scieee Open visual document viewer

Everyday nationalism in individualised political practices. Young left-wing Basque nationalists experiencing the nation in changing times

Larrinaga Renteria, Ane,Etxebarria Respaldiza, Eki,Azkune Torres, Jon

Abstract

This article is based on a qualitative case study focusing on the ways in which young leftwing nationalists in the Basque Country experience the nation in different areas of their lives, outside of political organisations. The analysis shows, on the one hand, the emergence of individualisation processes of youth practices in the current project of reconstruction and reformulation of left-wing Basque nationalism and the incorporation of these practices into everyday life. On the other hand, it confirms the diversification of meanings attributed to the nation, which runs parallel to the inclusion of global political agendas of the contemporary social movements in this current of nationalism, and the plurality of interests and positions which the different young nationalists use to assert their agency.

Full text

A icle E hnici ies 2026, Vol. 0(0) 1–21 © The Au ho (s) 2026 A icle euse guidelines: sagepub.com/jou nals-pe missions DOI: 10.1177/14687968261418291 jou nals.sagepub.com/home/e n E e yday na ionalism in indi idualised poli ical p ac ices. Young le -wing Basque na ionalis s expe iencing he na ion in changing imes Ane La inaga 1 , Eki E xeba ia 1 and Jon Azkune 1  Abs ac This a icle is based on a quali a i e case s udy ocusing on he ways in which young le - wing na ionalis s in he Basque Coun y expe ience he na ion in di e en a eas o hei li es, ou side o poli ical o ganisa ions. The analysis shows, on he one hand, he eme gence o indi idualisa ion p ocesses o you h p ac ices in he cu en p ojec o econs uc ion and e o mula ion o le -wing Basque na ionalism and he inco po a ion o hese p ac ices in o e e yday li e. On he o he hand, i confi ms he di e sifica ion o meanings a ibu ed o he na ion, which uns pa allel o he inclusion o global poli ical agendas o he con empo a y social mo emen s in his cu en o na ionalism, and he plu ali y o in e es s and posi ions which he di e en young na ionalis s use o asse hei agency. Keywo ds e e yday na ionalism, indi idualisa ion, Basque na ionalis le , you h agency, Basque coun y 1 Facul y o Social and Communica ion Sciences, Uni e si y o he Basque Coun y/Euskal He iko Unibe si a ea (EHU), Leioa, Spain Co esponding au ho : Eki E xeba ia, Sa iko Facul y o Economics and Business, Uni e si y o he Basque Coun y, Lehendaka i Agi e Hi ibidea, 83, 48015 Bilbao (Bizkaia), Spain. Email: [email p o ec ed] Da a A ailabili y S a emen included a he end o he a icle. The con ex . The decline o he con en ious mobilisa ion cycle o he Basque na ionalis le a e a med iolence The ollowing ex aims o analyse he a ious di e en ways in which some young people a filia ed wi h he na ionalis le expe ience he na ion on a daily basis in he new pos - ETA poli ical cycle. I will conside bo h he influence o he Basque poli ical scene – ollowing he weakening o con en ious ac i ism –and some poli ical ans o ma ions in he global con ex , which inc easingly sees a p og essi ely indi idualised you h poli ical cul u e. A case s udy always e e s o a “he e and now” ha only makes sense wi hin a his o ical con ex . Since he 1980s, he pa o he Basque Coun y ha si s wi hin he Spanish s a e –Hegoalde –has been he scene o a cycle o na ionalis mobilisa ion. This mo- bilisa ion s a egy has been led by a conglome a e o poli ical o ganisa ions and social mo emen s om he na ionalis le , linked o he a med o ganisa ion ETA, which ceased i s ac i i y in 2011 and was o mally dissol ed in 2018. The poli ical o ces o he Basque na ionalis le had hei o igins in he 1960s, in he an i-F anco s uggle in Spain, he decolonisa ion p ocesses in coun ies o he global sou h, and he ise o neo-Ma xis poli ical cu en s and new social mo emen s. Thei eme gence b ough wi h i a ede - ini ion o he na ion and Basque na ional iden i y: he in eg a ion o alues associa ed wi h he Basque wo king class in o he na ional s uggle and he adop ion o he Basque language and cul u e as dis inc i e elemen s o iden i y. A ne wo k o communi y o ganisa ions, and social mo emen s, including he na- ionalis unions (E xeba ia e al., 2025) ha e pa icipa ed in he pos -F anco mobilisa ion s a egy, albei a di e en imes and o di e en deg ees, wi h successi e ac u es caused p ima ily by he a med ac i i y. This s a egy was ini ially cha ac e ised by a desi e o b eak wi h he au onomous o de de i ing om he Spanish Cons i u ion, by he usion o he s uggle o independence wi h he social s uggle in o he same poli ical p ojec , and, g adually, by he inco po a ion o al e na i e alues and p ac ices om global social mo emen s such as eminism and en i onmen alism. In he 2010s, he delegi imisa ion and disappea ance o ETA, he impac o globalisa ion and i s challenges, and he ex- pe ience o he e e endums in Sco land and Ca alonia opened up a enues o a ansi ion by he na ionalis le o emb acing democ a ic pa hways owa ds secession and he i ual cons uc ion o a Basque s a e. In ecen yea s, a ious local and global e en s ha e igge ed a shi in he poli ical amewo k in he Basque Coun y. On he one hand he e is he c isis in he poli ical pa h o he go e ning Ch is ian-Democ a ic na ionalis s o PNV Basque Na ionalis Pa y  in he Basque Au onomous Communi y, eflec ed ini ially by he G ea Economic Re- cession o 2008 and subsequen ly by he COVID-19 pandemic, which highligh ed he sho comings o he Basque public sys em (heal hca e, educa ion, housing, e c.) and he exhaus ion o he au onomous model due o he ailu e o successi e Spanish go e nmen s o ans e powe s. On he o he hand he e is he disappea ance o ETA and he e- o mula ion o he na ionalis le , shi ing om a policy o mobilisa ion and con on a ion owa ds in eg a ion wi h municipal, egional, and s a e ins i u ions and a aci accep ance o he ules o he game in he cu en poli ical sys em, which has u ned he na ionalis le in o he di ec elec o al compe i o o conse a i e na ionalism. 2E hnici ies 0(0) The pa icipa ion o he le -wing coali ion Euskal He ia Bildu, which ac s as a pa en poli ical o ce in egional and s a e ins i u ions, has gi en ise o ce ain ensions be ween he p ac ices o he inc easingly cen alised and bu eauc a ised poli ical o ganisa ion and he g ass oo s mo emen s, as well as he demobilisa ion o you h o ganisa ions, he eme gence o a poli ical dissiden you h o ganiza ion, and he a enua ion o he sys ems o conflic i e collec i e poli ics ha we e spea headed by young people in he ecen pas , epe oi es ha included s ee figh ing o kale bo oka, demons a ions, clashes wi h he police and low-in ensi y iolence. Howe e , he makeup o his coali ion is new, and non-na ionalis le -wing o ces a e pa icipa ing o he fi s ime in a ou o he igh o sel -de e mina ion. This ini ia i e is pa o he discu si e e o mula ion o he na ionalis le de- eloped o e he las decade, and wo elemen s s and ou . On he one hand, he discou se abou he s a egies o be ollowed is amed in e ms o democ acy and democ a ic igh s. In his way, he uniqueness o he na ion loses discu si e cen ali y when aced wi h he demand o he democ a ic igh s needed by all poli ical communi ies –in he sense o demos –so ha hey can eely decide hei u u e, beyond hei na ional iden i y (Od iozola e al., 2020). On he o he hand, he e m na ion has been eplaced by he concep o so - e eign y, a mul idimensional and p o ean e m associa ed wi h powe ela ions, which has been adap ed o changing his o ical amewo ks (Con e si, 2020)and whichhasbeen akenonby hisna ionalis mo emen . The coali ion cu en ly defines i sel as p o-so e eign y and p o-independence. The ac ha so e eign y can be in e p e ed a a ious le els (pe sonal, cul u al, poli ical) and wi h di e en meanings wi hin he same signifie has allowed a mul i ude o ac o s o ein e p e i s meanings om hei social pe spec i es, uni ing unde he same concep ual amewo k o so e eign y. Thus, beyond na ional so e eign y and he igh o decide, e e ences o ac i is agendas specific o con empo a y social mo emen s ha e been in eg a ed in o bo h he coali ion’s o ganisa ional documen s and he wo k o in ellec uals close o he mo emen , o example, in e ms o he con- s uc ion o eminis so e eign y, economic, social, and ans o ma i e so e eign y, cul u al and linguis ic so e eign y, ood so e eign y, small-scale ag icul u al so e eign y, and digi al so e eign y. The p ominence o eminism is highligh ed, due o he s eng h he eminis mo emen has acqui ed in Basque socie y. E nai, he s onges you h poli ical o ganisa ion on he na ionalis le a e i s e ounding, decla es i sel a p o-independence, socialis , and eminis o ganisa ion. This scena io will se e as he s a ing poin o he s udy o e e yday na- ionalism (EN, he ea e ). As un il now EN and banal na ionalism ha e ocused especially on se led poli ical con ex s (Bonikowski, 2016), he mos u gen challenges in his field a e wo old, in he opinion o Goode (2020).Fi s , ode elop a clea e unde s anding o hei ela ionship wi h con en ious o ms o na ionalism. The second, wi h which Skey and An onsich (2017) also ag ee, include he inci- dence o global phenomena in he app oach. This a icle aims o ake in o con- side a ion bo h aspec s o discussion, s a ing wi h he con ex ual si ua ion desc ibed, and ocusing on he changes p oduced in he s a egy o le na ionalism in he Basque Coun y. La inaga e al. 3 Me hodology This s udy ocuses on he ways in which a specific social g oup, disagg ega ed wi hin he conglome a e ha cons i u es “o dina y people”–in his case, young people om he Basque na ionalis le –can c ea i ely, adap i ely, and consciously ( e)cons uc he na ion and a ibu e new meanings o i in a changing poli ical landscape. I is based on a b oade quali a i e s udy ca ied ou among 72 young people in Hegoalde ega ding hei poli ical lea ning and p ac ices ollowing he end o a med iolence. Pa icipan s we e in o med abou he esea ch objec i es and he mechanisms ollowed o ensu e da a p o ec ion du ing he esea ch p ocess. Fo he pu poses o his a icle, we conside ed an in en ional sample o 25 young people and young adul s be ween he ages o 18 and 35. The c i e ion o choosing his sample was he p ac ice o mul iac i ism, ha is, simul aneous pa icipa ion in he o ganisa ional and in o mal a eas o he na ionalis le as well as in o he sec o al social mo emen s in he p esen o in he pas . The b oad age ange chosen was in ended o include na a i es om people whose poli ical lea ning and p ac ices de eloped bo h be o e and immedia ely a e he end o ETA’sa med ac i i y. The da a collec ion echnique was in-dep h in e iews, which las ed om one and a hal o 2 h, and a emp ed o cap u e hese young people’s li e expe ience. The semi-s uc u ed in e iews ocused on ou hema ic sec ions: (1) ea ly na- ionalis poli ical socialisa ion and he acquisi ion o he na ionalis habi us in he amily, communi y, and school se ings; (2) ea ly li e i ine a ies among pee s and unde s anding o ini ial o ms o ac i is engagemen ; (3) pe cep ions o na ional iden i y and he meanings a ibu ed o he na ion; (4) he a ious p ac ical man- i es a ions o na ionalis ac i ism, bo h collec i e and indi idual. Wha all hese young pa icipan s ha e in common is he ac ha hey we e socialised om a e y ea ly age in sphe es wi hin he same poli ical uni e se o he na ionalis le and ha e pa icipa ed in hese sphe es in he pas o cu en ly. This highly di e se poli ical space is made up, on he one hand, o a la ge cons ella ion o o mal en i ies –you h, s uden , and union poli ical o ganisa ions. On he o he hand, i encompasses a wide a ie y o cons an ly changing in o mal spaces, mo emen s, and popula and communi y ini ia i es o a poli ical, cul u al, social, and economic na u e, as well as gaz e xes (sel - managed you h cen es), local you h assemblies, spaces occupied by squa e s, e c., which cons i u e he communi y base o he na ionalis le . The young people in e iewed possess a high le el o educa ion and significan poli ical capi al de i ed om hei ea ly ini ia ion in o poli ics and accumula ed expe ience. The in en ional sampling ook in o accoun ac o s conside ed ele an o ensu e a di e si y o iewpoin s. Pa icipan s we e selec ed om di e en o ganisa ions and mo emen s and wi h di e en sociodemog aphic cha ac e is ics, such as sex/gende , he demog aphic weigh o he e i o ial a ea whe e hey li e, u ban/ u al kinship, language o communica ion, and ype o school a ended. In he sample o selec ed pa icipan s, 12 iden i y as women, 12 as men, and 1 as non-bina y. They come om he di e en e i o ies o Hegoalde: 10 in e iews we e conduc ed in Bizkaia, nine in Gipuzkoa, ou in Na a e, and wo in Ala a. In e ms o language, 21 in e iews we e conduc ed in Basque and ou in Spanish. 4E hnici ies 0(0) Taking in o accoun he objec i e s a ed in he in oduc o y sec ion, he s a ing poin o he analysis p esen ed below is summa ised in wo hypo heses ha will be s udied based on he discou se p oduced in he in e iews: (1) he eme gence o indi idualised you h poli ical p ac ices in he p ojec o na ional ( e)cons uc ion, and hei p og essi e in- co po a ion in o daily li e as a p ocess o adap a ion o he new pos -ETA Basque scena io; (2) he di e sifica ion o meanings a ibu ed o he na ion and Basque na ional iden i y, pa allel o he in eg a ion o he global poli ical agendas o social mo emen s. E e yday na ionalism and poli ical indi idualisa ion in young people Acco ding o Helled and Pala (2025), one o he cha ac e is ics o he na ion and na- ionalism is hei pe manence o e ime. The adap i e plas ici y o na ionalism has also been poin ed ou by au ho s such as Con e si (2020), who unde sco es he changing his o ical ajec o y o he concep o so e eign y in na ionalism. Resilience is a p ope y based on he na ional habi us, which is o en ansmi ed by he amily om ea ly childhood onwa d, in a con ex o unno iced na ionalism (Delmo e and Duchesne, 2024). Bou dieu’s concep is ha habi us is a se o disposi ions inco po a ed and sha ed by indi iduals in a g oup in hei p ocess o socialisa ion, which co espond o he objec i e social s uc u es ha gene a ed hem. These cogni i e elemen s associa ed wi h social egula i ies a e ansla ed in o indi idual and collec i e p ac ices ha unc ion wi hin a sha ed common sense (Bou dieu, 1990). Howe e , in pe iods o change o c isis in s uc u al condi ions, he e is a b eakdown in his sha ed sense o he wo ld and, consequen ly, a misma ch in he inhe i ed habi us, a so o disa icula ion be ween he p ac ices inco po a ed by indi iduals o social g oups and he social o poli ical con- di ions. In hese ola ile pe iods o hys e esis, ins ances o misma ch can gene a e g ea e awa eness, which allows indi iduals o become agen s capable o ques ioning he no - ma i i y implici in he habi us – ha which has been aken o g an ed un il hen –and consciously and s a egically adap o new condi ions (Bou dieu, 1990,2000). Specifi- cally, na ional esilience indica es he se o disposi ions ha social agen s can implemen o ( e)gene a e a achmen o a na ional communi y bo h in ou ine con ex s and in con ex s o change (Helled and Pala, 2025). One mani es a ion o ou ine pe sis ence is he na ional ep oduc ion known as banal na ionalism (Billig, 1995). Resea ch on e e yday na ionalism in ecen decades canno be unde s ood wi hou he seminal con ibu ion o Michael Billig (1995), who ans o med he s udy o he field o na ionalism by ecognising ha na ionalism can be an unno iced ace o e e yday li e, de oid o ci izen agency. Al hough influenced by his u n, he app oach ha oday is known as “e e yday na ionalism” ocuses mainly on he way in which o dina y people ep oduce o ac i ely challenge he na ion h ough o dina y e e yday p ac ices (Fox and Mille -Id iss, 2008; Goode, 2020). In ac , his ision is pa o a c i ical eading o Billig’s no ion o na ion. In fi s place, unlike Billig’s in e nally homogenous and defined-as-singula na ion, he new e isions ha e pu he emphasis on he e hnic, acial and eligious di e si y o na ions (Fox, 2017;Hea n and An onsich, 2018;Skey, 2009). Secondly, compa ed wi h he idea o a s able s a e-based na ion, in which people a e passi e consume s o subliminal messages La inaga e al. 5 di ec ed om op o bo om, hese new ideas co e plu al unde s andings o he na ion. This, a om cons i u ing a unified en i onmen , is also conside ed he p oduc o daily con es a ion and disag eemen , so ha we a e aced wi h dynamic, ambiguous p ocesses made up o mul iple o dina y oices in conflic (An onsich, 2020;B ubake , 2006; Edenso , 2020;Fox and Mille -Id iss, 2008;Goode, 2020;Skey, 2009). Finally, along wi h he ep oduc i e capaci y o he na ion by he leading eli es, ecen app oaches ha e begun o ocus on he social p ac ices h ough which o dina y people ec ea e he na ion in he ou ines and habi s o e e yday li e (Goode and S oup, 2015;Vuce ic and Hop , 2020). Since Fox and Mille -Id iss (2008) p oposed a esea ch agenda wi hin hese pa am- e e s, ecen s udies on EN ha e o ien ed he ocus o his academic field owa ds he analysis o na ionalism, which is no longe seen only as a poli ical p ojec , bu also as a cogni i e, a ec i e and discu si e ca ego y ha appea s in daily p ac ice (Bonikowski, 2016). In he opinion o some au ho s, he esea ch p og amme should no p opose he exis ence o an exclusi e binomial banal na ionalism/e e yday na ionalism (Fox, 2017; Fox, in Uzun and Dede, 2022), bu in e sec ions and ela ions o complemen a i y be ween bo h app oaches. As Goode (2020) poin s ou , EN and banal na ionalism appea as i hey we e wo sides o he same coin: he na ionalism ha we see in social p ac ices is ecognised as e e yday, while he omnip esen and unno iced na ionalism ha pe sis s in he backg ound is ea ed as banal. In o de o o e come he ambigui ies gene a ed by he concep o “ he e e yday”, Goode (2020) iden ifies h ee cen al dimensions ha help o limi and define EN: (a) he na u e o he agen s who, in e ms o social s a us, a e conside ed non-eli es o “o dina y people”, (b) he con ex s wi hin which hey exe cise hei agency, ha is o say, ou ine, in o mal ac ion and (c) he scale o he obse ed social in e ac ion, in e ms o p ac ices ins ead o social s uc u es. The ques ion o he dema ca ion o EN e e s us o classic ques ions in he social sciences such as he di e en mani es a ions o agency, he con ex o he exe cise o his agency –a mac o- and mic o-social le els –and he ques ion o ep oduc ion and change, wi h hei consequen po en ial conflic . Acco ding o Fox and Van Ginde ach e (2018), op-down pe spec i es ha gi e mo e impo ance o g ea s uc u al o ces o explain he eme gence and main enance o mode n na ions a e complemen ed by a bo om-up analysis o he daily p ac ices, modes and habi s ha ep oduce he na ion in daily li e. In his sense, hey asse ha “ he masses”a e no (only) ecep acles o na ionalis messages, bu (also) ac i e agen s in hei consump ion, p oduc ion, app op ia ion and manipula ion o hei own pa icula e sions o he na ion. In his way, hey conclude, o dina y people hink abou he na ion, in e p e he na ion, consume he na ion and some imes ejec , esis , igno e and a oid he na ion. As a esul , hese p ac ices con ibu e o he ep oduc ion and legi imisa ion, o o he disman ling and weakening o na ional o ms o belonging. Mo eo e , hese p ac ices a e cons uc ed and de eloped wi hin a amewo k o meanings. Acco ding o Hea n and An onsich (2018), he EN can be defined by he objec i e o s udying he ac s o c ea ion o meaning by agency. This agency mani es s i sel in mul iple ways in e e yday li e: in he field o wo k, consump ion, leisu e, ood and spo . P ecisely by ocusing on hese spaces, he EN app oach seeks o unde s and he 6E hnici ies 0(0) meaning ha na ions acqui e o o dina y people and he meanings ha people a ibu e o hem in hei daily li es (Hea n and An onsich, 2018). The ac o o eg ounding common-sense p ac ices and componen s o he popula ion shows a clea inclina ion o EN analyses owa ds social cons uc i ism (Vuce ic and Hop , 2020). Ne e heless, some au ho s wa n agains he dange o keeping mac os uc u al app oaches sepa a e om he mic o-in es iga ion o e e yday li e, and o opposing agency and ins i u ion. Acco dingly, Hea n and An onsich (2018) conside ha indi idual agency mus be s udied in ela ion o o ganisa ional and ins i u ional con ex s, and he s uc u al p ocesses i is pa o . The e o e, he s udy o na ional p ac ices based on ou ine and common sense canno igno e he need o na ionalis s o adap o he sys emic changes ha cha ac e ise con- empo a y socie ies. Along hese lines, oday’s expe iences o EN canno be sepa a ed om he s uc u al p ocesses o indi idualisa ion ha d i e indi iduals o cons uc hei li es wi hin he ealm o e e yday li e. Indeed, social and poli ical p ac ices –especially hose o young people –a e influenced by he cul u al p ocesses o indi idualisa ion o la e mode ni y. The impac o global neolibe al economic policies, whose influence has in- c easingly imposed i sel on he poli ical sphe e, he g owing inabili y o poli ical pa ies o pe o m hei unc ions o media ion be ween ci izens and poli ical sys ems (Mai , 2013), as well as he esul ing lack o legi imacy o hese sys ems (Cas ells, 2019), ha e been decisi e ac o s in he de elopmen o his p ocess. The confluence o hese cu en s con ibu es o a pe manen esizing o he p e ious bounda ies be ween he poli ical and he social, which is eflec ed in he daily li es o he popula ion. (Bauman, 2001;Beck, 1996;Beck and Beck-Ge sheim, 2002;Fu long and Ca mel, 2007). These p ocesses o indi idualisa ion cause changes in wha Beck and Beck-Ge sheim call sel -poli ics and wha Giddens calls li e-poli ics (1991). Bo h a e models o ac ion ha appea as a esponse o he inc easingly es ic ed op ions o democ a ic agency in he ace o neolibe al capi alism and in he ace o he pa icipa o y closu e o libe al democ a ic sys ems. In hese ci cums ances, young people a e a emp ing o open up spaces –physical, i ual, social, and poli ical – o ac i a e a b oade ype o ci izenship (Cuzzoc ea and Collins, 2015;La inaga e al., 2023;S olle e al., 2008) and an icipa e new social models h ough c ea i e indi idualised p ac ices (La inaga e al., 2025;Reedy e al., 2016). Consequen ly, o ms o poli icisa ion o leisu e, consump ion, employmen , digi al ac i i y, and o he aspec s o e e yday li e ha e inc eased, allowing hem o a fi m young people’s agency and sel - ealisa ion (Ky oglou and Henn, 2017). Consequen ly, he e has been an eme gence in Wes e n poli ical sys ems o indi idualised commi men s ela ed o ways o li e ha we e p e iously conside ed “non-poli ical”. These in- di idualised p ac ices eflec a p og essi e mig a ion owa ds new niches o ac i i y and iden i y si ua ed in a liminal space be ween he pe sonal, he social, and he poli ical. As a esul , hese spaces a e also connec ed o he mos o dina y ways o expe iencing na- ionali y in e e yday li e. Howe e , al hough young con empo a ies sha e he influence exe ed by he a o e- men ioned s uc u al p ocesses, hese p ocesses do no a ec all o hem in he same way. The in e sec ional pe spec i e e eals he complex ways in which inequali ies o gende , class, o na ionali y in e ac o shape indi iduals’social oppo uni ies and cons ain s ega ding social posi ions in e ms o poli ical powe and esou ces (A ewologun, 2018; La inaga e al. 7 Banks, 2021). Fu he mo e, a ious you h g oups a e also cons ained by he poli ical adi ions and ins i u ional o ma ions o hei pa icula ime and place. These ac o s de e mine he disposi ions o habi us necessa y o ac as poli ical agen s. In he case o you h ac i ism, he con ex s o sub-s a e na ional conflic in which na ionalis symbolic s uggles a e esol ed cons i u e use ul case s udies o analysing he influence o changing s uc u al cu en s on inhe i ed habi us and he consequen change o you h agency o sui new en i onmen s (La inaga and Amu io, 2023). Ou objec i e is o apply his app oach o na ionalis you h agency, and analyse he way in which young people habi ually and adap i ely expe ience, cons uc , and ein en he na ion in esponse o changes occu ing bo h in he Basque social and poli ical scene – he ansi ion o he Basque na ionalis le a e he end o ETA’s poli ical iolence –and in he global scena io o indi idualised poli ics, ocusing on he eme gence o some indi idualised p ac ices ha his adap a ion acqui es. Analysis In he analysis, he ollowing p ocesses we e iden ified. The adap a ion o he inhe i ed na ional habi us: Hys e esis and c ea i e eflexi i y The habi us inhe i ed h ough amily, communi y, and school socialisa ion by he young na ionalis s pa icipa ing in his esea ch was shaped by cogni i e cons uc s, wo ld iews, emo ions, and in e nalised p ac ices ha defined hei iden i y wi hin a specific na ional communi y and a a gi en his o ical momen . The gene a i e capaci y o he habi us and i s conco dance wi h he demands o a specific socio-poli ical model allowed hese young people o de elop ele an poli ical p ac ices wi hin ha model and o a ibu e meaning and cohe ence o hem h oughou hei childhood, adolescence, and young adul hood. This habi us was ein o ced om adolescence onwa d, ansla ing in o con en ious po- li ical p ac ices consis en wi h he exis ing ideas in he poli ical uni e se o e e ence. A e li ing ab oad, I ealized ha X [ he Basque popula ion] was a e y dynamic g oup o people. The e was always some hing o do. My pa en s we e also ac i is s. So i was some hing we expe ienced. I emembe some e en s om my childhood (…), iolen clashes [wi h he police] in he s ee , like when hey killed wo [ETA] mili an s. All o ha has been pa o he landscape (…). In X, he e ha e always been people om he eminis mo emen , om social mo emen s, a ound me; ul ima ely, i is indus ial. And i has gi en me ha pe spec i e (…) When hey a es ed my a he [one o he ounde s o a Basque-language newspape closed down by he Spanish go e nmen ], ha was a u ning poin (…) F om hen on, I began o be a poli ical ac i is (…). I was 13 yea s old (Female, 25, economis , membe o he o social and ans- o ma i e economy coope a i e). Howe e , he habi us p e iously in e nalised by young ac i is s has become dys- unc ional in imes o change. The ans o ma ions ha ha e occu ed in he socio-poli ical space ha e been he esul o bo h in e nal ac o s – he disappea ance o ETA’s iolence, 8E hnici ies 0(0) he s a egic shi o he na ionalis le –and ex e nal ac o s –socio-poli ical cu en s and global challenges. This con ex has gi en young ac i is s socialised in con en ious mobilisa ions he challenge o adap ing hei inhe i ed habi us and li ed expe iences o a new eali y. They find hemsel es in a momen o hys e esis, which occu s when he disposi ions o hei habi us a e a odds wi h collec i e expec a ions. Wi h he poli ical shi o le -wing na ionalism, he egula unc ions es ablished o i s basis ha e been p o oundly dis up ed. In sho , he e is no longe any conco dance be ween he dispo- si ions acqui ed by young ac i is s du ing hei socialisa ion and he cu en demands o he new poli ical landscape. Thus, he need o esilience eme ges as a p ocess o gene a ing posi i e adap a ion in a hi he o unexplo ed con ex . Un il his adap a ion is achie ed, an in e al simila o anomie occu s, in which people become awa e o he dys unc ionali y o hei habi us. A p ocess o collec i e eflexi i y opens up wi hin o ganisa ions and mo emen s, pa alleling indi idual eflexi i y. Some young people pa icipa e in he e o mula ion o you h mo emen s and o ganisa ions. O he young people wi hd aw om collec i e and o ganised ac i ism, and, o he ex en ha he acqui ed habi us is ansposable o a ious sphe es o li e, hey ans e hei ac i is capi al o indi idualised poli ical p ac ices in e e yday li e. In my opinion, ha change o poli ical cycle has had an influence. I ’s no jus ha ETA has gi en up i s weapons. I hink i coincides wi h he p ocesses o ans o ma ion o he 21s cen u y (...). The you h mo emen was in a momen o “we a e going o eflec on ou sel es, we a e going o pu he ocus on ou ela ionships, we a e going o es ablish new ne wo ks...”and we we e coming ou o a phase o esponse o ep ession. Like, he mo emen was di e en , eady o pass o a mo e cons uc i e phase (Female, 27, na ionalis le -wing eminis o ganisa ion). In e ms o agency, he poli ical capi al accumula ed in he o m o eflec i e dis- posi ions and cogni i e esou ces has allowed hem –especially he olde ones – o e alua e e en s and seek cohe ence be ween he alues o he ecen pas and hose o oday. Thus, in he ansi ion om con en ious o mo e ou ine p ac ices, hei e- posi ioning p ocess is accompanied by na a i es in which hey eason and a gue he ounda ions and po en ial epe cussions o change. On he one hand, hey ea he weakening o he mobilising capaci y o you h o ganisa ions, a p og essi e demobilisa ion and, consequen ly, a p i a isa ion, indi idualisa ion and dissolu ion o collec i e na- ionalis you h p ac ice in e e yday li e; on he o he hand, hey ecognise he oppo - uni ies o e ed by o he o ms o doing poli ics ha acili a e alliances wi h a ious di e en poli ical ac o s, who a e po en ial allies in he na ional cons uc ion p ojec . As a backd op, i is possible o see a weakening o adhe ence o poli ical o ganiza ions in he decla a ions o some young people. My gene a ion will be one o he las o be ac i e in he si ua ion o conflic (...). P e iously, he con adic ions we e e y e iden , hey we e he e, and i was easie o ake a posi ion and become ac i e. As a he momen he e is no such explici conflic (...) This has he consequence o no ge ing in ol ed in poli ics. So, I see i as a challenge o main ain e e ences and make con- adic ions flou ish, as o he wise i will be mo e di ficul o mobilise people. Be o e, he e- p ession was e y isible (Male, 26, eache , sel -managed squa e communi y). La inaga e al. 9 Conclusions This a icle sugges s he analy ical ele ance o disagg ega ing dis inc g oups among wha has been e med “o dina y people”(Goode, 2020) wi hin he EN pa adigm. The analysis has ocused on highly poli icised you h g oups who a e no pa o he poli ical eli es and who pa icipa e o ha e pa icipa ed in a cons ella ion o na ionalis le -wing o ganiza ions and mo emen s in he Basque Coun y a a ime o poli ical change. This change s ems om he disbanding o he a med o ganisa ion ETA and he s a egic shi o he Basque na ionalis le ollowing i s in eg a ion in o exis ing poli ical ins i u ions. One o he consequences has been he a enua ion o he con en ious, mobilising poli ics o you h o ganisa ions and hei adap a ion o he new poli ical cycle, lea ing behind wha Billig (1995) called he “ho ”na ionalis passion ypical o imes o social un es . The s uc u e o he analysis p esen ed in his a icle co esponds o he implemen a ion o he hypo heses pu o wa d in he Me hodology sec ion. Mo e specifically, his s uc u e has enabled an e alua ion o he hypo heses by es ablishing a sequence o h ee analy ical momen s. Fi s , i has allowed us o iden i y, in he you h na a i es eco ded in he in e iews, p ocesses o eflec ion and eposi ioning in ela ion o con en ious collec i e ac i ism. This p ocess has been accompanied by a ce ain weakening o o mal associa ion wi h na ionalis you h o ganisa ions. Second, i has enabled us o de ec he expansion o he na ionalis discu si e amewo k o young ac i is s, which conside s a ious di e en o ms o opp ession wi hin he same poli ical p ojec and, consequen ly, he adop ion o agendas om o he con empo a y mo emen s. Thus, we ha e been able o a gue ha bo h p ocesses ha e c ea ed a con ex a ou able o he eme gence o you h poli ical p ac ices ha can de elop no only wi hin adi ional poli ical o ganisa ions bu also ou side hem, e en on an indi idual basis. Based on a Bou dieusian amewo k, i has been emphasised ha a change in he poli ical landscape a ou s he adap a ion a a collec i e and indi idual le el o he na ional habi us and he ac i is poli ical habi us inhe i ed du ing p ima y socialisa ion o new con ex s and o bo h local and global dimensions. As a as he ini ially acqui ed habi us can be ansposable, some young na ionalis s ha e ans e ed he accumula ed poli ical capi al o p ac ices ca ied ou in e e yday li e, gi ing hem poli ical meaning. In hese spaces, hey ac as ou ine upda e s o he na ion, a ibu ing new meanings o i . In e ms o adap a ion in he global dimension, young na ionalis s a e no excep ion o he influence exe ed on younge gene a ions by he cul u al cu en s o neolibe alism and indi idualisa ion, and by he dynamics o he capi alis labou ma ke . In his espec , le - wing na ionalis mo emen s, whose alues a e linked o social jus ice, sus ainabili y, and gende equali y, end o sha e he same p inciples and agendas p omo ed by nume ous social mo emen s on he global s age, which appeal o all con empo a y young people. In ac , he connec ion be ween na ionalis mo emen s and eminism, clima e ac ion, and an i-capi alis s uggles is no en i ely new in Basque na ionalism, bu he de elopmen o mo e concilia o y discou ses and he p ac ical cons uc ion o new, mo e consis en spaces o con e gence a e he disappea ance o ETA a e (I aola e al., 2023). Ou analysis goes in o u he dep h he e, highligh ing fi s ha he changing poli ical landscape has gene a ed a poli ical oppo uni y s uc u e conduci e o he in eg a ion o new ac o s and poli ical demands in o he le -wing na ionalis mo emen , while igno ing 16 E hnici ies 0(0) he con adic ions p e iously caused by he p ac ice o a med iolence. The in eg a ion o his di e si y o demands has been acili a ed by he adap i e e ec ha Gomba and o he s call cogni i e esonance (Gomba , 2025), ha is he p ocess ha allows o he alignmen o p inciples ha ein o ce and mode nise p eexis ing alues in he na ionalis ideology, enabling he main enance o cogni i e cohe ence. As Che allie and I çaina (2024) emind us, he poli ics o le -wing Basque na ionalism has shaped a “cul u e o ci izen opposi ion”, pene a ing di e en a eas o social and economic li e ha b ing i close o o he s uggles. Secondly, he analysis highligh s he inc easingly indi idualised ma e ialisa ion and in eg a ion o he p og ammes o p og essi e mo emen s by cu en na ionalis ac i is s in o hei daily li es. Thus, collec i e p ac ices media ed by you h o ganisa ions and indi idualised p ac ices coexis oday wi hin he na ionalis le . And, hi dly, i confi ms ha his inse ion o new ac o s and causes in o he na ionalis dis- cu si e and p og amma ic amewo k is gi ing ise o e o mula ions o he Basque na ional iden i y by young people who, om a a ie y o posi ions and social opp essions, a e expe iencing and ( e)defining he na ion in an in e sec ional and fluid way, qui e dis inc om he e hno-linguis ic o mula ion ha has p edomina ed since he 1960s. This p ocess has been possible hanks o he exis ence o young indi iduals who inco po a e in e sec ional iden i ies (Banks, 2021), applying a c i ical p axis g ounded in in e sec- ional analysis in hei li es o guide hei p ac ices. The s udy confi ms he esilien , changing, and dynamic na u e o he na ion and he his o ical na u e o i s pe manen ( e)cons uc ion a bo h collec i e and indi idual le els. I also highligh s he impo ance, in addi ion o o ganisa ional and ins i u ional bodies, o he e e yday and indi idualised sphe es o you h li e as a a ou able space o his p ocess o mode nisa ion. Despi e he limi a ions ha any quali a i e sample has in e ms o i s ep esen a i eness, his s udy ep esen s, on he one hand, a con ibu ion o he po en ial de elopmen o a quali a i e da abase o e e yday na ionalis p ac ices o he pu poses o compa a i e analysis. Mo eo e , i opens a pa h o u u e esea ch in o he p ocess o e o mula ion ha Basque na ionalism is cu en ly unde going wi hin his cycle o change. ORCID iDs Eki E xeba ia h ps://o cid.o g/0000-0001-5866-4254 Jon Azkune h ps://o cid.o g/0000-0002-8085-8175 Funding The au ho s ecei ed no financial suppo o he esea ch, au ho ship, and/o publica ion o his a icle. Decla a ion o conflic ing in e es s The au ho s decla ed no po en ial conflic s o in e es wi h espec o he esea ch, au ho ship, and/o publica ion o his a icle. Da a A ailabili y S a emen Da a sha ing no applicable o his a icle as no da ase s we e gene a ed o analyzed du ing he cu en s udy. La inaga e al. 17 Re e ences An onsich M (2020) E e yday na ion in imes o ising na ionalism. Sociology 54(6): 1230–1237. A ewologun D (2018) In e sec ionali y Theo y and P ac ice. Ox o d Resea ch Encyclopedia o Business and Managemen . Banks N (2021) In e sec ional iden i ies and analysis. In: Be ik G and Konga E (eds) The Rou ledge Handbook o Feminis Economics. Rou ledge, pp. 118–126. Bauman Z (2001) The Indi idualized Socie y. Poli y P ess. Beck U (1996) Rein en ion o Poli ics: Re hinking Mode ni y in he Global Social O de . Poli y P ess. Beck U and Beck-Ge nsheim E (2002) Indi idualiza ion. Ins i u ionalized Indi idualism and I s Social and Poli ical Consequences. Sage. Billig M (1995) Banal Na ionalism. Sage. Bonikowski B (2016) Na ionalism in se led imes. Annual Re iew o Sociology 42: 427–449. Bou dieu P (1990) The Logic o P ac ice. S an o d Uni e si y P ess. Bou dieu P (2000) Pascalian Medi a ions. S an o d Uni e si y P ess. B ubake R (2006) Na ionalism Re amed. Na ionhood and he Na ional Ques ion in he New Eu ope. Camb idge Uni e si y P ess. Cas ells M (2019) Rup u e: The C isis o Libe al Democ acy. Poli y P ess. Che allie T and I çaina X (2024) Le na ionalism in he F ench Basque coun y: om ci ic opposi ion o c i ical pa icipa ion. Na ions and Na ionalism 31(4): 1035–1051. Con e si D (2020) So e eign y in changing wo ld: om Wes alia o ood so e eign y. Global- iza ions 13(4): 484–498. Cuzzoc ea V and Collins R (2015) Collabo a i e indi idualiza ion? Pee - o-pee ac ion in you h ansi ions. Young 23(2): 136–153. Delmo e F and Duchesne S (2024) Banal na ionalism o babies: he ea ly ansmission o na ional habi us o child en in he amily. In: Gab iel N (ed) In e na ional Compa isons in Lea ning and Educa ion. Sp inge , pp. 81–106. Edenso T (2020) Na ional Iden i y, Popula Cul u e and E e yday Li e. Rou ledge. E xeba ia E, Azkune J and Zaldua I (2025) Social mo emen unionism in a na ional conflic con ex : he cases o Basque unions ELA and LAB. Employee Responsabili ies and Righ s Jou nal. Ahead o p in 13 Oc obe 2025. DOI: 10.1007/s10672-025-09554-4. Fox JE (2017) The edges o he na ion: a esea ch agenda o unco e ing he aken- o -g an ed ounda ions o e e yday na ionhood. Na ions and Na ionalism 23(1): 26–47. Fox JE and Mille -Id iss C (2008) E e yday na ionhood. E hnici ies 8(4): 536–563. Fox J and Van Ginde ach e M (2018) In oduc ion: e e yday na ionalism’s e idence p oblem. Na ions and Na ionalism 24(3): 546–623. Fu long A and Ca mel F (2007) Young People and Social Change: New Pe spec i es. Open Uni e si y P ess. Giddens A (1991) Mode ni y and Sel -Iden i y. Sel and Socie y in he La e Mode n Age. Poli y P ess. Gomba M (2025) F om cogni i e dissonance o cogni i e esonance: a sociological amewo k o psychological alignmen in he algo i hmic age. Open Jou nal o Social Sciences 13: 628–649. Goode JP (2020) E e yday na ionalism in wo ld poli ics: agen s, con ex s, and scale (gues edi o ’s in oduc ion). Na ionali ies Pape s 48(6): 974–982. 18 E hnici ies 0(0) Goode JP and S oup D (2015) E e yday na ionalism: cons uc i ism o he masses. Social Science Qua e ly 96(3): 717–739. Hea n J and An onsich M (2018) Theo e ical and me hodological conside a ions o he s udy o banal and e e yday na ionalism. Na ions and Na ionalism 24(3): 594–605. Helled A and Pala C (2025) Adap a ing Na ions: Na ional Resilience Be ween Con empo a y S a ehood and Iden i y. Palg a e Macmillan. I aola I, Be gan iños N, Epelde M, e al. (2023) Is he na ional ques ion a p oblem o social mo emen s? Ac i is discou ses om he Basque Coun y. E hnopoli ics 24(3): 24–259. Ky oglou G and Henn M (2017) Poli ical consume ism as a neolibe al esponse o you h poli ical disengagemen . Socie ies 7(34): 1–16. La inaga A and Amu io M (2023) Legacy and up u e. The poli ical lea ning o young le -wing Basque na ionalis s in he pos -ETA pe iod. Young 31(1): 22–37. La inaga A, Od iozola O, Amu io M, e al. (2023) Explo ing new ci izenship p ac ices: he meaning o young ac i is s’poli ical engagemen in he Basque Coun y. In: Zabalo J, Filibi I and Escajedo San-Epi anio L (eds) Made- o-Measu e Fu u e(s) o Democ acy? Views F om he Basque A alaia. Sp inge , pp. 217–239. La inaga A, I aola I, Od iozola O, e al. (2025) P efigu a i e poli ics and sub-s a e na ionalis mo emen s. The case o young Basque-na ionalis le ac i is s. Social Iden i ies 31(4): 510–526. Mai P (2013) Ruling de Void. he Hollowing o Wes e n Democ acy. Ve so. Od iozola O, I aola I and Zabalo J (2020) A olling s one ga he no moss: e olu ion and cu en ends o Basque na ionalism. In: Kos o C (ed) Sepa a ism and Regionalism in Mode n Eu ope. Logos Ve lag Be lin, pp. 39–71. Reedy P, King D and Coupland C (2016) O ganizing o indi idua ion: al e na i e o ganizing poli ics and new iden i ies. O ganiza ion S udies 37(11): 1553–1573. Skey M (2009) The na ional in e e yday li e: a c i ical engagemen wi h Michael Billig’s hesis o banal na ionalism. The Sociological Re iew 57(2): 331–346. Skey M and An onsich M (eds) (2017) E e yday Na ionhood. Theo ising Cul u e, Iden i y and Belonging A e Banal Na ionalism. Palg a e Macmillan. S olle D, Quin elie E, Ha ell A, e al. (2008) Wha does poli ics mean o you? Young ci izens and ex a-pa liamen a y o ms o poli ical ac ion Con e ence on ‘you h and poli ics: S ange bed ellows? Compa a i e pe spec i es on poli ical socializa ion’, B uges, Belgium, July 2008, pp. 3–4. Uzun A ci E and Dede K (2022) In e iew wi h Jon Fox on being an “e e yday na ionhood schola ”. Jou nal o Cul u al S udies 9(2): 309–324. Vuce ic S and Hop T (2020) E e yday na ionalism and making iden i y coun . Na ionali ies Pape s 48(6): 1000–1014. Appendix . In e iew ou line Sociodemog aphic da a o he pe son in e iewed P ocess o socialisa ion La inaga e al. 19 ·Family ansmission. Poli ical and cul u al capi al - P esence o na ionalis adi ions and/o p esence o le -wing alues in he amily en i onmen - His o ical memo y - Expe ience o poli ical ep ession - Backg ound o communi y ac i ism, pa icipa ion in associa ions, unions and/o social mo emen s by pa en s o ela i es - Language o amily communica ion ·Influence o he school model - Linguis ic model chosen - Public/p i a e/ eligious school. Associa ed alues ·The poli ical oppo uni y s uc u e o he local en i onmen - P esence o communi y and na ionalis ne wo ks (cul u al, social, leisu e, e c.), pa icipa o y dynamics, o ganised ci il socie y, indus ial o social conflic ·Poli ical lea ning among equals - You h cul u es, social and leisu e models, music and cul u al consump ion - Ini ia ion in in o mal communi y ne wo ks (local you h assemblies, sel - managed you h cen es, conce s and p o es pa ies) and/o in o mal o gani- sa ions (s uden , poli ical). Poli ical pa hways o you h. - Ini ial o ms o acquisi ion and in e nalisa ion o ac i is disposi ions (habi us) and expe ience o he na ion in you h con ex s Feelings a ibu ed o he basque na ion ·Rep esen a ions o he na ion - P edominance o some o he dimensions o he na ion: e hnic-cul u al di- mension, ci ic- e i o ial dimension, class dimension, gende -na ion, e c., in e ms o you h ·Pe cep ion o gene a ional di e ences in he defini ion o he na ion ·Possibili ies o expe iencing he na ion - in poli ical and/o e e yday con ex s - h ough collec i e and/o indi idualised ac ion - h ough o mal and/o in o mal pa icipa ion ·Pe cep ion o he global poli ical, cul u al and economic cu en s ha condi ion he li es o he younge gene a ions and hei ela ionship wi h he na ional conflic . Expe iences o mul iac i ism ·Diagnosis o he main p oblems a ec ing Basque you h oday and hei ans e o ac i is expe iences ·Accoun o ac i is expe iences in he o ganisa ional and communi y cons ella ion o he na ionalis mo emen - in he s ic ly poli ical o pa isan a ea - in o he a eas: cul u e, language, educa ion, ans o ming economy, coope a- i ism, sel -managemen , eminism, ecology, ood so e eign y. ·Ways o unde s anding he in e sec ion be ween na ionalis ac i ism and o he ypes o sec o al ac i ism in he you h expe ience 20 E hnici ies 0(0) - Pe cep ion o sha ed alues be ween di e en mo emen s - Expe iences in mo emen s. Local and global ision - Seen om he poin o iew o gende and class. Pe cep ions abou he change o s a egy by he Basque na ionalis le ·In e p e a ions abou he si ua ion be o e and a e he end o he a med conflic - The in e nal causes o change - The influence o global ac o s ·Pe cei ed and expe ienced changes in na ionalis poli ical p ac ices - Accoun o he p ac ices o con en ious and non-con en ious you h na ionalis ac i ism in he pe iod o a med iolence - Compa ison wi h cu en ac i is expe iences - Pe cep ion o he in e nal deba e p ocesses o you h o ganisa ions in he pe iod o change. E alua ion o conflic s and dissidences. ·Pe cep ion o he challenges o he Basque you h na ionalis mo emen s oday - E alua ion o he p ocesses o depoli icisa ion. Expe iences o poli ical wi hd awal. - Possibili ies o expe iencing he na ion in he cu en con ex . - E alua ion o poli ical commi men and i s in ol emen in daily li e oday. Collec i e commi men and indi idualised commi men . La inaga e al. 21