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Exploring Endearing Metaphors among Swahili Youths in Mombasa County, Kenya: Insights from Conceptual Mappings

Victor 0. Ntabo; Catherine W. Ndung’u

Abstract

Swahili youths in Mombasa County to woo their beloved. The research was anchored within a descriptive research design. Primary data was collected from four purposively sampled Swahili male youths through an interview schedule. The collected data were then subjected to the Metaphor Identification Procedure Vrije Universitei (MIPVU) in which four annotators were used to identify endearing metaphors. Seven endearing metaphors that are commonly used by the Male Swahili youths in Mombasa County were identified through MIPVU. The endearing metaphors were then subjected to the principle of conceptual mappings to reveal their meaning. The paper reveals that young Swahili men in Mombasa County use endearing metaphors to express affection, admiration, and romantic interest in their beloved. They also use these metaphors to inspire a sense of connection and emotional intimacy while aiming at building a relationship based on care and mutual affection. The study concludes that endearing metaphors are useful communication tools, and should be interpreted within the Cognitive Linguistics framework.

Full text

 S aipsniai / A icles 287 VICTORO.NTABO Depa men o Languages,Ka a inaUni e si y ORCIDid:o cid.o g/0000-0002-2618-7884 Fieldso  esea ch:Cogni i eLinguis ics,EcoLinguis ics, IndigenousLanguageEduca ion. CATHERINEW.NDUNG’U Depa men o Languages,Ka a inaUni e si y ORCIDid:o cid.o g/0000-0002-9345-3388 Fieldso  esea ch:Englishlanguageeduca ion,special educa ion,AppliedLinguis ics. DOI: doi.o g/10.35321/all91-12 EXPLORINGENDEARING METAPHORSAMONGSWAHILI YOUTHSINMOMBASA COUNTY,KENYA:INSIGHTS FROMCONCEPTUAL MAPPINGS Susiža ėjimąiš eiškiančiųme a o ų, a ojamų Mombasosapsk i ies,Kenijoss ahilių jaunuolių, y imas:įž algosiškoncep ų žemėlapių ANNOTATION Endea ingme apho sa e aluable o en ichingcommunica ionand os e ingclose  and mo e meaning ul ela ionships h ough he exp ession o  a ec ion and in imacy. In e p e ingendea ingme apho scan,howe e ,bedi icul due o hei cul u aldis inc ions andcon ex -dependen meanings.Agains  hisbackd op, hiss udyemployed hep inciple o concep ualmappings oanalyze heendea ingme apho scommonlyusedby hemale VICTORO.NTABO,CATHERINEW.NDUNG’U 288 Ac aLinguis icaLi huanicaXCI Swahili you hs in Mombasa Coun y o woo hei  belo ed. The esea ch was ancho ed wi hin a desc ip i e esea ch design. P ima y da a was collec ed om ou  pu posi ely sampledSwahilimaleyou hs h oughanin e iewschedule.Thecollec edda awe e hen subjec ed o heMe apho Iden i ica ionP ocedu eV ije Uni e si ei (MIPVU)inwhich ou  anno a o swe eused oiden i yendea ingme apho s.Se enendea ingme apho s ha a e commonlyusedby heMaleSwahiliyou hsinMombasaCoun ywe eiden i ied h ough MIPVU. The endea ing me apho s we e hen subjec ed o he p inciple o  concep ual mappings o e eal hei meaning.Thepape  e eals ha youngSwahilimeninMombasa Coun yuseendea ingme apho s oexp essa ec ion,admi a ion,and oman icin e es in hei belo ed.Theyalsouse heseme apho s oinspi easenseo connec ionandemo ional in imacywhileaiminga buildinga ela ionshipbasedonca eandmu uala ec ion.The s udyconcludes ha endea ingme apho sa euse ulcommunica ion ools,andshouldbe in e p e edwi hin heCogni i eLinguis ics amewo k.  KEYWORDS: Endea ingMe apho s,Swahili,Concep ualMappings,Cogni i e Linguis ics,MIPVU. ANOTACIJA Susiža ėjimą(meilinimąsi)iš eiškiančiosme a o osp a u inabend a imąi ska inaa - imesniusi p asmingesniussan ykiussiekian p ie aišumoi in ymumo.Dėlšiųme a o ų kul ū iniųski umų i nuo kon eks op iklausančių jų eikšmiųpaaiškin i me a o as ga- libū isudė inga.A siž elgusį ai,šiame y imeanalizuojan susiža ėjimą(meilinimąsi) iš eiškiančiasme a o as,ku iasdažniausiai a ojaMombasosapsk i iess ahiliųjaunuo- liai,no ėdamiužkalbin imylimąžmogų, aiky askoncep ųžemėlapiųp incipas.Ty imas a lik aspagalap ašymą.Pi miniaiduomenysbu osu ink iin e iume uiške u ių iks- lingaia ink ųs ahilių au ybėsjaunuolių.Po osu ink iemsduomenimsp i aiky ame a- o ųiden i ika imop ocedū aV ije Uni e si ei (MIPVU),pagalku iąke u i y imodaly iai iden i ika o susiža ėjimą (meilinimąsi) eiškiančias me a o as. Naudojan  MIPVU bu o nus a y os sep ynios me a o os, ku ias dažniausiai a oja Mombasos apsk i ies s ahilių jaunuoliai.Tam,kadbū ųa aizduo osšiųme a o ų eikšmės, ėliaujomsbu op i aiky as koncep ųžemėlapiųp incipas.S aipsnyjea skleidžiama,kadMombasosapsk i iess ahilių au ybėsjaunuoliai a ojaža ėjimosime a o asno ėdamiiš eikš imeilę,susiža ėjimąi  oman iškąsusidomėjimąmylimužmogumi.Šiasme a o asjie aippa naudojasiekdami paska in i yšioi emocinioa umojausmą,oka ui siekdamisuku i ūpesčiui abipuse meilepag įs ussan ykius.Ty imeda omaiš ada,kadsusiža ėjimo(meilinimosi)me a o os y anaudingoskomunikacijosp iemonės,ku ios u ė ųbū iaiškinamoskogni y inėsling- is ikossis emoje.  ESMINIAIŽODŽIAI:susiža ėjimą eiškiančios me a o os, s ahilių kalba, koncep ų žemėlapiai,kogni y inėling is ika,MIPVU.  S aipsniai / A icles 289 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings 1. INTRODUCTION Endea ing e msplayapi o al oleinnu u ingin imacywi hin oman ic ela ionships.These e msa ea ec iona ewo dso ph asesused oexp ess lo eo emo ionalclosenessbe weenindi iduals,o enin oman ico in ima e ela ionships.Theuseo  hese e mso enhelps onu u easenseo connec ion andin imacy.Acco ding oSu iT.Koi anen(2015),endea ing e msusually se easlinguis icexp essionso a ec ionandemo ionalcloseness.These e ms, anging omclassicendea ingslikeda ling and swee hea  omo epe sonalized nicknames,o enca ylaye so meaningunique oeachcouple(Floyd2006). Endea ing e ms also se e as e bal ma ke s o  he bond sha ed be ween pa ne s,andhelp o os e asenseo wa m handconnec ion.Koi anen(2015) alsono es ha inin ima e ela ionships,endea ing e msc ea easa espace whe e ulne abili yisemb acedandlo eisopenlyceleb a ed. Beyondme ewo ds, heuseo endea ing e msinin ima e ela ionships e lec sadeepe unde s andingo oneano he ’semo ionalneedsanddesi es (Floyd, Ri o gia e 2008). These e ms also ac  as gen le eminde s o  he admi a ionandapp ecia ionpa ne shold o eacho he whichhelps o ein o ce he ounda ion o  mu ual espec  and a ec ion. Whe he  whispe ed so ly du ingmomen so in imacyo casuallywo enin oe e ydaycon e sa ions, endea ing e ms se e as cons an  a i ma ions o  lo e and de o ion (ibid.). These e msa ealso undamen alinen iching heemo ionallandscapeo  he ela ionshipands eng hening hebondbe weenpa ne s.Thep esen s udy seeks oes ablishhowo ena ec ionisenac ed h ough heuseo  e mso  endea ing.Thisismo i a edbyKoi a en(2015)whoa gues ha  heuseo  e mso endea ingisana ea ha hasno beenadequa elys udied. Among heSwahilicommuni yinMombasaCoun y,endea ing e msa e no jus linguis ic oolsbu cul u alexp essionsdeeplyembeddedin he ab ic o  omance.Acco ding oJaneM.Omba iandPhilesN.Onchieku(2021), maleyou hsamong heSwahiliinMombasaCoun y,o enemploya icha ay o endea ing e ms owooandcha m hei belo ed.These e ms, anging om heclassichabibi(belo ed) omo ecolloquialexp essionslikekidege (ali le bi d)se easpoe icdecla a ionso lo eandde o ion ha  esona ewi h he melodious hy hmso  heSwahililanguage. The use o  endea ing e ms by male you hs also e lec s no  only hei  oman icin en ionsbu alsoadeepapp ecia ion o  he adi ionso cou ship and omance.Addi ionally, hese e msa eemployedwi h inesse ocap u e heessenceo Swahili omancewhe eges u eso a ec iona ein e winedwi h hebeau yo language.Th ough heuseo endea ing e ms,maleyou hsin MombasaCoun yexp ess hei desi e o o gemeaning ulconnec ionswi h VICTORO.NTABO,CATHERINEW.NDUNG’U 290 Ac aLinguis icaLi huanicaXCI hei belo edbyd awinguponcen u ies-oldcul u alp ac ices ona iga e he in ica ejou neyo lo eandcou shipin hei communi y. Acco ding oKoi anen(2015),endea ing e mso eneme geasme apho ical exp essions.These e mso en anscendme ewo ds.Theyemployme apho s o e lec  hedep h o a ec ionsha edbe weenpa ne s. Theme apho ical language o en ele a es he o dina y in o he ealm o  he ex ao dina y, in usinge e ydayin e ac ionswi hasenseo magicandwonde ,anda i ming heuniquebondbe weenindi idualsinlo e.Acco ding oVic o O.N abo (2022),al houghme apho sa epowe ulin hei abili y ocon eycomplex emo ions, heycano enbechallenging oin e p e due o hei abs ac na u e. Themeaningbehindame apho may a yg ea lydependingon indi idual pe spec i esandcul u alcon ex s.Thiscanlead opo en ialmisunde s andings. In e p e a ion o  me apho s equi es a clea  unde s anding o  language and con ex , as well as an app ecia ion o  he me apho ical in en  behind he wo ds.I isagains  hisbackd op ha  hep esen s udysubjec sme apho ical endea ing e msusedby heyou hsamong heSwahiliinMombasaCoun y o hep incipleo concep ualmappings ocomp ehensi ely e eal hei meaning. I  is impo an  o no e ha  endea ing me apho s a e igu a i e exp essions used ocon eya ec ionandemo ionalclosenessbycompa ingalo edone o some hingche ishedo admi ed.Theseme apho sgobeyondli e allanguage oe okedeepe  eelings, hus,enhancing heemo ionalconnec ionbe ween indi iduals h oughsymbolicimage y. The s udy aims o analyze he endea ing me apho s employed by young SwahilimeninMombasaCoun yas ools o exp essinga ec ionand oman ic in en ions owa ds hei belo ed.Byexamining heseme apho swi hin hei  cul u alcon ex , hes udyseeks ounco e how hey e lec  heemo ionaland socialdynamicso cou shipin heSwahilicommuni y.Toachie e his, he s udy ocusesoniden i ying hecommonlyusedendea ing e ms,de e mining whicho  hema eme apho ical,analyzing hei concep ualmappingswi hin he amewo ko Cogni i eLinguis ics,andin e p e inghow heseme apho s e lec  he cul u al no ms and alues o  lo e and cou ship among Swahili you hs. This helps e eal how me apho ical endea ing e ms in he Swahili con ex no onlycon eya ec ionbu also e lec deepe cul u al aluesand cogni i epa e nsin oman iccommunica ion. Ame apho canbede inedasa igu eo speech ha desc ibesone hing in e ms o ano he . Acco ding oGeo ge O.Ogal,MosesG. Ga higia and JosephN.Mai a ia(2019), hes udyo me apho  acesback oancien G eece, whe eA is o le i s explo ed heconcep inhiswo k i ledPoe ics.Howe e , i wasn’ un il he20 hcen u y ha me apho s udies ulybegan o lou ish asadis inc  ieldo inqui y.Theseminalwo ko linguis sandphilosophe s  S aipsniai / A icles 291 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings likeGeo geLako andMa kJohnson(1980)laid he ounda ion o mode n me apho  heo y.Thei insigh s e olu ionizedou unde s andingo languageby emphasizing ha me apho sa eno me ely he o icalde icesbu  undamen al cogni i emechanisms h oughwhichwecomp ehendandconcep ualize he wo ld. Dalibo Pa las,OndřejV abel’andJiříKozmé (2018)de ineme apho sas linguis icexp essions ha desc ibeone hingin e mso ano he .This,acco ding oPa las,V abelandKozme ,isachie edbyhighligh ingsimila i iesbe ween wo hingsandimbuing hesubjec wi haddi ionalmeaningo signi icance. Me apho s,acco ding oMosesG.Ga higia(2014), anscend heli e almeaning o wo dsandallowus ocon eycomplexideas,emo ions,andexpe iences h oughsymboliclanguage.Mo eo e ,me apho s unc ionascogni i e ools, shapingou pe cep ionsandin luencinghowwemakesenseo  eali y(Naicke  2016).Byd awingpa allels be weendispa a econcep s, me apho s acili a e unde s andingbyp o iding amilia  ameso  e e ence,enablingus og asp abs ac o un amilia concep sin e mso mo econc e e, angibleimage y. Theme apho sin hep esen  esea chwe eexaminedwi hin heCogni i e Linguis icspa adigm.Cogni i elinguis ics(CL)isamul idisciplina yapp oach o he s udy o  language ha  iews language as an in eg al pa  o  human cogni ion, shaped by ou  expe iences, pe cep ions, and concep ual sys ems (Janda2015).Unlike adi ionalapp oaches olinguis ics ha p io i ize o mal s uc u es and g amma  ules, CL ocuses on unde s anding how language e lec sandin luences hewaywe hinkandpe cei e hewo ld(Onchoke2018). A  heco eo CLis hebelie  ha languageisno as a icsys emo symbolsbu  a he adynamic ool o cons uc ingmeaningandunde s anding.Cogni i e linguis so enin es iga ehowlanguages uc u essuchasme apho s,idioms, analogy,andcoun e - ac ual easoningeme ge omcogni i ep ocesseslike ca ego iza ion,imageschema a,andconcep ualmappingsamongo he s. Wo hwhile o no e is ha  me apho  is a cen al concep  in cogni i e linguis ics(CL).Acco ding oPamelaFabe (2002),me apho is undamen alin highligh ing hesymbolicandconcep ualna u eo languageinCL.Cogni i e linguis s a gue ha  me apho s a e no  jus  he o ical embellishmen s bu  undamen al mechanisms h ough which we concep ualize and make sense o ou expe iences.Lako andJohnson(1980)alsono e ha me apho sa e pe asi e in language and hough . Consequen ly, me apho s help o shape howweunde s andabs ac concep sbymapping hemon omo econc e e domains. This a gumen  is bu essed by Fabe  (2002) who posi s ha  in CL, me apho ical exp essions like ime is money o  lo e is a jou ney a e no  jus linguis icqui ksbu  e lec ionso unde lyingconcep ualmappings ha  s uc u eou unde s andingo  hewo ld.Byexamininghowme apho sa e VICTORO.NTABO,CATHERINEW.NDUNG’U 292 Ac aLinguis icaLi huanicaXCI g oundedinembodiedexpe iencesandcogni i ep ocesses, hep esen s udy p o ides aluable insigh s in o he in ica e ela ionship be ween language, hough ,andpe cep ionin ela ion o heendea ingme apho susedbyyou hs inMombasaCoun y. The p ima y da a o  he p esen  s udy was d awn om Swahili you hs in Mombasa Coun y. The Swahili people a e a di e se and cul u ally ich communi ywhosehis o yandiden i ya edeeplyin e winedwi h heIndian Ocean coas  (Mwalewa 2018). O igina ing om a usion o  Ban u-speaking peopleswi hA ab,Pe sian,Indian,ando he A icanin luences, heSwahili cul u e is a ib an  mosaic o  adi ions, languages, and cus oms (ibid.). His o icallyknown o  hei  olein adeandma i imecomme ce, heSwahili es ablishedp ospe ousci y-s a esalong hecoas ,suchasKilwa,Mombasa,and Zanziba ,whichbecamecen eso cul u alexchangeandeconomicac i i y. Wi hSwahilias hei lingua anca, hey acili a edcommunica ionand ade be ween hein e io o A icaand hewide IndianOceanwo ld(Chebe -Choge 2012).Today, heSwahilipeoplea esp eadac osscoas al egionso Kenya, Tanzania,Mozambique,ando he pa so Eas A ica,and heymain aina s ongsenseo cul u aliden i y h ough hei language,cuisine,music,and dis inc i e a chi ec u al s yles cha ac e ized by in ica ely ca ed doo s and A ab-in luenceddesigns.Thei endu inglegacycon inues oshape hecul u al landscapeo Eas A ica, e lec inga ichhis o yo he i ageand esilience. Si ua ed along he pic u esque sho es o  he Indian Ocean, he Swahili communi yo MombasaCoun yembodiesauniqueblendo coas alhe i age andcul u aldi e si y(Mwalewa2018).A  hehea o  hei iden i ylies he Swahililanguagewhichse esasauni ying o ce ha b idgesdi e see hnic backg oundsandhis o icalin luences.SusanChebe -Choge(2012)no es ha  ma iage i esamong heSwahilio MombasaCoun ya es eepedin adi ion. Theya eo encha ac e izedbyelabo a ece emonies ha symbolize heunion o  amiliesand hes eng heningo communi ybonds.Impo an  ono eis ha mos youngSwahilimeno enemploya epe oi eo poe icendea ings o woo hei belo ed. 2. THEORETICALFRAMEWORK Analysiso  heme apho ical e msemployedbymaleSwahiliyou hs owoo hei belo edinMombasaCoun ywasguidedby hep incipleso Concep ual Me apho Theo y(CMT),p oposedbyLako andJohnson(1980).Oneo  he basic heo e icalpilla so CMTis ha me apho sa ep ima ilyacha ac e is ic o language ha belongs o he ealmo  hinking(ibid.).CMTsugges s ha   S aipsniai / A icles 293 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings me apho isno jus alinguis icde icebu a undamen alcogni i emechanism h oughwhichweunde s andone hingin e mso ano he . Ano he  undamen al ene  o  CMT is he p o ision ha  he e a e wo concep ualdomainswhicha e: hesou cedomain(SD)and he a ge domain (TD).TheSDis heconcep ualdomain omwhich heme apho isd awn while heTDis heconcep ualdomain owhich heme apho isapplied(N abo 2022).Lako andJohnson(1980)alsono e ha  heSDiswha isusuallyconc e e, angibleo physicalwhile heTDiswha isabs ac andin angible.Acco ding oZol ánKö ecses(2005), heSDand heTDa ealsomen al ep esen a ions inwhich heTDisunde s oodbasedon hecha ac e is icso  heSD. The exis ence o  concep ual mappings be ween he SD and he TD is ano he signi ican pilla o CMT ha  o ms hebasis o  hiss udy.Concep ual mappings a e a sys ema ic se  o  co espondences ha  exis  be ween he cons i uen  elemen s o  he SD and he TD (N abo 2022). The concep  o  concep ualmappingsp o idesamodelo  hinking ha links wole els ha  include heSDand heTDwi h he esul beingmeaning o ma ioninwhich one hingisunde s oodin e mso ano he .Fo example,in heme apho lo e is a jou ney,lo e( heTD)isunde s oodin e mso ajou ney( heSD).In his case,concep slikep og ess,obs acles,anddes ina ionsa emappedon o he expe ienceo lo e ohelpmakesenseo wha lo eisbasedon heconc e e expe ienceo  hejou ney.I is heco espondences ha a ed awnbe ween heconc e eSDand heabs ac TD ha cons i u e hep incipleo concep ual mappings. 3. METHODOLOGY Thes udyadop edadesc ip i e esea chdesign.CellyneN.Anudo(2012) asse s ha  he objec i e o  a desc ip i is  is o p o ide an accoun  o  he cu en s a eo a ai sa aspeci icmomen .Consequen ly, esea che s ocuson ecognizing,ca ego izing,andassessing esea chphenomenain hei cu en  s a e.HosseinNassaji(2015)simila lyobse es ha desc ip i is s equen ly s i e o un eil exis ing eali ies by p ecisely po aying a phenomenon andi s a ibu esas i is. In he p esen s udy, hep ima yda a whicha e heendea ing e ms ha a ecommonlyusedby hemaleSwahiliyou hs o woo hei belo edinMombasaCoun ywe ecollec ed h oughanin e iew schedule ompu posi elysampledmaleyou hs.Theselec edsamplewasmade upo  ou Swahilimaleyou hswhowe eknowledgeableabou  hecommon endea ing e ms used by young men o woo young women in o in ima e ela ionships in Mombasa Coun y. The ac o  o  male Swahili you hs was VICTORO.NTABO,CATHERINEW.NDUNG’U 294 Ac aLinguis icaLi huanicaXCI conside edaninclusionc i e ion o  he esea chsamplebecause,inSwahili cul u e, adi ionalgende  oleso endic a e ha youngmen ake heini ia i e incou ingyoungwomenwhichembodies ai so b a e yandasse i eness in pu sui  o  oman ic ela ionships (Mwaliwa 2018). This dynamic e lec s his o ical no ms and socie al expec a ions, whe e young men a e cul u ally encou aged odemons a e hei a ec ion and commi men  h ough ac so  cou shipandwooing. Thein e iewschedule,whichwasdesignedas hep ima yda acollec ion ool,includedopen-endedques ionsaimeda explo ingbo h heli e aland me apho icaluseo endea ing e ms.Thein e iewswe econduc edo e  i e weeks oallow o  ho oughengagemen wi h hepa icipan s.Theques ions sough  o iden i y speci ic endea ing e ms, hei  meanings, and cul u al ele ance,aswellashow hese e mswe epe cei edby hei belo ed.The pa icipan swe ealsoaskedabou  heemo ionalimpac o usingsuch e msin cou ship.Thiswasuse ulin e ealinghowlanguagein e wineswi hSwahili cul u alp ac iceso  omance. Thes udyob ainedse enendea ing e ms ha a ecommonlyusedbymale Swahiliyou hs owoo hei belo edinMombasaCoun y.These enendea ing e mswe e ansla edin oEnglish oenablenon-Swahilispeake s omakesense o  hem.The esea chu ilizedNo malSen en ialT ansla ion(NST) o ansla e ex  omSwahili oEnglish.Thischoicewasin luencedbyJohnM.Kobia (2016),whocon ends ha se e alcompellingaspec so me apho ical e msa e easily ansla able.NSTisalsoideal o  hiss udybecause he ocuso  hep esen  enqui yis oe alua e heendea ing e msusedby heSwahilimaleyou hs o un eil hesocie alandcul u alpe cep ionsabou in ima e ela ionshipsamong he Swahili you hs in Mombasa Coun y.The s udy employed he Me apho  Iden i ica ion P ocedu e V ije Uni e si ei (MIPVU)byGe a dJ.S eene al. (2010) oes ablish heme apho ici yo  hese enendea ing e ms.MIPVUis ame apho iden i ica ionp ocedu e ha wasde elopedbyme apho schola sa  V ijeUni e si y,Ams e dam(N aboe al.2018).Thes udyused ou anno a o s (including he esea che s) o alida e heme apho icna u eo eacho  he se en e msusing heMIPVUp ocedu e.All ou anno a o swe eiden i ied basedonbeinguni e si yg adua es.Conside a ion o  heeduca ionalle el quali ica ion ac o  in choosing he anno a o s o  his s udy was in o med byU milaUma dian i,Supa inah andWahuyKu niawa i(2023) whoposi  ha  human being’s capaci y o c i ically syn hesize abs ac  in o ma ion o objec i ely e ealmeaningissigni ican lyin luencedbyone’sle elo educa ion. The esea che s ained he iden i ied anno a o s on MIPVU o help hem makein o meddecisions.Asp o idedbyMIPVU,a e mwasconside eda me apho Rela edWo d(MRW)i i scon ex ualmeaningcon as edwi hi s  S aipsniai / A icles 295 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings basicmeaning.Theendea ing e mswe ealsoma kedme apho icala e a  leas  h eeo  he ou anno a o sma kedeacho  hemasame apho .Each anno a o assigned0.25o 25% oeachendea ing e mwhichwasconside ed me apho ical.I  h eeanno a o sag eed, hes udymul iplied0.25 imes h ee oa ain0.75whichis75%.Acco ding oLynneCame onandCh is ophe  Candlin(2003),a e mwhicha ains75%inanin e - a e  eliabili y es is ma kedno unanimousbu accep ableasame apho .Se enMe apho - ela ed Rela ed Wo ds (MRWs) we e iden i ied h ough he anno a ion guidelines adap ed om heMIPVU.Theiden i iedme apho swe e hensubjec ed o he p incipleo concep ualmappings o analysis. 4. RESEARCHFINDINGSANDDISCUSSION Thes udyiden i iedse enme apho swhicha ep esen edinTable1.1below. Theme apho swe esubjec ed o hep incipleo concep ualmappings o e eal hei meaning.Thep incipleo concep ualmappings,whichisakey ene o  Lako andJohnson’s(1980)Concep ualMe apho Theo y(CMT),se esas a amewo k o unde s and how language e lec s and shapes ou  cogni i e p ocesses.I sugges s ha ou unde s andingo abs ac o complexconcep s o en eliesonmapping hemon omo econc e eand amilia domains.This p ocess acili a es comp ehension by g ounding abs ac  ideas in angible expe ienceso physical ep esen a ions. TABLE1.1:Endea ingMe apho sCommonlyUsedbyMaleSwahiliYou hsin MombasaCoun y No. Swahili Gloss 1. Ua la wa idi Rose lowe  2. Kidege Ali lebi d 3. Ba a u wa moyo Iceo  hehea 4. Asali Honey 5. Malaika Anangel 6. Dawa ya mapenzi Lo epo ion 7. Malkia Queen Theendea ingme apho s,asindica edinTable1.1abo e,a ecommonly usedby hemaleSwahiliyou hsinMombasaCoun y owoo hei belo ed. VICTORO.NTABO,CATHERINEW.NDUNG’U 302 Ac aLinguis icaLi huanicaXCI No. SD: asali (honey) TD: mpenzi (a lo e ) 4. Honeyisana u alsubs ance, ee oma i icialaddi i es. Thissymbolizes hegenuineand au hen icna u eo  helo esha ed be ween woindi iduals,emphasizing since i yand us . AsshowninTable1.5abo e,me apho (4)p esen sconcep ualmappings ha  e lec  heessenceo  oman ic ela ionshipswi hin hecon ex o young SwahilipeopleinMombasaCoun y.Fo example, heassocia iono honeywi h swee nessalignswi h hepe cep iono alo e assomeonewhob ingsjoyand deligh in oone’sli e.AsopinedbyGa zae al.(2016),alo e iso ena adian  beacon ha  ills ano he ’s hea  wi h boundless joy. This concep ualiza ion emphasizes heemo ionalaspec o lo ebypo aying hebelo edasasou ce o happinessandcon en men . Mo eo e , hecha ac e iza iono honeyass ickyco esponds o hesense o closenessanda achmen inhe en in oman ic ela ionships.Thismapping sugges sabond ha isno onlys ongbu alsoendu ingwhich e lec sadeep emo ionalconnec ionbe weenpa ne s.Thes ickinesso honeysymbolizes he in ima ena u eo lo e.I alsoimpliesale elo closeness ha isdi icul  ose e . Addi ionally, heassocia iono honeywi hnu i ionandsus enancehighligh s he oleo alo e inp o idingemo ionalnou ishmen andsuppo .Jus ashoney isasou ceo ene gyand i ali y,alo e ,aspoin edou byPaule oe al.(2017), o enen ichesone’sli ewi hlo e,ca e,andunde s andinghencecon ibu ing ope sonalg ow handwell-being.Finally, hepo ayalo honeyasana u al subs ance, ee oma i icialaddi i es,unde sco es heau hen ici yo  helo e sha edbe ween woindi iduals.Thisconcep ualmappingemphasizes us and genuinenessin oman ic ela ionships.I highligh s heimpo anceo since i y and anspa encyin os e ingas ongandlas ingbond.I is, he e o e,clea  ha  hemaleSwahiliyou hsuseame apho (4) opo aylo easasou ceo  swee ness,in imacy,nou ishmen ,andau hen ici ypa icula ly ega ding hei  belo edinMombasaCoun y. Me apho (5) e e s oanangel.Angelisaubiqui ousendea ing e m,o en used o con ey a ec ion o  admi a ion o  someone’s bene olen  na u e o  lo ingac ions(Ma lowee al.2005).I usuallysymbolizes he oleo abelo ed oneasasou ceo com o andsuppo in heli eso o he s.I susage anscends cul u esandlanguagesandisuni e sally ecognizedasahea el exp essiono  app ecia ion o  hegoodnessandg ace oundin hoseweholddea .Theuse o  he e mangel by hemaleSwahiliyou hs o e e  o hei belo edonesin MombasaCoun yis, he e o e, alid.Thus:  S aipsniai / A icles 303 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings (5)Mpenzi ni malaika–‘alo e isanangel’. Me apho (5)wassubjec ed o hep incipleo concep ualmappings o e eal i sconno a ions.Malaika (anangel)is heSDwhilempenzi (alo e )is he co espondingTD o me apho s(5).Theco espondingin o ma ionbe ween heSDand heTD,in hiscase,includes: i s ly, hepu i yandg aceassocia ed wi hangelsa ecompa ablewi h hecompassionandlo eo encha ac e izedby lo e s.Secondly,mi o ing hep o ec i ena u eo angels,whoa e hough  o wa cho e andsa egua d hoseunde  hei ca e,alo e isseenasagua diano  hehea  ha o e ssolace,guidance,and eassu ancein imeso need.Las ly, likehowangelsa e e e ed o  hei celes ialbeau yande he ealp esence,a lo e isadmi ed o  hei cap i a ingallu eand adian cha m. The concep ual mappings o  me apho  (5) highligh  he emo ional signi icancea ached o oman ic ela ionshipsamong heyoungSwahilipeople inMombasaCoun y.Fi s ly, hecompa isono alo e  oanangelhighligh s hepe cep iono lo e sasbeingso pu i yandg ace.Lo e so enpossess quali ies o  i ue, kindness, andcompassion ha ele a eandinspi e hose a ound hem.Thissugges sadeepapp ecia ion o  hemo alandemo ional suppo p o idedbylo e swhosesel lesslo eandbene olen spi i se eas sou ceso com o andencou agemen .Secondly, heme apho d awspa allels be ween hep o ec i ena u eo angelsand he oleo lo e sasgua dianso  hehea .Jus asangelsa ebelie ed owa cho e andsa egua dindi iduals, lo e sa eseenassou ceso solace,guidance,and eassu ancedu ing imes o emo ional u moilo  ulne abili y.This e lec s heideao lo e so e ing emo ional secu i yand s abili ywi hin ela ionshipswhichhelps o os e a senseo  us anddependabili y.Las ly, hecompa isonbe weenlo e sand angelse okesno ionso celes ialbeau yande he ealp esence.Byadmi ing lo e s o  hei cap i a ingallu eand adian cha m, heme apho emphasizes heenchan ingandawe-inspi ingna u eo  oman iclo e.Thissugges s ha  wi hin hecul u alcon ex o MombasaCoun y, oman ic ela ionshipsa eno  only alued o  hei emo ionalsuppo andp o ec ionbu alsoceleb a ed o  hei inhe en beau yandenchan men . Me apho (6)belowd awsacompa isonbe weenalo e andalo epo ion. Ma ga e E.Toye(2010)a gues ha alo e canbecompa edwi halo epo ion becausebo hlo eandalo epo ioncane okepassiona eemo ions ha  eel enchan ing and ans o ma i e. Jus  as a lo e po ion can c ea e an in ense a ac iono in a ua ion,alo e cancap i a eanddeeplya ec one’shea and mind.Useo (6)belowby heyoungSwahilimale o e e  o hei belo edis, hence,accep able.Thus: (6)Mpenzi ni dawa ya mapenzi–‘alo e isalo epo ion’. VICTORO.NTABO,CATHERINEW.NDUNG’U 304 Ac aLinguis icaLi huanicaXCI Dawa ya mapenzi (lo epo ion)is heSDwhilempenzi (alo e )is heTD in hiscase.Toes ablish heconcep ualmeaning o (6)abo e, heconcep ual in o ma ionin heSDwasmappedon o heco espondingonein heTDin linewi hLako andJohnson’s(1980)Concep ualMe apho Theo y(CMT). Thes udyes ablished he ollowingconcep ualmappings o (6)abo e:one, a lo e po ion o en causes a eupho ic and o e whelming sensa ion o  lo e anddesi ewhichco esponds o hes ong eelingso passionandin a ua ion o enelici edbyone’slo e ; wo,lo epo iono en ans o ms hed inke ’s emo ionals a e,c ea ingsuddenandin ense oman ic eelings.Thisisequa ed wi h hepowe  ha alo e usuallyhas o ans o mone’smoodandou look byb ingingjoy,exci emen ,andasenseo beingemo ionally e i alized,and; h ee,lo epo ionno mallyc ea esasenseo c a ingo need o  hepe sonone isenchan edby.Thiscanbecompa edwi h hes ongemo ionala achmen  andlonging ha alo e o eninspi esinone’sbelo ed. Theconcep ualmeaningde i ed om heconcep ualmappings o (6)abo e is ha alo e has he ans o ma i epowe  oe okein enseemo ional esponses. Assugges edbySa aCan illonandKa hleenLynch(2016),abelo edo en cap i a esone’shea  esul inginanemo ionalhighsimila  o ha p oduced byapo en elixi .Thiso enmakesape son eeleupho ic,deeplyin a ua ed, and in ensely d awn o hei  lo e . The concep ual mappings o  (6) abo e alsosugges  ha alo e cansigni ican lyal e one’smoodandpe spec i eby b ingingjoy,exci emen ,andasenseo emo ional eju ena ion.Thisclaim au hen ica esKo yFloyd’s(2006)posi ion ha  hep esenceo one’slo e can in useli ewi hnew oundhappinessand i ali y.Alo epo ionisalsoknown ogene a eac a ing o  hepe sononeisenchan edby(Toye2010).The eis no mallydeepyea ning ha usuallyaccompanies oman iclo e.I is, he e o e, clea  ha abelo edbecomesanindispensablesou ceo emo ional ul ilmen  o one. 5. CONCLUSIONS Thes udyconcludesin he ollowingmanne basedon he esea ch indings: Endea ing me apho s play a signi ican  ole in enhancing communica ion amongSwahiliyou hsinMombasaCoun y.The me apho sa epa icula ly use ulinexp essinga ec ionandemo ionalcloseness.Theseme apho sno  only acili a e hea icula iono  oman ic eelingsbu alsose e os eng hen he emo ional bond be ween pa ne s by allowing o  bo h uni e sally and cul u ally ele an exp essionso lo e ha  esona edeeplywi hin hei social con ex . Addi ionally, by employing he p inciple o  concep ual mappings,  S aipsniai / A icles 305 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings he esea chillus a eshow heseme apho sse easb idgesbe weenabs ac  eelings and angible exp essions, hus, enabling indi iduals o a icula e complexemo ionsinacul u ally esonan manne .Themappingsno only illumina e hecul u alandemo ionalcon ex s ha shape heuseo a ec iona e e msbu alsohighligh  hedynamicna u eo  heSwahililanguageasi e ol es o e lec  hein icacieso human ela ionships. In he con ex  o  he Swahili language, he use o  endea ing me apho s eme ges as a powe ul means o  communica ing lo e and a ec ion. These me apho icalexp essionsen ichin e pe sonal ela ionshipsbywea ing oge he  cul u al aluesandemo ionaldimensions.Thisallowsindi iduals ocon ey hei  eelingsinways ha  esona edeeplywi h hei pa ne s.Thes udyalso concludes ha endea ingme apho sa eno me elydeco a i elanguagebu  essen ialcomponen so  heSwahililexicon ha encapsula e hebeau yand complexi y o  oman ic exp ession. Thus, he e ec i e use o  me apho ical languagein heSwahilicon ex se esasa es amen  o hep o oundconnec ions ha lo eanda ec ion o gewi hin hecul u al ab ico MombasaCoun y. 6. RECOMMENDATIONS The s udy ecommends he useo  he p inciple o  concep ual mappings oin e p e emo ionalme apho ssuchas heendea ingones.Thisp inciple p o ides deepe  insigh s in o how abs ac  emo ions a e s uc u ed and unde s ood h ough mo e angible and amilia  expe iences. Concep ual mappingsalsohelp ounco e  hecul u alandcogni i epa e ns ha in luence emo ionalexp ession,hence,enhancingc oss-cul u alcommunica ion. 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Susiža ėjimąiš eiškiančiųme a o ų, a ojamų Mombasosapsk i ies,Kenijoss ahilių jaunuolių, y imas:įž algosiškoncep ų žemėlapių SANTRAUKA Ty imome ubu onag inėjamossusiža ėjimąiš eiškiančiosme a o os,ku iasdažniau- siai a ojas ahiliųjaunuoliaiMombasosapsk i yje,no ėdamiužkalbin isa omylimąją. Ty imepažymima,kadšiosme a o osy alabais a biosska inan in ymumą oman iškuose san ykiuose.Me a o osy ažodinėmeilėsi emocinioa umoiš aiška,s ip inan ipa ne- ių yšį.Mombasosapyga doss ahiliųjaunuolių a pe ie inėssusiža ėjimąiš eiškiančios me a o os u igilųkul ū inįkon eks ą,ku iss ip inapa ne ių yšį.Tokiosme a o oskaip habibi (mano mylimasis, -oji)i moyo wangu (mano ši dis)dažnai a ojamosp ie aišumui iš eikš i.Be o,susiža ėjimąiš eiškiančiųme a o ų a ojimaspadedaku isaugiąe d ę, ku iojea i ai eiškiamameilėi p iimamaspažeidžiamumas.Me a o os aippa p ime- naabipusįsusiža ėjimą.Pas ebė a,kadMombasosapsk i iesjaunuoliai,no ėdamiiš eikš i meilęi  oman iškuske inimus, a ojapoe iniusp ie aišumožodžius,kylančiusiš eikš- mingųkul ū inių adicijų.Šiosme a o osįp as usposakiuspa e čia im aispa eiškimais aipsuku damosbend ąemocinį kolo i ą, a spindin įunikaliąs ahilių oman ikos dina- miką.Šiame y imeme a o osbu oanalizuojamospe koncep ualiosiosme a o os eo i- josp izmę.Išnag inė a,kaipjosa spindikul ū iness ahiliųgalan iškumosub ilybeska - ua skleisdamoskalbos,min iesi  adicijųsą eiką.Duomenysbu osu ink iin e iusu s ahiliųjaunuoliaisme u.Jiea skleidė,kaipme a o ospe eikiameilęka uišpildydamos  S aipsniai / A icles 309 Explo ing Endea ing Me apho s among Swahili You hs in Mombasa Coun y, Kenya: Insigh s om Concep ual Mappings i kul ū iniusmeilika imolūkesčius.Taipab ėžiakalbos aidmenį o muojan  oman ikos su okimąbend uomenėje. Ty imome ubu onus a y osi išanalizuo ossep yniossusiža ėjimąiš eiškiančiosme- a o os,ku iasdažniausiai a ojas ahiliųjaunuoliai,no ėdamiužkalbin isa omylimąją. Suda iuskoncep ųžemėlapiusnus a y a,kad am ik oss i ys, okioskaipgėlės,paukščiai, ledasi medus,y ame a o ųiš akųs i ys,ku ioseabs akčiosmeilėsi susiža ėjimosą o- kosg indžiamospažįs amais aizdais.Pa yzdžiui,me a o ajauna mo e is y a ožės žiedas emiasig ožio,g akš umoi š elnumoasociacijomis,a spindinčiomiss ahiliųjaunųmo- e ųpa auklumoi pažeidžiamumosą oką.Panašiaime a o ajauna mo e is y a paukš elis iš yškinaelegancijos,nep iklausomybėsi nekal umob uožus,omylimoji y a ši dies ledas suponuoja amybę, i umąi paslap ingumą, .y.ypa ybes,ku iass ahilių y aisiejasu oman iškaissan ykiais.Galiausiai,kalban apiemylimąžmogųkaipapiemedų,iš eiškia- mossaldumo,p isi išimoi mais oypa ybės,simbolizuojančios oman iškųsan ykių ei- kiamąšilumąi pas o umą.Kiek iename a o ai a i inkamikoncep ųžemėlapiaia spindi kul ū ines e ybesi emocinįgylį,ku įšiejaunuoliaip iski iameileii meilėssan ykiams, aizduodamisa omylimąsiaskaippuoselėjamas,g akščiasi ža iais a biasjųgy enimo igū as.Taigišisme a o ų y imaspab ėžias ip ųpe kel inėskalbospo eikįiš eiškian su- dė ingusmeilėsjausmusi a skleidžiakul ū iniupožiū iupag įs ąMombasoss ahiliųjau- nuolių oman ikospe spek y ą. Į eik a2024m. ugpjūčio5d. VICTORO.NTABO Depa men o Languages, Ka a ina Uni e si y P. O. Box 1957-10101 Ka a ina, Kenya n abo ic [email p o ec ed]om CATHERINEW.NDUNG’U Depa men o Languages, Ka a ina Uni e si y P. O. Box 1957-10101 Ka a ina, Kenya cwai he [email p o ec ed]om