Östen Dahl, Maria Koptjevskaja-Tamm, eds. “The Circum-Baltic Languages: Typology and Contact”
Full text
ACTA LINGUISTICA LITHUANICA
XLIX (2003), 131 - 152
RECENZIJOS
Reviews
OSTEN DAHL AND MARIA KOPTJEVSKAJA-TAMM, EDS.
THE CIRCUM-BALTIC LANGUAGES: TYPOLOGY AND CONTACT. VOLUME I: PAST AND PRESENT.
Amsterdam & Philadelphia: John Benjamins, pp. xx + 360 + (separately paginated)
22 index pp.
(Studies in Language Companion Series, Vol. 54.)
OSTEN DAHL AND MARIA KOPTJEVSKAJA-TAMM, EDS.
THE CIRCUM-BALTIC LANGUAGES: TYPOLOGY AND CONTACT. VOLUME 2: GRAMMAR AND TYPOLOGY.
Amsterdam & Philadelphia: John Benjamins, pp. xx + 400 + (separately paginated)
21 index pp.
(Studies in Language Companion Series, Vol. 55.)
According to the Introduction the first volume of the two-volume series: “... surveys important
sub-groups in the present-day Circum-Baltic languages, placing them in their geographical, his-
torical and societal setting and discussing specific contact situations’ (p. xvii). The languages
surveyed in part I include Lithuanian, Latvian, southeastern Baltic Russian dialects, Swedish
dialects around the Baltic Sea, and the Finnic languages. The second volume “... focuses on
grammatical phenomena in the Circum-Baltic languages, relating them to the larger typological
perspective’. The introduction, the name and subject indices are printed in both volumes, but in
volume 2 the last page of the subject index has been omitted.
Laimute Balode and Axel Holvoet’s articles about Latvian (pp. 3-40) and Lithuanian (pp.
41-79) are well-organized and concise descriptions of modern Latvian and Lithuanian and their
dialects, although there is relatively little about language influence, except, perhaps for the mention
of Livonian influence on Tamian Latvian (p. 27). One apparent oversight that could cause
confusion is the transcription of Lithuanian [~mjz:ta] ‘throw(s)’ where the [j] seems to contrast
with the simple palatalization encountered in [~mz:tat &}/[~m z:tat] ‘you throw.” (p. 5).
Valeriy Cekmonas’ article “Russian varieties in the southeastern Baltic area: Urban Russian
of the 19th century” (pp. 81-99) discusses the Russian used in Vilnius, Riga and Tallinn. In
Vilnius the editors, authors and correctors tried to emulate the language of St. Petersburg and
Moscow. Particularly interesting are the mistakes in Russian made by Lithuanians in various
petitions, e.g., ibo is¢ezli mezdu nami litovskie knizki ‘Lithuanian books have disappeared among
us’, where meždu nami is a calque for Lith. tarp mūsų ‘among us’ (p. 89). In Riga, which has a
I should like to thank herewith Martti Nyman of the University of Turku for advice on some of the
Finnish syntactic structures discussed in this review. I am particularly grateful to Virginia Vasiliauskiené of
the University of Kaunas for her help with numerous aspects of this review. Neither of these is, of course,
responsible for any errors which I may have made.
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longer history of Russian population, one of the phonological characteristics is the hard pro-
nunciation of ž, Čč, š, šč, e.g., ščy ‘cabbage soup’. A morphological feature is the occurrence of
plurals of the type gldzy ‘eyes’, rogi ‘horns’, xi ‘ears’ instead of the standard Russian glazd,
roga, usi (pp. 92-93). Tallinn was part of the Russian empire since 1710, but after this time
Russian was limited pretty much to the military garrison. According to Cekmonas’ article
“Russian varieties in the southeastern Baltic area: Rural dialects” (pp. 101-136) the Russian
language in this area derives primarily from the Old Believers seeking religious freedom (p.
101). Cekmonas lists a number of phonetic, morphological and syntactic features characteris-
tic of these dialects. One of the most interesting syntactic features is the occurrence of struc-
tures of the type v (1) men'a tavaru vz'ata ‘1 have taken some goods’ (p. 118). Čekmonas
writes: “The preposition v (u) is used with the instrumental (sic!) plural of nouns to express
the meaning of the Standard Russian u kogo ‘whose, who has/have’: v kupcax vsegda deneg
mnoga ‘the merchants always have much money’ (p. 120). Certainly here the word ‘instru-
mental’ should be replaced by ‘prepositional’ or ‘locative’. Čekmonas reports that there are no
phonetic traits in the Old Believer dialects which could be connected with foreign influence.
One morphological trait which might be so identified is the change of neuter to feminine, e.g.,
m’ésta ‘place’, at'ėc zanimal xarošuju m’estu ‘smb’s father occupied a good post’ (p. 125).
Another morphological feature common to the Russian dialects of East Lithuania may be the
result of Lithuanian influence, viz., the occurrence of the 3rd singular verb with a plural sub-
ject, cf., e.g., ani vaz’'m’6t ‘they will take’ (p. 126). Many Lithuanian vocabulary items have
penetrated the central Lithuanian Russian dialects, e.g., uskur ‘a married man who lives in his
wife’s house’ (< Lith. uzkurys). The article is marred by numerous editorial infelicities, e.g.,
on p. 85 within the course of two consecutive lines we encounter croun (> crown), Ydish (>
Yiddish) and the definition reach people (> rich people). Other mistakes include Kazlauskas
> Kulikauskas (p. 89), pleophiny > pleophony (p. 112), bye > buy, by > buy (p. 117), innter >
inner (p. 118), guagmire > quagmire (p. 127).
The articles “Swedish dialects around the Baltic Sea” (pp. 137-177) by Anne-Charlotte
Rendahl and “The Finnic languages” (pp. 179-212) by Johanna Laakso are solid and interesting,
but say little about language contact. Osten Dahl's article “The origin of the Scandinavian
languages” (pp. 215-235) concludes that: “Germanic-speaking groups arrived to the very
westernmost corner of the Baltic (present-day Germany and Denmark) somewhat before the
beginning of our era. A little later they expanded eastwards as far as Uppland on the north side
and the Vistula estuary on the south side of the Baltic. During the ensuing half millennium, the
languages of the different Germanic groups became differentiated, exactly how much we do not
know” (p. 231).
Lars-Gunnar Larsson’s article “Baltic influence on Finnic languages” (pp. 237-253) begins
with many examples of Baltic loan-words in Finnish in the fields of animal husbandry, e.g., Fin.
vuohi ‘goat’, cf. Lith. ožys, body parts, e.g., Fin. kaula ‘neck’, cf. Lith. kaklas, family relationships,
e.g., Fin. heimo ‘tribe’, cf. Lith. šeima ‘family’, etc. (pp. 239-240). The only possible phonetic
influence of Baltic on Proto-Finnic would be the change of the sequence *#i to si, i.e.. the
palatalization of *t by a following front vowel, cf. Fin. silta ‘bridge’ with Lith. tiltas. However, as
Larsson correctly remarks (p. 243), the Proto-Baltic palatalization of consonants by following
front vowels is rather unlikely. Larsson discusses two similar syntactic phenomena, the use of
the partitive genitive both as subject and as object and the agent participle in Finnish. An example
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of the first phenomenon is Fin. Metsdssa on susia (part. pl.) ‘In the forest there are wolves’ =
Lith. Miške vilkų yra (p. 245). An example of the second phenomenon is Fin. Isdn (gen. sg.)
ostama auto ‘the car bought by father’ = Lith. Tévo (gen. sg.) perkamas automobilis (p. 247).
It seems to me, however, that there is a difference in force between the two participial
constructions which the English translation (correct for both phrases) does not catch. The
Finnish construction expresses a completed action and the Lithuanian an action in progress,
more like ‘the car which is being bought by father’. Thus Finnish /sčin ostama auto can be
paraphrased as Auto, jonka (acc.) isd osti / on ostanut ‘Car that father bought/has bought’. In
this case, the Finnish construction certainly expresses a completed action. On the other hand the
corresponding Lithuanian construction cannot be paraphrased by automobilis, kurį (acc.) tėvas
pirko | nusipirko, since perkamas has a durative meaning.
Larsson also points out that Mari -m- participles differ from Finnish in that they can be
formed from intransitive verbs (p. 248), thus Eastern Mari: memnan (gen.) tolmo korno ‘the
road that we have come’, lit. ‘the by us come road’, but similar constructions are possible in
Lithuanian also, e.g., Cia kelelis pésciy (gen. pl.) einamas (nom. sg. masc. pres. psv. part.)
‘here the road is traveled on by the pedestrians’ and Cia mano (gen. sg.) eitas (nom. sg. masc.
past psv. part.) kelias ‘Here is the path that I have gone on’ (LKZ, 1069). Although the
correspondences between Finno-Ugric and Baltic are not exact it seems a remarkable
coincidence to me that Finno-Ugric has both a participle in -m- and a participle in -t- which
have somewhat (but not exactly!) similar functions to the Indo-European participles with -m-
and -t-. Collinder (1964: 48, 57) would see this and many other features as evidence for a
common inheritance. One might compare also the curious Hungarian parallel. Kéroly (1972:
119) writes: ‘the participle with the formant -t/-tt can be found in subjective genitive
construction... az [demonstrative] én [pronoun] vdlasztottam [participle] ‘one chosen by me’.
(The grammatical definitions in brackets are mine — WRS.) This seems to me to be very
similar to Lith. šis mano parinktas (daiktas)... ‘the (thing) chosen by me...', although influence
of Baltic on Hungarian seems unlikely if not impossible, at least within historic times. Even the
fact that the Baltic and Finno-Ugric constructions are somewhat different in meaning would
seem to argue for a common source, rather than outside influence, where more exact
correspondences might be expected. Perhaps instead of trying to interpret Finnic syntax in
terms of Baltic, one should try to interpret Indo-European syntax in terms of Finno-Ugric. It
seems to me that the syntactic development of both Indo-European and Finno-Ugric needs
deeper analysis before wide-ranging conclusions can be drawn about Baltic influence on Finnish
syntax.
Stefan M. Pugh’s article “The rale of language contact in the formation of Karelian, past and
present” (pp. 257-270) describes a language which seems to have been almost overwhelmed
by Russian. From the information supplied in Pugh’s article, it seems to me that Karelian faces
a very uncertain future. The loss of a language is certainly a matter of regret for human cultural
history, but such losses are on the other hand a boon for those American syntacticians who
base their argumentation almost exclusively on their native English. If there are fewer languages,
then obviously there will be fewer uncomfortable counter-examples to the language universals
established by such scholars. Indeed, if English becomes the only world language, then language
universals could indeed be based on English. For me this consideration calls into question also
the significance of determining the number of languages exhibiting a specific typological feature.
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The existence of a language depends on the existence of a population speaking that language, not
the nature of the language. Perhaps if the war-like Indo-Europeans had not invaded Europe, that
continent would contain many more ergative languages like Basgue.
After reading Eva Agnes Csat0’s article “Syntactic code-copying in Karaim” (pp. 271-283) I
wondered about the future of that language also, cf. such a sentence as I uže bu fotograf turat kolo
Bas yanin ‘And this photographer is already standing near Basia’ (p. 275) in which the Karaim
words are bu ‘this’, turat ‘is standing’ and the name Basia, which is here in the (Karaim) genitive
case as required by the Polish preposition kolo. The author argues that in Karaim °...the use of
postpositions is disharmonic with the other syntactic properties of Karaim’ and that “The path of
syntactic change in Karaim is, however, not postposition = preposition, but rather noun-like
postposition = particle like postpositions’ (p. 276). Since I don’t know Karaim morphophonemics
sometimes the reasoning is hard for me to follow. Thus the preposition referred to as bila and
glossed as ‘with’ apparently appears without the final syllable in sequence:
m’en’imb’a yanasa
I: GEN. with next to ‘next to me’
In the author's view this “...illustrates a possible development in the grammaticalisation of
postpositions as case endings. Compare this Karaim construction to the use of the Polish preposition
przy ‘by, at’, which governs the instrumental (sic!) case’ (p. 281). I could not find any source
documenting the use of Polish przy with the instrumental case and in fact under the heading pri
Vondrak (1928: 312) writes: “Als Prap. hat es im Slav. nur den Lok. bei sich...”. Probably the
translator of this article just wrote ‘instrumental’ for ‘locative’ or ‘prepositional’, curiously enough
making the same mistake as in Cekmonas’ article mentioned above. Still such editorial oversights
are unfortunate particularly for persons unfamiliar with the material.
Neil G. Jacobs’ article “Yiddish in the Baltic region” (pp. 285-311) is a well-organized and
competent (although necessarily brief) outline of the main features of that language in the Circum-
Baltic territory. In his section on Lithuanian influences in Northeastern Yiddish Jacobs relies
primarily on the works of Lemkhen (Lemchenas), thereby making available in English (probably
for the first time) some of the results of that outstanding specialist’s study of Lithuanian impact
on that variety of Yiddish. The bulk of Lithuanian influence on Yiddish is lexical and Lithuanian
vocabulary borrowed into Yiddish conforms to the phonology of Yiddish. For example, the
distinction between sibilants and shibilants, characteristic of Lithuanian (and many other
languages) is lost and there is rather some kind of intermediate sound. Lemkhen writes that in
the word borrowed from Lith. speigas ‘big frost’ he cannot say whether it is špejg- or spejg-. On
this phenomenon see Martinet (1951: 92).
In his article “The North Russian Romani dialect: Interference and Code Switching” (pp.
313-337) Aleksandr R. Rusakov writes that this dialect “...is a very typical example of strong
linguistic interference” (p. 313). In this dialect under Russian influence a new verbal system is
arising, in which the old native opposition of imperfect vs. aorist disappears, the old aorist serving
as a general past, and the old imperfect serving as a rarely used form with iterative meaning.
Almost every verb may use borrowed prefixes on the Russian model (p. 315), e.g., te ot-des ‘to
give back’ (Russ. ot-dat’), te vy-des ‘to give out’ (Russ. vy-dat’), te roz-des ‘to distribute’ (Russ.
roz-dat’). According to the author one encounters in the dialect “...the extensive use of
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grammatically unadapted Russian lexical elements' (p. 323). An example is: Da nat, me prosto
na dumind'om, so me tut date vstrechu which is supplied with the somewhat unidiomatic English
translation ‘No, I didn’t just think that I meet you here’ (p. 323). Unfortunately this is not
supplied with any grammatical commentary. Someone with a knowledge of Russian can pretty
well figure this out, but I doubt that a person who knows no Russian would have any idea of the
extent of the code-switching. The author concludes that the speakers of the Romani language
themselves feel a need to preserve it “...as a special, secret language, which cannot be understood
by outsiders’ (p. 334). Therefore, one assumes, that differently from Karelian and Karaim, also
discussed in this volume, the North Russian Romani dialect might not die out.
Valeriy Cekmonas’ article “On some Circum-Baltic features of the Pskov-Novgorod
(Northwestern Central Russian) dialect” (pp. 339-359) considers several phonological phenomena
from the point of view of the substratum theory. According to the author the phenomenon of
cokan’e (the merger of *¢ with *c) “...was one of the most characteristic features of the old
Pskov... and old Novgorod dialects...” (p. 341). An examination of the function and the distribution
of ¢ and ¢ of the various substratum Finnic languages of the Circum-Baltic area suggests that
they might stimulate the coalescence of c and ¢ into ¢ in Russian dialects. Furthermore there are
two other phenomena which must be taken into consideration. The first is the merger of the soft
*s and *z and soft *š and *ž into *s”, *z" (an intermediate sound between sibilant and shibilant)
and the second is the free (and sporadic) alternation of hard *s and *z with (hard) *š and *ž (p.
346). A similar phenomenon is Lithuanian §lekiavimas as described by Girdenis and Pabréza
(1978: 127-129). The lack of a contrast between /s/ and /š/ in Finnic is an ancient feature, and
the Russian phenomena in question could be explained in this way. Another phenomenon which
might be ascribed to Finnic influence is the unmotivated change of voiced to voiceless consonant
and vice-versa, e.g., buza < puza ‘belly’, vybucit’ (glazd) < vypucit’ ‘to open one’s eyes wide’ (p.
351). At first Finno-Ugric populations could not pronounce voiced consonants, but later after
mastering the voiced consonants they could produce hypercorrect forms with voiced consonants
instead of voiceless ones.
In the first article of volume 2 “Impersonals and passives in Baltic and Finnic” (pp. 363-
389) Axel Holvoet points out possible areal links between the passive and impersonal
constructions of Latvian and Lithuanian on the one hand and Finnic on the other hand. In
many languages the impersonal constructions are etymologically derived from passive
constructions, e.g., Pol. Zburzono šcianę “They pulled down a wall’, ‘A wall was pulled down’ as
opposed to Sciana zostata zburzona (przez robotnikéw) “The/A wall was pulled down (by the
workmen)’ (p. 365). For the purposes of his paper Holvoet finds it useful to generalize some
differences between the passive and the impersonal. In his view “The passive: (a) promotes the
original object of an active construction to subject; the passive verb form must agree with this
subject in number at least; if the passive form is periphrastic and contains a participle, then
this participle will agree with the subject in case and gender as well (provided we are dealing
with a language where these forms of agreement exist); (b) must not necessarily contain an
agent phrase, but may do so if necessary; if no agent phrase occurs, the sentence conveys no
information about the kind of agent involved”.
“The impersonal: (a) does not promote the original object to subject (the agreement features
mentioned for passives will therefore not apply), and (b) does not allow an agent phrase to be
added, but always applies to human agency” (p. 366).
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Examples of the Finnish passive are:
Naapuri kutsuttiin illalliselle.
NOM.SG PRET. PASS. ALLATIVE
“The neighbour was invited for dinner.’
Minut kutsuttiin illalliselle.
ACC PRET.PASS ALLATIVE
‘I was invited for dinner’
Naapuri ei kutsuttu illalliselle.
PRTV. SG NEG PASS.PART ALLATIVE
‘The neighbour was not invited for dinner’ (p. 367).
I must confess that I was confused by the last example, since I would have expected that the
partitive would be different from the nominative. Since my knowledge of Finnish is minimal I
asked Ilse Lehiste who suggested to me that this might be a typographical error for naapuria.
Interestingly enough, Holvoet writes (p. 368) that there does not seem to be a tendency in
Finnic to integrate the agentless passive into a passive paradigm, but rather a tendency to integrate
passive forms into the active paradigm.
I think that this might be a common tendency, one that Gotab (1975: 29) has termed
‘activization’ for Polish (cf., e.g., the examples Holvoet has quoted above). Golab compares also
postclassical Latin constructions such as legitur librum (acc.) ‘a book is read’ (cf. Plautus epityra
estur insanum ‘olive spreads are eaten madly’), and Pol. czyta si¢ ksigzke “a book is being read’. In
this connection I should like to quote a further example from the Iliad (XIII, 597):
TO d" žptixeTo
NOM. [ACC.?] SG. NEUT CONJ 3 SG. MIDDLE AOR.
the and dragged
petAtvov žyyos
NOM. [ACC.?] SG. NEUT. NOM. [ACC.?] SG. NEUT.
ashen spear
Schwyzer (1966: 237) writes that the sentence could be translated in several ways, (a) “der
eschene Speer schleifte nach’ or (b) ‘wurde nachgeschleift’ or even (c) ‘er schleifte den e. Sp.
hinter sich nach’. If one accepts translation (a) the verb is simply intransitive, and if one
accepts translation (b) then the verb is passive. But if one accepts the translation (c) then the
verb has been “activized' and made transitive. In my view the sequence of possible translations
follows exactly the historical development. The middle voice was originally intransitive and then
with the appearance of an active counterpart in the preterit the morphological middle voice
could be interpreted as passive. Finally a possible ‘activized’ usage of the old passive was
introduced.
In his discussion of the Latvian agent phrases Holvoet quotes the examples: manis celta maja
and mana celta maja “a house built by me’ (p. 371) noting that the second example is now
obsolete. He writes further that originally “...mana celta maja meant ‘my house, which I have
built’, and subsequently came to mean ‘the house built by me’ (the agent and the possessor not
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being necessarily identical any more)” (p. 372). The syntax is, of course, similar to that of the
Lithuanian example: Namas yra mano pastatytas ‘The house was built by me’. Holvoet writes
(pp- 377-378): “The genitive mano used here is the same as in mano tévas ‘my father’, but differs
from the genitive manęs used in nuo manęs ‘from me’ and laukia manęs “is waiting for me’ [...]
This suggests that in Lithuanian as well, the agentive genitive was originally an adnominal
possessive genitive...” However, the use of manęs in agent usage is known also in Lithuanian
(Schmalstieg 2002a: 50-51; Zulys 1969: 170). It must be kept in mind that syntactic constructions
can be lost as well as gained in the history of individual languages, cf., e.g., the English agentive
of, discussed below.
The theory of the possessive origin for the genitive of agent is simple and attractive and has
been ably defended by Holvoet elsewhere, e.g., (2001 with literature). The theory certainly works
well for the Baltic passive which is only encountered in participial constructions. But in a recent
article in this journal (2002a: 41-43) I have given examples from Old Persian, Old Indic, Tokharian,
Greek and Old Church Slavic in which the genitive is used with agentive meaning in finite verbal
constructions as well as in participial constructions. Therefore, if one were to assume the
possessive origin of the agentive genitive in participial constructions in these languages, one
would then have to construct a separate theory for the agentive genitive in the finite constructions
(perhaps presupposing a transfer of the meaning derived in participial constructions to finite
constructions). This seems less probable to me than Haudry’s (1977: 409) notion that the
subjective genitive and the genitive of belonging go back to the same origin, viz. the genitive of
source, which when used with the passive participles denotes the author of the action. Traugott
(1972: 127-128) notes that in English the preposition of became the most popular agentive until
ca. 1600, cf. Chaucer: ...that is a lord to be biloved of his citezeins and of his peple. Although the
use is recessive, one can still find in Shakespeare: ‘I have been told so of many’. She writes:
“...this use of of is an extension of its use expressing source or origin...” (p. 127); “In O(ld)
E(nglish) of was used mainly to signal ‘out of, originating from’, or part-to-whole relationship.
Probably strongly supported by the influence of French de, of spread from the partitive use to
possessive constructions and to many others that had involved the genitive marker” (p. 128).
Although of is no longer used to express agent in a passive construction (at least in any variety of
contemporary English that I am familiar with), Traugott’s explanation provides a good example
of how the agentive and possessive meanings can be derived from a common source without
assuming that the former meaning arose from the latter. I would also add that the assumption of
an ergative origin for the agentive genitive would explain the identity of the nominative and
genitive singular of Hitt. an-tu-uh-ša-aš ‘man’, Goth. harjis ‘army’, hairdeis’ ‘shepherd’, Vedic
veh ‘bird’. In my view the sigmatic nominative was originally characteristic of only the etymological
*-0 or *-jo stem nouns, the ending *-os having its origin in an agentive form of an older consonant
stem noun, see Schmalstieg (2000: 386; 2001).
Long ago Hirt (1928: 102) recognized that there was a morphological relationship between
the Greek 3rd sg. middle ending -fo (and Old Indic -ta) and the indefinite case of the Indo-
European participles in *-to. Note the following parallel:
et TiS éTLudto Oo
CONJ. NOM.SG.MASC. 3 SG. PSV. IMPERF. PREP.
if anyone was honored by
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Tob dnuov
GEN. SG. GEN. SG.
the people (Goodwin and Gulick 1958: 261).
In Greek the agentive genitive has been reinforced by the preposition ūno ‘by’. The actants
would be in the same respective cases (i.e., the subject in the nominative case and the agent in the
genitive case) in a possible Lithuanian syntactic counterpart:
Jéigu kas būvo tautos
CONJ. NOM. SG. MASC. ~~ 3 PRET. GEN. SG.
if anyone was by people
pagerb-ta,
NEUT. PAST PSV. PART.
honored
Tradition says that the Gk. ending -fo is the 3rd sg. middle aorist / imperfect ending, whereas
the phonetically corresponding Lithuanian ending -fa is the neuter sg. past passive participle
ending, but the resemblance is striking. Could the Indo-European middle verbal ending *-to
derive from an earlier participle? If so, could the purported possessive origin of the agentive be
saved by tracing it back to Indo-European times? The incorporation of etymological participles
into the verbal paradigm has parallels elsewhere, cf., e.g., the Slavic preterit in -/-, which is of
participial origin. Horn (1898: 148) writes that the two Pahlevi preterit constructions am kart
‘von mir (ward) gethan’ and man kart ‘mein Gethanes’ merged and gave the modern Farsi preterit
sg. 1 man kardam ‘1 did’, etc. Could the Iranian development merely be a repetition of what
happened in Indo-European times? Interestingly enough modern Farsi man ‘I’ derives from the
Old Persian (gen.) mana ‘mine, of me’, and may now be used even as the subject of intransitive
verbs, cf., e.g., man doktor am “I am a doctor’ (Schmalstieg 1995: 19-20). Although in general
language specific explanations are more likely than those going into the distant Indo-European
past, the occurrence of common syntactic phenomena in other Indo-European languages certainly
suggests a common origin. I doubt that one would want to explain, for example, the subject use
of the nominative case merely within the framework of the history of Baltic alone, without
reference to Greek, Latin, Indo-Iranian, etc. Similarly the nominative object of the infinitive has
its origins in Indo-European times, although the scope of its use may have been influenced by
West Finnic (see below).
Holvoet (pp. 379-386) discusses the problem of indefinite, generalized zero subjects of verbs.
The use of the plural verb in such circumstances is quite common typologically and occurs both
in Latvian and Finnish, e.g., Latv. Manu dzivokli kratijusi, mani mekléjusi ‘I was told that my flat
had been ransacked and that I had been looked for’ (with plural participles) and Finnish Sielld
kuuluvat (3rd pl. pres.) tienaavan (act. part.) hyvin ‘It is said that one earns well there’ (pp. 381-
382). On the other hand the use of the 3rd sg. verb with no subject is common in Finnic, cf.
Finnish Puheesta-ni (elative plus possessive) voi (3 sg. pres.) kuula (inf.), ett olen (1 sg. pres.)
ulkomaalainen (nom. sg.) ‘From my speech you can hear that I am a foreigner’ (p. 382). In
Baltic languages, of course, the difference between 3rd person singular and plural verbal agreement
can only be determined in those forms with participles. For Latvian Holvoet gives us the example:
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Ja pavasari dzird dzeguzi kūkojam un ja nav édis un naudas nav klat, tad tai gada slikti klajas “Tt
in the spring one hears a cuckoo crying and one hasn't eaten and one has no money on one's
person, then that year will be a bad one' (p. 383). The generalized form of the participle ėdis
‘eaten’ here is in the masculine singular (showing a neutralization of gender).
Stressing the similarities between Latvian and Finnic Holvoet writes: ‘On the whole, however,
it is Latvian that seems to have adapted its system of impersonal and passive constructions to a
Finnic model’ (p. 387).
A minor editorial slip in the preceding article is that the Lithuanian sentences (40) and (41)
on p. 308 are erroneously labeled Latvian.
In his article “On the development of the nominative object in East Baltic” (pp. 391-412)
Ambrazas writes that there are two opinions concerning the origin of the nominative with the
infinitive. According to the traditional opinion “...the nominative is regarded as the former subject
and the infinitive is treated as a reflection of the purposive dative of the actional nominal” (p.
391). According to Timberlake’s (1974: 220) view the nominative used with the infinitive “...arose
as a syntactic borrowing from some West Finnic language(s)” (p. 392).
Ambrazas first notes the dative origin of the Baltic infinitive and then notes that in some
constructions the infinitive can be replaced by some other nominal, e.g., Rugiai (mums) liko séti
/ séjai “The rye remained (for us) to sow / for sowing’ (p. 393). A similar Latvian example is:
Pienins ėst / ésanai nederéja “The milk wasn’t fit for consumption’ (p. 394). The purposive meaning
is perhaps less clear in the example: Jam teko / patiko | rūpėjo laukas arti “It fell to him / He was
pleased / concerned to plough the field’ (p. 394). The nominative with the infinitive is observed
with verbs of perception, cf. the expressions Lith. Kas girdėti “What is to be heard?’; Latv. Kas
Jauns dzirdet “What news is to be heard?’ (p. 395).
The verb ‘to be” may function with the nominative with the infinitive to express necessity, e.g.,
(man) (yra) buvo | bus namai statyti “(for me) it is / was / will be necessary to build a house’. In
Latvian this is apparently rare as is evidenced by a single example from Endzelins (1951: 783):
Kungam ėst tei meizite “The gentlemen have to eat this bread’ (p. 397). It is possible that the
Latvian debitive has its origin in such constructions (Holvoet 1993: 152): *man ir maize ja ést
literally ‘to me is bread which (is) to eat’, i.e., “I have bread for eating’. The normative grammars,
of course, demand a nominative case for the subject of such a construction, thus, e.g., Lini bijusi
Jjakalté “The flax was in need of drying’. In a letter dated 18 February 1984 the now sadly deceased
Latvian linguist, Valdis Zeps wrote to me: “The business about no accusative after a debitive is
stuff and nonsense, promulgated by the Academy Grammar, although to my knowledge, nobody
has told the Emperor about the new clothes’. Zeps even thought to be possible the sentence:
Man ir jalasa gramatu (acc.) ‘I have to read the book’, see Schmalstieg (2002b: 153). In that we
have to deal with the replacement of a historical nominative by an innovating accusative now felt
as an object, the phenomenon is somewhat similar to the phenomenon of ‘activization’ discussed
above. The example is also mentioned in the article by Baiba Metuzale-Kangere and Kersti
Boiko, see below.
There are also examples consisting of an adjective and a link verb, e.g., Lith. (Man) medus
(yra) | buvo / bus gardus valgyti ‘Honey is / was / will be delicious (for me) to eat’ (p. 398). With
neuter adjectives one encounters in some local dialects of East Lithuania: šaltinio vanduo sveikas
/ sveika gerti ‘Spring water is healthy to drink’. Ambrazas writes (p. 399): ‘Kernel structures
medus gardu ["honey is sweet’]; vanduo sveika ‘water is healthy’] represent the pattern of an
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ancient nominal sentence with the pure stem-form in the predicate”. While I agree with this
statement completely, I am suspicious of the example from Old Prussian: Erains boūsei poklusman
‘Jederman sey unterthan, everyone must be obedient’. Possibly Abel Will thought that every
adjective (and perhaps pronoun and noun) after a verb should have a final nasal consonant. This
is somewhat similar to Petit’s idea (2001: 185) that Abel Will established a rule for himself that
the accusative should have a final nasal even when the form in question was of the neuter gender.
Thus I would reconstruct a neuter *poklusma. Of all the northern Indo-European languages
(Baltic, Slavic and Germanic) only Old Prussian gives unequivocal evidence of an *-o stem
neuter singular ending -an (< *-on).
Ambrazas notes that “...the original structure of the nominative with the infinitive in East
Baltic and the subject function of the nominative in the constructions [to be] of a relic character”
(p- 399). This is proved by the participial constructions which agree with the noun in case and
number, e.g., (p. 394): Jam (buvo) likes / ritpéjes / tekes laukas arti “The field (evidently) remained
/ concerned / fell to him to plough’. I agree with Ambrazas that such constructions are of a
reliquary character, as may be shown by cognate constructions in other Indo-European languages,
but I am not certain that the internal evidence of Baltic participial constructions is necessarily
proof of this. It seems to me that an opponent of the theory might argue that the nominative
participles are merely the result of assimilation to a prevailing pattern according to which, e.g.,
an adjective would have to agree in case, number and gender with the noun it modifies, e.g., Jam
teko naujas laukas arti ‘It fell to him to plough the new field’.
Ambrazas writes that the reinterpretation of infinitive constructions was encouraged by the
generalized meaning of neuter adjectives (p. 402). Examples are: Pienas (NOM. SG.) saldu (NEUT.)
/ saldus (MASC. NOM. SG.) [gerti | “The milk is sweet [to drink]’ and Saldu [gerti] pienas (NOM. SG.)
/ pieną (ACC. SG.) ‘It is sweet to drink milk’. It is important, according to Ambrazas, to note that
the word order is changed here, i.e., the nominative is shifted from first place to the position next
to the infinitive. In Latvian where neuter adjectives have been replaced by adverbs of state in
similar constructions there may be vacillation between the nominative and accusative: Aka/Aku
nav viegli rakt “The well is not easy to dig’.
Interestingly enough Ambrazas does not find the traditional explanation of the nominative
with the infinitive and Timberlake's explanation to be mutually exclusive. They merely apply to
different epochs. The original construction with the nominative was reanalyzed and became an
impersonal construction. According to Ambrazas: ‘The nominative turned into the grammatical
object of the infinitive and spread in its new function under the influence of the West Finnic
nominative object rule’ (p. 408). My own view of syntactic change is quite similar. The seeds of
the change exist already in the language but the influence of the foreign language may be a kind
of catalytic agent aiding and abetting the spread of the construction in question.
Bernhard Wilchli concentrates on those languages most affected by the Baltic and Finnic
contact in his article “Lexical evidence for the parallel development of the Latvian and Livonian
verb particles” (pp. 413-441). Both verb particles and preverbs can express accomplished activity
/ telicity. In Estonian only verb particles are used, whereas in Livonian, both verb particles and
preverbs are used, although the former predominate. In Latvian both are used also, but preverbs
predominate and in Lithuanian one encounters even more use of preverbs as opposed to verb
particles (p. 420). Thus going from Livonian to Latvian to Lithuanian one encounters decreasing
use of verb particles and increasing use of preverbs. Typically in Estonian the notion ‘open’ is
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expressed by the verbal particle lahti and in Livonian by valdin, the instructive plural of the noun
valda ‘power, free will; permission, authorization; arbitrariness; administrative district’, a word
related to Est. vald ‘power’ and Finnish valta, a borrowing from Germanic, cf. Old Norse vald.
In Latvian the notion ‘open’ may be expressed by at-vérts, but the word vala, the locative singular
of vala ‘freedom, leisure, free time; arbitrariness; power; permission; will’ is more common (pp.
420-421). In Lithuanian the usual expression is atidarytas, atvertas, atdaras, atviras and only in
a band of dialects along the northern border with Latvia does one encounter the cognate (with
the Latvian) expression valio(j) with this meaning (fn. 12, p. 437).
Wilchli concludes (p. 434): “The lexical material of the verb particles shows that it would be
somewhat too easy to conclude that the Latvian verb particles are loans from Finnic. The situation
is more complex and more thrilling (sic!) than that’. It seems to me that American linguists can
only applaud a researcher who finds anything linguistic to be ‘thrilling’. For those readers
unfamiliar with contemporary American English usage I quote the definition of ‘thrilling’ from
Webster's (p. 2383): ‘1a obs : PIERCING b: penetrating with cold: inducing shivering and shaking...
2: causing an instantaneous surge of emotion: producing tremulous excitement: deeply moving...
3: THROBBING, VIBRATING’. Perhaps the second meaning is most common in every-day American
English.
Research in a vein similar to that of the previous article is Helle Metslang’s article “On the
developments of the Estonian aspect: The verbal particle dra” (pp. 443-479). Most interesting
is the collection of sentences (pp. 445-446) which illustrate the different usages of dra ‘away,
off" from directional to pure perfective: Ta saatis kiilalise (GEN.) dra ‘He / she saw the guest off’
(total object, perfective); Ta saatis kiilalis-t (partitive) dra ‘He / she was seeing the guest off’
(partial object, imperfective); (as an answer to a question): Ei, eile siinnitas Mari ta lopuks
onnelikult dra ‘No, luckily, yesterday at last Mari brought the child into the world’ (pure
perfective meaning). Metslang establishes five categories of transitive verbs with respect to
their relationship to the particle dra (pp. 446-453). In category (1) the simple imperfective
verb is used with a partial object, e.g., Ma tundsin presidenti “I knew the president’ whereas
with a total object the particle is used, e.g., Ma tundsin presidendi dra ‘1 recognized the president’.
In category (2) “...the particle is optional, it emphasizes and doubles the perfective meaning of
a sentence expressed already by the total object” (p. 449), e.g., Ta koristas tuba (with partial
object) ‘He / She was cleaning the room’ vs. Ta koristas toa dra ‘He / She tidied up the room’.
In category (3) “...either a directional adverbial or perfective particle is obligatory when a
perfective interpretation is intended. dra has both aspectual and directional meaning and the
same characteristics as in the previous groups” (p. 450). Here dra is used according to the
situation, e. g., Ta veeretas vaadi oue/dra ‘He rolled the barrel into the yard / off, away’. Such
examples are opposed to perfective transition verbs which must be used with a total object, e.g.,
Ta pani raamatu lauale / dra “He / she put the book on the table / away’. Category (4) includes
verbs that usually are incompatible with the particle dra, but which may take it occasionally, in
which case the particle has a pure perfective meaning. The perfective particle in a sentence
such as Ta siinnitas lapse dra emphasizes perfectivity and expresses “... a special information
structure, where all the semantic content (e.g., the expected birth) of the sentence belongs to the
theme and its realization (the perfective meaning alone) to the rheme” (p. 451). Category (5)
includes “Verbs that are totally incompatible with [the] perfective particle and are used only with
the partial object..., e.g. vajama ‘to need’...” (p. 452).
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The development of dra within the history of the Estonian language provides a mirror of the
various foreign influences to which Estonian was subjected. At the very beginning of the creation
of the literary language dra was used as a particle denoting perfectivity (p. 475) under the influence
of German syntactic structures. During the period of independence from 1918 until 1940 an
attempt was made to free the language from German influence and there was a corresponding
decrease in the use of the verbal particles. Later during the Russian rule the use of aspect markers
with verbs became common. In the 1990s period of democratization the use of dra to mark
perfectivity in informal newspaper texts has become more common thereby reflecting colloquial
style.
The purpose of the article “Case systems and syntax in Latvian and Estonian” (pp. 481-497)
by Baiba Metuzale-Kangere and Kersti Boiko is to provide a contrastive analysis of the functions
of the various cases in these two languages. The authors first study subject-object relations
which in Latvian are quite straight-forward and traditional with a nominative subject, accusative
direct object and a dative indirect object. In Estonian on the other hand the situation is much
more complex, where “...subjects and objects can be in the three so-called basic cases” (p. 485).
Sentences involving subject-object relationships are dubbed type 1 sentences.
Next the subject-object relationships involving an oblique case are studied (type 2 sentences).
Traditionally a distinction is made between the ‘logical subject’ and the ‘grammatical subject’ and
there is a class of sentences in Latvian that: “...have the logical subject in the dative and the
logical object in the nominative” (p. 488). This applies to such debitive sentences as: Man (DAT.)
ir jalasa gramata (NOM.) ‘I have to read the book’. The authors write, however, that “...it is not at
all so very clear that that the nominative is an object at all nor is the dative an unequivocal
subject” (p.488). One also encounters the colloquial: Man ir jalasa gramatu (Acc.). According
to the authors: “This actually indicates a shift in perception, i.e. that the ‘logical object in the
nominative’ is becoming a regular object in the accusative as it has always been for personal
pronouns. How far this grammaticalisation has progressed and what its limitations are is not
being researched since the sentence is regarded as ungrammatical, not as a sign of an ongoing
process of grammaticalisation™ (p. 490). But, of course, this is exactly how language change
takes place, when older norms are replaced by innovating norms. What is the rationale for having
one set of rules for the nouns and another set of rules for the pronouns?
The Estonian construction: Mulle (ALL.) meeldib siitia “I enjoy eating’ is compared with Latv.
Man (DAT.) patik ėst ‘id.’ revealing a close similarity between the Estonian allative and the Latvian
dative (p. 491).
Existential and equational sentences are called type 3 sentences. An Estonian example is:
Peenral kasvab lilli “There are flowers growing in the flower bed’ which might be compared with
the synonymous Latv. Dobé aug pukes.
The authors write: “The productivity of Latvian sentences of Type 2 may be explained as a
generalisation of the model of the possessive sentence in the absence of the verb ‘to have’ (p.
493). But several of their examples of Latvian type 2 sentences have syntactic counterparts in
Lithuanian which does have the verb ‘to have’, viz. turėti. Cf. Latv. Man (DAT.) sap galva (NOM.)
“I have a headache’ (p. 490) = Lith. Man skauda galva; Man (DAT.) patik ėst ‘1 like to eat’ = Lith.
Man patinka valgyti; Man (DAT.) nomira tevs (kad man bija pieci gadi) ‘My father died (when I
was five years old)’ = Lith. Man numirė tėvas (kai man buvo penkeri metai). (According to my
colleague, Virginija Vasiliauskienė, this latter sentence would now have an archaic or dialectal
RECENZIJOS | 143
flavor. She also writes that the seguence Man skauda galva would more often nowadays be
replaced with Man skauda galvą (Acc.). (I would note here another case of the reinterpretation
of the subject as an object.)
One could, of course, object that the meaning ‘to have’ for Lith. turėti is recent as opposed to
Latv. turėt “to hold’ (although the Old Prussian cognate turit also means ‘to have’). But, of course,
verbs with the meaning ‘to have’ appear to be innovations in all the Indo-European languages in
which they are encountered and the argument must be moved from a specifically Baltic level to
an Indo-European level and a much wider research plan must be established for studying the
occurrence of the dative of possession vs. the verb ‘to have’. The existence of a verb ‘to have’ and
the dative of possession are not necessarily mutually exclusive. Baldi (2002: 23) notes that the
dativus possessivus is one of the oldest uses of the dative in Proto-Indo-European and in Latin,
of course, the dativus possessivus is well known, but according to Baldi (2002: 25): “...there is no
time in the attested history of Latin that the meaning ‘have’ is not present in Lat. habeo, being
found in some of the earliest authors such as Livius Andronicus..., Ennius and Naevius... It is
also well represented in the inscriptional corpus...” Baldi notes further (2002: 28): “Mihi est is
information-oriented; the construction foregrounds the possessum, and backgrounds the
possessor... Habeo on the other hand, is subject-prominent and person-differentiated...” Baldi
and Cuzzolin (to appear) have identified at least nine different roots which have given the meaning
‘to have’ in various Indo-European languages.
Simon Christen’s article “Genitive positions in Baltic and Finnic languages” (pp. 499-520)
examines the structural relevance of different genitive positions in these languages. The author
concentrates on Finnish, Estonian, Latvian and Lithuanian with occasional references to other
minor Finnic languages, Livonian, Veps, etc. Typically the possessive genitive precedes the item
possessed in Finnish, Estonian, Latvian and Lithuanian, cf. Estonian tiidruk-u koer ‘the girl's
dog’ (p. 499) Similarly the genitive of material and the agent genitive precede the head noun, cf.,
e.g., Lithuanian aukso žiedas ‘ring of gold’, Ciurlion-io paveikslas. The author writes: “Action
nominals do not only combine with agents, but also with patients” (p. 502). In this case, too,
such constructions are more readily formed in Finnic than in the Baltic languages. This is certainly
true with respect to Lithuanian where nominalizations frequently seem awkward to native
speakers.
In Soviet time when it became necessary to translate the then current definition of capitalism,
viz., aKcnayamauus 4eno6eKa veaosexom ‘exploitation of man by man’ into Lithuanian, at first the
expression žmogaus (objective genitive) išnaudojimas žmogumi (instrumental agent) was used,
but Jonas Kruopas (1963: 24; 1998: 410) had the courage to note that the instrumental of agent
was not good Lithuanian usage, so he suggested rather žmogaus (GEN.) išnaudojimas žmogaus
(GEN.) (in order to keep to three words as in Russian, although žmogaus išnaudojimas would
have apparently been sufficient [personal letter dated 2001/11/09 from V. Ambrazas]). My
colleague, Virginija Vasiliauskienė writes (personal communication) that in September of 2003
she questioned a group of fourteen students about the meaning of the sentence Zmogaus
išnaudojimas žmogaus and ten thought that it meant that it was the exploitation of one man by
another. They were, however, unanimous in their opinion that the first word of the phrase denoted
the exploiter and the last word the one exploited, viz. the subject (agent) comes first and the
object (patient) comes last. She writes also that such a phrase as Jono kankinimas Petro ‘John’s
torture of Peter’ ("Peter's torture of John?’) is, indeed, ambiguous as to who is the torturer and
144 | RECENZIJOS
who is being tortured, but by analogy with the sentence Jonas kankina Petrą the first word of the
phrase would probably be understood as the subject (agent) and the last word as the object
(patient). In addition to the interesting work of Virginija Vasiliauskienė on the history of Lithuanian
word order, it seems to me that more might be done with surveys and guestionnaires on the
status of contemporary Lithuanian word order.
With regard to the genitive placement Christen puts Lithuanian in a special category noting
that here the word order is freer than in the other languages examined in this article (p. 517). I
think that the author is correct and that the norm in Lithuanian is relatively recent and could
hardly have been affected by Finnic influence. V. Vasiliauskienė has studied in detail the history
of preposed vs. postposed modifiers in a number of articles, e.g., (1997; 1998; 2001; 2003). She
writes (2003: 102): “...statistical data prove that at the end of the 19th century the preposed
genitive attribute began to oust the postposed genitive attribute which had dominated since the
appearance of the first written Lithuanian documents“. This topic is discussed again below in the
context of the final article of the volume.
In her article “A piece of the cake’ and ‘a cup of tea’: Partitive and pseudo-partitive nominal
constructions in the Circum-Baltic languages” (pp. 523-568) Maria Koptjevskaja-Tamm
distinguishes between the partitive construction represented by a piece of the cake as opposed to
the pseudo-partitive represented by a cup of tea where we are really talking about the amount of
some substance. Thus, e.g., the Finnish partitive construction pala téstd hyvista kakusta (elative)
‘a bit of this good cake’ is distinguished from the pseudo-partitive sikki perunoita (partitive
plural) ‘a sack of potatoes’. In English a true partitive construction would be a cup of that good
tea, whereas a pseudo-partitive construction would be a cup of tea. The definition is: “partitive
nominal constructions involve a presupposed set of items referred to by one of the nominals
(‘that good tea’...); and the quantifier indicates a subset which is selected from it; in a pseudo-
partitive nominal construction the same word merely quantifies over the kind of entity (‘tea’...)
indicated by the other nominal” (p. 527). The author writes further that the starting point for the
grammaticalisation of the partitive construction is when: “...predicates of separation (such as
‘take away’, ‘cut’, ‘remove’ etc.) combine with two dependents, one referring to a part and the
other referring to the whole from which it comes” (p. 535). Later comes reanalysis of the original
construction such that “... the ‘part’ and the ‘whole’ are... reanalyzed as making up one constituent
instead of being two different dependents of the same predicate” (p. 535). Pseudo-partitive
constructions arise when the difference between ‘set’ and ‘kind’ becomes ambiguous. She writes
that the history of partitive and pseudo-partitive constructions in Finnish shows several processes
often found in grammaticalization: at some stage “...the original separative meaning can gradually
get lost [...] a new marker with the separative meaning can start expanding to partitive-like uses”
(p. 536).
I think that her analysis of the grammaticalisation process is completely credible and that this
could be applied to the internal history of Indo-European where the ablative case has arisen as a
new marker of separation, whereas the genitive case was the original marker of separation.
Therefore the traditional partitive genitive terminology for Indo-European is completely justified.
See Schmalstieg (1995: 36-37) and compare the quotations from Haudry (1977: 409) and Traugott
(1972: 127-128) mentioned earlier in this review. The author writes, however, (p. 559): “...there
is no historical evidence whatsoever for a separative/directional origin of the genitive in a number
of Indo-European languages where it has partitive and pseudo-partitive uses”.
RECENZIJOS | 145
Evidence, of course, is just what one can get an audience to accept as evidence. But in a
paragraph entitled Le gėnitif partitif comme gėnitif d'origine Haudry (1977: 62) writes: “Le gėnitif
d'appartenance a un ensemble est lui aussi un gėnitif d'origine: on le voit clairement dans un
emploi adverbal comme Y.9.13 yat [CONJ.| hė [3RD GEN./DAT. SG. PRON.] tūm [2ND SG. PRON.]
us.zayanha [2ND SG. MIDDLE PRET.) ... nmanahe [GEN. SG.) pourusaspahe [GEN. SG.] ‘quand tu lui
naquis ... dans la maison de P".” (In the previous example I have supplied the bracketed
morphological description. The *-o0 stem genitive seems to imply that at least potentially a
contrastive ablative would have been possible also, see Sims-Williams [1998: 141].)
The ancient syntactic structure encountered with the Indo-European verb ‘to fill’ (root
*pl-) seems to imply a genitive denoting either ‘source’ or ‘part’. Note Old Indic sémasya (gen.
sg.) jatharam prnati "he fills his stomach with soma’ (Meillet 1964: 345); Gothic ...gup lubainais
Sulljai izwis allaizos fahedais (GEN. SG.)... *...may the God of hope fill you with all joy... (Streitberg
1919: 249 [Romans 15:13]) = Russ. (http://www.russianbible.net/) 502 ace nadexcow da ucnoa-
Hum 6ac écskou padocmu (GEN. SG.) = Gk. 6 dė ede thc ėinidos manpomoat Huds namą yopds
... (GEN. SG.) = Lith. ... vilties Dievas jus... tepripildo visokių džiaugsmų... (GEN. PL.) (Rubšys
1998: 1781), but with the innovating instrumental notice the Protestant Bible Society translation
(NT 1972: 216) ...Dievas ... tepripildo jus visokiu džiaugsmu... (INSTR. SG.). Similarly in the Vulgate
we encounter Deus...spei repleat vos omni gaudio (ABL. SG.), where the innovating ablative has
replaced the old genitive, still attested, e.g., in such sentences as: amphoram puram impleto
aquae purae (GEN. SG.) ‘fill a clean jar with clean water’; convivium vicinorum (GEN. PL.) cotidie
compleo ‘1 fill up my company with neighbors everyday’ (Woodcock 1959: 55; Hofmann and
Szantyr 1972: 82).
It has long been known that originally probably only the Indo-European *-o stem nouns showed
a morphological difference between the ablative and the genitive. With other stems the genitive
form in -es, -os and -s also had ablative meaning (Brugmann/Delbriick 1911: 163-164). The
analysis of Hittite and Tokharian did not change the picture very much. Hittite has two ablative
endings for the *-o stem, viz., -az (possibly derived from the adverbial suffix *-tos and then
spread to other stems) and a second one homonymous with the gen. sg. -aš, this latter certainly
the original ablative undifferentiated from the genitive (Kronasser 1955: 101-103; Sturtevant
1951: 88-89). In Later Avestan also the - of the etymological *-o stem ablative spread to other
stems (Reichelt 1909: 168; Sims-Williams 1998: 142). The Tokharian A and B ablatives (different
from each other) are apparently derived within that language family itself, see van Windekens
(1979: 254-256).
One notices that the Indo-European *-o stem nom. sg. ending *-os is fairly easy to etymologize,
cf., e.g., Lat. lup-us ‘wolf’, Gk. Adxoz, Old Indic vrk-ah, Lith. vilk-as, Slavic vivk-», Hitt. an-tu-
uh-ša-aš ‘man’, etc. In my view the original identity of the nom. and gen. sg. (=ergative sg.) *-os
was for the most part not tolerated in those Indo-European languages other than Hittite and led
to the creation of new genitive forms, Lat. lup-i, Gk. *Adx-ov < *hdx-oto, Old Indic vrk-asya,
Lith. vilk-o, Slavic vlrk-a. The Baltic and Slavic genitives are said to be cognate with the ablative
represented in Latin lup-o(d) and Old Indic vrk-at. There is, of course, a problem with the
equation of Lith. vilk-o and Lat. lup-o(d), because a Lith. 6 under ordinary circumstances derives
from Indo-European *4 and only by the assumption that unstressed Indo-European *6 passes to
Baltic *a could one make it to correspond to the Lat. final -o (Mažiulis 1970: 23). Mažiulis
(1970: 106) affirms also that the Balts and the Slavs, like the Greeks, never had a paradigmatic
146 | RECENZIJOS
ablative. Shields (2001) gives a brief review of the history of the problem and suggests an origin
for this ending.
It is the common opinion that in Greek the ablative has been lost and that in the *-o stems the
genitive has taken over the functions of the Indo-European ablative. Schwyzer (1966: 90) suggests
that the form roixw ‘from the house, at one’s own expense’ represents a relic of the Indo-European
ablative. I suggest just the contrary, viz., that the new *-o stem ablative (*-o[d/t] or *-a[d/t]?)
never took hold in Greek as it did in Latin, Old Indic, Baltic and Slavic. Under the heading Gen.
der Abstammung Schwyzer (1966: 124) quotes the Iliad (21, 109): mateo [GEN. SG.] 8 iw
ayadolo [GEN. SG.) literally “I am of a good father’. The elementary Greek grammar by Goodwin
and Gulick (1958: 236) notes that poets used the genitive of separation with verbs of motion,
e.g., Odd umno:o [GEN. SG.] xatT1fADoucv ‘we descended from Olympus’ (Iliad 20, 125). I would
suggest then that the Indo-European genitive did at least originally have separative meaning and
that the author’s developmental scenario (apparently contrary to her assertion) is valid for Indo-
European as well as for Finno-Ugric.
I have suggested (Schmalstieg 2000; 2001) that the Indo-European syntactic nominative singular
had three morphological origins, a zero ending for the etymological absolutive case (originally
the subject of intransitive or antipassive constructions), an animate marker *-s (originally the
agent of ergative constructions) and an inanimate marker *-m (originally the instrument in
constructions similar to the ergative constructions). Hittite shows the retention of the *-os as
-a$ in the nominative, genitive and even partially in the ablative function (although, as mentioned,
a new ablative in -az is encroaching on the older -aš). The reinterpretation of the etymological
ergative ending *-os as a nominative ending led to a complete restructuring of Indo-European
*-0 stem morphology such that in some of the Indo-European languages the old genitive ending
*-os was modified or substituted with another ending and in the case of Latin and Indo-Iranian
a new marker of source (the ablative) was created for the older functions. This same marker of
source (*-a[t/d]?, *-o[t/d]?) served the Baltic and Slavic *-o stem nouns with genitive as well as
ablative meaning. The theory is developed in detail in Schmalstieg (2000).
The ending *-s which originally had genitive-ablative-ergative meaning was retained as such in
all but the *-o stems. In the *-o stems *-s came to have the additional nominative singular
meaning and was also spread to other stems. That this spread of -s is an ongoing process can be
shown by the creation within historical times of such new nominatives as Latv. akmens ‘stone’
(beside Lith. akmuo) and modern Gk. matepag ‘father’ beside classical mathe. This notion explains
why the morpheme *-s is encountered in the genitive, ablative and nominative singular function
in the ancient Indo-European languages. In the restructuring of the *-o stems a new genitive
singular was created in all the Indo-European languages but Hittite and a new ablative was created
in some of the Indo-European languages.
In his article “Nonverbal predication in the Circum-Baltic languages” (pp. 569-590) Leon
Stassen notes that adjectival and nominal predicates may be either in the nominative case or
some oblique case, the difference depending upon the Relative Time Stability. He writes
(p. 569): “... encoding in the nominative is used to refer to situations which are relative ‘time-
stable’ and thus unlikely to change over time, whereas the oblique encoding emphasizes the
‘fleeting’ or temporary nature of the situation”. The author confirms the existence of this semantic
contrast in a number of different languages from the well-known Spanish distinction between ser
and estar to examples in such disparate languages as Tamil, Kannada, Telugu, Avar, Chechen and
RECENZIJOS | 147
Archi. He concludes that “...the double encoding of nonverbal predicates, which takes the form
of a nominative-oblique case opposition, is an areal feature of the Circum-Baltic area...” and that
“... this double encoding is in essence a non-Indo-European characteristic, which has been ‘pushed
aside’ by Indo-European expansion, but which may, in some border areas, continue to exert its
influence on Indo-European languages as well” (p. 588).
Thomas Stolz’ article “On Circum-Baltic instrumentals and comitatives: To and fro coherence”
(pp- 391-612) begins with the statement that “Recent investigations ... have revealed that
syncretism of comitative and instrumental categories is not as common among the languages of
the world as formerly postulated”. According to the study of 323 languages completed by
Stolz’ research group slightly less than 25% of their sample languages were like German and
are characterized by comitative-instrumental syncretism (p. 593). Those languages which display
comitative-instrumental syncretism are labeled ‘coherent’ languages and those which distinguish
comitatives from instrumentals are called ‘incoherent’ languages. Those languages which mix
coherent and incoherent morphemes are called ‘mixed’ languages. (p. 593). Thus, for example,
Swedish is coherent, Lithuanian is mixed and Finnish is incoherent.
The author writes: “None of the Slavonic languages of the Circum-Baltic area are strictly
speaking coherent, though other members of the same family have become coherent, some of
them, e.g. Slovene and Sorbian, most probably because of German influence....” (p. 601). One
could possibly add to this list Serbo-Croatian where also, contrary to school book prescriptions,
s is sometimes used to denote ‘with, by means of’. Some speakers say: Idém s vlūkom (vozom)
‘I'm going by train’ instead of the prescribed form without the preposition (Magner 1972: 255).
Although the author is correct with regard to Russian, in Srz4 (IV 9) we encounter definition no.
5 of ¢: “Ynotpebnsiercs npu 0603Ha4eHHH MpejiMėTA, JULIA, MTOCPEICTBOM HJIH C MOMOIIbIO
KOTOpOro ocyuectsasercs aeiicrsue” ‘It is used to denote an object [or] a person by means of
which or with the help of which an action is performed’. Examples include: omnpasums naxem co
ces3nbiM ‘to send a package with (by?) a messenger’; pacecmampueams ¢ aynoi ‘to examine with
a magnifying glass’; Mbimb ¢ mbaom ‘to wash with soap’; —-Zfla kak nocetiams nucemo-mo? — C
noymou nado, — omeexan Hava Heanoeuus (““ And how should one send the letter?” “One must
[send it] by [with the?] mail”, answered II'ja Ivanovic’); 5 yesxcaro ... c noezdom 6 namb namrao-
uams ‘1 am leaving by train at five-fifteen’. The line between the instrumental of instrumentality
(opyodutinocmes) and the instrumental of means (cpedcmeo) is hazy in Russian and I have predicted
(Schmalstieg 1966: 179) that one day Russian will become a ‘mixed’ or ‘coherent’ language. I
based my speculation on Kurytowicz’s (1960:131-150) notion that bipartite morphemes tend to
replace monopartitite morphemes.
The author concludes that despite the lack of historical evidence it is probably the case that
“...the progress of coherence in the Circum-Baltic region was enhanced principally by the partial
Germanicization in northern Scandinavia (Sami) and in the former state of the German Knights
(Latvian and Estonian)” (p. 609).
The volume concludes with a comprehensive article “The Circum-Baltic languages: An areal-
typological approach” (pp. 615-750) by Maria Koptjevskaja-Tamm and Bernhard Walchli.
According to the authors: “The goal of this concluding paper is to show that the Circum-Baltic
languages as a whole form an interesting linguistic landscape of their own among the languages of
the world, in general, and the European languages, in particular” (p. 615).
This article begins with a rather interesting study of the historical background of the area. I
148 | RECENZIJOS
was surprised to read, however: “Old Prussian and Lithuanian catechisms began to be printed in
the duchy of Prussia at the end of the 15th century...” (p. 620). I assume the authors had in mind
the first Old Prussian and Lithuanian translations of the Lutheran catechisms (First Old Prussian
Catechism 1545; Mazvydas 1547), so even if this is a simple misprint for “16th century” it is still
wrong. Martin Luther was born in 1483, died in 1546 and the usual date given for the publication
of his Smaller Catechism is 1529. I know of no catechism by the teenage or younger Martin
Luther dating from the end of the 15th century.
Next the authors proceed to the examination of earlier studies of language contacts in the
Circum-Baltic area. First the authors take up the vexed question of Sprachbiinde and write: “An
obsession with Sprachbiinde is, however, not a necessary precondition for finding the linguistic
situation the CB area a thrilling (sic/) object of inquiry” (p.624). As mentioned above it is always
good to find emotional attachment to one’s area of research.
The authors then distinguish those areal studies which merely (p. 626) catalogue similarities
between languages and those which try to explain the similarities. They also find that the
frequency of occurrence of an observed feature is also an important aspect of their study. It is
also very difficult to determine whether the loss of an inherited structure is just a natural
development of the language or influenced by a neighboring language. In the rest of their article
they“... hope to combine the achievements of areal linguistics in the CB area and general linguistic
typology” (p. 629).
First they discuss Pluralia tantum which were originally more common in the Indo-European
languages than in Finno-Ugric. Sometimes the pluralia tantum may be borrowed along with their
etyma, e.g., Finnish rartaat ‘cart’ < Baltic (Lith. ratai, Latv. rati) which is literally the plural of
the word for ‘wheel’, Finnish ratas ‘wheel’ < Baltic (Lith. ratas, Latv. rats). Plurality spread
from this word “...to other words denoting carts in Finnish such as vaunut and kdrryt” (p. 633).
In the authors’ view: “...the general tendency for or against pluralia tantum is inherited, but it
may change in the development of languages” (p. 633).
The authors conclude their discussion of suprasegmental phonology with the statement that
there are at least three different areas in the languages of the Circum-Baltic region displaying the
following features: (1) the opposition of tone contours in long syllable cores [found only in the
Baltic languages]; (2) ‘overlength’, i.e., the existence of three degrees of length exhibited by
Estonian, etc.; (3) word-tone the origin of which is some way connected with the original number
of syllables in a word and the presence or absence of an original secondary stress encountered in
many Scandinavian dialects (p. 645). The initial stress of many of the Circum-Baltic languages
and the polytonicity may be related (p. 646).
A very interesting portion of this article is devoted to the morphological cases, particularly the
use of the genitive and partitive in the Baltic and Finnic languages, although the authors don’t
always favor mutual influence. For example, they question the common opinion that the developed
system of secondary locative cases in the Baltic languages is of Finnic origin, e.g., because: “The
secondary local cases of Eastern Baltic represent grammaticalizations of nouns with their
postpositions. Similar developments are found also in Umbrian, Tokharian and Ossete in Indo-
European languages” (p. 672). One might argue for Finno-Ugric influence in Tokharian (van
Windekens 1979: 166), but hardly in Umbrian or Ossete.
With respect to the expression of possession the authors write that the locative type“... is the
option that is invariably chosen for those Indo-European languages that lack ‘have’-verbs (e.g.
RECENZIJOS | 149
Celtic, Indic, Anatolian)” (p. 676). But the ‘locative’ type of expression does not necessarily
preclude the existence of ‘have’ verbs, as must be obvious to the authors from their discussion of
Russian umems ‘to have’. Baldi has clearly demonstrated this with regard to Latin (see above)
and I have mentioned it with respect to Lithuanian. Although in Hittite (an Anatolian language)
the usual means of expression of possession is with the dative, Hittite does use a verb ‘have’
(interestingly enough also as an auxiliary verb with perfect tense meaning). Thus, e.g., from the
Hittite laws (Hoffner 1997: 152): tdk-ku (conj.) LU-a$ (nom. sg.) MUNUS-an (acc. sg.) har-zi
(3rd sg. pres.)... ‘If a man has a wife...” In languages with both means of expression of possession
the function of the verb ‘to have’ is different from that of the dative of possession. The authors
rightly refine the notion of possession in the ‘be’ languages (p. 677).
After reviewing the comitative and instrumental, the comparative, the passives, desubjectives
and zero-subject constructions the authors proceed to sentence syntax. Here they discuss
adjective agreement, loss of gender in Low Latvian dialects. and the syntax of numeral
constructions.
On pp. 702-703 the authors present a table illustrating the internal syntax of numeral
constructions in Finnic, Baltic and Slavic showing the possibility of either government strategy
‘case on the nominal governed by numerals’ or agreement strategy ‘case on the nominal determined
by the function of the whole phrase’. Among the footnotes on p. 704 we find the statement: “In
Old Church Slavonic, lower numerals decline, higher numerals are indeclinable”. I don’t
understand why the authors write that higher numerals are indeclinable. Diels (1932: 218) gives
the example sv desetijp (INSTR. SG.) tyspsty (GEN. PL.) ‘with ten thousand’ in which the word for
‘thousand’ in the genitive plural is governed by the word for ‘ten’, which itself is in the instrumental
case as required by the preposition sz. Diels gives also the example s» džvėma desetvma tyspstama
‘with two thousand’ in which all the numerals are in the instrumental dual as governed by the
preposition sz. The only larger Old Church Slavic numeral might be considered tema which for
the most part translates pvg:az and denotes an indefinite extremely large number. The word
appears to be fully declinable according to the entries in SJAST (pp. 545-546). One is left to
wonder how the church fathers might have reacted to gigabytes.
The authors find that (p. 704) “...a large portion of the European flexible SVO languages is
found in the CB area. These include Slavic, Baltic, Finnic, as well as Northern and Eastern (at
least Inari) Sami”. The authors then offer a table with the title: “From SOV to SVO in Europe”
(p. 705). This runs from SOV (Hittite, Nenets) to highly flexible SOV (Latin, Old Greek) to
split SOV/SVO (Hungarian) to highly flexible SVO (Russian, Lithuanian, Komi, Veps, etc.) to
flexible SVO (Finnish, Estonian) to V2 (Swedish, German) to SVO (English). (Hittite, of course,
although Indo-European, is an Anatolian language at one time presumably spoken in Anatolia,
at least that is where the majority of the texts have been found.) Still the table is interesting in
classifying the word order types encountered mostly in Europe.
The authors write further: “...Baltic and Finnic appear to be the only VO-language families in
Europe in which all nominal modifiers, except for relative clauses and prepositional phrases
precede the head“ (p. 707). The authors appear to dispute Vasiliauskiené’s claim that in Lithuanian
there was originally some freedom of word order in the noun phrase. They write: “Vasiliauskiené’s
statistics are problematic for areal comparative purposes since we do not know which percentage
is covered by genitives in (pseudo-) partitive functions, such as ‘a pound of apples’ (these always
follow their heads)” (p. 708).
150 | RECENZIJOS
Vasiliauskienė replies, however, (personal communication) that in the first part of Sirvydas'
Punktai sakymu 16 partitives were found. Of these 13 (81,3 %) were NG, and three (18,7 96)
were GN and in general in the Punktay sakymu 81 per cent of the genitive nouns are used
postpositionally (in all, 1291 seguences with the genitive were found and investigated). In
Eastern Lithuanian dialect texts collected by A. Baranowski 62 examples with the partitive
were investigated of which 44 were NG (71 %) and 18 were GN (29 96). Vasiliauskienė writes
further that she has just completed the collection of material from the first three issues of
Aušra (the first Lithuanian magazine, 1883), where from several hundred sequences with the
genitive she encountered only 13 with the partitive meaning and nine of these were NG and
four GN. In the majority of the 16-19th century texts we encounter the predominance of
postposition. The contemporary GN rule is much more strict than the relatively free word
order of the early texts. It should also be emphasized that in sequences with the partitive there
was much more freedom of placement than there is in contemporary Lithuanian where the NG
order predominates.
In summary the articles by the individual authors are well-written and interesting (although
perhaps not always ‘thrilling’, at least from the American interpretation of that adjective). Among
the fairly frequent misprints are New Mexvico (p. ii) > New Mexico, Winfried Lehmann (p.
I[ndex]-4) > Winfred Lehmann, Allan Timberlake (p. I[ndex]-7) > Alan Timberlake, etc.
Although the editors and authors might have done a better job of proof-reading and paid more
attention to detail, these volumes present a wealth of new ideas and frequently a reorganization
of well-known facts. The editors are to be congratulated on compiling path-breaking tomes for
the study of both the languages of the Baltic area and typological linguistics.
ABBREVIATIONS
LKZ — Lietuvių kalbos žodynas 1-20, ed. by J. BALCIKONIS, J. KRUOPAS, K. ULVYDAS, V. VITKAUSKAS,
1941-2002.
NT 1972: Bible Society translation of the New Testament: Naujasis Testamentas, No place of publication
given.
SRIA — Slovar’ russkogo jazyka IV, ed. by S. G. BARXUDAROV et al., Moscow: Gosudarstvennoe izdatel’stvo
inostrannyx i nacional’nyx slovarej, 1961.
SIAST — Slovnik jazyka staroslovénského, ed. by ZOE HAUPTOVA et al., fasc. 44, Prague: Academia,
Nakladatelstvi Ceskoslovenské Akademie véd, 1992.
WEBSTER'’S — Webster's Third New International Dictionary, ed. by PHILIP BABCOCK GOVE et al., Springfield,
Massachusetts: G. & C. Merriam Company, 1966.
LITERATURE
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Munich: Lincom Europa, 23-32.
BALDiI, P, CuzzoLiN, P, to appear: Etymological, geographical and typological dimensions of “have” verbs in
Indo-European languages. In: Salvi, G., ed., Festschrift for Joseph Herman, Budapest.
BRUGMANN, K., DELBRUCK, B. 1911: Grundriss der vergleichenden Grammatik der indogermanischen
Sprachen. Vol. 11/2. 2nd ed., Strassburg: Karl J. Triibner.
COLLINDER, B. 1964: Sprachverwandischaft und Wahrscheinlichkeit, Uppsala. (Acta Universitatis
Upsaliensis, Studia Uralica et Altaica Upsaliensia.)
DIELS, P. 1932: Altkirchenslavische Grammatik, Vol. I, Heidelberg: Carl Winter.
GIRDENIS, A., PABREZA, J. 1978: Nauji Slekiavimo stebėjimai Žagarės apylinkėse. Baltistica 7, 127-129.
RECENZIJOS | 151
GoktaAB, Z. 1975: Endocentricity and endocentrization of verbal predicates: Illustrated with Latin and Slavic
material. General Linguistics 15, 1—35.
Goobpwin, W. W., GuLick, C. B. 1958: Greek grammar, Waltham, Mass., Toronto, London: Blaisdell and Co.
HAUDRY, J. 1977: L'emploi des cas en védique, Lyon: Editions CHermes.
Hirt, H. 1928: Indogermanische Grammatik, 4. Doppelung, Zusammensetzung, Verbum, Heidelberg:
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HOFFNER, H. A. 1997: The laws of the Hittites: A critical edition, Leiden, New York, Cologne: Brill.
HOFMANN, J. B., SZANTYR, A. 1972: Lateinische Syntax und Stilistik, Munich: C. H. Beck.
HOLVOET, A. 1993: On the nominative object in Latvian, with particular reference to the debitive. Linguistica
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KAROLY, S. 1972: The grammatical system of Hungarian. In Benkd, L., Samu, 1., eds., The Hungarian
Language, The Hague and Paris: Mouton and Co, 85-170.
KRONASSER, H. 1955: Vergleichende Laut- und Formenlehre des Hethitischen, Heidelberg: Carl Winter.
KRruoras, J. 1963: Dabartinės lietuvių kalbos vystymosi tyrinėjimas. Lietuvių kalbotyros klausimai 6, 21-30;
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Vilnius: Mokslo ir enciklopedijų leidybos institutas, 1998.
KuUrYLOwICz, J. 1960: Esguisses linguistiques. Wroctaw, Krakow: Ossolineum.
MAGNER, TH. E. 1972: Introduction to the Croatian and Serbian Language, State College, Pa.: Singidunum.
MARTINET, ANDRE. 1951: Concerning some Slavic and Aryan reflexes of IE s. Word 7, 91-95.
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MEILLET, A. 1964: Introduction a l'étude comparative des langues indo-européennes, University, Alabama.
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PETIT, D. 2001: Pronoms neutres et rėgle SVO en vieux prussien. Baltistica 36,173-188.
REICHELT, H. 1909: Awestisches Elementarbuch, Heidelberg: Carl Winter.
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SCHMALSTIEG, W. R. 1966: The preposition s + the instrumental. Slavic and East European Journal 10,
178-180.
SCHMALSTIEG, W. R. 1995: A Student Guide to the Genitive of Agent in the Indo-European Languages,
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SCHMALSTIEG, W. R. 2000: Lithuanian and Indo-European Parallels, Journal of Indo-European Studies 28:
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SCHWYZER, E. 1966: Griechische Grammatik. Vol. 2. Syntax und syntaktische Stilistik. Vervollstandigt und
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165-171.
Sims-WiLLiams, N. 1998: The Iranian languages. In: Giacalone Ramat, A., Ramat, P, eds. The Indo-European
Languages, London and New York: Routledge, 125-153.
STREITBERG, W. 1919: Die gotische Bibel, Heidelberg: Carl Winter.
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152 | RECENZIJOS
TIMBERLAKE, A. 1974: The nominative object in Slavic, Baltic and West Finnic, Munich: Otto Sagner.
(Slavistische Beitrage, 82.)
TRAUGOTT, E. C. 1972: A history of English syntax. A transformational approach to the history of English
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VASILIAUSKIENĖ, V. 1997: Daiktavardžio ir įvardžio genityvo vieta senojoje lietuvių kalboje. Lietuvių kalbotyros
klausimai 38, 104-121.
VASILIAUSKIENE, V. 1998: Atributiniy junginių modeliai Mikalojaus Daukšos Postiléje ir Antano Baranausko
tarmių tekstuose. Baltistica 33 (2), 215-232.
VASILIAUSKIENE, V. 2001: Atributin¢ frazė su derinamuoju komponentu Kiprijono Lukausko Pamoksluose.
Acta Linguistica Lithuanica 45, 151-178.
VASILIAUSKIENE, V. 2003: Postposition in the Attribute Phrase of Old Lithuanian. Zeitschrift fiir
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VONDRAK, W. 1928: Vergleichende Slavische Grammatik, Gottingen: Vandenhoeck & Ruprecht.
VAN WINDEKENS, A. J. 1979: Le tokharien confronté avec les autres langues indo-européennes, Vol. II, 1. La
morphologie nominale, Louvain, Centre International de Dialectologie Générale.
Woopcock, E. C. 1959: A new Latin syntax, Cambridge, Mass.: Harvard University Press.
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167-177.
William R. Schmalstieg Gauta 2003 10 28
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State College, Pa. 16803
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