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Rebuilding lives through literacy

Fallon, Helen

Abstract

In this article I describe an adult literacy project I visited while in Sierra Leone earlier this year. This small West African country had been my home for two years, from 1989 to 1991, when I worked with Voluntary Services Overseas (VSO) as a lecturer in librarianship. On returning to Ireland, I became involved in an Irish-registered charity, the Sierra Leone Ireland Partnership (SLIP), which seeks to create links between Ireland and Sierra Leone and to highlight issues relating to Sierra Leone in the media and elsewhere.

Full text

Rebuilding h ough l e ac A li e acy p ojec in Sie a Leone is empowe ing communi ies and helping ebuild a wa - o n, impo e ished land, epo s HELEN FALLON I ea iie his yea . This small Wes A ican coun y had been my home o wo yea s, om 1989 o 1991, when I wo ked wi h Volun a y Se ices O e seas (VSO) as a lec u e in lib a ianship. On e u ning o I eland, I became in ol ed in an I ish- egis e ed cha i y, he Sie a Leone I eland Pa ne ship (SLIP), which seeks o c ea e links be ween I eland and Sie a Leone and o highligh issues ela ing o Sie a Leone in he media and elsewhe e. h he public ela ions o ice o SLIP, and because o my pe sonal in e es in eco ding people's expe iences, I decided o e u n o Sie a Leone in a pe sonal capaci y in Ma ch o his yea . My plan was o mee people and o eco d hei expe iences du ing and a e he en-yea ci il wa (1991-2001). Th ough pe sonal acquain ances and SLIP I had an ex ensi e lis o con ac s, including a man called Edison Bocka ie, a eache and adminis a o wi h an adul li e acy p og amme in he eas e n pa o he coun y, he pa mos badly de as a ed by he wa . O e wo weeks I alked o women in a camp o displaced people, a Ca holic bishop, a o me Kamoja (local a my) igh e , Holy Rosa y sis e s in ol ed in a wide ange o econs uc ion wo k, and coun less o he s whose li es had been o n apa by a long and bloody ci il wa . While he e was g ea sadness and loss in he s o ies people old me, I was e s uck b hei abili o mo e on - and. in maky cases,' o o gi e ;he people who had Ka''ahun own pe pe a ed he iolence - and by hei desi e o ebuild hei li es p ojec . His en husiasm and since e belie in he p ojec shone bo h as membe s o amilies and as communi ies. h ough in my discussion wi h him and I hope ansc ip s o he In wha ollows, I alk abou he Gene a ing Empowe men in e iew e lec hose quali ies. h ough Lea ning (GEL) p ojec in Uilahun, in eas e n Sie a In July 1991 I le Sie a Leone. My las weeks we e ma ked by a Leone. I ha e le much o he in o ma ion abou he p ojec in he six o'clock cu ew in he capi al F ee own. A med Khaki-clad soldie s oice o Edison Bocka ie, a eache and adminis a o wi h he pa olled da k silen s ee s whe e, p e iously, s ee - selle s, hei OCTOBER 2006 ADULTS LEARNING 21 ds li by cdndles and lamps, @Ad an a ny o swee -smeu'i ood o ha pa s o A ica. ES ablished by an I ishman, Bishop Jowph and household p o isions, aad W ed he nigh ai wi h noise and Shgnahan, in he & pan d he h en ie h cen uw, wi h an ini ial - laugh e . ocus on educa ion, ~~~'MSHR has expanded i s w&k o heal h and llw six o'dod cu ew was he mul o an w isii in he eas e n pas o al cam and cumn l~wo~ks wi h AIDS ic ims, upeeo and he pa o Siem Leone. This appea ed o be a s&lo& 6um he W=, ins ipa ed b ~~ %b . in minhbou ine Libe ia. Al hmuh &hC is jna he & size U gland, hIb; eas e n p~ceCEis a long jwmsp along po - holed oads, mm F oe m. I le Siena Leone sha ing my shldea s' conhdem ha he igh ing would doon a op. I was msmg. The ebel a my, calI~ng i sel he RG olu iona y Uni ed Fmn (IPUF), made i s wq hugh he counuy, seizing he diamond ml cs, bu ning, kilhg, aping and maiming he people i encoun e ed. I wasn' di icul o ge young men (and somc ies women] o & . The &?ice was 'IWI o be killed'. Ele en yea s o wa lee an &a& aaile emnomy in &U, wi h numben dead >isplaced in we , and sou h ~ia. mei po i j is o p o - ide and suppon ehca ion in he wides sense, while add ewing he needs o &e pa icula ime and si ua ion. One b he p ojec s he Holy RoMly Sisma a e in ol ed in is an adul li e acy p og amme cakd Gene a ing Empowe men h ough Lea ning (GEL). Insie a Leone. I con ac ed Wion Bodu ie, an adminis a o and &e wi h GEL. He agned o ake me o Kailahun o see one o GELS p ojec s and o me* pa icipan s. When he wa b oke ou , EdMon. hen a local de , awsed wi h housands o o he Siam Leonems, in o neigh ou ing Guinea. Th ee nuns ium he Holy &%my o de - Ma y Coleman and B enda L)'Sullwan om Jdmd and Siem Leonean Aneela Ka imu es ima ed a som&m-be ween 50b00 and 400,WO, and hund eds - nwsed wi h hem. " o housands maimed. homekss and des i u e. The eas e n ~ wince The e we e we 750.000 ~eo~le in he cam^.' Edison c ~lained o Siem hone, home o he diampd mines, was pa i&lY badly a ec ed, wi h he majo i y o hospi als, schools, clinics, libn ies and o he &ociaI S UDlne8 desaoged. Rah ming o Sie a Leone On em ning u, Sim Lcwc in Apnl o &IS yea , I m eUed o Kailahun, a own in Eas e n Sie a Leone, nea he Guince bo de . Th ough mx SUE' conncUien, I hew a lii abou he wo k o he ~issio~~@ e s d he a& &say (MS=) in Sie a Leone and . . 'Many o hese people we e om he easia n p o ince - Kono and Kailahun. In hese a eas hue has adi ionally ken a ay high le el o illi e y - abou 85 pe cen . Women ha e been ma ginalised. I you ha e wo child en - a boy and a gi l - maybe you will send he boy o school, he gi l will emain a home. Thudon, he majo i y o ou sism a e illi e a e. The ew ha wem o schml s opped ea ly when hey we= gi en o husbands. Thei a he s would ha e amngedma iaga d hem when hey we e 14o 15. In he &g= camp mos o he people &d no ead o w i e and we e a aid o speak ou , especially he women and child en. E en he a ion ca ds hey go , some imes somebody would ake i om hem and he e was nobody o speak o hem. Some o us came up wi h he idea ha we could ad oca e o hese people. A i s , he e we e six Sie a Leoneans and six Libe ians. The au ho i ies we e suspicious o us ini ially men he Holy Rosa y sis e s saw wha we we e doing hey began o assis us. They p o ided us wi h he aining o become , . - li e acy u o s and o p o ide g oup counselling. We began o each o he s. Some imes he pe son calling he a ion would skip a name. A e he people lea ned how o ead and w i e hey could iden i y hei name in he egis e and be su e o ge hei a ion. So hey we e able o speak up and know hey a e somebody. People began o . ealise ha he age o humbp in is o e . 'Social analysis is he cen e o ou o oe amme.' Edison explains. . - 'As well as being able o ead and w i e we wan people o speak ou and o pa icipa e in discussion o issues. We aim a social change h ough social awa eness. We do his h ough wha we call " he code " . The code migh be a sho s o y o a d ama o a pic u e. We iden i y he conce ns o he communi y. I can he a conce n like co up ion. Then we design he code. We pe o m he code in he class. We lis all he ocabula y ha gws wi h i . A e he language lesson we si and discuss he issues aised and wha can be done o change hings. Fo example, co up ion played a ole in b inging abou he wa We wan people o look a issues a ound co up ion. The policeman aking money om he bus d i e - ha becomes no mal, he pe son ge ing he job he is no quali ied o , people say " no p oblem " . We see hese hings happening e e y day, bu , ac ually, i is no no mal. In his way we in eg a e li e acy aining wi h social issues. We wan o empowe people o ha e a say in he decision - making o he communi y. We ha e cul u al belie s which we ha e o look a and alk abou . People a e no longe being o ced in o child ma iage. We wan , h ough he code, o c ea e a socie y whe e gende is no ba ie and he digni y o bo h women and men is main ained. 'A i s i was e y di icul . All o us we e auma ised because o he wa . Th ough he p og amme people we e able o come ou wi h so ow ul s o ies. They we e e y ea ul a i s bu when hey began o speak abou hose hings ha happened hey began o ge back o hei no mal human li e.' Sa e o e u n Edison explained how he li e ac p og amme sp ead h ough a .. numbe o e ugee camps in Guinea. men he wa was decla ed o e in 2001. he e u ned om Guinea o Sie a Leone o eeis e he o o- " g amme as a non - go e nmen al o ganisa ion (NGO) and o ind an o ice. Following egis a ion, Edison con ac ed he Holy Rosaq sis - e s in Guinea, elling hem ha i was sa e o he aine s o e u n o Sie a Leone. T aine s e u ned o he dis ic s hey came om o wo k wi h hei own communi ies. Wi h he assis ance o he Holy Rosa y nuns who sou ced unding o he p ojec , 15 cen es ha e been es ablished in Kailahun and 15 in Kono, a neighbou ing dis ic o he no h. The p og amme is now beginning in Libe ia. Whe e a li e acy p og amme is es ablished, he pa amoun chie and local people a e e y ac i ely in ol ed. The women in he illages a e in i ed o come o he aining sessions so ha hey can sp ead he wo d h ough he communi y. Edison explains: 'The p og amme can only be sus ainable i he local people a e inside. I hey a e ou side he will say, " This is no ou conce n " .' The locdl peopl; p o ide he land, labou , and sand and s icks o buildine wo k. Bo h Muslims and Ch is ians a e welcome. GEL oa U . , he aine and he p og amme is ee. Class uns om se en un il nine each mo ning. A e ha , pa icipan s go o wo k in hei homes and a ms. So a 750 people ha e lea ned how o ead and w i e, o e 350 women and men ha e been ained in soap making and we hope o soon s a a sewing p og amme. People can ge micm - c edi once hey ha e acqui ed a skill. 'We a e seeing g ea chan~es,' Edison explains. 'Women a e . . coming oge he o o ganise hings, a ending mee ings. Now we ha e chai ladies as well as chai men. The women a e sa ine hines o ," " hei husbands hey would no ha e said be o e. Child en a e going o school. E cn he husband says: " My daugh e has o go o school " . The i s boy child, u ho used o go o he ields o help he a he , he is going o school and men and women a e deciding- oge he on he educa ion hey wan o hei child en. The p og amme has had a pe sonal impac . When you a e discussing issues and conce ns ha a e elel,an o you, you you sel will e lec and a he end o he day you see you sel changing.' While Edison and his colleagues acknowledged he suppo o he Holy Rosa y sis e s, hey emphasised he Sie a Leonean people's owne ship o he p og amme. . .. A ew days la e , back in F ee own, I a end a ecep ion hos ed by he l ish Hono a Consul o ma k he isi o Cono Lenihan, I ish Minis e o S a e o Fo eign Al ai s. The whi ing o a helicop e in he nigh sky b ough a loud chee om he ga he ing. Cha les Taylo , Libe ian wa lo d, was being ex adi ed o Sie a Leone. I am back in I eland when 1 ead ha he will be ied in The Hague, o wa c imes commi ed in Sie a Leone. I'm le wi h a g ea sense o hope o Sie a Leone and o he Gene a ing Empowe men h ough Lea ning p ojec . GEL is one o he mos success ul p oiec s I ha e seen in Sie a Leone. l belie e ha . " i is he in ol emen o local people in all aspec s o he p ojec , lead - ing o hei eeling o owne ship o he p ojec , and he ac ha he li e acy p og amme is embedded in and ela ed o people's e e yday expe iences, ha has helped make i success ul. The o igins o he p ojec in a e ugee camp and he ole o he Holy Rosa y sis e s in helping sou ce unding illus a es how, wi h app op ia e suppo s, adul li e acy ini ia i es coming om he people hemsel es, and embedded in hei li ed expe iences, ha e he powe o b ing abou change in his, he second poo es coun y in he wo ld, and, indeed, in o he coun ies, ich and poo . Helen Fallon is Depuly Lib anan, Na ional Unilie sily o I eland Maynoo h, Co. Kilda e, I eland. Email: helen.b/[email p o ec ed]. Edi on Bockn ie can be con ac ed al GEL, PO. Box 3, Kenema, Easle n P ouince, Sku Leone, Wes A ica, email: gel - [email p o ec ed]. P ac ical suppo o lea ne s OCTOBER 2006 ADULTS LEARNING 23