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Replicas: architecture as copy or invention

Abstract

The history of the copy is as old as the history of architecture itself. While Pliny the Elder considered the origin of painting to be the desire to reproduce the outline of a shadow, and Vitruvius did the same for sculpture when he described the Corinthian order as life emerging from death, the model as copy of the natural highlights the synthesis of the two disciplines as the boundary between any creative act and mimesis. An appropriate example is Roman architecture conceived as an aide-mémoire of the Greek model, with signs distinguishing between originals and replicas recognized only in the details of words and their formal variations. In the endless list of models of imitatio to which architecture originally refers, the model as a full-scale replica has responded to different interests and contexts over the centuries. Giorgio Vasari gives an account of a widespread practice in Florentine workshops in the fourteen-hundreds. Then, reproductions of fragments of ruins were taken as the manifesto of an anachronistic Renaissance, laying the bases for the diffusion and circulation of antiquity and its imaginaries. The Baroque extended its use to the world of stage sets and theatre, like some of the creations of Gian Lorenzo Bernini. Then, in the 18th century, academies added their renewed pedagogical interest in a total architecture, in which the copy and displacement of the original guaranteed learning, laying the foundations for the successful future Beaux-Arts current. Examples include the duplication of the Sainte-Geneviève façade by Jacques-Germain Soufflot and the numerous campaigns carried out in Rome. Later, the technical reproduction introduced with the international expositions gave rise to the culture of fragment and detail at the first museums of artistic reproductions in cities such as London, Madrid, Barcelona and Paris. In the 20th century, the architecture avantgarde, pushing back against academia, rejected the art of the copy as dogma, heading high-profile instances of both the destruction of natural casts and campaigns to discredit those who used them. This discredit was, however, opposed by artists such as Marcel Duchamp. Today, new initiatives focus attention not only on the legacy and future of their collections, but also on the theoretical problem arising from the origin of form as memory and the reproduction techniques associated with it. Artists and architects such as Rachel Whiteread, Asta Gröting and Jorge Otero-Pailos, research projects of the kind headed by the V&A at the 15th and 16th Venice Architecture Biennale, commemorative exhibitions like the one at the James-Simon-Galerie in Berlin, the work of practices such as Peter Zumthor’s and pedagogical proposals by the Drawing Matter organization are just some examples of how unusually contemporaneous one of the possible models of study, replica by contact, has now become. Its scope must be addressed, along with many others, in all its complexity. The call for submission of articles to RA journal sets out to address the issue of architectural models in the terms outlined here. The aim is not to refer so much to examples that are well known in artistic literature as to monographs of case studies and theoretical essays that explore the origin and paradox of architecture as copy or invention using systems of replica or duplication, at the same time challenging concepts surrounding originality, authorship, completeness and memory. Aby Warburg alerted us to this: each age has the antiquity it deserves.

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Replicas: architecture as copy or invention

Author: García Estévez, Carolina Beatriz
Year: 2022
DOI: 10.15581/014.24.7-17
Source: https://upcommons.upc.edu/bitstream/2117/397936/3/43743-Texto%20del%20art%c3%adculo-133416-2-10-20221221.pdf
7
Ca olina B. Ga cía-Es é ez
Gues Edi o
Replicas.
A chi ec u e as Copy o In en ion1
An oni Gaudí’s Wo kshop a he
Sag ada Familia, 1904.
© 2018 Ins i u Ama lle d’A Hispànic,
Im. 05492038 (pho o Mas E-95 / 1904).
RA. Re is a de A qui ec u a
Núm. 24 – 2022
P. 7–17
8RA. Re is a de A qui ec u a
Núm. 24 – 2022
P. 7–17
ISSN: 1138-5596
DOI: 10.15581/014.24.7-17
In his ecen no el Ob a maes a (Mas e piece), he
w i e and philosophe Juan Tallón ecoun s he disappea ance o he
sculp u e by he Ame ican Richa d Se a: Equal-Pa allel: Gue nica-
Bengasi. A piece weighing 38 onnes o Co en s eel designed o he
opening o he Reina So ía Museum in 1986 and which, due o lack
o space, in 1990 was placed in o specialized a s o age in A ganda
del Rey. I s inexplicable disappea ance was eco ded in 2005 in he
ile o judicial case 183/06, which Tallón, in a b illian exe cise in c i i-
cism, akes as he basis o his na a ion o a se ies o e en s ha a e
unknown and he e o e p e en he ac ual in e en ion o each o he
p o agonis s. Somewhe e be ween ch onicle and ic ion, li e a y imagi-
na ion leshes ou a non-linea plo in ou ac s, summoning a whole
cas o ac o s om secu i y gua ds and o me museum di ec o s o
o me councillo s, police o ice s, judges, o me minis e s, a is s,
his o ians, compose s, a chi ec s, w i e s and galle y owne s. All a e
Fig. 01
Richa d Se a, Equal-Pa allel: Gue nica-
Bengasi, 1986, Co en s eel, cas ing.
Dimensions: piece 1: 148.5 x 500 x 24 cm;
piece 2: 148.5 x 148.5 x 24 cm; piece 3:
148.5 x 500 x 24 cm; piece 4: 148.5 x 148.5
x 24 cm. Museo Nacional Cen o de A e
Reina So ía, Galle y 102, In . AS10531.
01
RA 24 9
in ol ed in an e e yday no hing su ounding he incomp ehensible
disappea ance o he a wo k ha p omp s hem o challenge he lim-
i s o he isible. When in Ap il 2009 he A gen ine w i e Césa A ia
came ace o ace o he i s ime wi h he copy ha Se a himsel
had ag eed o make o he museum, he p onounced: “Wha we had
be o e us was an exac eplica, i s ghos .”2 Today’s Reina So ía Museum
(MNCARS) shuns his shadow, now exhibi ing i in a new galle y as a
wo k da ed 1986, wi h in en o y numbe AS10531.
Faced wi h he ques ion as o how a copy becomes an
o iginal, and o wha ex en i s double can eplace he o iginal objec , a
his o ian Geo ge Kuble o e ed some hin s in his conclusi e, mus - ead
The Shape o Time3 in 1962:
“The annals o a , like hose o b a e y, di ec ly eco d only a hand ul o
many g ea momen s ha ha e occu ed. When we conside he class o
hese g ea momen s, we a e usually con on ed wi h dead s a s. E en hei
ligh has ceased o each us. […] The his o y o a in his sense esembles
a b oken bu much- epai ed chain made o s ing and wi e o connec he
occasional jeweled links su i ing as physical e idences o he in isible
o iginal sequence o p ime objec s.”
The image ha Kuble e okes is a powe ul one: he his-
o y o a is me ely a chain, pieced oge he in ime, o missing links
ha gi e an accoun o he impossible succession o o iginal objec s.
None heless, desi e keeps ali e he hope o inding he o iginal. Like in
he las passage o he no el, in which Tallón na a es he isi o he
heads o secu i y o he MNCARS, Te esa Pons and Ma ías Ama illo,
o an indus ial wa ehouse on he ou ski s o Mad id in Oc obe 2019
a e a alse ale om he Ci il Gua d. They hough hey had ound
he whe eabou s o he o iginal sculp u e. “Ghos s a e eal beings
who simply p e e o li e in doub , on he hidden side, and who, on a e
occasions, like now wi h he sculp u e, suddenly decide o come back
and announce ou loud: ‘OK, game o e . He e I am’.”4 Ye aced wi h
he emp iness o his endless in e play o misunde s andings, all ha
emains is he inal unanswe ed ques ion ha he p o agonis s ask
hemsel es: “Wha i i ’s ue?”5
One a chi ec o whom hese ules o play we e always
e y clea was En ic Mi alles (1955-2000), who on mo e han one occa-
sion did no hesi a e o e e o he idea o double o ghos in his wo k.
Knowledge o he I alian a chi ec u es o he six een h cen u y gained
h oughou his academic aining allowed him o y ou hese misun-
de s andings in wo ks known unde he heading o “manne is ”, a wo d
ha conceals a he he anguishes and doub s o 20 h cen u y his o ians
aced wi h he p ojec o in en ing an an iqua no i as han he ce ain ies
o ha pe iod.6 To look no u he , he unanimous consensus ha ma ks
he s a o he High Renaissance wi h he a i al o Dona o B aman e
in Rome in 1500 and he subsequen cons uc ion o he empie o as a
mani es o o his new ins au a io was di ided when B aman e’s “o iginal”
wo k came ace o ace wi h he imagina ion o he uin as a “ eplica”
hanks o he d awings o Giuliano da Sangallo, his g ea i al in hose
yea s7 ( ig. 02). Which came i s , B aman e’s in en ion o Sangallo’s copy?
The answe ma e s li le, especially in ligh o one o he ex s ha su -
i ed Filippo B unelleschi hanks o he e sion o he ma hema ician
01. The publica ion o issue 24 o RA Re is a
de A qui ec u a o ms pa o he R&D&I
p ojec “Map o collec ions o models and
eplicas o Spanish a chi ec u al he i age:
be ween na ional iden i y and in e na ional
cul u e. Pa one, 1752-1929”, wi h e e ence
PID2020-113568RB-I00, unded by MCIN/
AEI/10.13039/501100011033.
02. TALLÓN, Juan, Ob a maes a, Anag ama,
Ba celona, 2022, p. 172.
03. KUBLER, Geo ge, “The Classing o Things.
P ime Objec s and Replica ions”, The Shape
o Time. Rema ks on he His o y o Things,
Yale Uni e si y P ess, New Ha en and London,
2008, pp. 35-36.
04. TALLÓN, Juan, op. ci ., p. 314.
05. Ibid., p. 318.
06. I e e o a endance o cou ses a he
Cen o In e nazionale di S udi di A chi e u a
And ea Palladio in Vicenza in au umn 1976 and
he In e na ional Labo a o y o A chi ec u e
& U ban Design, ILA&UD in U bino in 1977. Fo
mo e in o ma ion, see: GARCÍA-ESTÉVEZ,
Ca olina B. “1978. La G an Casa, o sob e el
in e io en la ob a de En ic Mi alles”, in La
Casa. Espacios domés icos, modos de Habi a ,
Cala a a Escoba , Juan, e al., Abada edi o es,
Mad id, 2019, pp. 1372-1383.
07. Giuliano da Sangallo, Va ican Ci y,
Biblio eca Apos olica Va icana, Ba b.la .4424,
ol. 37 [39 ].
10 RA. Re is a de A qui ec u a
Núm. 24 – 2022
P. 7–17
ISSN: 1138-5596
DOI: 10.15581/014.24.7-17
An onio di Tuccio Mane i, he No ella del G asso legnaiuolo (The Fa
Woodwo ke ). He ecoun s he scene in which he p o agonis , on e u n-
ing o his bo ega in Flo ence, ind all his ools in a di e en o de ha
comple ely upse s his memo y o hei p e ious image. In his case,
in en ion is jus a ques ion o s yle. A desi e o achie e ha an iqua
no i as ha collided head on wi h some o he p ojec s p oduced in ha
same yea , 1500, when Leona do da Vinci ecei ed a commission om
F ancesco Gonzaga o design, in Man ua, a copy o he Villa To aglia in
San a Ma ghe i a a Mon ici nea Flo ence, made a e s aying in ha ci y.8
In o de o cons uc an exac eplica in he ci y o his bi h, Gonzaga
w o e o Agnolo To aglia o eques he plans. Al hough no d awing o he
p ojec su i es, he le e w i en by F ancesco Mala es a ha accom-
panied Leona do’s despa ch o he Ma quis on 11 Augus 1500 gi es an
accoun o he scope o his unde aking: “El p e a o Leona do dice che
a a e una cosa pe ec a bisogne ia po e anspo a e ques o si io che
è qui, là do e ol ab icha e la S.a V.a che poi quella ha ia la con en eza
sua.”9 Wi h his wo ds, Leona do an icipa ed he limi s o which any a chi-
ec u al eplica mus submi : place.
Pe haps o his eason, when in he sp ing o 1995
Mi alles p esen ed his s uden s a he Ha a d G adua e School
o Design wi h he exe cise One Double Please!, one o he main
02
Fig. 02
Giuliano da Sangallo, d awings o he
ci cula emples a Os ia An ica and on
he Tibe . Ba be ini Codex, Biblio eca
Apos olica Va icana, Va ican Ci y: (Ba b.
la .4424, ol. 37 [39 ]).
08. PEDRETTI, Ca lo, “Il i o no a Fi enze,
1500-1505”, Leona do a chi e o, Elec a,
Milan, 2007, p. 139.
09. “Leona do says ha in o de o do his
hing pe ec ly, i would be necessa y o
anspo he si e ha is he e o whe e His
Highness wan s o build, in acco dance wi h
his wishes.” Ibid., p. 139.
RA 24 11
cons ain s was ha he eplica o he wo k buil on a No h Ame ican
uni e si y campus be ween 1970 and 1990 was o be ca ied ou
on he same si e as he o iginal building. The a chi ec p oposed o
wo k “a ound he in isible image o he ‘double’. [...] The double is no
unde s ood as some hing dis an o as a pa hological image, bu as
con inuous p esence du ing he wo k.”10 The double was simply he
shadow o he pas on he design p ocess. And like in he bo ega o
he Flo en ine woodwo ke , he d awings o Sangallo and B aman e’s
Tempie o, “ wins we e no allowed.”11 The objec i e was, as in manne -
ism, o discuss he concep o his o ical con inui y and i s a ia ions in
s yle. A igh agains mimesis ha sedimen s i s essence in he sea ch
o an an iqua no i as by means o he concep o imi a io. This was
a ecu ing conce n o Mi alles’, which led o some o he mos adi-
cal passages in his w i ings, such as he wo ds he dedica ed o Pe e
Eisenman in an allego y o a win, a eplica whose p inciple o ulne -
abili y uns h ough he No h Ame ican’s a chi ec u e, becoming a
mask o i sel :12
“Wha use is Pe e ’s wo k o me? … / I is a body o wo k ha is use ul o
know in o de o hink … / He always p esen s his wo k wi h a syllogism
o he A = A ype / ‘I wan ed o do A (double spi al, clea -cu geome y,
aul , e c. …) I did A ( he double spi al, e c. …)’ / The wo k is p esen ed as in
a mi o : a double image in which he esul and he mechanism o o mal
gene a ion a e con used… The e, he e is no hing o be said.”
Mi alles wa ns us o o he ypes o eplicas ha canno
escape he mechanisms o o m gene a ion. A s ange and sinis e sim-
ul anei y be ween he “copy” and i s “in en ion” ha accoun s o much
o he digi al a chi ec u e o he 21s cen u y, he o igin o which da es
back o he syllogisms o p ocesses o diag amming o he la e 1960s.
P ocesses ha comple ely annul ime, he second o he cons ain s ha
he a chi ec ne e enounced. A ime ha Mi alles el only as accele a-
ion and emo a e he expe ience o he collapse o he i s design
o he oo o Huesca Spo s S adium in Ap il 1993, a ci cums ance ha
obliged him o p oduce doubles, no copies, as a s a egy o de elop he
de ini i e b ie : “The oo as su ace e e s once again o he no ion o
double. Tha oo , wo en, becomes he double o he g ound.”13 This was
an obsessi e concep in his wo k, and one ha was o e u n o ce ully in
one o he las symposiums a which he spoke: he Anymo e Con e ence
di ec ed by Cyn hia Da idson held in Pa is in June 1999, wi h he pa ici-
pa ion, alongside Eisenman himsel , Hube Damisch, A a a Isozaki, Rem
Koolhaas, Rosalind E. K auss, Ignasi de Solà-Mo ales, Be na d Tschumi
and An hony Vidle , among o he s. In his in e en ion, Mi alles e u ned o
he episode o he Huesca collapse o e e o he inal esul as a double:
“I seems ha ANY pa allel hinking, / any kind o D Jekyll and M Hyde
si ua ion, / allows he wo k […] o con inue.”14
In ac , in an exe cise o ecapi ula ion owa ds he end
o his li e, he a chi ec g ouped his p oduc ion solely unde h ee head-
ings: place, his o y and c ea ion o he wo ld. A his o y ha o ms pa
o he ghos ha haun s his a chi ec u e. Bu unlike his con empo a ies,
oo busy aking ad an age o he Ca alan adi ion as a chain o con inu-
i y ha would legi imize hem o he pas , Mi alles aced he shadow o
Mode nisme (A Nou eau) o measu e his s eng h in he p esen :15
10. MIRALLES, En ic, “One Double Please!”,
S udio Wo ks 3. Ha a d Uni e si y
G adua e School o Design, Camb idge
(MA), 1995, p. 92.
11. Ibid., p. 92.
12. MIRALLES, En ic, “I, II, II, IV… IX… e c.”, El
C oquis. Pe e Eisenman 1990-1997, no. 83,
pp. 168-171.
13. MIRALLES, En ic, “P oyec o Huesca”,
Documen os de A qui ec u a, no. 32,
Delegación de Alme ía del Colegio O icial
de A qui ec os de Andalucía O ien al,
Alme ía, Oc obe 1995, pp. 11-17.
14. MIRALLES, En ic, “Anymo e”, in
Anymo e, ASADA, Aki a, e al., edi ed by
Cyn hia Da idson, MIT P ess, Camb idge
(MA), London, 2000, p. 157.
15. MIRALLES, En ic, “A qui ec u a del
de eni ”, in e iewed by Paolo Sus e sic,
Pasajes de A qui ec u a y C i ica, Yea 1,
no. 12, Decembe 1999, pp. 24-32.

12
“When an a chi ec ains and wo ks in a ci y like Ba celona, whe e
Mode nisme and Gaudí ha e le such a deep ma k, i is ine i able o ha e
o measu e you sel agains hem. […] Howe e , o me his does no mean
an a i ude o copying he wo k o hese a chi ec s, bu a he an a ini y
wi h ce ain conce ns o aspec s o a chi ec u e. […] Bu –I s ess– i is a
ques ion no o being mime ic, bu o needing o ace up o ou pas .”
The lis o examples by means o which Mi alles essayed
his a i ude goes beyond he scope o his edi o ial, bu I would like
o b ing up he in luence ha An oni Gaudí’s wo k had on he p ocess
o in en ion o o m in Igualada Ceme e y, a compe i ion in which,
join ly wi h Ca me Pinós, he won i s p ize in 1985: “I am ascina ed,
o example, by he way Gaudí managed o make wa e un a ound he
pa k, u ning i s cou se in o appea ance and esu acing, […] gene a -
ing buildings, oun ains, s a ues, se pen s ha spou wa e .”16 Pe haps
wha caugh Mi alles’ a en ion was Gaudí’s obsession wi h being
o iginal— ha is, going back o o igin, some hing ha was de ec ed
by F ancesc Pujols, one o his bes c i ics: “M Gaudí eaches back o
p ehis o y, he oo s o which a e los in he nigh o ime.”17 A Gaudí
who glimpses he law o a punishmen in wo k and ma e , and akes
pleasu e in i . How else should we in e p e he collec ion o eplicas
o bodies and na u es ha se ed as models in he sculp u al g oup o
he Na i i y açade in he Sag ada Familia?18 Wha could be he mean-
ing o he well-known pho og aph o he a chi ec be o e he uins o
he columns o Colonia Güell published in his pos humous comple e
wo ks in 2000? A Mi alles who aces he emains o he pas and, in
his e o s o o e come hem, eso s o he powe o he ic ion o he
wo d: “I ha e always hough ha he a chi ec Gaudí was an in en ion
o he w i e Cal ino.”19
Going back o I alo Cal ino and li e a u e
allows us o ou line he objec i es o his
issue o RA Jou nal. In a passage om Le
Ressassemen é e nel, Mau ice Blancho
w i es how he pa adox o language—in which
we seldom manage o unde s and i s dis u bing
simul anei y— esembles he lu e o a bu e ly: he ligh ouch o i s
olding wings is no hing mo e han he wo d, whe e me amo phosis has
inally occu ed.20 In his analysis o he d awings by he poe Fede ico
Ga cía Lo ca, such as Payaso de os o que se desdobla (1936),
Mi alles e e s o hem as an ope a ion “ ha ans o ms he eyeb ows
in o non-iden ical winged beings… one o hese sides may di e om
he o he ... like an added wing.”21
The o igin o a and a chi ec u e sha es he same
pa adox as language: o iginal models and hei eplicas a e always
p esen ed in a dis u bing simul anei y, hei in e dependence gi ing
ise o ha an iqua no i as as an added wo k. This con adic ion is
picked up by he i le o Ma i Lending’s in oduc o y essay, “T ansien
Pe manence”, o mula ing some o he heo e ical s a emen s ha
un h ough he issue by e asing he bo de s be ween sculp u e and
a chi ec u e by means o he echnique o he plas e cas copy. Au ho
o he essen ial monog aph Plas e Monumen s. A chi ec u e and he
Powe o Rep oduc ion,22 Lending analyses he concep o empo al-
i y, au a and o iginali y o hese wo ks in he 19 h cen u y, om museum
RA. Re is a de A qui ec u a
Núm. 24 – 2022
P. 7–17
ISSN: 1138-5596
DOI: 10.15581/014.24.7-17
16. MIRALLES, En ic; PINÓS, Ca me, “Dalla
ze a alla esse: in e is a a En ic Mi alles
e Ca me Pinos sull p oge o di cimi e o a
Igualada icino a Ba cellona”, in e iewed
by Benede a Tagliabue, L’A chi e u a.
C onache e S o ia, no. 409, 1989, pp.
844-845.
17. PUJOLS, F ancesc, La isió a ís ica i
eligiosa d’en Gaudí, Llib e ia Ca alònia,
no. 1, Ba celona, 1927.
18. GARCÍA-ESTÉVEZ, Ca olina B. “Gaudí
e Rodin: Co ps, na u e e éplique con e
l’éga emen de l’a an -ga de”, in Gaudí,
ca alogue o he exhibi ion o he same
name held a he Musée d’O say in Pa is,
om 11 Ap il o 17 July 2022, Musée d’O say,
Hazan, Pa is, 2022, pp. 78-85.
19. MIRALLES, En ic, “Deu egades més
dep essa”, in L’ob ado de Gaudí, Tex os
i Documen s d’A qui ec u a, no. 4, Escola
Tècnica Supe io d’A qui ec u a del
Vallès, Edicions UPC, May 1996. Spanish
ansla ion in “Diez eces más dep isa”,
En ic Mi alles. A chig aphias, 1983-2000,
ci ., p. 77.
20. BLANCHOT, Mau ice, Le
Ressassemen é e nel, Les Édi ions de
Minui , Pa is, 1951.
21. MIRALLES, En ic, “Cejas”, El C oquis.
Mi alles / Pinós. 1983-1990, no. 30, 49+50,
1994, p. 204.
22. LENDING, Ma i, Plas e Monumen s.
A chi ec u e and he Powe o
Rep oduc ion, P ince on Uni e si y P ess,
New Je sey (NJ), 2017.
NEITHER
ORIGINALS,
NOR REPLICAS
RA 24 13
galle ies and he lec u e ooms o academia o p esen -day cu a o-
ial p ojec s by Sal a o e Se i o Rachel Whi e ead, among o he s.23
Bu Lending is no alone in poin ing ou his dis u bing simul anei y
be ween he o iginal and i s eplica in he e e nal pa adox o language.
In his essay “The Alphabe o A chi ec u e. O iginali y and Li e acy in
he Theo y o P o iles”, Maa en Delbeke looks a his con adic ion in
his s udy o Augus in-Cha les D’A ile ’s ea ise, Cou s d’a chi ec u e
qui comp end les o d es de Vignole (1691) and he Li e d’A chi ec u e
(1745) by Ge main Bo and. Since his ecen esea ch a he head
o he Chai o His o y and Theo y o A chi ec u e a ETH Zu ich,24
Delbeke concen a es his in e es on D’A ilie and his mould design
manual hanks o i s abili y o con ain and a icula e he su ace o he
building: an a emp o build he basis o a new ocabula y by means o
wo ds and images. Mi alles p oposed some hing simila in he cou se
o his ca ee , in an a emp o educe some o his p ojec s o he le e s
o he alphabe , such as Domi Mo a’s se ies o pho og aphs o ma k he
end o building wo k on Huesca Spo s S adium. “The i s pa o hese
essays is based on a possible alphabe ... The game o ecognizing some
le e s. The e is a shi owa ds w i ing.”25 The compa ison, despi e he
ime be ween he wo, is no coincidence. Delbeke, like Mi alles, insis s
on he geome y ha mo es always be ween he s aigh line and he
cu e, appealing o Bo and’s wo ds ha ecognize only “ he s aigh
line, he conca e line and he con ex line.” Could he e be a be e de i-
ni ion o he Ca alan’s a chi ec u e? ( ig. 03)
The con on a ion be ween D’A ilie and Bo and is only
he p elude o a dispu e ha con inued h oughou he 18 h cen u y abou
he o igins and egula iza ion o he pedagogy o a chi ec u e. Ca los
Plaza, in his essay “La enseñanza de la a qui ec u a en Se illa (1771-1807):
sob e a es, an igüedades, lib os, éplicas y maque as en el ma co del
Real Alcáza ,” deba es he sou ces and imagina ies ha ga e ise o he
didac ics o classical a chi ec u e in he e a ha included he eaching o
F ancisco B una, such as he amous collec ion o s a ues, insc ip ions and
Fig. 03
En ic Mi alles, Ca men Pinós,
“ABEZEDARIO”, in e iew by Joan Roig,
A30. Publicación de a qui ec u a, no. 6,
May 1987.
03
23. Fo mo e in o ma ion abou he collec-
ions o he Ba celona School o A chi ec u e,
and he blu ed bounda ies be ween a chi-
ec u e and sculp u e in he o ma ion o he
academy, see: GARCÍA-ESTÉVEZ, Ca olina
B., “Dibuja a Venus. A p opósi o de las
colecciones de la Escuela de A qui ec u a de
Ba celona”, in Picasso. Los Cuade nos = Els
Quade ns = Les Cahie s = The Ske chbook,
Gual, Malén e al., Museu Picasso,
Ajun amen de Ba celona, Ba celona, 2020,
pp. 210-217; GARCÍA-ESTÉVEZ, Ca olina
B., “Den o y ue a de la his o ia: las es
idas de las columnas del emplo omano
de Ba celona”, Bu lle í de la Reial Acadèmia
Ca alana de Belles A s de San Jo di,
monog aph de o ed o he a chi ec An oni
Celles, ol. XXXIII, 2019, pp. 15-32.
24. The Co nice, Maa en Delbeke and
E ik Wege ho , edi o s, g a pape s, no. 6,
2021. Con inuing he a isan adi ion o
he Can on o Ticino, he Chai headed
by Delbeke o ganized a wo kshop in col-
labo a ion wi h D awing Ma e in Oc obe
2019. Fo mo e in o ma ion, see: JONES,
Emma Le izia, Wege ho , E ik, “ETH Zu ich:
Cas ing he Co nice in Ticino”, consul ed on
11 Augus 2022, a ailable a : h ps://www.
d awingma e .o g/se s/d awing-week/
e h-zu ich-cas ing-co nice- icino/
25. MIRALLES, En ic, “P oyec o Huesca”,
op. ci ., pp. 11-17.
14
an iqui ies o Bae ica ins alled in he cou ya d o he Alcáza ollowing he
F ench model a e Sebas ian an de Bo ch ’s e o m. Plaza shows how,
despi e he ac ha he Se illian episode ook place alongside he e o m
o he p o incial academies o Mad id, Valencia, Za agoza and Ba celona,26
i is necessa y o include new a chi al sou ces ha go beyond oday’s
well-known his o iog aphic ou lines in sea ch o a mo e complex, dynamic
unde s anding o he o igin o he a chi ec u e o classicism as a eco e y
o ha an iqua no i as.
Some o he a chi ec u es o he 20 h cen u y also con-
inued wi h his e e ence. A s iking example is he copying and ansli -
e a ion o classical elemen s in he in ellec ual p ojec o he no ecen o.
Think o some o he wo ks o Augus e Pe e , Pe e Beh ens o Hein ich
Tessenow, and how hey cons i u e a e i able d ama o he G oβ o m,
abling a con adic ion be ween capi alis p oduc ion sys ems and hei
elegiac desi e o cul u e. In Ba celona, his spi i was embodied by igu es
such as Nicolau Ma ia Rubió i Tudu í, b o he s An oni and Raimon Puig
Gai al , Ra ael Masó and F ancesc Mi jans himsel . In his essay “Mi jans
como e e encia de Mi jans”, Félix Solagu en eso s o simila mechanisms
o espond o copying as an a i ude o camou lage du ing he Spanish
pos -wa pe iod. A ges u e ha , again, migh ind an answe in Kuble :27
“S ic ly conside ed, a o m-class exis s only as an idea. I is incomple ely
mani es ed by p ime objec s, o hings o g ea gene a ing powe , in he
ca ego y o he Pa henon, o he po al s a ues a Reims, o he escoes by
Raphael in he Va ican. […] These h ee examples, howe e , a e ex emely
special ones illus a ing he phenomenon o he climac ic en ance. Such
en ances occu a momen s when he combina ion and pe mu a ions o a
game a e all in e idence o he a is ; a a momen when enough o he game
has been played o him o behold i s ull po en ial; a a momen be o e he is
cons ained by he exhaus ion o he possibili ies o he game o adop any o
i s ex eme e minal posi ions. […] I is likely ha buildings cons i u e he majo -
i y o ou p ime objec s, being immobile and o en indes uc ible objec s.”
This game o possibili ies whe e all he posi ions a e is-
ible uns h ough he ex “Don’ Shoo he Messenge SVP: A B ie His o y
on he Theo y o Typology”, by Ana Tos ões and Jaime Sil a. The au ho s
econs uc he possible imeline o s udies a ound he idea o pe manence
o a chi ec u al ype, om An oine Qua emè e de Quincy o he p esen
day, wi h pa icula dedica ion o he eco e y o he deba e in he 1960s and
1970s in ol ing Aldo Rossi, Ra ael Moneo, Josep Rykwe , Oswald Ma hias
Unge s and Léon K ie . Along hese same lines, he ex by Ca los Laba a,
“Vangua dia o adición dis azada: e e be aciones p e é i as en el ocabu-
la io de F ank Geh y, Los Ángeles 1952-1985”, con inues he heses o K auss
in he well-known essay The O iginali y o he A an -Ga de and O he
Mode nis My hs28 (1986) by disman ling he A = A syllogism o which mos
o he a chi ec u es o decons uc i ism eso ed, e ealing he e nacula
o igins in Geh y’s a chi ec u es. Once again, a ghos ha no only haun ed
his ini ial wo k in Los Angeles, bu also ha o o he con empo a ies such as
Cha les Moo e, eminding us o he coo dina e ha made Leona do’s unde -
aking o Gonzaga impossible long ago: eplica ion o a place.
Bu how a e we o ski he abyss o hose a chi ec u es
o which only a na a ed image su i es? How should we us he pos-
sible pe mu a ions o e ed by hose now disappea ed p ime objec s?
I is hen ha he e minal posi ions o he game announced by Kuble
RA. Re is a de A qui ec u a
Núm. 24 – 2022
P. 7–17
ISSN: 1138-5596
DOI: 10.15581/014.24.7-17
26. GARCÍA-ESTÉVEZ, Ca olina B.,
“Monumen s in Mo ion. Exhibi ing he Full-
Scale Replicas om he Ba celona School
Collec ion, 1835-1929”, in AVRAMIDIS,
Kons an inos, e al. The Rou ledge
Companion o A chi ec u al D awings and
Models. F om T ansla ing o A chi ing,
Collec ing and Displaying, edi ed by
Fede ica Go i, Rou ledge, Taylo & F ancis
G oup, London and New Yo k, 2022,
pp. 198-210.
27. KUBLER, Geo ge, “The Classing o
Things. P ime Objec s and Replica ions”,
op. ci ., pp. 36-37.
28. KRAUSS, Rosalind E. The O iginali y
o he A an -Ga de and O he Mode nis
My hs, The MIT P ess, Camb idge (MA),
London, 1986.
RA 24 15
us o he powe o e oca ion o li e a y sou ces and submi o isions
o hem o e ed by o he a is s and a chi ec s o e he yea s. Elena
Me ino and Fe nando Mo al s udy his classical exe cise in hei essay
“A qui ec u as ex uales: la in ención isual a a és de la ecepción de
la na a i a”, ques ioning he capaci y o ansmu a ion o an a chi ec-
u e om he wo d o he objec . The chosen example is none o he han
Pliny he Younge ’s accoun o Villa Lau en ina, while he isions espon-
sible o elucida ing hei hesis ange om he gioco o es i u ion o an
an iqua no i as by Raphael in Villa Madama (1519), o Léon K ie ’s lib-
e a ing in e p e a ions o he compe i ion “La Lau en ine e l’in en ion
de la ille omaine” called in 1982 by he Ins i u F ançais d’A chi ec u e.
The concep o his o ical con inui y and i s a ia ions in s yle was once
again aken up and pu o he es as imagina ion in he ace o he ex
and he uin, in a igh agains mimesis waged in he space o inde e mi-
nacy. O o a bi a iness, o use one o he wo ds wi h which P o esso
Moneo has ecen ly esponded o his and o he ques ions abou he
o igin o o de in a chi ec u e om Vi u ius o he p esen day.29
Bounda ies and cons ain s ha end up e ealing, as
Mi alles himsel c i icized, he limi a ions o any p ocess o c ea ing
o m as a me e p oduc ion mechanism. The echnical ep oducibili y
o which some wo ks a e subjec ed ques ions no only he absence o
he au a ha Wal e Benjamin called o in his well-known 1935 ex ,30
bu also he impossible me amo phosis o language ha annuls he
simul anei y be ween o iginal models and eplicas. I hink he e is no be -
e way o unde s and he limi s o a chi ec u e as echnique han he
wo ds ha Sieg ied K acaue dedica ed o Ludwig Mies an de Rohe
and Lilly Reich’s Spiegelglashalle ins alla ion o he Ve ein Deu sche
Spiegelglas-Fab iken a he We kbund exhibi ion in S u ga in 1927: “Fo
he ames o hese houses a e no an end in hemsel es, bu a he he
necessa y s ep owa ds a ullness ha does no equi e openings and
ha oday can only be nega i ely wi nessed h ough pain. They will only be
embodied as lesh when humankind gi es up glass.”31 A lesh ha can
be seen as a emo bo h in he wo king moulds in Gaudí’s wo kshop, and
in he ma k ha he na u al cas ing echnique has le on many o he
s one monumen s o ou p esen ( ig. 04). In he essay “Recons uyendo
los p ocesos de ep oducción de monumen os: la huella sob e los
g andes o ma os del siglo XIX”, Mon se a Lasunción un a els his
pa adox by means o unpublished a chi e documen a ion ha includes,
among o he s, le e s o ines imable alue om John Ruskin deposi ed
in I aly’s A chi io Cen ale dello S a o. Likewise, i is echnology and i s
li e a y ic ion ha in o ms he essay by Luis Miguel Lus and S ephen
Pa nell abou he expe imen o he ownscapes: “Ci ilia: U opia in he
Age o Pho omechanical Rep oduc ion. A chi ec u al (Pho o)copy as
(Re)in en ion.” Mi alles again, bu his ime in he ealm o pain ing, would
help us unde s and he scope o he June 1971 monog aphic issue o
A chi ec u al Re iew, in which he au ho ship o he p ojec is p esen ed
unde he pseudonym I o de Wol e: “Wha I would like o do exac ly is
show how hings appea o me...”32 Wha emains o he 18 wo k sessions
in which Albe o Giacome i aces he impossible po ai o James Lo d
is no hing mo e han a se ies in ime, a blend o impo ence and anguish,
ha ne e manages o comple e he commission. Tha same anguish and
impo ence ha he a chi ec u e o he la e 1970s el a he ne e - ul illed
achie emen s o he mas e s o mode n a chi ec u e.
29. MONEO, Ra ael, Sob e el concep o de
a bi a iedad en la a qui ec u a, Speech by
he Academic Elec Hon. M . José Ra ael
Moneo Vallés, ead a his public ecep ion,
on 16 Janua y 2005, Real Academia de
Bellas A es de San Fe nando, Mad id,
2005.
30. BENJAMIN, Wal e , The Wo k o A
in he Age o Mechanical Rep oduc ion,
Penguin, London, 2008.
31. KRACAUER, Sieg ied, “Das neue
Bauen. A p opósi o de la exposición del
We kbund sob e ‘la i ienda’”, in Esc i os
sob e a qui ec u a, edi ed by Daniele
Pisani, Mudi o & Co., Ba celona, 2011, p. 40.
32. MIRALLES, En ic, “Un e a o de
Giacome i”, El C oquis. En ic Mi alles,
1990-1994, no. 72, pp. 382-386.