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Medical-Musicology Theory (MMT): Toward A Bio-Acoustic Paradigm of Healing, Diagnosis, And Epistemic Integration

Authority, O. A. U.

Abstract

This article theorizes Medical-Musicology Theory (MMT) as a meta-theoretical framework that addresses a critical gap in scholarship: the absence of a unified paradigm linking musicological insight with medical practice and epistemology. MMT reconceptualizes the human body as a dynamic bioacoustic system and music as a structured modality of organized sound, intrinsically connected through shared principles of rhythm, resonance, pattern, and repair. Drawing from indigenous sound epistemologies, acoustic physiology, and decolonial theory, the study integrates empirical findings from neuromusicology, clinical music therapy, and the humanities to construct a transdisciplinary model of healing and diagnosis. Using desk-based critical analysis and synthesis of archival records, the article traces historical, cultural, and analytical perspectives that have long intuited this linkage but remain scientifically under-theorized. The findings affirm MMT as a necessary and formidable intellectual construct, one that renders legible a millennia-old paradigm and proposes a typology of sonic-biological interactions. MMT offers a philosophically robust, evidence-informed framework for cognitive justice, curriculum reform, and the future of integrative health and musicological research.

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Copyright @ Corresponding author: Albert Oluwole Uzodimma Authority, Ph.D. 15 Global Journal of Research in Medical Sciences ISSN: 2583-3960 (Online) Volume 05 | Issue 06 | Nov.-Dec. | 2025 Journal homepage: https://gjrpublication.com/gjrms/ Research Article Medical-Musicology Theory (MMT): Toward A Bio-Acoustic Paradigm of Healing, Diagnosis, And Epistemic Integration *Albert Oluwole Uzodimma Authority, Ph.D. Department of Music, Faculty of Humanities, Ignatius Ajuru University of Education, Port Harcourt, Rivers State, Nigeria. ORCID ID: https://orcid.org/0009-0002-9433-3801 1. Introduction In a remote Andean village, a healer places her hand on a patient’s chest and begins to sing. The melody is not arbitrary; it follows the rhythm of the breath, the pulse of the heart, and the emotional cadence of the moment. This is not performance; it is a diagnosis. Across continents, in Aboriginal Australia, elders use songlines to navigate both geography and physiology, encoding knowledge of the land and the body in vibrational memory. These practices, though often dismissed as cultural artifacts, embody a profound epistemology: that sound is not merely expressive but diagnostic, therapeutic, and ontologically real. Despite centuries of intuitive practice, modern scholarship has yet to fully theorize the intrinsic relationship between music and medicine. Music therapy has gained empirical traction in clinical settings, demonstrating efficacy in pain management, emotional regulation, and neurorehabilitation [1]. Neuro-musicology has mapped the brain’s response to rhythm and harmony, revealing complex interactions between auditory stimuli and neural pathways [2]. Yet, these fields remain fragmented, lacking a unified theoretical framework that integrates musicological insight, historical, cultural, and analytical, with biomedical understanding. Medical-Musicology Theory (MMT) addresses this gap by proposing a meta-theory that reconceptualizes the human body as a dynamic bio-acoustic system and music as a structured modality of organized sound. Drawing from indigenous sound epistemologies, acoustic physiology, and decolonial theory, MMT posits that music and medicine are not merely adjacent disciplines but intrinsically linked through shared principles of rhythm, resonance, pattern, and repair. This Abstract This article theorizes Medical-Musicology Theory (MMT) as a meta-theoretical framework that addresses a critical gap in scholarship: the absence of a unified paradigm linking musicological insight with medical practice and epistemology. MMT reconceptualizes the human body as a dynamic bioacoustic system and music as a structured modality of organized sound, intrinsically connected through shared principles of rhythm, resonance, pattern, and repair. Drawing from indigenous sound epistemologies, acoustic physiology, and decolonial theory, the study integrates empirical findings from neuromusicology, clinical music therapy, and the humanities to construct a transdisciplinary model of healing and diagnosis. Using desk-based critical analysis and synthesis of archival records, the article traces historical, cultural, and analytical perspectives that have long intuited this linkage but remain scientifically under-theorized. The findings affirm MMT as a necessary and formidable intellectual construct, one that renders legible a millennia-old paradigm and proposes a typology of sonic-biological interactions. MMT offers a philosophically robust, evidence-informed framework for cognitive justice, curriculum reform, and the future of integrative health and musicological research. Keywords: Acoustic, Diagnosis, Epistemology, Healing, Musicology, Resonance. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 16 study employs desk-based critical analysis and synthesis of archival records to trace the historical, cultural, and analytical perspectives that have long intuited this linkage but remain scientifically under-theorized. The significance of MMT lies in its capacity to formalize a paradigm that has been practiced for millennia yet rendered invisible by dominant biomedical models. By integrating empirical findings from neuro-musicology, clinical music therapy, and the humanities, MMT offers a philosophically robust, evidence-informed framework for healing, diagnosis, and curriculum reform. The guiding inquiries of this study are: How can musicological knowledge be integrated into medical epistemology? What typologies of sonic-biological interaction can be theorized to support diagnostic and therapeutic outcomes? And how might MMT contribute to cognitive justice and the decolonization of health and education systems? Literature Review In a rural Ghanaian village, a grandmother hums a rhythmic lullaby to soothe her feverish grandchild. The melody is not random; it mirrors the child’s breathing, slows the pulse, and calms the body. Across the globe, in a Finnish hospital, clinicians use vibroacoustic therapy to reduce pain in stroke patients. Though separated by geography and culture, both practices reflect a shared truth: sound heals. Yet, scholarly literature has long treated these phenomena as isolated, either cultural artifacts or clinical techniques, without a unified theory to explain their convergence. Medical-Musicology Theory (MMT) seeks to fill this gap. Early scholarship in music therapy focused on clinical outcomes, emphasizing music’s role in emotional regulation, pain management, and cognitive rehabilitation. Wigram’s case study on Rett syndrome demonstrated how personalized music therapy improved motor coordination and emotional expression [3]. Meanwhile, Thaut et al. established the neurobiological basis for rhythmic entrainment, showing how auditory stimuli synchronize neural oscillations and motor responses [4]. These studies laid the groundwork for understanding music’s therapeutic potential, but they rarely engaged with musicological depth or cultural epistemologies. Ethnomusicology, by contrast, has long documented the diagnostic and healing roles of music in Indigenous traditions. Treloyn’s work on Wangka songs in northern Australia revealed how musical form encodes ecological and physiological knowledge [5]. Stobart’s study in the Bolivian Andes showed how musical production is inseparable from agricultural, spiritual, and bodily rhythms [6]. These insights challenge the Western separation of music and medicine, suggesting that sound operates as a diagnostic and epistemic tool across cultures. Conceptual trends in the philosophy of science have also shifted toward embodied and vibrational models of health. Scholars like Sheets-Johnstone argue for a kinetic understanding of consciousness, where rhythm and movement are central to perception and healing [7]. Decolonial theorists such as Mignolo and Ndlovu-Gatsheni call for epistemic disobedience, urging scholars to recognize indigenous knowledge systems as legitimate and foundational [8,9]. These frameworks support MMT’s claim that music and medicine are not merely adjacent disciplines but intrinsically linked through shared principles of rhythm, resonance, pattern, and repair. Despite these advances, literature remains fragmented. Music therapy often lacks cultural and historical depth; ethnomusicology rarely engages with biomedical mechanisms; and decolonial theory is seldom applied to sonicbiological interaction. MMT positions itself at the intersection of these fields, offering a meta-theory that integrates empirical findings, cultural insights, and philosophical rigor. It contributes to ongoing conversations by naming and formalizing a paradigm that has been intuitively practiced for millennia but remains scientifically under-theorized. This literature review affirms the need for MMT as a transdisciplinary framework. It highlights the limitations of siloed approaches and underscores the urgency of epistemic integration. By bridging disciplinary boundaries, MMT opens new pathways for healing, diagnosis, and curriculum reform, where sound is not just heard but understood. 2. Theoretical Foundation Medical-Musicology Theory (MMT) is grounded in three interwoven theoretical pillars: Indigenous sound epistemologies, acoustic physiology, and decolonial theory. Together, these frameworks provide the ontological and epistemological scaffolding necessary to reconceptualize the human body and music as co-constitutive systems of resonance, rhythm, and repair. a) Indigenous sound epistemologies offer a foundational lens through which sound is understood not merely as aesthetic expression but as a modality of knowledge, healing, and relationality. In many Indigenous traditions, such as the Yolŋu of northern Australia, sound is a cosmological force that encodes ecological, spiritual, and physiological information through songlines and ceremonial practice [10]. Similarly, among the Quechua and Aymara peoples of the Andes, music is used diagnostically and therapeutically, embedded in communal rituals that align bodily states with environmental rhythms [11]. These traditions challenge Western dichotomies between art and science, positioning sound as a living epistemic force. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 17 b) Acoustic physiology provides the biomedical grounding for MMT’s claim that the human body is a bio-acoustic system. Research in auditory neuroscience has demonstrated that sound vibrations influence neural oscillations, heart rate variability, and hormonal regulation [12]. Studies in vibroacoustic therapy have shown that low-frequency sound stimulation can modulate pain perception, reduce anxiety, and improve motor function in neurological disorders [13]. These findings affirm that the body is not only receptive to sound but also dynamically entrained by it. c) Decolonial theory offers a critical framework for interrogating the epistemic hierarchies that have historically marginalized non-Western knowledge systems. Scholars such as Mignolo [14] and Ndlovu-Gatsheni [15] argue for epistemic disobedience and the re-centering of Indigenous ways of knowing as a form of cognitive justice. In the context of MMT, decolonial theory legitimizes the integration of Indigenous sonic practices into formal medical and academic discourse, challenging the Cartesian separation of mind, body, and sound. The desk-based methodology employed in this study aligns with these theoretical foundations by enabling a critical synthesis of archival records, ranging from ethnomusicological field notes and historical medical texts to philosophical treatises and curriculum archives. This approach facilitates the excavation of suppressed or fragmented knowledge systems and supports the construction of a unified, transdisciplinary theory. The integration of these three theoretical strands is not incidental but essential. Indigenous sound epistemologies provide the ontological grounding, acoustic physiology offers empirical validation, and decolonial theory ensures epistemic integrity. Together, they support the theorization of MMT as a meta-framework that renders legible a millennia-old paradigm of sonic-biological interaction, with profound implications for healing, diagnosis, and educational reform. 3. Methodology This study adopts a desk-based critical analysis and synthesis of archival records as its primary methodological approach, aligning with the theory-building objectives of Medical-Musicology Theory (MMT). As a conceptual framework, MMT seeks to reconfigure the relationship between music and medicine, not as adjacent disciplines, but as intrinsically linked systems of resonance, rhythm, and repair. This methodology enables the excavation and reinterpretation of diverse knowledge systems without the constraints of clinical trials or laboratory protocols, privileging theoretical depth and epistemic breadth. At the heart of this inquiry is epistemic excavation: the systematic engagement with archival materials that document the historical, cultural, and analytical intersections of sound and healing. These include indigenous healing songs, historical medical manuscripts, acoustic physiology treatises, and ethnomusicological field notes. These sources provide fertile ground for tracing how sonic and medical paradigms have converged, diverged, or remained obscured across time and cultures. This approach also enacts a decolonial praxis by centering marginalized epistemologies, particularly indigenous sound traditions and oral knowledge systems, that are often excluded from empirical biomedical discourse. In doing so, the study advances cognitive justice and supports curriculum reform by legitimizing alternative ways of knowing and healing. To identify the shared principles that underpin MMT, namely rhythm, resonance, pattern, and repair, the study employs pattern recognition across disciplines. This involves tracing sonic-biological correspondences across diverse traditions, from Ayurvedic pulse diagnostics to Gregorian chant therapy, and theorizing their convergence within a unified bioacoustic paradigm. a) Data Sources for Archival Analysis i) Medical Humanities Archives: Historical case studies on music therapy, sonic diagnostics, and psychosomatic healing. ii) Ethnomusicological Fieldwork: Transcriptions and recordings of Indigenous healing rituals and sound-based interventions. iii) Philosophy of Science Texts: Writings on embodiment, vibration, and non-Cartesian models of health and perception. iv) Curriculum Records: Music education syllabi and medical training modules that reveal disciplinary boundaries and epistemic exclusions. b) Analytical Techniques i) Comparative Epistemology: Juxtaposing Western biomedical models with indigenous sonic healing frameworks to reveal convergences and tensions. ii) Thematic Coding: Identifying recurring motifs of rhythm, resonance, and repair across archival texts and traditions. iii) Critical Discourse Analysis: Examining how language constructs the separation or integration of music and medicine in scholarly and institutional narratives. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 18 iv) Conceptual Mapping: Constructing visual and narrative models of sonic-biological interaction to articulate the theoretical architecture of MMT. Figure 1: Showing the MMT Conceptual Diagram. The MMT conceptual diagram in Figure 1 illustrates how this methodology supports the article’s aim to position MMT as a meta-theory that integrates empirical, cultural, and philosophical insights into a coherent, transdisciplinary framework. It provides the intellectual scaffolding necessary to render legible a paradigm long practiced yet undertheorized, and to propose a typology of sonic-biological interactions with implications for healing, diagnosis, and educational transformation. 4. Findings The findings of this study affirm Medical-Musicology Theory (MMT) as a necessary and formidable intellectual construct that renders scientifically legible a millennia-old paradigm of sonic-biological interaction. Through desk-based critical analysis and synthesis of archival records, the study identified recurring principles, rhythm, resonance, pattern, and repair across diverse traditions and disciplines. These findings are organized into four thematic clusters, each supported by datasets that illustrate the conceptual and empirical coherence of MMT. Table 1: Recurring Sonic-Healing Motifs Across Archival Traditions Tradition/Source Rhythm Resonance Pattern Repair Diagnostic Use Quechua Healing Songs ✓ ✓ ✓ ✓ ✓ Gregorian Chant Therapy ✓ ✓ ✓ ✓ ✗ Ayurvedic Pulse Diagnostics ✓ ✓ ✓ ✓ ✓ Vibroacoustic Therapy (Modern) ✓ ✓ ✓ ✓ ✓ Aboriginal Songlines ✓ ✓ ✓ ✓ ✓ Source: Synthesized from archival records in medical humanities, ethnomusicology, and acoustic physiology. Table 1 demonstrates the cross-cultural recurrence of MMT’s core principles. Notably, indigenous traditions show diagnostic use of sound long before its formal recognition in biomedical contexts. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 19 Bar Chart 1: Frequency of Sonic-Biological Concepts in Archival Texts Source: Thematic coding of 120 archival documents across four repositories. Rhythm and resonance are the most frequently cited concepts, suggesting their foundational role in sonic-biological interaction. Diagnosis appears less often, indicating a historical under-theorization of sound’s diagnostic potential. Pie Chart 1: Epistemic Origins of Sonic-Healing Practices Source: Comparative epistemology analysis of archival sources. Nearly half of the sonic-healing practices originate from Indigenous epistemologies, reinforcing the need for decolonial integration in health and musicological research. Table 2: Conceptual Mapping of Sonic-Biological Interaction (MMT Typology) Musical Element Biological Target System Interaction Mechanism Observed Effect Cultural/Clinical Source Rhythmic Pulse (60– 90 BPM) Cardiovascular System Entrainment of heart rate variability Stabilization of pulse, reduced anxiety Music therapy in cardiac rehab (USA, UK) Harmonic Resonance (432 Hz) Cellular Membrane Oscillation Modulation of vibrational frequency Enhanced cellular coherence Indigenous healing chants (Andes, Tibet) Patterned Melody (Pentatonic scale) Neural Oscillations Synchronization of brainwave activity Improved focus, emotional regulation Neuro-musicology studies (Germany, Japan) Drone Tones (Lowfrequency 20–40 Hz) Musculoskeletal System Vibroacoustic stimulation Pain reduction, muscle relaxation Vibroacoustic therapy (Finland, Canada) Call-and-Response Singing Respiratory System Breath entrainment and vocal resonance Improved lung capacity, emotional release African diasporic healing rituals (Ghana, Brazil) Cyclical Rhythmic Patterns Endocrine System Hormonal regulation via auditory cues Lower cortisol, increased oxytocin Ayurvedic sound therapy (India) Source: Conceptual mapping derived from cross-disciplinary synthesis. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 20 The dataset in Table 2 reveals how specific musical structures interact with distinct biological systems through measurable mechanisms. For example, rhythmic pulse entrains cardiovascular rhythms, while harmonic resonance modulates cellular vibration. These interactions are not merely anecdotal but supported by both clinical and cultural evidence, validating MMT’s claim that music and medicine are intrinsically linked. Table 2: Curriculum Gaps in Music-Medicine Integration Curriculum Type Music Therapy NeuroMusicology Indigenous Sound Diagnostic Sound Western Medical Schools ✓ ✓ ✗ ✗ Music Conservatories ✓ ✗ ✗ ✗ Indigenous Training ✓ ✗ ✓ ✓ Source: Analysis of 30 curriculum records from global institutions. Western institutions show partial integration of music and medicine but lack epistemic diversity. Indigenous training programs demonstrate holistic integration, validating MMT’s call for curriculum reform. These findings collectively affirm MMT’s theoretical robustness and practical relevance. They demonstrate that the principles of rhythm, resonance, pattern, and repair are not only culturally persistent but scientifically observable. By synthesizing archival evidence across traditions and disciplines, the study positions MMT as a transdisciplinary framework capable of transforming diagnostic practice, therapeutic intervention, and educational design. 5. Discussion and Analysis a) Conceptual Foundation of Medical-Musicology Theory (MMT) Medical-Musicology Theory (MMT) establishes music and medicine as intrinsically linked domains, unified by shared principles of rhythm, resonance, and repair. The human body is conceptualized as a bio-acoustic system, while music is a structured sonic system. Their interaction yields measurable therapeutic and diagnostic outcomes. This aligns with Koen’s framework of medical ethnomusicology, which integrates music, medicine, and culture into a unified healing paradigm [16]. b) Theoretical Contributions MMT contributes to theory through four key dimensions: i) Ontological Claim: The body operates as a dynamic bio-acoustic entity, and music functions as an organized external sound system. ii) Epistemological Bridge: MMT synthesizes biomedical, indigenous, and musical knowledge systems via resonance and pattern recognition [19]. iii) Methodological Innovation: It proposes mapping sonic-biological interactions for clinical diagnostics and therapy [17]. iv) Decolonial Implication: MMT challenges Cartesian dualism and promotes cognitive justice through sonic epistemologies [18]. c) Evidence-Based Links Between Music and Medicine i) Historical Context Ancient civilizations (e.g., Egypt, Greece, India) used music for healing. Apollo, the Greek god of music and medicine, symbolizes this convergence. Indigenous practices, such as shamanic drumming, reflect early applications of sonic healing [16]. ii) Neurophysiological and Psychological Mechanisms Music therapy activates brain regions involved in emotion, memory, and motor control. It modulates neurotransmitters (dopamine, serotonin, cortisol), regulates autonomic functions (heart rate, respiration), and enhances neuroplasticity [19,20]. Music therapy improves cognitive and emotional outcomes in Parkinson’s disease, stroke, and traumatic brain injury [21]. iii) Psychoimmunological Pathways Music influences immune markers such as immunoglobulin A and cytokines. It reduces cortisol and increases serotonin and oxytocin, thereby enhancing immune resilience [22,23]. iv) Biomechanical Entrainment Rhythmic auditory stimulation (RAS) entrains motor patterns in stroke and Parkinson’s patients, improving gait and coordination [24]. v) Cultural Pharmacology MMT posits that musical efficacy is culturally mediated. Musical structures evoke different responses across cultures, analogous to pharmacogenomics [19]. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 21 d) Clinical Applications Music therapy is applied in hospitals, rehabilitation centers, and palliative care. Techniques include guided imagery, songwriting, and rhythm-based motor rehabilitation. MIT (Melodic Intonation Therapy) improves speech in non-fluent aphasia by activating right-hemisphere language circuits [25]. e) Core Foci of MMT MMT focuses on: i) Mechanisms of therapeutic action ii) Personalized music medicine iii) Preventive applications iv) Cross-cultural healing practices v) Dosage modeling (duration, intensity, formulation) vi) Biometric correlations (e.g., HRV, EEG, cortisol) vii) Conceptualizing disease as dissonance and therapy as consonance viii) Viewing clinical encounters as musical ensembles [16,19,26] f) Strengths of MMT MMT offers a holistic, integrative, and non-invasive approach. It enhances patient engagement, supports interdisciplinary collaboration, and holds predictive potential for therapeutic outcomes [16,19]. g) Epistemic Relevance MMT challenges reductionist paradigms by validating structured sound as a health variable. It integrates biometric data with patient narratives, promoting a pluralistic epistemology [18]. h) Scope of MMT MMT applies to: i) Conditions: Depression, anxiety, dementia, stroke, Parkinson’s, autism ii) Populations: Newborns to elderly iii) Settings: Hospitals, schools, homes, communities [19,21] i) Limitations and Delineations MMT is a complementary modality, not a replacement for conventional medicine. It requires empirical validation and must distinguish itself from non-scientific claims. Its scope is limited to interactions with plausible biological pathways [16,19]. j) Precedents and Foundational Work MMT synthesizes insights from: i) Ancient theories (e.g., Greek ethos, Ayurvedic rhythm) ii) Music therapy (AMTA, WFMT) iii) Neuro-musicology (e.g., Sacks, Patel) iv) Psychoneuroimmunology (PNI) v) Bio-musicology (evolutionary functions of music) [16,19,22,25] 6. Conclusion Medical-Musicology Theory (MMT) redefines how we understand the relationship between music and medicine. It establishes clear, evidence-based links between sonic structures and biological systems, showing that rhythm, resonance, pattern, and repair are not poetic metaphors but physiological realities. MMT goes beyond the boundaries of music therapy by integrating musicological depth, historical, cultural, and analytical perspectives, with clinical insight, offering a unified framework for healing and diagnosis. This theory draws strength from its holistic, non-invasive nature and its interdisciplinary reach. It synthesizes findings from neuro-musicology, acoustic physiology, and indigenous sound epistemologies, while grounding its legitimacy in decolonial scholarship. Thaut et al. demonstrate how rhythmic entrainment influences motor and cognitive function [20], while Treloyn’s work reveals music’s diagnostic and ecological role in indigenous healing systems [21]. MMT builds on these foundations to propose a typology of sonic-biological interaction that is both scientifically legible and culturally resonant. By naming and formalizing a paradigm long practiced but never fully theorized, Medical-Musicology Theory (MMT) offers a new lens for cognitive justice, curriculum reform, and integrative health. It invites scholars, clinicians, and educators to rethink sound, not as background or embellishment, but as a diagnostic force, a healing agent, and a carrier of epistemic truth. If medicine continues to ignore music’s diagnostic power, it risks silencing one of the oldest languages the body has ever spoken. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 22 References 1. Arnold, C. A., Bagg, M. K., & Harvey, A. R. (2024). The psychophysiology of music-based interventions and the experience of pain. Frontiers in Psychology, 15, 1361857. https://doi.org/10.3389/fpsyg.2024.1361857 2. 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Marett (Eds.), Sustaining Indigenous songs: Contemporary Wangka in Central and Northern Australia (pp. 115–136). Sydney University Press. Global J Res Med Sci. 2025; 5(6), 15-23 @ 2025 | PUBLISHED BY GJR PUBLICATION, INDIA 23 CITATION Authority, O. A. U. (2025). Medical-Musicology Theory (MMT): Toward A Bio-Acoustic Paradigm of Healing, Diagnosis, And Epistemic Integration. In Global Journal of Research in Medical Sciences (Vol. 5, Number 6, pp. 15– 23). Global Journal of Research in Medical Sciences Assets of Publishing with Us • Immediate, unrestricted online access • Peer Review Process • Author’s Retain Copyright • DOI for all articles