once again, on the basis of the principles of textual analysis, justified the claim that Jerome Maleckis had only published a few copies of the work of an unknown author. Articles of the 11th Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis It is also worth noting the very important factual feature of this source: the 10 duomenų patikimumo kriterijų, nustatomą remiantis temporaliniu aspektu: iš known (deja, not all surviving) copies (marked with capital A, B, C, D, E, F, G, H, J, K) and the secondary variant of the E copy and the 5 handwritten copies (a, b, c, d, e) are considered to be authentic examples of the old handwriting A, B, C: the most 1) A, arba I K folianto 736a lp.; tekstas nuo 724a iki 738 lp. – pats verprofessional copy. Other, of circular cross-section 2009: 176); 2) B, or I E 36 folianto 724a lp., transcribed by a professional copyist; 3) C, or Cod. The Guelf. 11 Aug. 4 (pp. 1-17) is significantly worse quality: many of the pages are missing, and some pages are generally missing. According to Wilhelm Mannhardt (1936: 238 […] 239), his translation of the three-quarters of the menkesnė ne Variants A and B (see also Figure 6). Other, or newer editions of […] *R (D, E, F, G) 6, J and the oldest and hybrid variant of these groups […] K transcripts, albeit in better physical condition (except for your visi [žr. Kregždys 2009: 176–177]), bet ne tokie patikimi faktografijos aspektu resp. dėl galimų inovacijų, sukurtų juos perrašiusių ir savaip medžiagą interpremythology researchers7 (see Kregždys 2009: 176[…]183). Therefore, according to the reliability criterion of the information provided by the transcripts, the most valuable or authentic is the factography of the A, B and C transcripts. Yeah, I guess we should rely on reconstructing the vacuum. the following paragraph is inserted: Pargrubi(j)us formalizes prolyt (resp. determining the etymology of the name) and the functions of the deity and the possible subordinate position of its western white pantheon. 3 Foliant was numbered by Kaspar Hennenberger. its original title is Der vnglaubigenn/Sudaven ihrer bock/heiligung mit sambt/andern Ceremonienso sie tzu brauchen gepflegeth; and its original title is Der vnglaubigenn/Sudaven ihrer bock/heiligung mit sambt/andern Ceremonienso sie tzu brauchen gepflegeth; and its original title is Der vnglaubigenn or Sudaven ihrer bock; and its original title is [725a lp.]: Der Sudavenn/wourschaity, welcher/Ihren Bock heiliget. This is the first time I've seen this. Until the end of World War II, it was kept in the Gdansk City Library, donated by the Governor of the Land of Gralath. Currently, the most valuable A is the LMAGBR (Ms. 1277; mkrf. nr. 716). 4 The unbelievers of their Bockheiliung meet at other ceremonies so they need the Pflegenn; (725 lp.) Der Sndauen woürsch/kaity, which has its Bock sanctuary. This manuscript was kept in the Gdańsk City Library, currently […] LMAGBR (Ms. 1271; mkrf. nr. 711). 5 Der Sudawen Bockheyligung und ander Ceremonien derselbenn, which is kept in the Augusto library of the Duke of Wolfenbütel in Germany by the author of the […]manuscripta Augustea[…]. The 6R mark is used to indicate the date of the earliest manuscripts. According to W. Mannhardt (1936: 239240), these transcriptions are editorially comparable to the C manuscript, because they, like the latter, do not contain introductions to some parts. 7 For example, in the K, or I E 20 folio (Pruische Chronica), now […] LMAGBR (Ms. 1279; no mkrf), the author greatly expands some episodes, reinterpreting them himself until now. notą informaciją. Jame dievų vardų ir funkcijų vardijimas itin komplikuotas dėl kelių rankraščių lyginimo ir mėginimo pateikti vieną variantą. ROLANDAS KREGŽDYS 12 The Lithuanian Language Act LXXIII Another, mentioned in this article, is the mythological lie. The problem of the origin of the masel […]Užgavėnių rituals[…] (LKŽe) is related to the Azazel phenomenon (see below), since during this festival, the winter and its companions were expected to get rid of all possible evils, linking their genesis not with their own activities (resp. nulemto of mediocrity), but with external factors (resp. svetimtaučių įtaka), i.e. the appearance of the farm (gr. farmacos), or the goat (also known as Azazel). By analyzing the mitochondrial membrane. In the 17th and 18th centuries, there is no mention of disguise in the writings of the Norse, but in some documents of that time there is a description of the demon (excerpted by my […] R. K.) very close to the painting of the disguise of the Norse (Skrodenis 2009: 11). It can therefore be cautiously assumed that the phenomenon of the pharmacist (see 8 Vienna 200 Poles of the name of the leader of the angels Azazelis (and its variants: Hazazelis, Azaelis, Azozelis) respectively. the lzEaz; In the book of Enoch I, or the Book of Ethiopia (En I 12:36 [it is one of the most important works of apocalyptic exegesis, dated to 8 išn.) suponavo pejoratyvinės konotacijos (matyt, ir funkcijos) Užgavėnių the period of the Second Temple (see EJ VI 442-443, tt 608 AD)], the origin is not disclosed until the 19th century. Therefore, the name is classified as an appellative, see the ways of explaining the etymology of mythology: 1. ‘strong + strong; 2. "The goat is out". 3. cancellation; 4. […]ožys + Dievas[…] (see also Klein 1987: 468; Steinberg 1878: 346) He wanted the daughters of men (En I 6.4), taught the men the art of war, and the women the art of embroidery (En I 8.12.) The role of the pharmacist (see Harrison 1913: 45; Barton 1918: 186) is mentioned in rabbinical literature, in the Bible in the Aramaic language, and in the Book of the Priests (16.8-10, 21 [see also 1 Corinthians 11:21]. 1971: 63; E. J. Davidson was born in New York City. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. It is also characteristic of the Indo-Europeans, for example, such traditions as the Hellenic pais (see Harrison 1913: 44 […] 45; Burkert 1977: 64 […] 66; Cameron 2004: 181; Dougherty 2006: 20; Graf 2009: 88; see also EJ II 540 763), the Romanian (see Dunstan 2011: 54; Kuiper 2011: 162; Malitz 2005: 69; see also Adkins, Adkins 2004: 325). Later, this phenomenon was used to justify the extermination of the Jewish people (see, for example, the expulsion from Spain [1492 (Beker 2008: 90)], from Prague [1400], from Maine [1420, 1438, 1462] and etc. cities and states [see EJ VII 523]); pogroms in the Russian Empire and the Holocaust). Straipsniai / Articles 13 Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis the character […] (?) judged10 the etiology11, determined by the profanation of the beliefs of the representatives of this religion12. 10 According to Stasio Skrodenio (2009: 37) and Aruno Vaicekausko (2009: 92), they were one of the main causes of the uprisings, especially in Žemaitija. For example, the exclusive demonization of people of Semitic nationality during the Easter celebration also in Žemaitijoje (see more widely Skrodenis 2009: 1112, 42), which, unfortunately, is still kept in Pievėnai (Mažeikių r.). While guarding the crosses in the Church of the Crucified Jesus, the inhabitants of this village, disguised as soldiers and "great Jews", try to remove the latter from the sacred object so as not to steal it and prevent the resurrection of the Christian god. Unbeknownst to them, the participants of this festival continue the anti-Semitic tradition of defamation of the Christian blood (as a part of the Jewish religion) that originated in the Middle Ages (see note 12). 11 Some researchers of the celebrations and masks, perhaps in order to justify the ridiculous or contemptuous image of foreign characters, formulate contradictory claims that imply clear phantasmagories, e.g. […]...> […]svetimšalių[…] the masks did not reveal their nationality, but were only a means of resisting foreigners […] to express themselves. In their origins, […]Jews[…] […] masks were not expressions of any national character, and in their primitive semantics the vaizdinys, susijęs su žemiškomis ar požemio dievybėmis – protėvių dvasiomis, namus ar laukus globojančiomis dievybėmis“ (Skrodenis 2009: 39) // „<…> žydo, čigono, ubago personažams mythical glud was given to reflect their ethnic or professional characteristics in appearance[…] (Vaicekauskas 2009: 69). The lack of validity of such claims can be argued by the behavior of the participants of the Spring Festival […] winter and the urge to get rid of the evil (Azazel phenomenon) with its palydov (persirengėlių). There is no doubt that the introduction of foreign characters is a late, perhaps medieval, ideology of judges' evaluation of the nation's religion and culture. The peculiarity of the Jewish mask, associated with the defamation of Christian blood […] into the nose of the dressed vinut or adat, by which the transvestites, kissing the hands of the villagers, would harden them painfully (Vaicekauskas 2009: 92[…]93). In the Middle Ages, there were two main criteria (religious motives) for judges to hate the Jews: (1) the accusation of the murder of Jesus Christ. 2) Christian blood, not required for the two rites, defamation […] 2a) it was claimed that they were before Passover (Jewish Easter respectively. […]esah or xs; P, the spring festival, celebrated on the 15th and 21st of Nisan [respectively March 10th and April 11th] to commemorate the liberation of the Jews from Egyptian slavery; The animal sacrificed in Pesach [džn. The sheep, plg. s. hebr. […]esa[…]im or […]yxis; or P. Passover lambs and lambs; The third tractate of the Mishnah […] (Brown, Driver, Briggs 2000: 1980; see also EJ XVI 5[…]6) and kt. […] (an apparent misleading allusion to the blood (Brown, Driver, Briggs ibd.; dar žr. EJ XV 678–683)]) pagrobia ir nužudo krikščionių vaiką of the Passover lamb sacrificed by the Jews (Brown, Driver, Briggs 2000: 535-538), the blood of the Passover lamb chosen for the special sacrifice (Heb. saf resp. @s; Brown, Driver, Briggs 2000: 1705 […] 1706), whose blood was poured into the dough of the ceremonial bread (plg. subst. the lie. the code 2 [paragraphs the following paragraph is added: a large quantity of wheat flour is poured into a thin bowl in a Jewish religious house [LKŽe] < jdš. mace or hcm ‘bemiel dough dough rolls baked from wheat, barley, wheat spelt, rye or poultry flour; the only kind of bread eaten at Passover. Macca and hC respectively; (m); and It is also important to note that the Commission's proposal for a directive on the protection of workers from the risks related to exposure to carcinogens at work is based on the principle of equal treatment for men and women. The Holy Cross, the Communion, and the images of the saints of Christ were also accused of "beating the cross with the rod" and "beating the cross with the staff" until they began to bleed (cf. Anglicense, 2004, p. ROLANDAS KREGŽDYS 14 Acta Linguistica Lithuanica LXXIII 1. VAK. BL. PARGRUBI(J)US (G[R]UBRIUM, This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. ETIMOLOGY of the term The RAIDA 1A and This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. In order to determine the accuracy of the data provided in the book, it is necessary to carry out a formal analysis of the variants of the name, i.e. to distinguish the oldest and most authentic structure of the name, reflected in the A, B and C versions. The discrepancies in the forms of the metonymy presented in the older manuscript variants of the shop are important in determining the characteristic word variations and their sequence of translations. Of the total number of 17 theonymic forms mentioned in this source (translations and reprints), 3 are […] hypocoristic (see table) 13. Mitonimo lytis Perrašo / perspaudo variantas W. Mannhardto veikalo paginacija / perrašo(-ų) autorius Pargrubij A, B 247 professional copyist Pargrubij B, C 247 professional copyist (A, B), not known (C) Grubrium A13249 is a professional copyist. Gubrium C249 not known The Commission therefore concludes that the aid is compatible with the internal market within the meaning of Article 107 (3) (c) of the Treaty. (E) by Matthaejus Waisselis (J) This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. Davidas (G) In J. M. Wessel's "Wisdom of the World" (Wisdom of the World, p.247) and in the "Wisdom of the World" (Wisdom of the World, p.242) the two authors of the book of Revelation use the word "Wisdom" in the sense of "wisdom" in the sense of "knowledge" or "knowledge." bei perspauduose, bet ir vėlesnių autorių veikaluose (žr. toliau). Straipsniai / Articles 15 Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis Mitonimo lytis Perrašo / perspaudo variantas W. Mannhardto veikalo paginacija / perrašo(-ų) autorius Pergubrium J247, 249 Matthaejus Waisselis Pergribrius J246 Matthaejus Waisselis also known as Pergamos K.246 is not known. Guberium K249 not known Pergrubrij a, b, c, d 247 Based on the obvious characteristics of the grapheme variation of the mythological name in question (compared only to the structurally different types of the same manuscript [zr. lentelę]), it is possible to distinguish the types of exogenous and endogenous structural defects (accentuating that their etiology can be both natural or assumed by the consumers of the old religion) and the type of lapsus calami, i.e. transcription errors; Their precise determination, apparently, cannot be [see. 1 scheme]): This Regulation shall enter into force on the twentieth day following that of its publication. I. Exogenous changes: I.1. The following table is inserted: apheresis (supposedly hypocoristic): (a) Grubrium A ([…] Pargrubij A) ← *Par-grubius (see also type II.3.1 of the sonic epenthesis); (b) Gubrium C ([…] Pargrubius C) ← *Grubium ← *Par-grubius (see also sonata metathesis of type II.1); c) Guberium K ([…] Pergubrius K [dėl sonanto metatezės see type II.1]) ← *Par-grubius (dėl epentezės see type II.3.1) ← *Pargrub[…]/īs (plg. Parrubius A, B and Parrubius B, C); and II. endogenous changes: This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. Distanced sonatic metathesis: Gubrium C (Par-grubium [I.1 type]) […] Pargrubius C ← *Pargrubis A, B or Pargrubius B, C; This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. Pergribrius J (pergr-ubr-i-us [regressive]) […] Pergrubrium J, also known as Pergribrius This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. Irregular exchanges: This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. paratological (resp. non-etimological) II.3.2. garsų absorbcija: Pergubri / Pergubrium J (↔ Pergrubrium J) ← *Pergrubrius (plg. Pergribrius J [dėl distancinės asimiliacijos žr. II.2 tipą]) ← *Pargruepenthesis of the sounds: (a) Guberium K […] Pergubrius K; and (b) Grubrium A ([…] II.3.3. analogijos suponuotos kaitos: Pergrubius D, ε / Pergrubriüs E / PergruPargrubij A) […] […] Pargrubius […] […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] Pargrubis […] or […] The bius (plg. Pargrubius B, C [dėl sonanto epentezės see II.3.1 type]) is the *Pargrub/īs; D, E, ε Pergrubrium *R, E, J, a Pergrubij F bri Pergrubium F Pergrubius F, G, a, b, c, d Pergubri J Pergubrium J, Pergribrius J, Pergubrius K, Pergrubrij a, b, c, d […] Pargrubij A, B Pargrubius B, C is the first syllable of the first syllable of the first syllable of the first syllable of the first syllable of the first syllable ROLANDAS KREGŽDYS 16 Acta Linguistica Lithuanica LXXIII the root of the balsio change -a- > -ematyt, by analogy with the pr. percunis […]perkūnas[…]14 E 50 (for this lexeme see PEŽ III 265[…]266). In addition to the above-mentioned, there are also a number of other variants of the name, such as the "Strawberry" (Strawberry) and the "Strawberry" (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) Jonas Bretkūnas – Pergrubrius (nom. sg. [BRMŠ II 307]), Aleksandras Guagninis – Pergrubiusa (gen. sg.), Pergrubi (nom. sg.), Pergrubios, Pergrubiusie (voc. sg. (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) (Strawberry) 1 of SHEMA. It's all right. the following paragraph is inserted: Pargrubi(j)us (G[r]ubrium, Pergrubrius and others) systemic distribution of graphemical pests 6 This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The following definitions apply to the use of the term "peripheral nervous system": Peripheral nervous system (PNS), "peripheral nervous system" (PNS), "peripheral nervous system" (PNS), "peripheral nervous system" (PNS), "peripheral nervous system" (PNS), "peripheral nervous system" (PNS), and "peripheral nervous system" (PNS). Based on the established variations of the name, it can be said with caution that all the sexes discussed assume prolity. *Pargrub/īs: 1 SHEMA. It's all right. the following paragraph is inserted: Pargrubi(j)us (G[r]ubrium, Pergrubrius and others) systemic distribution of graphemical pests In addition, the author of the book "The Perpetuation of the Bible" and the author of the book "The Gospel According to St. John the Baptist" (published by the Society of Jesus in the United States in 1877) and the author of the book "The Gospel According to St. John the Baptist" (published by the Society of Jesus in the United States in 1879) have been awarded the Nobel Prize in Physiology or Medicine. Aleksandras Guagninis – Pergrubiusa (gen. sg.), Pergrubi (nom. sg.), Pergrubios, Pergrubiusie (voc. sg. [BRMŠ II 482]), Motiejus Strijkovskis – Pergrubius (nom. sg.), Pergrubiusa (gen. sg.), Pergrubios, Pergrubiusie (voc. sg. [BRMŠ II 512, 515–516]), Jonas Lasickis – Pergrubrio (dat. sg.), It's all right. the following paragraph is inserted: *Pargrub[…]/īs pr. percunis […]perkūnas[…] 5 per- […] analogy of the paregzogenetic change β aferezė α Gruberium and its compounds Other, of a fat content, by weight, in the dry matter: Pergubrius β1β5 metathesis of β1 Gubrium Guberium αβ3 endogenous beta-stimulators (GEBs) have been identified. Other, not further worked than hot-rolled, in coils Other, of a fat content, by weight, in the dry matter: Pergrubrium and its derivatives Other, of a fat content, by weight, in the dry matter: Other, of a fat content, by weight, in the dry matter: Perchlorate, perchlorate, perchlorate, β5… perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate, perchlorate and perchlorate are also known as Pergribrium b2b3 Pergrubrium β3β5 pergribrium b4b5 is a member of the genus Pergribrium. Articles of the 17th Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis Wolfgangas Christophoras Nettelhorstas – Pergubrio (abl. sg. [BRMŠ III 72]), The following species are included in this category: the following, with the following exceptions: the bluefin tuna, the bluefin tuna, the bluefin tuna, the bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, bluefin tuna, and other species included. Theodorus Narbutas (1835: 58[…]61) refers to the feminine gender of the goddess as Grubite Pergrubie. One B. The VAK. BL, please. PARUBI(J)US (G[R]UBRIUM, PERGRUBRIUS IR KT.) KILMS APRAŠAS Rimantas Balsys (2006: 57[…]60) lists in great detail all the attempts of the Ligurians to reveal the origin of the name of the white goddess of the evening in question: a) M. Pretorius from the form Pergubrius leads from: a1) verb. the lie. "Woe to us, forasmuch as we have sinned, and have sinned against the Lord our God! Gott, jetzt he-/be ich an oder will {be}arbeiten meinen Acker Herr […]Viešpatie Dieve, I am now starting or intending to work in my field[…] [MP III 500[…]501; see also […] This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. a2) The desirable verb Per gū berū (pl. through […] pervaryk, work that land well for me); […]pergubyk, iszgubyk man gerrai[…], „perguberu dirwą“ / „Ich will jetzo den Acker durcharbei-/ten lassen“ – „noriu dabar lauką įdirbti“; „pergubyk tą em“ i. e. „Arbeit mir die Erde gutt […]Knete ihn woll durch[…] […]perminkyk sie gut[…] (MP III 264[…]265; also see also BRMŠ III 141, 256); b) Simon Daukant (1993: 78) interprets the word as a verb. the lie. over and under. the lie. grain of maize; c) T. Narbutas (1835: 58), attributing the god of the sūdu to the Lithuanian goddesses (see 1a posthumously), refers to his own creation prolytę ‡ Grubios ogrod kwiatowy i owocowy; d) Algirdas Julius Greimas (1990: 454455), based on Mikalojus Akelaičio's speculation about the possible connection between the mythonym and the verb. the lie. grubtie ‘grubti (by the way, the latter author does not mention anything), claims that the name of the deity should be derived from sub. the lie. coarse "simple clay, a frost-hardened earth's crust, formed by the freezing of water […] pasture […]; 15 According to I. Lukšaitės (MP I 645), the Lithuanian word that could be used to suppose the name Pergubrius was not given by M. Pretorius. ROLANDAS KREGŽDYS 24 The Lithuanian Language Act LXXIII Some scholars call the oracle […] the sacred […]žuol ([…] palææ φηγός) the oldest place of sacred services in Helado (see Harrison 1913: 22, 31, 34; Lhôte 2006: 49 […]5). Greeks traveled to this place to learn about the future, to earn the favor of the gods, and so forth. He prophesied witches and witches, named in several hieroglyphics in written sources: 1) gr. ἀνιπτόπους […]Dzeus oracle witch in Dodonė […] unwashed feet[…]; (2) the following paragraph is inserted: The people of Dodona are autochthonous, they take care of Zeus' oracle, they don't wash their feet. (3) the following paragraph is inserted: It is also known as the "Dodone of Zeus" (Chantraine IV1 1124) with its root -ar-absorption. the following paragraph is inserted: Tomaros […] Tomaro mountain in the Dodona […] [Pope II 1540] [? < top the following paragraph is inserted: It is also known as the "Golden Age" or the "Golden Age" or the "Golden Age" or the "Golden Age" or the "Golden Age" or the "Golden Age" or the "Golden Age" or the "Golden Age". 4) gr. πέλειαι […]žynės […] future spėjikės (? Dodonėje) […] ← πέλεια […] dark-colored wild raven (Columba oenas) […] (see also Il. 16. 234 […] 131, 1171, 1380, 1563; see also Kregždys 2012: 117, 161, 221, 495, 496; see also Kregždys 2011: 284). They're underground. He was a spy, based on Dodon's leafy leafy slime (Kagarov 10134). Similarly, the will of the gods was explained or predicted in the future, based on the ąžuolo27 […] deus rōbus (~ lo. Jū[p]piter) […] lapų šlamesiu and the Celts (Phythyon, Soes, Bennighof 2002: 91; see also Filippi 1961 43, 75). Such mantle rituals (buildings from tree leaves) also existed in Italian-inhabited areas, but the Roman writings record only a narrative of future prediction based on the different shades of the topoli, not the leaves of the oak (Shtaerman 1987: 271). The North Germans believed that their sacred oasis (arbor vitae […] axis mundi = s. isl. Yggdrasill) announced the end of the world by shaking and slamming its leaves (see Davidson 1990: 191; see also Kregždys 2012: 266, 327, 430, 470). By the way, like the ancient Prussians, the Hellenic sacrificial ritual was also characterized by blood (and human) sacrifices to avoid the attack of the spirits (pl. myth 25 T. i. lunar, not solar deities, pl. uranistic spheres Dzeus epithet: Zh. It's him. the following paragraph is added: From. I 63; Pope I 442). 26 A similar aetiology of the deity, for example, Ditą (Dīs Dīs pater) […]Pluton or the earth god […] lo. Di(ē)spiter ‘Jupiter; This is the name of the planet. Pluto, garbino and italics (see more widely) Other, of circular cross-section 2012: 373). 27 See also s. the bret. [Footnote] The following table is inserted in Annex I to this Regulation: It's called "air". the daur ‘t. p. or maybe. It's not like I don't know what I'm doing. p is equal to (See also Pedersen 1909: 144; Matasović 2009: 91; IEW 214 […]217; Buck 1988: 48 […]49; Gamkrelidze, Ivanov II 525 […]526; Lucht 2007: 401 […]402, 404). This is the first time that the term has been used in this way. Straipsniai / Articles 25 Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis The evil demon Forbantus (Greek: Φόρβας (Pope II 1643)), who lived in the oak tree and killed the cabinets with people's heads on its branches [Kagarov 1913: 107]. The mention of the mythological referent grass could also be linked to the sphere of activity of the god Perkūna, the etiology of the earthly Zeus (resp. chtoninės sferos dievo) (see Kregždys 2012: 92, 138) implies the proto-Hellenic lunar deity, whose functions are close to those of the Lithuanian Mėnuli, which stimulates the growth of plants on the surface of the earth, as well as the growth of beetles (JBR II 26; see also Kregždys 2012: 23). The Eastern White (Lithuanians) sowed and planted vegetables in the deltas so that their roots (respectively the roots) would be strong, i.e. the functional attribution of youth. It's all right. the following paragraph is inserted: *Etiology of pregnancy and childbirth functions 2002: 91; see also In the United States, for example, the number of people living in poverty has doubled in the past decade. Such mantle rituals 13 ąžuolo27 – deus rōbus (~ lo. Jū[p]piter) – lapų šlamesiu ir keltai (Phythyon, Soesbee, Bennighof (buildings from tree leaves) also existed in Italian-inhabited areas, but the Roman writings record only a narrative of future prediction based on the different shades of the topoli, not the leaves of the oak (Shtaerman 1987: 271). The North Germans believed that their sacred oasis (arbor vitae […] axis mundi = s. isl. Yggdrasill) announced the end of the world with the trembling and rustling of its leaves (žr. Davidson 1990: 191; see also Other, of circular cross-section 2012: 266, 327, 430, 470). By the way, like the ancient Prussians, the Hellenic sacrificial ritual was also characterized by blood (and human) sacrifices to avoid the attack of spirits (see the myth of the evil demon Forbant [Gr. Phorvas (pope II 1643)], who lived in the oak and killed the cabin on the heads of people on his branches [Kagarov 1913: 7:10]. 27 Plg. s. bret. This is the first time I've seen it. [Footnote] The following table is inserted in Annex I to this Regulation: It's called "air". the daur ‘t. p. or maybe. It's not like I don't know what I'm doing. p. (French) 1909 by Pedersen: 144 Matasović 2009: 91; IEW 214 […]217; Buck 1988: 48 […]49; Gamkrelidze, Ivanov II 525 […]526; Lucht 2007: 401 […]402, 404). This is the first time that the European Parliament has been consulted on this matter. Moon goddess of the moon Jū(p)piter ‘god of the sky Bα Jū(p)piter Stygius = Pluto Aαβ C delcia grass α ąžuolo leaf slimming β Ζες χθόνιος Bαβ vegetation of the subterranean part of plants […] the ancient mythical Celtic god of Rickoiot šventykla Ζεὺς καταχϑόνιος Aαβ leaves β vegetation of the šventasis ąžuolas – arbor mundi *‘medis – būrėjas, burtų medis’ β geras derlius vak. bl. *Garburv/īs ABαβ surface of plants Italian the robes bl. *perkus […]Perkūno tree = „priverčia augti lapus ir žolę“ „varai žiemą lauk“ pr. Patollo Aβ dredging from tree leaves baltų griausmo dievas Perkūnas Bα raguotas Perkūnas Aα […]juolas[…] fertility function α mantine Ζεὺς νεφεληγερέτης / οὐράνιος Bα function β ragai Saulė […] solar deity B The Oracle of the Dodona […] youth ROLANDAS KREGŽDYS 26 Acta Linguistica Lithuanica LXXIII was attributed to the good vegetation of the surface part of the plants, and the good vegetation of the subsoil part (see JBR II 177). On the basis of the above arguments, it is possible to formulate the assumption of the dualistic congruent genesis of the white thunder god (plg. the Lithuanian thunder god Perkūno and the raguoto Perkūno raguoto old [? pr Patulo] connection, based on the identical Italian Jū(p)piter ‘heavenly god Jū(p)piter Stygius ‘Jupiter of the underworld = lo Pluto's genetic congruence], see the old Lithuanian prayers for the new moon mentioning not the kingdom of God, but the kingdom of Perkūna (see Kregždys 2012: 138, 373). For a long time, the functional motivation of the myth may have been forgotten (as in the dualistic genesis of Perkūno, the dendroniminic referent and the tradition of the lunar cult) due to the extremely abundant phonotactic disorders, the loss of the connection of semantic structural elements and the religious reforms (see Beresnevičius 1995: 103 […] 118). Therefore, theonism has been perceived as both the beginning of vegetation (the spring thunder of Perkuno gives impetus) and the divinity of the harvest (the reminiscence of the lunar cult). In summary, it is possible to make the cautious assumption that the blind. the following paragraph is inserted: *Garburv[…]/īs (→ *Pargrub[…]/īs) […] god who wipes out winter, makes leaves and grass grow and determines good harvests[…] ([…] *[…]medis […] būrėjas, burtus medis[…]) is one of the many Perkūno epithets (perhaps also Greek […], see 1990: 45) that suggest an archaic function of the sacred referent […] mantronymin totem, decorated and helen, of the northern Germanic (Greek and Italian). Thus, this mitonism can be būtų priskirti baltų ir išvardytų ide. tautų izomitologemoms. 2. LIE. MASELIS ‘UŽGAVĖNIŲ PAPROČIAIS The Choice of Man LKŽe nurodoma, kad rytų aukštaičių panevėžiškių plote – Šeduvos apylinkėse […] is used (or sometimes used) as a nickname for the participant of the celebration […] persirengėlio […] maselis. Based on the provided lexicographic description of this gender (nonurodoma that the word would be a loanword), the lietuvių leksikos veldiniams. Pritarti tokiam sprendimui nėra lengva dėl keword compilers attribute it to a number of reasons: 1) to suppose an assimilative suffix occurring in the eastern highland area. the lie. -ala- > -ela- (Skardijus I 175[…]176) case of use, i.e. to take this word from sub. the lie. (b) the following paragraph is inserted in subparagraphs (a), (b) and (c): the two-leaf clover for the decoy of game […] DŽ; LL 272; ‘Food for fish lured by a cable car to the meškeriojant rš (LKŽe) is not allowed due to the lack of such functional connotation of the character of the celebration of the Feast of the Incarnation; 2) to see the creation of an alternate sub. the lie. (A) (a) (b) (c) (d) (e) (e) (f) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g)) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) ( the lie. I don't know what you're talking about. I don't know what you're talking about. (French) Articles of the 27th Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis ♪ I've got you in my arms ♪ ♪ I've got you in my arms ♪ ♪ I've got you in my arms ♪ ; (reference) J; not to be outdone, to be civilized; 3. to speak, to call, to invite to oneself, to seduce with what? Brs, Slnt, J, M. Valanč, S. Dauk and others. ; 4. try to lure, to extract Grdm; 5. "To arouse the desire of a man by giving him a try" Kal; 6. to lie, to deceive, to deceive, to deceive, to deceive, to deceive, to deceive, to deceive -elvedinį (broader see Skardijus I 176177, 235) is also not allowed not only because of sub. the lie. masenis, -ė in terms of the ceremonies performed by the semantic differences, but also because of the already mentioned functional hyperonym for the characters of this holiday - villain, liar, deceiver or irritant (žr. The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation. By deciding the lexicon lies. In the case of a problem of origin, attention should be paid to the surname with an identical morphological structure. The use of Masely (LPŽ II 171) in the same dialectal zone, i.e. in the eastern highland areas of the Panevėžys in Pumpėnai (Pasvali), Panevėžys, Ragueli (Panevėžys rive), Žeimelis (Pakruojo rive). According to the authors of the Lithuanian surname dictionary (LPŽ II 172), this name can be derived from hipokoristikų: le. (English pronunciation (help·info)) Maaß, Maas, this is Thomas. Of the two variants of the explanation of the origin of the surname in question, the second would be more reliable, since the authors of the hypothesis did not explain (respectively, they did not illustrate with alternative examples) the change in the Slavic fricatives. However, it is very difficult to trust the spelling of the Germanic spelling, as there is a possible žmogus’ (tokia hipotezė kažkodėl apskritai nesvarstoma) nesuponuoja vokiečių tautybės personažo – tokio šios šventės dalyvio nemini joks etnologas. Remiantis vos ne pagrindinio Užgavėnių šventės persirengėlio, judėjų tauetiological basis for this surname. Maselis […]Užgavėnių dressed in the customs of the Tibetan character, the status […] was also worn during the celebration and the representatives of this nation were imitating the mask (in the picture, prekeivio [Beresnevičius 2005:7; 39 more broadly see 0 poskyrį, 10 from n.]), […] it is possible to raise a cautious assumption about Semitism, and not Germanism (matyt, and not Slavism [žr. jad] previously used), i.e. a supponent reflex of retrogradation: Massel (also known as Avd. This Regulation shall enter into force on the day following that of its publication in the Official Journal of the European Union. You're going to die. the mass of the machine is happy, successful; The star […] [plug. Lötzsch 1992: 115[…]116] is in the morning. You're going to die. small or lzm ‘t. p is equal to [wwa]ja;dla]s. 2011: 354, 569] < v. Heb. This article is part of a series on the Bible. the following table is inserted: (m); and the planet; the star; success; Property […] [Stern 2000: 129; Jastrow II 755]] is located at: The masel is a person who has changed his clothes according to the customs of the time. 3. the description In the context of the study of consistent or structural etymology (see Mailhammer 2013: 4, 2013a: 9, 11), before submitting ROLANDAS KREGŽDYS 28 Acta Linguistica Lituanica LXXIII the origin of a particular lexeme, it is necessary to take into account: (1) the formal characteristics of the source in which the word is mentioned, or to evaluate it according to the principles of the verification methodology; (2) structural differences in the variants of the same word in an attempt to determine the original form; (3) the importance of the predisposing factor of formal grammar, in order to avoid the establishment or formulation of facts that are not part of the language system. The formation of lexicographic compounds, based on the dispositive structure of lexical loops (see Corseriu 1967: 297; Mailhammer 2013: 3; see also Bussmann 2006: 673 […] 674) system, selectively marking and indicating the debt of words of foreign origin (etiological basis), is partly hypnotic, assuming a possible misinterpretation of the original words and introductions into the inherited lexical base. 4. Excluded 1. The mythology is mentioned in the book of Proverbs. the following paragraph is inserted: Pargrubi(j)us (and its variants G[r]ubrium, Pergrubrius and kt sp.) suggests such an etymological development: vak. the following paragraph is žolę bei lemiantis gerą derlių’ ← *Gar-brub/īs ‘t. p.’ ← *Gar-bruv/īs ‘t. p.’ ← *Gar-burv/īs *‘medis – būrėjas, burtų medis’ ← pr. garian ‘medis’ E 628 + pr. *burv- *‘būrimas, spėjimas; ženklas’. inserted: *Pargr/īs ‘the god who breaks the winter, makes the leaves grow and 2. It's all right. the following paragraph is inserted: *Garburv[…]/īs (→ *Pargrub[…]/īs) […]the god who brings out the winter, makes the leaves and grass grow and determines the good harvest[…] ([…] *[…]medis […] buyer, burt trees[…]) is one of the many epithets of Perkūno. 3. Semema *'tree' […] builder, tree of the burt[…] supposes the sacred reference of the mantle function […] dendronimin totem, decorated and helenic, Celtic, North Germanic (perhaps also Italian). Lie down. The phrase "a man dressed in the customs of the time" is a Semitic word, derived from the Avd. jdš. It's called Massel. LITERATŪRA Adkins Lesley, Adkins Roy A. 2004: Handbook to Life in Ancient Rome. New York: Facts On File, Inc. Anglickienė Laima 2004: Judėjų įvaizdis lietuvių folklore: viduramžiškų prietarų atspindžiai. – Tautosakos darbai 21(28), 41–53. Baldžius Juozas 2005: Rinktiniai raštai. Etnologijos ir tautosakos baruose. Vilnius: Lietuvių literatūros ir tautosakos institutas. Straipsniai / Articles 29 Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis Balsys Rimantas 2006: Lietuvių ir prūsų dievai, deivės, dvasios: nuo apeigos iki prietaro. Klaipėda: Klaipėdos universiteto leidykla. Barton George A. 1918: The Religion of Israel. New York: The Macmillan Company. Beker Avi 2008: Chosen: the history of an idea, the anatomy of an obsession. New York: Palgrave Macmillan. Beresnevičius Gintaras 1995: Baltų religinės reformos. Vilnius: Taura. Beresnevičius Gintaras 2004: Lietuvių religija ir mitologija. Sisteminė studija. Vilnius: Tyto alba. Beresnevičius Gintaras 2005: Meditacija, kontempliacija, ekstremalios būklės: Lietuva ir Rytai. – Kultūrologija 12, 397–416. Berneker Erich 1896: Die preussische Sprache. Texte, Grammatik, etymologisches Wörterbuch. Strassburg: Verlag von Karl J. Trübner. Běťáková Marta Eva, Blažek Václav 2012: Encyklopedie baltské mytologie. Praha: Libri. Blažek Václav, Běťáková Marta Eva 2014: Prussian *Grubrius ‘god of spring and vegetation’ in perspective of the Italic pantheon. – Baltistica 49(2), 345–356. Blažienė Grasilda 2005: Baltische Ortsnamen in Ostpreußen. Stuttgart: Franz Steiner Verlag. Bréal Michael 1964: Semantics: Studies in the Science of Meaning. New York: Dover Publications. BRMŠ I–IV – Baltų religijos ir mitologijos šaltiniai, sud. Norbertas Vėlius. Vilnius: Mokslo ir enciklopedijų leidykla (t. 1–2), Mokslo ir enciklopedijų leidybos institutas (t. 3–4), 1996–2005. Brown Francis, Driver R. S., Briggs Charles 2000: Enhanced Brown-Driver-Briggs Hebrew and English Lexicon, with an appendix containing the Biblical Aramaic, based on the lexicon of William Gesenius as translated by Edward Robinson, by Francis Brown, with the cooperation of S. R. Driver and Charles A. Briggs. Based on the 1906 edition originally published by Clarendon Press: Oxford. Washington (electronic edition). Brückner Alexander 1904: Starożytna Litwa. Warszawa: Druk K. Kowalewskiego. Buck Carl Darling 1988: A Dictionary of selected Synonyms in the pricipal Indo-European Languages. Chicago & London: The University of Chicago Press. Būga I–III – Kazimieras Būga. Rinktiniai raštai 1–3, sud. Zigmas Zinkevičius. Vilnius: Valstybinė politinės ir mokslinės literatūros leidykla, 1958–1961. ROLANDAS KREGŽDYS 30 Acta Linguistica Lithuanica LXXIII Burkert Walter 1977: Griechische Religion der archaischen und klassischen Epoche. Stuttgart & Mainz: Verlag W. Kohlhammer. Bussmann Hadumod 2006: Routledge Dictionary of Language and Linguistics. London and New York: Routledge. Cameron Alan 2004: Greek Mythography in the Roman World. Oxford & New York: Oxford University Press, Inc. Chantraine I–IV1–2 – Pierre Chantraine. Dictionnaire étymologique de là langue grecque. Histoire des mots. Paris: Éditions Klincksieck (1 (A–Δ) – 1968, 2 (E–K) – 1970, 3 (Λ–Π) – 1974, 4(1) (P–ϒ) – 1977, 4(2) (Φ–Ω et index) – 1980). Coseriu Eugenio 1967: Lexikalische Solidaritäten. – Poetica 1, 293–303. Daukantas Simonas 1993: Būdas senovės lietuvių, kalnėnų ir žemaičių. Vilnius: Ethnos. Davidson Gustav 1971: A Dictionary of Angels: Including the Fallen Angels. New York: Free Press. Davidson H. R. Ellis 1990: Gods and Myths of Northern Europe. London: Penguin Books. Delamarre Xavier 2003: Dictionnairede la langue Gauloise. Une approche linguistique du vieux-celtique continental. Paris: Editions Errance. Dini Pietro Umberto 2000: Baltų kalbos. Vilnius: Mokslo ir enciklopedijų leidybos institutas. Dini Pietro Umberto 2010: Elementi di mitologia baltica. – Polifemo 10, 101–126. Dini Pietro Umberto 2014: Foundations of Baltic Languages. Vilnius: Vilnius University. Dougherty Carol 2006: Prometheus. London & New York: Routledge Taylor & Francis Group. Dunstan William E. 2011: Ancient Rome. Lanham & Plymouth, UK: Rowman & Littlefield Publishers, Inc. Dusburgietis Petras 2005: Prūsijos žemės kronika. Vilnius: Versus aureus. DvŽ I–II – Dieveniškių šnektos žodynas 1–2. Autoriai: Laima Grumadienė, Danguolė Mikulėnienė, Kazys Morkūnas, Aloyzas Vidugiris. Vilnius: Lietuvių kalbos institutas, 2005–2010. Straipsniai / Articles 31 Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis EJ I–XXII – Encyclopaedia Judaica 1–22. Fred Skolnik, Editor in Chief. Michael Berenbaum, Executive Editor. Detroit & London: Thomson & Gale, USA; Keter Publishing House LtD., Jerusalem, 2007. Frisk I–III – Hjalmar Frisk. Griechisches Etymologisches Wörterbuch 1–3. Heidelberg: Carl Winter Universitätsverlag, 1960. Gamkrelidze, Ivanov I–II – Thomas V. Gamkrelidze, Vjačeslav V. Ivanov. Indo-European and the Indo-Europeans. A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture 1–2. Berlin & New York: Mouton de Gruyter, 1995. Gerullis Georg 1922: Die altppreußischen Orstnamen. Berlin und Leipzig: Vereinigung wissenschaftlicher Verleger. Graf Fritz 2009: Apollo. London and New York: Routledge. Greimas Algirdas Julius 1990: Tautos atminties beieškant. Vilnius & Chicago: Mokslas. Grunau Simon 1876: Preussishe Chronik. Die preussischen Geschichtschreiber des XVI und XVII Jahrhunderts. Bd. 1, herausg. von M. Perlbach. Leipzig: Verlag von Duncker & Humblot. Harrison Jane Ellen 1913: The Religion of Ancient Greece. London: Constable & Company LTD. IEW – Julius Pokorny. Indogermanisches etymologisches Wörterbuch 1–2. Bern und München: A. Francke AG-Verlag, 1959–1969. Il. – Ὁμήρου ‘Ἰλιάς’ Jastrow I–II – Marcus Jastrow. A Dictionary of the Targumim, The Talmud Babli and Yerushalmi, and the Midrashic Literature. London & New York: Luzac & Co., G. P. Putnam’s Sons, 1903. JBR I–V – Jonas Balys. Raštai 1–5, par. Rita Repšienė. Vilnius: Lietuvių literatūros ir tautosakos institutas, 1998–2004. JBŽ I–III – Jokūbas Brodovskis. Lexicon Germanico=Lithvanicvm et Lithvanico=- Germanicvm. Rankraštinis XVIII amžiaus žodynas, 1–3, par. Vincentas Drotvinas. Vilnius: Lietuvių kalbos institutas, 2009. John Kabelka: Introduction to the literature of the Baltic States Vilnius: The science. Ernest C. Klein, A comprehensive etymological dictionary of the Hebrew language for the Readers of English. Jerusalem & Tel Aviv: Eisenbrauns. Kolczyński Jarosław 1996: Trójnożna koza. Uwagi o symbolice trójnożności. – Ethnography of Poland 40 (1[…]2), 81[…]107. ROLANDAS KREGŽDYS 32 Act of Linguistic Lithuanian LXXIII Kregždys Rolandas 2009: The book of Sūduvių […] the source of the religion and culture of the Baltic peoples of the West. Part I: Formal analysis of the case Lithuanian 55 (3[…]4 Kregždys Rolandas 2009a: Pr. Romow pagal Petro Dusburgiečio „Prūsijos žemės [79[…]80]), 174[…]187. chronicle and other historical interpretations up to our time (etymological analysis of the place name, localization). […] Ancient Baltic culture 8. Vilnius: Kronta, 122 […] 187. This is the first time I have visited this city. In the year 2010 the store of M. Strzykowski Kronika Polska, Litewska, Żmódzka and all the Russian theorems: Chaurirari. […] Acta Linguistica Lithuanica 62[…]63, 50[…]81. This is the first time that the Act has been amended. Kregždys Rolandas 2011: Problems of the transmission of Baltic theorems and the determination of the functions of the gods in the work of Jano Łasicki […]De diis Samagitarvm cæterorvmque Sarmatarum, & falsorum Christianorum. Item of 101–121. Kregždys Rolandas 2012: Baltų mitologemų etimologijos žodynas I: Kristburgo sutartis. Vilnius: Lietuvos kultūros tyrimų institutas. religion Armeniorum: Salaus, Klamals, Atlaibos, Tawals. It is also known as the Item of Religion Armeniorum. […] Perspectives of Baltic philology II. Poznań: Wydawnictwo […]Rys[…], Kuiper Kathleen 2011: Ancient Rome: from Romulus and Remus to the Visigoth invasion. New York: Rosen Educational Services, LLC. This is the company that I work for. Kuzawinis Kazys 1964: Prussian language Vilnius: Vilnius state pedagogical institute. Laurinkienė Nijolė 1990: The myth is reflected in Lithuanian calendar songs. Vilnius: Vaga is located. The Lithuanian Encyclopedia 1 […] 37. Boston: The publishing house of the Lithuanian Encyclopedia, 1953-1985. L'Hôte-d'Éric is a 2006 film directed by Les Lamelles oraculaires de Dodon. In Geneva: Droz. LKŽe […] Lithuanian language dictionary (volumes 1[…]20, 1941[…]2002) is an electronic version. Second electronic release. Ed. college: G. Naktinienė and kt. Vilnius: Institute of the Lithuanian Language, 2013. LMAGBR […] Rankraščių department of the Gdansk library of the Polish Academy of Sciences. Lötzsch Ronald 1992: Duden Jiddisches Wörterbuch (2., through which he saw the Auflage). Mannheim and Zurich: Dudenverlag. LP I[…]II […] Glossary of Lithuanian surnames 1[…]2. Vilnius: Science, 1985 to 1989. This is the first time that the European Parliament has been consulted on this matter. Luchta Martina, The foundation of the Altirischen. Inaugural dissertation for the award of the doctorate of the Faculty of Philosophy of the Rheinischen Friedrich-Wilhelms-Universität zu Bonn. Bonn: The Rheinischen Friedrich-Wilhelms-Universität is located in the city of Bonn. LVŽ III... […] Glossary of Lithuanian place names 1[…]2. Vilnius: Lithuanian Language Institute, 2014… Articles of the Treaty Baltų mitonimų kilmė: vak. bl. Pargrubi(j)us (G[r]ubrium, Pergrubrius ir kt.); lie. maselis Mailhammer Robert 2013: Introduction: Etymology beyond word histories. – Lexical and Structural Etymology. Beyond the Word Histories. This is Ed. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. Robert Milham, Towards a framework of contact etymology, published in 2013. […] Lexical and structural etymology. Beyond the Word Histories. This is Ed. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. M.J. and Nero. It was published by Blackwell Publishing, Oxford. Mannhardt Wilhelm 1936: Letto-Preussische Götterlehre (Lettro-Prussian Götterlehre) is a German film directed by Mannhardt Wilhelm, which was released in 1936. Riga: Published by the Latvian Literary Society. Matasović Ranko 2009: Etymological dictionary of proto-Celtic, also known as the Proto-Celtic dictionary. Leiden and Boston: Brill, please. Małgoszczyk (1966), a Prussian poet and playwright. Vilnius: The Mint. Małgoszczyk, The History of the Prussian Language and Grammar Vilnius: Vilnius University publishing house. Mierzyński Antoni 1900: Romowe. Poznań: Drukarnia dziennika poznańskiego. Member of the European Parliament and of the Council Prussian curiosities, or Prussian encyclopedia 14. Prepared by Inge Lukšaitė. Vilnius: Pradai (vol. 1 […] 1999), publishing house of the Lithuanian Institute of History (vol. 2 […]) This Regulation shall enter into force on the day following that of its publication in the Official Journal of the European Union. Narbutt Teodor 1835: The ancient history of the Lithuanian people. Tom one. The Lithuanian mythology. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. From. […] of the […] of the […] Pape I[…]II […] Wörterbuch der griechischen Eigennamen 1[…]2 (I: α[…]κ; II: λ[…]ω) by Dr. W. Pape, which was published in the same year. Braunschweig: Printed and published by Fried. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. Holger Pedersen 1909: Comparison of the grammar of the Celtic languages. The Erster Band. Guidance and guidance. Göttingen: Vandenhoeck and Ruprecht. It is located in the district of Göttingen. Vytautas Mažiulis is a member of the IŽIV. Etymological dictionary of the Prussian language 14. Vilnius: Mokslas (volume 1), Mokslo and encyclopedic publishing house (volumes 2, 3), Mokslo and encyclopedic publishing institute (volume 4), 1988 to 1997. Phythyon John R., Soesbee Ree, Bennighof Mike 2002: Celtic Age. This is the first time I've seen this. Roleplaying the Myths, Heroes and Monsters of the Celts. Virginia Beach: Avalanche Press. This is the first time I've seen it. Ltd. and its subsidiaries. Przybytek Rozalia 1993: Ortsnamen baltischer Herkunft im südlichen Teil Ostpreußens. It is located in the southern part of the country. Stuttgart: Franz Steiner Verlag.