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The planetary garden. Where natural and human intertwine

Pico Valimaña, Ramón

Abstract

Spring 1935. After twenty-five years of fascination for heights and six of flying, stimulating experiences, Le Corbusier published Aircraft, a real “Manifesto for a New Era”, according to his own words. Even though Vers une architecture had limited the aeronaoutic model validity to the framework of housing and easthetics ten years before, the reference then was expanded to the city and its fitting within the natural framework, to the definition of a new global habitat in which public space became the focus.The flying experience allowed him to look into the past and find the subtle balance of man and nature. Revelation and rebellion at the same time. Thanks to the new visual as well as mental perspective provided by height, he would drive his reflec-tions towards “geoarchitecture”, a definitive, Humboldtian approach to Earth.His aerial observation of the Algerian M’Zab valley or the layout of the settlements along the Paraná crystallised both into texts such as Sur les quattro routes, Aircraft or Les trois établissements humains, and a series of proposals for Rio, São Paulo, Montevideo, Buenos Aires and Algiers. Epic adventures through which, and connecting with the interest of those geographers worried about reclaiming human action on the writing on the Earth through his “establishments”, Le Corbusier tackled the configuration of a new public space beyond the limits of the traditional city, claiming for a new planetary order.

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Copy igh © 2018 The Au ho (s). Published by VGTU P ess This is an Open Access a icle dis ibu ed unde he e ms o he C ea i e Commons A ibu ion License (h p://c ea i ecommons.o g/licenses/by/4.0/), which pe mi s un e- s ic ed use, dis ibu ion, and ep oduc ion in any medium, p o ided he o iginal au ho and sou ce a e c edi ed. *Co esponding au ho . E-mail: [email p o ec ed] Jou nal o A chi ec u e and U banism ISSN 2029-7955 / eISSN 2029-7947 2018 Volume 42 Issue 1: 70–79 h ps://doi.o g/10.3846/20297955.2016.1246983 THE PLANETARY GARDEN. WHERE NATURAL AND HUMAN INTERTWINE Ramón PICO* Uni e si y o Se ille, Hiso ia, Teo ķa y Composición A qui ec ónicas, C/ Luce o, 2, Se ille, 41003 Spain Recei ed 13 No embe 2015; accep ed 4 Oc obe 2016 Abs ac . Sp ing 1935. A e wen y- i e yea s o ascina ion o heigh s and six o lying, s imula ing expe iences, Le Co busie published Ai c a , a eal “Mani es o o a New E a”, acco ding o his own wo ds. E en hough Ve s une a chi ec u e had limi ed he ae onaou ic model alidi y o he amewo k o housing and eas he ics en yea s be o e, he e e ence hen was expanded o he ci y and i s i ing wi hin he na u al amewo k, o he de ini ion o a new global habi a in which public space became he ocus. The lying expe ience allowed him o look in o he pas and ind he sub le balance o man and na u e. Re ela ion and ebel- lion a he same ime. Thanks o he new isual as well as men al pe spec i e p o ided by heigh , he would d i e his e lec- ions owa ds “geoa chi ec u e”, a de ini i e, Humbold ian app oach o Ea h. His ae ial obse a ion o he Alge ian M’Zab alley o he layou o he se lemen s along he Pa aná c ys allised bo h in o ex s such as Su les qua o ou es, Ai c a o Les ois é ablissemen s humains, and a se ies o p oposals o Rio, São Paulo, Mon e ideo, Buenos Ai es and Algie s. Epic ad en u es h ough which, and connec ing wi h he in e es o hose geog- aphe s wo ied abou eclaiming human ac ion on he w i ing on he Ea h h ough his “es ablishmen s”, Le Co busie ackled he con igu a ion o a new public space beyond he limi s o he adi ional ci y, claiming o a new plane a y o de . Keywo ds: con empo a y a chi ec u e, geoa chi ec u e, Le Co busie , public space, he i age, his o ical landscape. In oduc ion This con ibu ion add esses he ele ance o he lying ex- pe ience in Le Co busie , whom ackled he con igu a ion o a new public space beyond he limi s o he adi ional ci y, claiming o a new plane a y o de , and connec - ing wi h he in e es o hose geog aphe s wo ied abou eclaiming human ac ion on he w i ing on he Ea h h ough his “es ablishmen s”. The esea ch has been sup- po ed on he e iew o he ecen li e a u e on ci y, land- scape and ae onau ics, mainly he con ibu ions o Boye , Duempelmann, Mo shed o Waldheim, and he s udy o Le Co busie ’s o iginal ex s. In no hea is he e oom o ano he Those we e he i s wo ds ha Ma ine i was able o p o- nounce a e his i s lying expe ience (Ma ine i 1968: 136). Ha dly had a decade elapsed since he W igh b o h- e s achie ed o ake ligh when he c eed o he ae onau ic good news i mly sp ead ou o e he Eu opean capi als, a ac ing all ypes o cu ious people, among whom he names o es less pe sonali ies such as Ka ka, Melniko , Le Co busie o Ma ine i could be ound. The new lying de ices ha challenged he law o g a - i y we e ul aligh , limsy machines o unusual shapes and amazingly magical. Thei capaci y o p o ide s imu- lus could sp ead in di e en di ec ions: he a ac ion o hei new geome ies, he mo bid in oxica ion o ben- zene odou s, he oa ing engines, he p opelle s as mo emen and, o cou se, he exci ing expe ience p o- ided by heigh . Ma ine i’s wo ds a e deeply exp essi e when he ecalled his ae ial bap ism in his ex s and how “his ches opened up like a g ea hole in o which he en i e ho izon o he sky lowed deliciously, smoo h, esh, o - en ial”. Ma ine i el “ he e ocious and lushing massage o he c azy wind…” how, on descending… “you’ e i- umphed o e he ap o he oad. You’ e iumphed o e he law which o ces man o c awl” (De Ma ia 1968: 35). Emo ions, ad enaline shakes, ca ego ically desc ibed by Jou nal o A chi ec u e and U banism, 2018, 42(1): 70–79 71 Ka ka when, a e descending om an ai c a in B escia, he w o e: “in no hea is he e oom o ano he ” (Ka ka 1909: 47). They we e isola ed expe imen s which ound hei way in he cul i a ed plo s o he pe i-u ban a eas o p og essi ely conque he hea o he ci ies. Le Co - busie was al eady p esen in hese i s app oaches and he desc ibed, especially mo ed, he encoun e ha ook place on he ou ski s o Pa is in May 1909 (Le Co bus- ie 1935). A e ha day, Le Co busie had mul iple ap- p oaches o he ascina ing wo ld o ae onau ics, always on he g ound, un il he oppo uni y o expe imen he o e whelming, s imula ing expe ience o lying inally appea ed in 1929. F om ha momen on, his no ebooks e lec ed lo s o ligh s o e M’Zab, Asunción, Tempel- ho o Rio de Janei o; d awings which buil up a com- ple e a las o expe iences, e lec ions and li e lessons om abo e (Fig.1). The e ela ions p o ided by he su ace o he Ea h quickly gene a ed a double e ec on he es less a chi ec : on he one hand, ega ding he consolida ed ci y, his new pe spec i e allowed Le Co busie o ein o ce he app e- cia ion o he leading ole o open spaces; on he o he hand, and wi h espec o he e i o y beyond he ci ies, i b ough o ligh he sub le balance na u al-a i icial and i emphasised he po en ial o open spaces as he backbone o an u ban model des ined o sp ead wildly all o e he plane (Fig.2) (B enne , Schmid 2015). F om Sou h Ame ica o Algie s, lying expe iences. These e ela ions eme ged abo e all a e he ligh s o e Sou h Ame ica in 1929 (Boye 2003; Gu ié ez 2009; Col- lins 1995) and o e Algie s in 1933. The o me pa icu- la ly con ibu ed o acknowledging he cohesi e unc ion o na u al spaces, domes ica ed by man and ans o med in o ga dens beyond he adi ional ci y, whe eas in he la e Le Co busie clea ly in e p e ed he o ganisa ional ole o open spaces, bo h public and p i a e, in he inne con igu a ion o he his o ical se lemen s o M’Zab. In Oc obe 1828 Le Co busie had al eady ecei ed his ae ial bap ism on a Pa is-Be lin-Moscow jou ney, bu his ligh expe ience could well ha e been an e en o o ge . In Oc obe in Cen al Eu ope, lying condi ions u ned eally un a ou able: educed isibili y, mo emen s, shakes, we e pa o he usual expe iences on he jou neys a ha ime. On he con a y, he expe ience mus ha e been e y di e en in he Ame ican sp ing. He lew on a b and-new La écoé e 28, ecen ly b ough o he inaugu a ion o he new line, enjoying he bes condi ions o ly. Besides, he ci cums ances su ounding he ligh we e also a ac i e as he go in con ac wi h a peculia pilo o he company: An oine Sain -Exupé y (1900–1944). Bo h we e explo e s, ad en u e s who exchanged hei pe cep- ions abou he o ce exe ed by he Sou h-Ame ican na u- al landscapes, he emo ion o human li e on he g ound o he new ways opened by ae ial iew. These exchanges could ha e been in luen ial on he eleg aphic w i ing p esen in Le Co busie ’s ske ches (Ped e i 1987, Gu ié - ez 2009). I was also he beginning o hei iendship and mu ual admi a ion which con inued wo yea s la e when hey me again explo ing he Alge ian dese , and eached i s highes poin wi h he inclusion o Sain -Exupé y in o Le Co busie ’s pe sonal a ia ion Olympus in Su les qua- e ou es: “Sain -Exupé y is also a dese ing companion o hose calm he oes”. (Le Co busie 1941: 11) On No embe 1s , Le Co busie go onboa d he La e 28 in Buenos Ai es, (Gu ié ez; González 2009) no ebook in hand and s imula ing Sain -Exupé y si ing nex o him. Wha he disco e ed was a ascina ing land- scape: he plain go ans o med. The way o Asunción was a e i o y uled by he meande s o he Pa aná, a place whe e wa e and land onali ies appea ed oge he wi h shapes modelled by bo h na u e and human ac- ion: geog aphies. The ligh was slow and he scene y in i ed e lec ion: a s oll in he sky. I e ol ed almos like a ilm sequence, un eiling a new ype o explo e (Colomina 1994; Duem- pelmann 2014; Mo shed 2015; Waldheim, Duempel- mann 2016). Le Cobu sie , mo ed, wi nessed he spec- acle o na u e: he cou se o he i e s, he a angemen Fig.1. Le Co busie , Ai c a , (1935). Figu e 116: “Ano he is ou des iny” Fig.2. Le Co busie , Ai c a , (1935). Figu e 56: “A Re olu ion in he sui able momen . The u h expels ugliness. A new E a” 72 R. Pico. The plane a y ga den. Whe e na u al and human in e wine o human es ablishmen s, he sense o hei bonds,… he landscape buil by human ac ion. I was hen ha he ecognized all ha man missed due o his limi a ions as a e es ial animal: “when (…) one has en e ed he in i- macy o he ci y, when one has o n away in a single glance o he gliding bi d all he sec e s ha i hid so easily om he poo e es ial on his wo ee , one has seen e e y- hing, unde s ood e e y hing” (Le Co busie 1930: 259). The Ame ican sky wen h ough absolu e ans o ma- ion. Le Co busie spen he wen y- wo days on his way back o Eu ope on he Lusi ania almos li e ally locked up in his cabin, s ill exci ed a e nea ly h ee mon hs o con inuous disco e ies. The goal: o p oduce a ex wi h which he would y o place himsel as he “mas e ” o ma u e p oposals, e y di e en om ha o “ adical in- no a o ” ha he had embodied en yea s be o e (Cohen 1993; Boye 2003: 96). Le Co busie ew o e in P ecisions he alks p esen ed du ing his Sou h-Ame ican ou (Rojo de Cas o 2008), bu in his ede ini ion o he ex i will no be jus he alues and ci cums ances o he disco e ed e i o y ha allow blu ing he ideas o ehemen Le Co busie . In his case, he physical medium was no innocuous bu de ini ely decisi e o unde and such exci emen . Le Co busie , who had d eam o lying s olls since he was eigh een, a las e- cei ed a nice ae ial bap ism. He ul illed one o his g ea es d eams and wi nessed, in especially a ou able condi ions, a isual spec acle in which he powe o Ame ican na u e e ealed in all i s ullness. The human being’s ela ionships, con lic s, helplessness, conques s and achie emen s o e he na u al medium we e exposed all o a sudden. The Law o he Meande was added la e in o he ex o he six h alk, ha has been held six days be o e o his ligh o e he Pa ana i e . I was he pe ec me apho o he end o he mechanical y anny and he opening o a new ly ical poe y, he magical encoun e o man wi h na u e. On coming ac oss insu moun able obs acles, na- u e ac ed in an in elligen way, o cing he s aigh low o dis o . An emo ional, pe cep i e shake such as he con empla- ion o he powe ul Ame ican geog aphy om he uppe iew o he sky u ned he e o e de ini i e in he ci y plan- ne ’s subsequen ca ee . F om hen on, his ideas o he ci y’s new models gushed ou om a deeply phenomeno- logical posi ion: “The non-p o essional ae onau (wi h he mind gone blank) emains hough ul: he only inds shel e in himsel and his wo ks. Bu once he has come down o he Ea h, his goals and de e mina ions acqui e a new scope” (Le Co busie 1935: 22). Fou yea s la e , a new lying expe ience caugh his a en ion o he ole o ee spaces inside he ci ies, he obse a ion ield being in his case he Alge ian Chebka o he M’Zab, a pen apolis made o i e ksa w apped in a winding ege al ibbon. This had been one o he issues ha d ew he a en ion o he g ea es nine een h cen u y F ench geog aphe s, in e es ed in o e com- ing he me ely physical unde s anding o geog aphy. Among hem, Jean B unhes (1869–1930), who included in his Human Geog aphy a numbe o e e ences o his e i o y, o which he assigned he concep o human island (B unhes 1910). Nine cen u ies be o e, his inhospi able e i o y had been he Mozabi es’ des ina ion a e lea ing Sed a a o ake up exile wo hund ed kilome es o he eas , o die in he dese . The e hey chose a ne wo k o d y i e s, domes ica ed i by digging wells in he ock, plan ing da e palm ees, w apping i e nea by owns in a big ga den: Gha daïa, Beni Isguen, Melika, Bouno a and El A eu . All in all, he ideal se ing o make B uhnes and he like de end he ans o ming ac ion ca ied ou by man o e he medium. Wi hou a doub , hese geog aphy manuals o he ime we e a a el guidebook o Le Co busie , who was always in e es ed in eading abou e i o y and an h opology. In ac , du ing his i s pe iod in Pa is, be ween 1908 and 1909, he al eady a ended he So bonne class ooms whe e Vidal de la Blache (1845–1918) o B uhnes himsel lec- u ed abou Human Geog aphy. His in e es o geog aphy and he e olu ion o human communi ies also b ough him close o o he pe sonali ies a ac ed by app oaching human ac ion o e he physical medium, namely his o ian Gas on Roupnel (1871–1946), geog aphe Ma cel Me cie (1876–1954), whose ex “La ci ilisa ion u baine a M’zab” he would anno a e in de ail, o an hopologis , e hnologis and a ia o Ma cel G iaullé (1898–1956), a pionee in he use o ae ial pho og aphy in he hi ies, ci ed by Le Co busie in L’u banisme des ois é ablissemen s humains: “Limi is a ma e o gods and no a ma e o men”. His i s con ac wi h his land ook place in sp ing 1931, a b ie expe ience ha led him o mee wi h An- oine Sain -Exupé y again in Bou-Saada (Bunkse 1990). Bo h o hem wen deep in o he dese and hey we e cha med by he inc edible shapes o a landscape o sand dunes whe e abs ac ion and he ones o he elie we e magically c owned by he as onishing human cons uc- ions (Ge be 1992). Tha e y summe , he decided o go back on holiday, in wha F ancesco Ten o i has called he “second ip o he Eas ”. A e d i ing h ough Spain and Mo occo in his Voisin 14 HP, he inally ad en u ed 650 kilome es in o he sou h o Algie s in sea ch o M’Zab alley. In his i s encoun e wi h M’Zab, on he g ound, he disco e ed, pleasan ly su p ised, he och e landscape wi h whi e and blue cubes in he sun, he amazing a chi ec u e o Gha da- ïa mosque o he ole o mina e s in he u ban landscape. He con empla ed he Oasis o he summe owns and, mo ed, ansmi ed he expe ience. (Le Co busie 1931: 92) I s alue, like he Ame ican meande , lay in an en- coun e o e o s which a oided meachnical linea i y, in he huge collabo a i e wo k in which na u e, i s manage- men by man and ime had done e e y hing. Jou nal o A chi ec u e and U banism, 2018, 42(1): 70–79 73 Ne e heless, opposed o he p i ilege o he oasis, he ksa , he win e ci y appea ed as a d ama ic place. The isi , ca ied ou in he wo s pe iod o walk a ound i s s ee s, le a bi e swee as e in Le Co busie : “…i looked like eal hell. The e we e only na ow, sloping s ee s, ca i y walls, impossi- bili y” (Le Co busie 1935: 12). Wo ied abou i , Le Co busie decided o go back o examine he ci y om abo e and epea he g a i ying Ame- ican expe ience in his land, ying o de ini i ely ind ou wha happened behind hose opaque walls and unde s and how a solid ci y wi h ha dly any public spaces could unc- ion. A e hea ing abou he Aé oclub d’Alge ie, he se ou o go on a second ip o M’Zab in Ma ch 1933, wi h he ideal condi ions o look om abo e. The pilo Louis Du a ou (1888–1967) and he a chi- ec se o a midday on Sa u day 17 h Ma ch om Al- gie s ai po – Casa Blancheme . The condi ions o he i- sual ligh o ced hem o spend he nigh in Laghoua and hen lea e o Gha daïa ea ly on Sunday. The expe ience o a ligh a sun ise was sublime: clean ai , dim ligh , long shadows, sho jou neys… condi ions ha allowed Le Co busie o comple e a no ebook ull o d awings so aluable ha some o hem we e in he demanding selec- ion o Ai c a wo yea s la e . F om he ai Le Co busie clea ly pe cei ed how he ege al se pen made by he palm ees emb aced com- pac single bodies inside such as Be iane, Gue a a o Beni Isguen, cha ac e ised by “The absolu e uni y o all he houses”. Gha daïa ksa was wi hou a doub he mos si- gni ican , when he pilo app oached i and spi aled o e he mina e e as no ed down in a b ie ske ch: “Du a ou , pilo ing his small ai c a , poin ed a wo spo s in he ho i- zon, ‘Look! The e a e he ci ies!’ Then, like a hawk, he wen down o e one o hem se e al imes. This is how I could disco e he p inciple ha go e ns he ci ies o he M’Zab alley. The ai c a had e ealed i all, and wha we saw was a g ea lesson o us” (Le Co busie 1935: 12). The expe ience can clea ly be summa ised h ough ana- lysing he accoun s o e en s p o ided by Le Co busie in Ai c a . In his epo he emembe ed his i s encoun e wi h M’Zab as one ull o con usion and disappoin men , a e examining i om he g ound in 1931. Howe e , he emo ionally desc ibed he e ela ion b ough abou by his expe ience du ing he ligh in 1933 and how he ac ual- ly had only unde s ood he Mozabi e human islands om abo e as, hanks o he ai c a , he disco e ed he mi acle o he M’Zab ci ies’ inne li e hidden away om he isi o by he opaque s ee walls: “Behind he blind s ee walls hap- py houses opened. Each one o hem o a deligh ul ga den h ough h ee wide a ches (…) E e y house in M’Zab, wi - hou excep ion, is a place o calm li e happiness” (Le Co bus- ie 1935: 12). Thanks o he ligh ’s sublime expe ience, Le Co busie ecognised he possibili ies o ansi ion spaces in he A ab ci y, o inne ga dens which es ablished he pe ec g adien be ween public and p i a e space. Hidden behind he im- pe ious ga den walls o hose “clay canals” ha made up he ksa s ee s, hey se he i s app oach le el o he home p i acy, a necessa y il e , o go en a imes, in he p opo- sals o he new ci y. P oposals om he ai Th oughou he exci ing s age o human habi a disco - e y om he ai be ween 1928 and 1935, Le Co busie would always ge on he ai c a no ebook in hand: “On he ai c a I ook my ske chbook and was d awing as I saw e e y hing clea ” (Le Co busie 1930: 260). I is ob ious ha he change in pe spec i e supplied by heigh allowed him o make la ge scale p oposals, wi h an immedia e, imp essi e app oach o he place, heady a imes (Mon eys 2004). Du ing he ligh Le Co busie wo ked on a huge li ing model and i was almos ine i- able ha ideas gushed ou because, as he ema ked, “when one has become he gliding bi d lying a leng h o e he ci y, ideas s ike you” (Le Co busie 1930: 259). I was impossible o he own planne o g asp enough knowledge o he speci ic p oblems o each place a a small scale, like s ee o dis ic , in such a sho ime, bu he zoom p o ided by he ai c a allowed him o app oach he p oblem in i s wides e ms, e icien ly leading he p o- posals owa ds he e i o ial dimension be ween 1929 and 1931: Seasc ape o Mon e ideo, G oundsc ape o São Paulo, inhabi ed a eas which in e ac ed wi h he scene y in Rio o Algie s (F amp om 1980; Tsiomis 1998). In opposi ion o he new colonial me opolis, i was o pa amoun impo ance o Le Co busie o unde s and he human habi a , he a mosphe e, he con ex , and he in e ac ion wi h he na u al elemen s, meande s, woods, dunes, ma shlands o cli s, which eached an ex ao di- na y dimension in hese lands. Unde hese ci cums ances, be ween 1929 and 1935, Le Co busie unde ook he making o his well-known p o- posals o Buenos Ai es, Rio de Janei o (Fig.3), São Paulo and Algie s. These p oposals could no be unde s ood om he simple bina y educ ion be ween he g ound-b eaking, a an -ga de a chi ec and ha ocusing on his o ical e - nacula adi ions; o be ween he Pla onic idealis and ha en iced by he e icien p agma ism o echnology and en- ginee ing. The ac ion ca ied ou in Rio de Janei o is likely o be he one ha bes allows us o unde s and he scope o hose p oposals ha end o be comp ehensi e o a wide e i o ial and social eali y, o a complex habi a . Fa beyond he con en ional p inciples poin ed ou by some au ho s, e e ing o mains eam u ban ma e s, such as a ic educ ion in he ci y cen e, he ise o he popula ion densi y o he ex ension o means o anspo , he p oposal showed o con i med in e es s such as he inc ease o public g een a eas o he appea ance o he megalomaniac building- iaduc ha syn hesized he op- e a ion. The possibili y o es uc u ing he exis ing ci y by means o a colossal a ea o in as uc u es, he building- iaduc , gained geog aphic dimension only unde s andable 74 R. Pico. The plane a y ga den. Whe e na u al and human in e wine om abo e, and i also added new alues o he medium. The i s aim was o en ich he human habi a by adding dialec ic laye s o ha medium, h ough an u ban p ojec ha did no in e e e wi h he exis ing ci y, o e lapping pas and p esen as s a a o he same his o y. An inhabi - ed six-kilomen e-long, one-hund ed-me e-high iaduc was he chosen o mula (Fig.4). The iaduc shape posed us a second bu no less el- e an ques ion: he p oposal in ended o ela e he geo- g aphic e e ences o he place as well as he mos impo an u ban landma ks wi h a na u al e i o y which amassed bo h he indigenous wo ld’s elics and some ex ao dina y na u al alues, necessa y ing edien s o he e i o y-ci y’s new public space (Sequei a 2012). Geoa chi ec u e These p oposals o gene a e new complex habi a s, o- ge he wi h e lec ions exp essed by Le Co busie in ex s like Ai c a o Su les qua e ou es we e included in an in ense geog aphic deba e which, since he all o he Old O de , had been made pa en abou he landscape. This was iewed a he beginning in me ely na u alis e ms, a eal and symbolic exp ession o he peoples and na ions, o men and hei associa ions. Landscapes we e connec ed wi h he li es yles o he people who in e ac ed in hose landscapes, bu also wi h hei ways o hinking and eeling, wi h hei inne ho- izons. The e we e, acco ding o Humbold , “mys e ious analogies and mo al ha monies ha uni e man wi h he ex e nal wo ld” (Humbold 1845: 4). In he ea ly wen ie h cen u y, he eme gence o he ai c a p o ed decisi e o he de elopmen o his de- ba e, opening a sequence o e en s which would esul in he con en ion o unde s and he landscape as human cons uc a he end o he wen ie h cen u y (Made uelo 2008). The ai c a was he ool ha allowed se ing a dis an iewpoin , om which he human wo k disappea ed o was pe cei ed in geome ic abs ac ion. F om he ai c a , he iew became Humbold ian, na u al and human in e - wined and “de ail eco ds which cha ac e ise he T ip o he Eas a e eplaced by geog aphic no es abou i e s, es ua ies, Fig.3. Le Co busie , Ai c a , (1935). Figu es 111 y 112: “ wo ske ches made du ing a ligh in 1929, a he ime ha he idea o a as p og am o o ganic u banism came o me as a e ela ion” Fig.4. Le Co busie . Rio de Janei o ae ial iew 1929, © FLC ADAGP 32091 Jou nal o A chi ec u e and U banism, 2018, 42(1): 70–79 75 clouds and sun ises” (Lie nu 2008; Sachs 1995). F om his momen , as Boye poin ed ou , o es less spi i s like Le Co busie , he eedom o pe cep ion gi en by ae ial mo- bili y and he e iginous capaci y o go ound he plane ans igu ed his hough (Fig.5). The ae ial expe iences we e no he ul ima e eason o he change unde gone by a ma u e Le Co busie ’s ca ee in he hi ies, bu we can ac ually pe cie e hese ligh s as one o he main mo i es ha led he machinis a chi ec o in eg a ion and openness a eas. These saw he g ow h o he Associa ion pou une Réno a ion A chi ec u al (AS- CORAL), c ea ed in Pa is in 1942, chai ed by him, in a ime ha wi nessed how he amazing ae ial a lases made by De on aines, Chomba de Lauwe (Fig.6) o Ma onne began o ci cula e success ully among esea che s and lay- people. A e he expe ience o ASCORAL p o ound mee - ings, held once a o nigh all h oughou one yea , he ou come was he publica ion o Les ois é ablissemen s humains. The i le o his ex kep he key ha allowed us o unde s and Le Co busie ’s posi ion nea he geog aphic discipline when he u ned o a concep like “es ablishmen ” o en de ined and used by pe sonages like Jean B uhnes, who eso ed o i in his a emp o de end he alue o Human Geog aphy. The in oduc ion s a ed wi h he usual d ama ic analysis o he mode n ci y, a ecu ing elemen in he a chi ec ’s ex s. In his case he showed a new, wide iew, he way he ai plane indic ed he ci y in Ai c a (Fig.7). F om his excep ional obse a o y LeCo busie equa ed mode n ci ies wi h as dese s, whe e sand ga e i s place opa emen s and mo o ehicles, whe e he exodus o sa - elli e ci ies and subu bs only b ough bigge ci cula ion p oblems. In o de o eco e ha mony in he u ban sys em and i s balance wi h he na u al medium, i was necessa y o e ie e he ules ollowed by human es ablishmen s h oughou his o y, dis ega ded by he machinis socie y and hen pe cei ed mo e clea ly om abo e: “F om hen on, hings a e again wi hin he human scope. Na u e has been aken in o conside a ion again. The ci y, ins ead o be- coming an implacable block o s one, is a as pa k whe e he planne will dis ibu e housing uni s wi h co esonding size, eal e ical communi ies” (Le Co busie 1945:20). In ac Le Co busie ’s expedi ious p oposals we e hen applied o he e i o y. In his e o o c ea e an abs ac model o o ganise he plane su ace, na u e domes ica ed by man gained p ominence, he kind o na u e ha had le i s condi ion o wild o ake on he ole o new public space. A a ional, comp ehensible model, hough able o admi he di e si y and ichness o he na u al habi a unde i s wing. A malleable model (Fig.8). Geog aphy ook a leading ole in he making o his new model and in de ining he new public space, geog- aphy spoke and Le Co busie lis ened: “geog aphy has been begged o p o ide a i s indica ion o a layou o a linea indus ial ci y h ough he e i o y” (Le Co busie 1945:130). The analysis ha he ae ial iew made possible allowed him o o ce ully a i m ha “human es ablishmen s” had sp ead all o e he plane in a chao ic, ca as ophic way as a esul o he change in he e i o ial model in oduced by he Indus ial Re olu ion. The mid- wen ie h cen u y wen h ough a deep c isis and he si ua ion p o oked a adical ans o ma ion o he spa ial occupa ion model: “Human es ablishmen s mus occupy he space in speci i- cally assigned poin s, and i s shape, o igina ed om in in- sic alues, is a anged in a ue buil biology. The s udy o Fig.5. Le Co busie , Ai c a , (1935). Figu e 122: “Bogha i dese . The wa e low: The meande . A A and B connec ion poin s” Fig.6. E bil (I ak) ae ial iew om Décou e e aé ienne du monde. Chomba de Lauwe, Paul; C oche -Damais, Pie e; Ma helo , Pie e; G iaule, Ma cel; Pa en , Michel; Mo aze, Cha les; Schlienge , Geo ges. Pa is: Ho izons de F ance. 1948 76 R. Pico. The plane a y ga den. Whe e na u al and human in e wine hese h ee ypes o es ablishmen s will allow us o p og ess owa ds ce i udes. Space occupa ion can be econside ed, which p ope ly means: a ange he space, make human ge- og aphy and geoa chi ec u e. Gi e hese h ee es ablishmen s a s a u e, con e hem a biology ha akes in o accoun he na u e o he land which ecei es hem and he na u e o he men ha will gi e hem a soul, such is he desi e in which we eel ou sel es en i led o pe se e e” (Le Co busie 1945:68). This new unde s anding o he amewo k o he plane esul ed in a model based on he clea de ini ion o h ee keys which allowed a anging he e i o y in a balanced way: he ag icul u al ope a ion uni , he indus- ial linea ci y and he adio-cen ic ci y o exchanges (Fig.9). These we e scien i ic p oo s o wha Le Co bus- ie ga e he ambi ious name o mode n u ban biology which o e ed ules, laws and c i e ia ha ook shape in easy p inciple schemes. Howe e , as hese schemes we e suppo ed and ex ended on a na u al se ing, hey we e eage o adop isky o ganic mo phologies ecognising he quali ies o a habi a o e which hey did no seem o p e ail any mo e. A new unde s anding o he e i o y lay unde his adap a ion p ocess which Le Co busie wen h ough. De o ma ion o he new ci y’s s uc u e owa ds o ganic shapes was due o a clea accommoda ion o he ichness (bo h na u al and cul u al) o he medium whe e hose aluable places, which s a ed o be ecognised as na u al pa ks, u u e museums o he e i o y, we e des ined o become he con empo a y e i o y-ci y’s backbone public space, a new ca pe ex ending no only a he oo o he ci ies, bu also all o e he plane . Conclusion: a New Global O de h ough public space Fo Le Co busie his was also he momen o s ongly de end wha could ha e been he main elemen o his discou se, wi h p ecedence o e echnique, aes he ic mu- a ions o any o he pa ial eason: “ he absolu e dissolu- ion o all he limi s bo de ing na ions, g oups, indi iduals o en i ies in he pas ” (Fig.10) as Pancho Lie nu has poin ed ou . In hose yea s, om he mid- wen ie h cen u y, he ai c a helped o es ablish he beginning o a New Global O de whe e human geog aphy p inciples inally p e ailed o e he ou da ed app oaches o he egional discipline. Less han o y yea s had passed since Le Co busie hea d Augus e Pe e (1874–1954) say ha hanks o a ia ion bo de s did no make sense any longe , sca cely wen y yea s since he ex s published by P a z, Giedion o Hi ch- cock s a ed o build he “uni e sal” cha ac e o mode n a chi ec u e, bu he e iginous de elopmen o ae onau- ics would le mo e han wo hund ed million passange s plough h ough he plane by ai e e y yea om 1950. Fig.7. Le Co busie . Ai c a , (1935). Figu e 102 Fig.8. Le Co busie , U banisme des ois é ablissemen s humains (1945) Fig.9. Le Co busie , U banisme des ois é ablissemen s humains (1945). Geoa qui ec u e, a pa icula e sion o Human Geog aphy sugges ed by Le Co busie . Jou nal o A chi ec u e and U banism, 2018, 42(1): 70–79 77 Unde s anding o he plane began o ha e much mo e o do wi h a ep esen a ion in isoch onous lines han wi h con en ional ca og aphies. Awa e o hese eali ies, Le Co busie de o ed in U ba- nisme des ois é ablissemen s humains a whole chap e o he ai c a and i s e ec s on he de elopmen o ci ilisa ion. We can d aw om i key p inciples which claim o he new ole o ligh s. He insis ed on a ce i ude al eady poin ed ou in P ecisions a ew yea s be o e, when he had ca ego ically s a ed: “I seems o me ha ai line ne wo ks will become i s e icien ne ous sys em”. I is he e, in d awing his ne ous sys em, whe e hose wo king on he e i o y– a chi ec s, u ban planne s, ge- og aphe s, enginee s, biologis s,… poli icians– mus pu all hei in e es s. Among Le Co busie ’s d awings, he mos impo an ones we e hose in which he medium became global, like in P ecisions, when he in oduced a comple e sec ion abou Ame ica o when he ied o ex- plain Eu ope’s new geog aphy in U banisme des ois é a- blissemen s humains (Fig.11). As C is ine Boye has poin ed ou : “Le Co busie eso ed o his amous e ain ‘ he hou is s iking’: he ime is a o able; now we absolu ely mus look ahead and plan o a wo ld in which he ae ial ou e will lie sup eme”. Besides, i came o no su p ise o see his in e es o a ia- ion’s capaci y o build up a new communica ion ne wo k in he plane , jus in a ew yea s, hose a ound he hi d and ou h decades o he wen ie h cen u y, in which Le Co busie ’s poli ical commi men , i e u ably shown in his pa icipa ion in wo neosyndicalis newspape s such as Plans (1931–1932) and P élude (1933–1935), pushed him s ongly owa ds hose in e es s. The g ea es speci ici y in his sense was o e ed in he publica ion o “U banisme e aé onau ique”, an a icle in he jou nal Techniques e A chi ec u e, which de o ed a whole issue o he opic in 1947. A signi ican pa o Le Co busie ’s sho ex was in ended o gloss he spec- acle o na u e, un eiled in a new dimension hanks o he ai plane, a new pe spec i e ha led him o highligh he alue o he u al en i onmen and how i was d ama i- cally abandoned in he indus ial ci ilisa ion. He also e i- ied how he es ablishmen o a new e i o ial ne wo k, due o he eedom o ci cula e hen allowed by a ia ion, ep esen ed a g ea oppo uni y o e i alise ha wo hy bu ma ginalised e i o y by means o a comple e p ocess o ein en ing he space occupa ion model: “This map o Eu ope, o example, shows in e na ional ways o wo k and exchange ha lea e be ween hem as peasan á eas and as na u al ese es; [...]. He e A ia ion p epa es, wi h he helicop e , he closes way o e i alize he coun yside” (Le Co busie 1947: 464). By analysing he illus a ions included in “U banisme e aé onau ique” we can unde s and how a his poin he p esence o ai c a o e he ci ies s a ed o gene - a e doub s in Le Co busie , who, wen y yea s be o e, had planned he ai po in he e y hea o his Ville Con em- po aine wi hou hesi a ion. Then, in U banisme e Aé o- nau ique, he chose a pic u e by Buonamico Bu almacco (1290–1340) o equa e he heigh s o he mode n ci y wi h a s ained sky, ull o angels and demons (Fig.12). A e his ex ensi e pe sonal expe ience wi h ligh s and hei scope, Le Co busie unde s ood he need o place he ai po away om he ci y and disc ee ly i i wi hin he landscape, by w i ing: “The beau y o he ai po , his is he splendo o space!”. Thus, in he d awings published in “U banisme e aé onau ique” and U banisme des ois é a- blissemen s humains he e minal was no he huge emple o machinis mobili y anymo e and became a simple line Fig.10. Le Co busie . “U banisme e aé onau ique” (1947): „San F ancisco-New Yo k, Pa ís, Moscú, Bogo á, San iago, Rio, Buenos Ai es .a new human ad en u e“ Fig.11. Le Co busie . U banisme des ois é ablissemen s humains (1945). ASCORAL Eu opean Cha . New guidelines o he eu oopean landscape 78 R. Pico. The plane a y ga den. Whe e na u al and human in e wine in he ho izon (Fig.13), ha dly pe cep ible, also subdued by he s eng h o he landscape, by he cons uc ion o ha new habi a whe e na u al and human in e wine. Re e ences Boye , M.C.2003. A ia ion and he ae ial iew: Le Co busie ’s spa ial ans o ma ions in he 1930s and 1940s’, Diac i ics 33 (3/4): 93–116. h p://dx.doi.o g/10.1353/dia.2006.0004 B enne , N; Schmid, C. 2015. Towa ds a new epis emology o he u ban?, Ci y 19 (2–3): 151–182. h p://dx.doi.o g/10.1080/13604813.2015.1014712 B unhes, J. 1910. La géog aphie humaine. Essai de classi ica ion posi i e. P incipes e exemples. Pa is: Alcan. Bunkse, E. 1990. Sain -Exupé y’s geog aphic lesson: a and sci- ence in he c ea ion and cul i a ion o landscape alues, in Annals o he Associa ion o Ame ican Geog aphe s 80(1): 96– 108. h p://dx.doi.o g/10.1111/j.1467–8306.1990. b00005.x Cohen, J.L.1993. De l’o al à l’éc i :PRÉCISIONS e les con e - ences la inoamé icaines de 1929, in Le Co busie , éc i u es. Fonda ion Le Co busie , Pa ís, 30–41. Collins, C. 1995. U ban in e change in he Sou he n Cone: Le Co busie (1929) and We ne Hegemann (1931) in A gen- ina, Jou nal o he Socie y o A chi ec u al His o ians (June). Colomina, B. 1994. P i acy and publici y: mode n a chi ec u e as mass media. Camb idge: MIT P ess. De Ma ia, L. (Ed). 1968. Teo ia e in enzione u u is a, Fillipo To- maso Ma ine i. Milan: Mondado i. Duempelmann, S. 2010. Be ween science and aes he ics. Aspec s o “Ai -minded” landscape a chi ec u e, Landscape Jou nal 29: 161–178. h p://dx.doi.o g/10.3368/lj.29.2.161 Duempelmann, S. 2014. Fligh s o imagina ion: a ia ion, land- scape, design. Cha lo es ille: Uni e si y o Vi ginia P ess. F amp om, K. 1980. Mode n a chi ec u e; a c i ical his o y. Lon- don: Thames and Hudson. Ge be , A. 1992. L’Algé ie de Le Co busie : les oyages de 1931. Thèse Ecole poly echnique édé ale de Lausanne EPFL, No. 1077 (1992). Gu ié ez,R.; (Ed), 2009. Le Co busie en el Río de la Pla a, 1929. Buenos Ai es: CEDODAL. Gu ié ez,R.; González, N. 2009. Hace 80 años, Le Co busie en Asunción. abc (Asunción, Pa aguay) Augus 2 h. Humbold , A. 1845–1862. Cosmos. New Yo k. Ka ka, F. 1909. Die ae oplano in B escia. P aga: Bohemia. Le Co busie . 1930. P écisions su un é a p ésen de l’a chi ec u e e de l’u banisme. Pa ís: G. C es. Le Co busie . 1931. Dé ou s…o l’enseignemen du oyage. Coupe en a e s: Espagne, Ma oc, Algé ie, Te i oi es du Sud, Plans 8: 92. Le Co busie . 1935. Ai c a . London: S udio Publica ions. Le Co busie . 1941. Su les qua o ou es. Pa is: Gallima d. Le Co busie . 1945. U banisme des ois é ablissemen s humains. Pa is: Fo ces Vi es aux Édi ions de Minui . Fig.13. Le Co busie . “U banisme e aé onau ique” (1947) Te minal building is jus a single line in he ho izon Fig.12. Il T iun o della Mo e. Buanamico Bu almaco (1290–1341). Le Co busie go a pa o his esco as illus a ion in „U banisme e aé onau ique“ (1947) wi h he ex : “We ha e al eady expe ienced he Pa is sky illed by he sound o ou engined planes. Each ime one o hem passed h ough my oo ga den, we had o s op alking …”