Competing nationalisms : Quebec-Canada relations

Competing Nationalisms: Quebec-Canada Relations Kenneth McROBERTS York University, Toronto Working Paper n.107 Barcelona 1995 Making sense of Canada's constitutional impasse for foreign audiences is a formidable challenge. It involves arcane terms such as "notwithstanding clause" and "opting out", as well as obscure geographical references, such as Meech Lake. But the real challenge is to explain the basic intractability of Canada's constitutional challenge. Throughout the rest of the world, governments change, empires collapse, the Berlin Wall falls, but Canada's constitutional impasse persists. Yet, the ostensible issues seem to be so trivial. Why should Canada be fundamentally dived over whether businesspeople in Quebec should be allowed to use languages other than French on their signs? Strictly speaking this does not constitute a major inconvenience for non-Francophones. Nor is it directly linked to the survival of the French language in Quebec, unlike such questions as the language of instruction in schools or the language of work. My proposition is quite simple: the constitucional impasse continues because it has become the focus of a struggle between two competing nationalisms, both of which have long histories. In the past these two nationalisms could coexist in the same political system without challenging its very foundations. But in recent decades they have taken forms that are increasingly competitive -even mutually exclusive. Each has reinforced the other, and become more and more intolerant of each other. Yet, neither is able to totally displace the other. Simply put, in recent decades the majority of Quebec Francophones have been converted to an explicitly Québécois identity. In effect, French-Canadian nationalism, which can be traced back to the period of New France, has been transformed from an ethnic to a territorial form. This in turn has fuelled demands for constitutional change to recognize new identity. Yet, the emergence of this new Quebec identity, and the nationalism it supports has led to the construction of a counter-identity a Canadian identity, also territorial in nature, and explicitly designed to negate it. It, in turn, has become the basis for a new Canadian nationalism, but one that has functioned primarily in English Canada. CHANGES IN QUEBEC DURING THE 1960s The transformation of nationalist ideology in Quebec is a well known story. With the new conception of the nation as urban, industrial, and modern that became dominant in the 1960, old constitutional arrangements were no longer sufficient. The Quebec government needed additional powers if it were to meet its responsibilities as the only government in Canada controlled by a Francophone majority. By the same token, now that Francophones formed a modem society their status within Canada had to be redefined so as to be truly based on equality. Francophones had always believed that their relationship with the rest of the country must be based on equality, but English Canadians clearly did not; in fact few of them were even aware that Francophones saw Canada as a compact. In short, the 1960s saw growing demands for a formal revision of the Canadian constitution so as both to entrench a dualist vision of Canada and, especially, to secure needed powers for the government of Quebec. INITIAL ATTEMPTS TO ACCOMMODATE NEW DEMANDS FROM QUEBEC During the 1960s, there were some serious attempts among political and intellectual leaders to grapple with these issues. First, the notion that Canada is composed of two founding peoples or nations was endorsed by all three federal parties. In 1963 the Liberal government of Lester B. Pearson created a Royal Commission on Bilingualism and Biculturalism whose mandate included recommending "what steps should be taken to develop the Canadian Confederation on the basis of an equal partnership between the two founding races, taking into account the contribution made by other ethnic groups to the cultural enrichment of Canada" (1). For their part, the Conservatives struggled with the notion of "two nations". In 1967, a thinkers conference at Maison Montmorency in Quebec adopted the position that Canada is composed of "deux nations", which was rendered "two founding peoples" in English (2). The New Democratic Party had already confronted the issue at its founding convention in 1961. On prodding from the Quebec delegates, it agreed that its programme should include the statement that Canada was created by the association of two nations and that throughout the document the term "federal" should be used in place of "national" (3). As for the status of Quebec itself, during the early 1960s Prime Minister Pearson openly recognized Quebec's distinctiveness with such statements as: While Quebec is a province in the national confederation, it is more than a province because it is the heartland of a people: in a very real sense it is a nation within a nation (4). Moreover, during this period the Pearson government allowed Quebec to exercise a de facto particular status by opting out of a large number of joint federal-provincial cost-shared programmes and even exclusively federal programmes. With its commitment to state intervention, the New Democratic Party recognized that the federal government could not assume its proper role unless Quebec were to be excluded from its initiatives. Thus, it forthrightly adopted special status for Quebec at its 1967 convention. Drafted by Charles Taylor, the NDP position declared that: In fields of government which touch a community's way of life -fields suchs as social security, town planning, education and community developmentQuebec must have the right and the fiscal resources to adopt its own programmes and policies in place of those designed and financed by the federal government. At the same time, the federal government must be able to play an increased role in these fields where this is desired by the people of other provinces (5). For their part, the Progressive Conservatives apparently did not take an explicit position on the question of Quebec's status, although party leader Robert Stanfield evoked sufficient openness to the notion to receive the support of le Devoir editor, Claude Ryan, during the 1968 federal election -in opposition to Quebec's ostensible favourite son, Pierre Trudeau (6). Probably, neither of these positions commanded clear majority support among English-Canadian political and intellectual elites. In all three parties, each was vigorously challenged (7). But at least the "two nations" thesis and special status for Quebec were viewed as legitimate positions for discussion, and had advocates in English Canada. CONSTRUCTION OF A NEW CANADIAN COUNTER-IDENTITY-AND A NEW CANADIAN NATIONALISM By late 1960s, however, this effort to confront directly the new Quebec nationalism had been replaced with a new strategy: to deny outright Quebec nationalism, in fact to seek to undermine its underlying bases. In effect, the new Quebec identity was to be challenged with a new Canadian identity. The primary architect of this new strategy was, of course, Pierre Elliott Trudeau, a Montreal-based intellectual and political activist who became Prime Minister in 1968. Within this new Canadian identity, there are at least five discrete components: official bilingualism; a charter of rights; multiculturalism; absolute equality of the provinces and reinforcement of national institutions. Each of these elements of Canadian political nationality can be directly traced to the fundamental objective of defeating the Quebec independence movement. Official Bilingualism Through official bilingualism the Trudeau government sought to establish the myth that the French language, and French-speakers, was present throughout Canada. Demographically, this manifestly is not the case, and never has been. The use of French has always varied enormously from province to province. Only in Quebec does the majority (82%) use French; the next largest Francophone proportion, New Brunswik’s is only 31 %. Moreover, in all provinces but Quebec and New Brunswick assimilation has been very high. As a result, in most provinces the proportion of the population which uses primarily French at home is now below 3% (8). Nonetheless, official bilingualism gave French the same formal status as English throughout the country, at least for federal purposes, however marginal it might be to day-to-day life. On this basis, official bilingualism promised to nullify Quebec's claim to distinctiveness on the basis of language by making all of Canada like Quebec. Canada as a whole, rather than just Quebec, would be the home of Francophones. As Pierre Trudeau declared in 1968 if minority language rights are entrenched throughout Canada then the French-Canadian nation would stretch from Maillardville in BC to the Acadian community on the Atlantic Coast: Once you have done that, Quebec cannot say it alone speaks for French Canadians... Mr. Robarts will be speaking for French Canadians in Ontario, Mr. Robichaud will be speaking for French Canadians in New Brunswick, Mr. Thatcher will speak for French Canadians in Saskatchewan, and Mr. Pearson will be speaking for all French Canadians. Nobody will be able to say, "I need more power because I speak for the French-Canadian nation" (9). The Charter of Rights and Freedoms Reinforcement of the status of French was, in turn, the central purpose of the second element of the Trudeau government's pan-Canadian counter identity to Quebec's: an entrenched bill of rights which was incorporated as part of 1982 constitutional revision. The Charter of Rights and Freedoms deals with many other rights than linguistic ones: political, legal, mobility, social, etc... But language rights clearly were its raison d'être (10). The provision for minority-language education rights is the only section of the Charter not to be subject to the notwithstanding clause, along with the mobility provision, and, thankfully, the requirement of elections every five years (along with the various interpretive clauses). Multiculturalism A third element of the Canadian identity is multiculturalism, which the Trudeau government proclaimed in 1971. Canada might have two official languages, but it was to be seen to have an infinite number of cultures. The federal government committed itself to "support all of Canada's cultures". Previously, much of the public discussion had linked bilingualism with biculturalism. It was in these terms that in 1963 the federal government under Lester B. Pearson had established its royal commission to examine Canada's national unity crisis: the Royal Commission on Bilingualism and Biculturalism. The Trudeau government's adoption of a policy of multiculturalism often is seen simply as a reponse to the demands of Canadians whose origins were neither British or French. Many of their leaders campaigned against the concept of biculturalism. Contending that it necessarily excluded their components of the population, they argued for a more inclusive term. But the Trudeau government dearly had an additional purpose in rejecting biculturalism for multiculturalism: by recognizing a multitude of cultures multiculturalism could rein in the notion of duality and nullify Quebec's claim to distinctiveness on the basis of culture. From the moment the B&B Commission was created Trudeau and his fellow Quebec anti-nationalists had been deeply suspicous of the notion of biculturalism. Their reasoning can be seen in a Cité libre assessment of the B&B Commission's Preliminary Repport [the government and the Commission] voluntarily abandon the linguistic dimension (which provides some concepts which are nonetheless applicable) so as to slip into "biculturalism" and to talk of equality of citizens in as much as they participate in one of two cultures... And what is the meaning in practice of a Confederation which "develops according to the principle of equality between the two cultures?... the idea of equality between peoples underlines the concept of national sovereignty, and it would have been interesting to see how the Commission intends to interpret its mandate without being led necessarily to propose the division of Canada into two national states" (11). The Equality of the Provinces The Trudeau government's fierce commitment to the principle of absolute equality among the provinces was clearly rooted in its determination to counter the claims of Quebec nationalists. Insisting that "federalism cannot work unless all the provinces are in basically the same relation to the central government" (12), Trudeau declared on one occasion that, "I think particular status for Quebec is the biggest intellectual hoax ever foisted on the people of Quebec and the people of Canada" (13). Reinforcement of National Institutions Finally, this insistence on a uniform federalism was coupled with a determination that the federal government play a significant role in the lives of all Canadians (Québécois included), whether it be through programmes of direct transfer payments, such as Family Allowances, or major national undertakings, such as the National Energy Program. From the late 1960s onwards Ottawa was greatly concerned that its actions be "visible" to Canadians (14). CONTRADICTORY IMPACT OF NEW CANADIAN "COUNTER-IDENTITY" Not surprisingly, the new Canadian identity has not fared well in French Quebec, the population for which in fact it had been designed, Not only has the conception of Canada as a bilingual nation with a strong Francophone presence from coast to coast lacked credibility in Quebec, but the principle of formal equality between English and French increasingly has appeared as an obstacle to the types of intervention by the Quebec state needed to strengthen the role of French within the province. As for the Charter of Rights and Freedoms, studies show that Francophones are as supportive as are Anglophones of the rights contained in it -but the instance of Bill 178 demonstrated that they are not prepared to give it priority over a measure such as Bill 101 that they judge to be essential to their cultural survival. With respect to the notion of a multicultural society, French Quebec has become increasingly prepared to view itself as a society drawing upon a variety of cultural groups, but has shown no disposition to apply the concept of multiculturalism to its own status within Canada as a whole. Finally, Quebec Francophones have shown themselves to be more resistant than ever to the notion that Quebec constitutes a province exactly like the others and should have precisely the same constitutional status. On the other land, each of these elements of a new "pan-Canadian" identity has had a certain resonance in English Canada. Many English Canadians have embraced them as the basis of their own conception of Canada. In particular, the Charter of Rights and Freedoms has become a central element of the dominant notion of Canadian nationhood. Equally entrenched is the principle of absolute equality of the provinces: as we shall see, this was amply demonstrated in opposition to the Meech Lake Accord and support for Senate reform based on the "Triple E" model. Many English Canadians have come to see Canadian society as multicultural and to value the ideal of a bilingual Canada. Finally, the strength of English-Canadian attachment to Canadian national institutions has been revealed in a variety of ways, including opposition to the Free Trade Agreement and resistance to decentralization of powers to the provinces. Trudeau's success in mobilizing the federal government, and a good number mainly of English-speaking Canadians, on behalf of this new Canadian identity presents some striking ironies. Whereas the strategy had been designed to transform the way in which Quebec Francophones saw Canada, instead its impact has been primarily upon another population: English Canadians. In fact, the new Canadian identity that Trudeau helped to formulate has become the basis for a new Canadian nationalism which enjoys strong support in much of English-speaking Canada, although not Quebec. Yet, Trudeau had always professed a deep opposition to all forms of nationalism. This was the rationale for his fierce rejection of Quebec nationalism and his decision to enter federal politics in order to combat it. Ultimately, this new Canadian nationalism has rendered virtually impossible any constitutional reponse to the new Quebec identity. As a consequence, rather than leading to national integration, federal dissemination of this new "pan-Canadian" identity has driven Canadians further apart. Within the terms of the new Canadian identity it is virtually impossible to comprehend the claims of Quebec nationalists. After all, it was constructed precisely to counter and negate the new Quebec identity that they had fashioned in the early 1960s. Thus, the linguistic dimension of Quebec's identity is incomprehensible since thanks to official bilingualism French is seen as enjoying a privileged status throughout Canada, robbing Quebec of any distinctiveness. Thanks to multiculturalism, the cultural dimension of the Quebec identity loses its meaning: Canada is now seen as composed of a multiplicity of cultural groups. Neither French Canada nor Quebec can have any special claim. And, in light of both the principle of absolute equality of the provinces and the attachment to national political institutions there is no basis left for comprehending Quebec's claim that its distinctiveness requires the exercise of additional powers. The impact of these various principles in foreclosing any recognition of Quebec's distinctiveness is, of course, only reinforced by the Charter of Rights and Freedoms. While Trudeau would indeed not want any such response to be made, and has been ready even in retirement to intervene publicly so as to ensure that it does not happen, there is surely some irony that his most powerful ally should be the "irrational forces" of nationalism. CONSTITUTIONAL DEBATES AS PROTRACTED STRUGGLE BETWEEN TWO NATIONALISMS 1982 Constitutional Repatriation The new Canadian nationalism was almost perfectly expressed in the 1982 constitutional revision. In fact, the terms of the revision follow precisely the agenda that Pierre Trudeau proclaimed in the late 1960s: the primary objective was to link patriation to entrenchment of a bill of rights. Only when this was accomplished might attention be given to the division of powers, and any expansion of Quebec's jurisdictions. Indeed the 1982 constitutional revision dealt only marginally with the division of powers, and in a way that had little significance to the Quebec government. Instead the focus was upon a Charter of Rights and Freedoms which would define for all Canadians both their rights in dealing with the state and services that the state was obliged to provide to them. Among these rights, as we have seen, language rights were a clear priority. By the same token, language rights are defined in purely individual terms. At the same time, the Charter clearly recognizes Canada's multicultural character. As if to underline the point that the Constitution Act, 1982, was an embodiment of the new Canadian nationalism, it was rejected by not just the Quebec government, then occupied by the Parti québécois, but by most federalists within Quebec's provincial political elite. For its part, the Trudeau government was undeterred, contending that Parliament and only Parliament could speak for Canada as a whole -in effect for the Canadian nation. Thus, it was fully entitled to act over Quebec's objections, whether or not it had the support of the remaining provincial governments. Meech Lake Accord The original purpose of the Accord was manifest. It was intended to resolve the deficiency of the 1982 constitutional revision: Canada had patriated its constitution but without Quebec signature. In fact, it grew out of a statement made by Quebec's minister of intergovernmental relations in 1985 in which he outlined five conditions for Quebec's adhesion to the constitution. Reflecting the Quebec government's desire to reach an agreement despite its weak bargaining position, the conditions were modest in scope. Combined with a sixth element, these conditions were the basis for an agreement among all ten provincial premiers and the prime minister reached on April 30th, 1987, at the prime minister's summer retreat near Meech Lake. The Accord boiled down to six measures, all of which long had been under discussion in intergovernmental circles and some of which had actually been proposed by the federal government at one time or another: limitation of the federal government’s use of its spending in exclusive provincial jurisdictions; designation by provincial governments of lists of nominees for the Supreme Court and the Senate; an addition of three items to the subjects of constitutional revision requiring unanimous consent by the provinces; constitutionalization of an agreement between Ottawa and Quebec with respect to immigration, with extension of the same procedure to any other matters requiring unanimous consent of the provinces; and simultaneous recognition of Canada's dualistic nature and Quebec's status as a "distinct society". By any standard, it was a modest package -and certainly a minimal response to the aspirations of Quebec nationalists. when the objective is to create an equal partnership between cultures. Apparently, the B&B Commission had intended to draw the broad outlines of a constitutional order that would be compatible with its vision of a bicultural Canada. For a variety of reasons, this never happened. As we have seen, it is in part because of these implications that the Trudeau government abandoned the concept of biculturalism and was careful to drain the concept of bilingualism of any collective overtones, just as it avoided any talk of equal partnership among collectivities, as opposed to individual Canadians. Nonetheless, even now these notions could provide some direction out of the present dialogue des sourds. The primary difficulty with the B&B Commission's formulation of Canada is that it excluded Aboriginal peoples. (Certainly, the phrase "equal partnership between the two founding races" sounds strange to contemporary ears -even if one accepts that in 1960s English Canada "race" did not necessarily imply skin colour). Here, some important work has been done within the formulation of "three nations". During the most recent of constitutional discussions this concept not only was advanced in a manifesto by a group of English-Canadian intellectuals it became the official policy of the National Action Committee on the Status of Women (27). ASYMMETRY As for the institutional form for this new conception of Canada, here too it would be useful to look at developments in the 1960s. Before Trudeau's vision of a Canadian identity had achieved hegemony in federal circles, there was considerable experimentation with the concept of asymmetry in the distribution of functions between federal and provincial governments. Meeting Quebec's demands need not entail a general weakening of the federal government, as with decentralization of powers to all the provinces. Under schemes of asymmetry, any decentralization of powers could go to Quebec alone; Ottawa would continue to perform these functions in the rest of the country. In effect, English Canada could continue to have as strong a federal government as it wished (28). In the early 1960s the Pearson government allowed Quebec to exercise a de facto particular status by opting out of a large number of joint federal-provincial cost-shared programmes and even exclusively federal programmes. In doing so, it was simply building on past precedents. In 1954, Maurice Duplessis had reestablished Quebec's own personal income tax, using tax room to be vacated by Ottawa (29). In 1959, the Diefenbaker government had agreed to vacate corporate income tax room in Quebec so as to allow Quebec city to recover funds which, in the rest of Canada, were paid directly to universities (30). To be sure, asymmetry would raise some institutional problems. In particular, critics have wondered about the propriety of Quebec M.P.'s voting on measures which, under asymmetry, do not apply to Quebec and of Quebec M.P.'s assuming Cabinet portfolios which involve programs which do not function in Quebec. But the problem should not be exaggerated. After all, Quebec M.P.'s have voted on laws dealing with the Canada Pension Plan, even though Quebec has its own Quebec Pension Plan, and two Quebec M.P.'s even have assumed responsibility for these programs as Ministers of Health and Welfare: Monique Bégin and Marc Lalonde. Even then, there may be ways to alleviate these complications. For instance, Quebec M.P.'s may simply not vote on these measures -they would not be votes of confidence. If, as would most likely be the case, such a formal limitation of the right to opt out to Quebec alone would be politically untenable in English Canada, it might be extended to all provinces but with procedural requirements that would preclude it from being used frivolously; a 2/3's majority in a provincial legislature or approval in a popular referendum. Nor is Outer Canada's desire for more power at the center incompatible with Quebec's desire for greater provincial autonomy. In fact, under certain assumptions they are highly compatible. Presuming that under asymmetry Quebec M.P.'s would not vote on measures that do not apply to Quebec, Outer Canada would in these instances dominate the House of Commons. Without Quebec M.P.'s voting, Outer Canada M.P.'s would have a majority of the seats. To this extent, a "Triple E" Senate might not even be necessary to accommodate Western Canadian concerns (31). If it were to prove necessary, a "Triple E" Senate might still be made acceptable to Quebec by coupling it with a major expansion in Quebec's power (32). Beyond the Trudeau vision's approach to federal-provincial relations, stressing the absolute equality of the provinces, the concept of asymmetry could profitably be applied to each of the other elements of the new Canadian identity. Uniform application of the Charter of Rights and Freedoms might be tempered in the case of Quebec by a recognition of Quebec's particular cultural imperatives: this would have been the primary effect of the Meech Lake Accords's "distinct society" clause. Language rights and Canadian bilingualism could be conceived so as to recognize that the Quebec government must act to support the province's majority language in a way that no other province needs to support its majority language; and that there is a fundamental asymmetry between the situation of the Quebec Anglophone minority and the Francophone minorities of the other provinces. Finally, it may even be time to recognize the artificiality of a conception of Canadian multiculturalism that in effect places on precisely the same plane all claims for cultural specificity and distinctiveness. To be sure, over twenty-five years have passed since the Trudeau government began the effort to implant the new Canadian identity. Federal government policies to disseminate and implement the new values seem to be well entrenched. Through formal revision they are now embedded in the Canadian constitution. Nonetheless, the recent debate over Aboriginal rights is highly suggestive. After all, in the case of Aboriginal peoples the Charlottetown Accord was forthright in its recognition that they constitute distinct collectivities in Canada. The proposed Canada Clause was to contain a provision declaring that: the Aboriginal peoples of Canada, being the first peoples to govern this land, have the right to promote their languages, cultures and traditions and to ensure the integrity of their societies, and their governments constitute one of three orders of government in Canada (33). By the same token, recognizing that "The Aboriginal peoples of Canada have the inherent right of self-government within Canada", the Accord would have launched a process through which the federal, provincial and territorial governments would each enter into "good faith" negotiation with Aboriginal peoples of agreements through which this right would be implemented (34). Clearly, there would have been enormous variation, or asymmetry, among these many agreements. The proposals appeared to have enjoyed quite broad support in English Canada. The basic concepts did not seem to generate the controversy they do when applied to Quebec. The proposals received less sympathy in Francophone Quebec, but this was in part because of English-Canadian refusal to apply the same concepts to Quebec. In the last analysis, Canada can persist as a federal system but only if federalism is taken seriously and its potentials are fully exploited. Rather than seeking to find symmetry and impose uniformity we should be actively pursuing asymmetry and using federalism to accommodate differences in needs and aspirations. Despite his much-professed attachment to federalism, Trudeau rejected much of what federalism has to offer and through such measures as the Charter of Rights and Freedoms implanted a discourse that is fundamentally anti-federalist. The obstacles to restoring a truly federal vision of Canada, based on the recognition that Canada is indeed a multinational state, would seem to be staggering. Yet, the alternatives are distinctly unattractive. NOTES This text draws upon some of my previously published texts including: English Canada and Quebec: Avoiding the Issue, Sixth Robarts Lecture. Robarts Centre for Canadian Studies, York University, 1991, "Constructing Canadian Identities", Constitutional Forum constitutionnel, vol.4, nº4, Summer/1993, p. 93-96, and "Disagreeing on Fundamentals: English Canada and Quebec", McROBERTS, Kenneth and MONAHAN, Patrick J.: The Charlottetown Accord, the Referendum and the Future of Canada. Toronto, University of Toronto Press, 1993, p. 249-263. (1) ROYAL COMMISSION ON BILINGUALISM AND BICULTURALISM: Preliminary Report. Ottawa, Queen’s Printer, 1965, p. 151. (2) At the subsequent leadership convention, John Diefenbaker led a vigorous charge against the proposition but none of the other leadership candidates supported him, and the motion was "tabled". See the account in The Canadian Annual Review, 1967, p. 32-38. (3) MORTON, Desmond: The New Democrats, 1961-1986: The Politics of Change. Copp Clark Pitman, 1986, p. 25. (4) This was contained in a 1963 statement to a meeting of the Canadian French-Language Weekly Newspapers Association at Murray Bay, Quebec. It is similar to a 1964 statement made to English Canada, on CBC television, that Quebec is "in some respects not a province like the others but the homeland of a people". Both are quoted in NEWMAN, Peter C.: The Distemper of Our Times. Toronto, McClelland & Stewart, 1968, p. 320. (5) MORTON, D.: The New Democrats..., p. 77. (6) See Canadian Annual Review, 1968, p. 37-38. On the other hand, Simeon and Robinson claim that he personally disliked the idea, SIMEON, Richard & ROBINSON, Ian: State, Society and the Development of Canadian Federalism, vol. 71, Collected Research Studies, Royal Commission on the Economic Union and Development Prospects for Canada. Toronto, University of Toronto Press, 1990, p. 190. Indeed during the election campaign Stanfield not only refused to endorse either two nations or special status, but bitterly complained about a Liberal advertisement that associated him with the two concepts, “Stanfield Continues Feud with PM on PC constitutional position", Globe & Mail, June 21/1968. (7) John Diefenbaker's final act as Conservative Party leader was to lead the charge against the "two nation" thesis. The NDP’s evocation of "two nations" precipitated Eugene Forsey's departure and its indorsement of special status for Quebec caused Ramsay Cook and Kenneth McNaught to break with it, MORTON, D.: The New Democrats..., p. 77-78. See also LAMOUREUX, André: Le NPD et le Quebec, 1958-1985. Montreal, Editions du Parc, 1985, p. 97. Forsey's opposition is elaborated in FORSEY, Eugene: "Canada: two nations or one?", Canadian Journal of Economics and Political Science, XXVII, 4, November/1962. (8) Calculated from Statistics Canada: Adjusted Language Data, April/1988. (9) Speech to Quebec Liberal Convention, January 28, 1968, reported in Ottawa Citizen, January 29/194 as quoted in RADAWANSKI, George: Trudeau. Scarborough, Macmillan-NAL Publishing Ltd., 1978, p. 286. (10) Trudeau acknowledged this when in the fall of 1980, having released his project for constitutional revision, he addressed the Quebec City Chambre de Commerce. He explained that the entrechment of language rights alone would have provoked English-Canadian cries of "French Power"; other rights had to be added to the project. "Des provinces ont prié Ottawa de leur imposer le respect du français", Le Devoir, October 23/1980, p. 1. (11) Comité pour une politique fonctionnelle, "Bizarre algèbre", Cité libre, XX, 82, December/ 1965 (Albert Breton, Claude Bruneau, Yvon Gauthier, Marc Lalonde, Maurice Pinard), p. 14. Pierre Trudeau reportedly was closely involved in the preparation of the document but did not sign it since he had already entered federal politics. In presenting his government's policy of multiculturalism in 1971, Prime Minister Trudeau was explicit in his rejection of biculturalism. He declared that: The very title of the Royal Commission whose recommendations we are now in the process of implementing seems to suggest that bilingualism and biculturalism are inseparable. But the term biculturalism does not accurately depiet our society; the word multiculturalism is more precise in this respect. This constitutes a translation of extracts from the French text, as reproduced in Le Devoir, October 13/1971. (12) NEWMAN, Peter: Toronto Star, April 2/1966, as quoted in SIMEON, Richard: Federal Provincial Diplomacy: the making of recent policy in Canada. Toronto, University of Toronto Press, 1972, p. 68. (13) PEACOCK, Don: Journey to Power: The Story of a Canadian Election. Toronto, 1968, as quoted in SIMEON. R.: Federal-Provincial...., p. 90. (14) As Anthony Careless has noted: [The] growing desire at Ottawa to secure a greater visibility of federal policies [can be seen as stemming] in the first instance, from the increasing strength of and effectiveness of Quebec's separatist claims and, in later years, from the growing belligerency of rich provinces. CARELESS, Anthony: Initiative and Response. Montreal, McGill-Queen’s University Press, 1977, p. 177, our emphasis. (15) See "Voice of the People", Maclean's, June 15/1987, p. 12, and BLAIS, André and CRÊTE, Jean: "Pourquoi l’opinion publique au Canada anglais a-t-elle rejeté l'Accord du lac Meech", in HUDON, Raymond and PELLETIER, Réjean (eds.): L’engagement intellectuel: mélanges en I'honneur de Léon Dion. Quebec, Les Presses de I'Université Laval, 1991, p. 398. (16) "Potrait des Québécois", L’Actualité, January/1991, p. 13-16. (17) Another "characteristic" of Canada is "the equality of the provinces", Ibid., section 1. (18) "There should be a constitutional provision for an ongoing federal role in the establishment of national policy objectives for the national aspects of labour market development. National labour market objectives would be established through a process which could be set out in the Constitution including the obligation for presentation to Parliament for debate", Status Report: The Multilateral Meetings on the Constitution. Final version, July 16/1992, section 28. (19) Ibid., section 29 (20) Ibid., section 10. (21) Under the Charlottetown Accord’s version of Senate reform, representation would indeed have been "equal", with the same numbers (six) of representatives from each province, plus an indeterminate number of aboriginal representatives. But it would not necessarily have been "elected": to placate Quebec Premier Bourassa, provincial legislatures had the option of appointing the representatives. And on the basis of the powers to be wielded by the Senate, there was uncertainty about the extent to which it would be "effective". While a majority of the Senate could still veto bills taxation of natural resources, the Senate could no longer could veto (by 70%) most other measures. Bills which were rejected in the Senate would simply be submitted to joint sittings, where Senators would be outnumbered by M.P.'s 5 to 1. To add further insult to injury, within the House Central Canadian representation would be increased by 36 seats, bringing it from 59% to 62.3% (Draft Legal Text, October 9,1992 [best efforts text based on the Charlottetown Accord], p. 3-13). (22) Ibid., p. 11, 13,25 and 31. (23) McROBERTS, Kenneth and MONAHAN, Patrick J.: The Charlottetown Accord, the Referendum and the future of Canada. Toronto, Universityof Toronto Press, 1933,appendix 3. (24) ROYAL COMMISSION ON BILINGUALISM AND BICULTURALISM: Preliminary Report. Ottawa, Queen's Printer, 1965, 151, our emphasis. (25) ROYAL COMMISSION ON BILINGUALISM AND BICULTURALISM: Book I: General Introduction. Ottawa, Queens's Printer, 1967, xxxi. (26) Ibid., xxviii. (27) "Three Nations in a Delicate State", Toronto Star, February 4/1992, A17. (28) The concept of asymmetry was in fact endorsed at the first of the five public conferences which the federal government organized during the winter of 1992. In the words of conference rapporteur Rosalie Abella: The government has offered a general devolution of powers to the provinces. You appear to have been reluctant to accept this and prefer that Canada have a strong central government. Most of you have urged that the federal government address Quebec's needs directly and that such transfers of powers as may be necessary should not for the most part be extended across this country". DELACOURT, Susan: "Forum Urges Separate Deal for Quebec", Globe and Mail, January20/1992, p. 1. For their part, government officials soon dismissed the idea from serious considerations. (29) In the process, Duplessis forced the federal government to yield 10% of its tax-twice the amount of room it had orifinally intended to vacate. This episode is described, among other places, in McROBERTS, Kenneth: Quebec: Social Change and Political Crisis, Third Edition. Toronto, McClelland & Stewart, 1988, p. 124. (30) Ibid., p. 141. (31) See, for instance, LAXER, Gordon: "Distinct Status for Quebec: A Benefit to English Canada", Constitutional Forum constitutionnel, vol. 3, nº 3, Winter/1992, p. 60. (32) In fact, among the documents prepared by top Quebec civil servants that recently published last October in L’Actualité there is the intimation that Senate reform might have been acceptable to Quebec if it had been accompanied by additional powers for the Quebec government: En raison de son caractère distinct, le Quebec peut difficilement accepter une réforme du Sénat ou sa représentation serait sensiblement amoindrie. Seule l’obtention d’un statu particulier -réformant au gré du Quebec le partage des pouvoirspourrait hypothétiquement justifier une diminution sensible de sa représentation au sénat. LISEE, jean François: "Dossiers secrets de Bourassa", L'Actualité, 1 Novembre/1992, p. 64. (33) Draft Legal Text, Octobre 9,1992, section 2 (I) (b). (34) Ibid., section 35.