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From Peripheral to Cosmopolitan. The Crisis-Images in Miguel Gomes Arabian Nights

MIRANDA, Luís

Abstract

The ever-elusive essence and idea of Europe are once again questioned and debated because of its most recent crisis, which began with the sovereign debt crisis of the peripheral Eurozone economies. This article intends to be a reflection on what it is to be part of Europe as subpart/division/peripheral border of it, developing it around two levels of analysis: firstly, the artistic response to the events and social disruptions that took place on the European crisis and, in particular, through the way some cinema has looked at them; and secondly, one in which this cinematographic artistic response is created from the European periphery, and in this singular case, Portugal. Its object of analysis is the film The 1001 Nights, by the Portuguese filmmaker Miguel Gomes and divided into 3 volumes: The Restless One (2015), The Desolate One (2015) and The Enchanted One (2015).

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FROM PERIPHERAL TO COSMOPOLITAN The C isis-Images in Miguel Gomes ARABIAN NIGHTS Luis Mi anda Assis an Lec u e (in i ed), Escola Supe io A ís ica do Po o/Po o’s Highe School o A s, Po o, Po ugal Abs ac The e e -elusi e essence and idea o Eu ope a e once again ques ioned and deba ed because o i s mos ecen c isis, which began wi h he so e eign deb c isis o he pe iphe al Eu ozone economies. This a icle in ends o be a e lec ion on wha i is o be pa o Eu ope as subpa /di ision/pe iphe al bo de o i , de eloping i a ound wo le els o analysis: i s ly, he a is ic esponse o he e en s and social dis up ions ha ook place on he Eu opean c isis and, in pa icula , h ough he way some cinema has looked a hem; and secondly, one in which his cinema og aphic a is ic esponse is c ea ed om he Eu opean pe iphe y, and in his singula case, Po ugal. I s objec o analysis is he ilm The 1001 Nigh s, by he Po uguese ilmmake Miguel Gomes and di ided in o 3 olumes: The Res less One (2015), The Desola e One (2015) and The Enchan ed One (2015). Keywo ds: Eu ope, Po ugal, c isis, a is ic esponse, cinema Pa 1 - Doub o Eu ope. Po ugal: pa -c isis o Eu ope-c isis Be ween he closu e and he opening, and since 2010, nine yea s-c isis ha e passed and nine yea s-c isis ha e been made, o a decade ha has s ood as he mobile ans igu a ion o he doub abou wha Eu ope is as a igu e o i sel , ansna ional o m and idea o a land, a se o na ion-s a es and a mul iplici y o peoples, ci izenships and iden i ica ions. In his book Pense l’ Eu ope/Thinking Eu ope, Edga Mo in w o e abou his doub o he being Eu ope, no o ge ing o make explici he duali ies ha shape i , since i we seek he essence o Eu ope, we will ind no hing mo e han an e anescen and asep ic "eu opean spi i ". Belie ing o un eil i s au hen ic a ibu e is o hide an opposi e a ibu e, Luis Mi anda, FROM PERIPHERAL TO COSMOPOLITAN: The C isis-Images in Miguel Gomes A abian Nigh s 168 no less Eu opean. Thus, i Eu ope is he law, hen i is also he o ce; i i is spi i uali y, i is also ma e iali y; i i is mode a ion, i is also hub is, he excess; i i is eason is also he my h, included in he idea o eason. Eu ope is an unce ain no ion, bo n o he mess, wi h inde ini e bounda ies, o a iable geome y, su e ing slips, up u es, me amo phoses. I is he e o e a ma e o ques ioning he idea o Eu ope p ecisely in wha i has o be unce ain, hazy, con adic o y, in o de o y o ex ac i s complex iden i y. (Mo in, 1988, p.33)A bina y balance and an appa en agile equilib ium be ween impossibili y and possibili y o de ining an essence and o i an idea o Eu ope a e also unde lined by Pe e Slo e dijk in his I Eu ope Awakes, when he s a es ha , in spi e o e e y hing, he ques ion o he essence o Eu ope is no mys e ious o unanswe able. The answe will jump in sigh , as soon as we s op wo ying abou s e ile ques ions abou Eu ope's ue on ie s and e hnic en i ies. The e is no doub ha Eu ope has nei he a subs an ial popula base, no s ong bo de s o he eas and he sou heas , no an unequi ocal eligious iden i y. Bu i has a ypical " o m" and a e y own d ama ic mo i ha , o mos o i s his o y, is imposed h ough unmis akable scenes. I su ices o adop he op ics o a playw igh in o de o disce n clea ly he b oad lines o he Eu opean play. The ques ion should no be: who, acco ding o wha c i e ia and adi ions, belongs o a " ue Eu ope"?... bu : wha scenes do he Eu opeans play in hei decisi e his o ical momen s? Wha a e he ideas ha anima e hem, he illusions ha mobilize hem? How has Eu ope achie ed i s d i ing his o y and by wha means does i keep mo ing? Whe e does Eu ope's powe and uni y un he isk o ailing? (Slo e dijk, 2008, p. 34) and, e en mo e his o icizing, he lis s a majo g oup o his o ical igu es who ac ed in he eu opean d ama o which he e e s, w i ing ha i o be Eu opean means o p esen in he hea e o he imp o isa ion o his o y pos -Roman impe ial en i ies, he gene a ion o come will ha e o e u n o show how i beha es like he Empi e. E en he las ansla ion o NOTES ON EUROPE. The Dogma ic Sleep P oceedings. Po o, Oc obe 29-31 2019 169 his impossible- o- ep oduce Empi e will necessa ily be a chap e o he sinuous and ex emely cha ged his o y inaugu a ed i e housand yea s ago by he ansmi e s o he Empi e o he Old Eu ope: he ea ly Roman bishops, he Ca olingians, he O omans and, ollowing hese, he Hohens au ens, he Habsbu gs in hei Aus ian and Spanish lineages, as well as he missiona y o de s, he ad en u ous capi alis s and o he B i ish human lesh me chan s, he Bou bons and he Tza s, as well as he cha isma ic empe o s and usu pe s o mode ni y, Napoleon I, William II, Lenin and Hi le . (Slo e dijk, 2008, p.47) To ques ion Eu ope oday, no only i s wo d-name, bu also i s iden i y idea, is o ecall, as a possible e lec i e s a ing poin , Jacques De ida's Le e o Eu ope - Double Memo y, one in which he add essed himsel o he as he "old Eu ope", bu also as he "old new Eu ope", gua dian o i s double memo y, " he good and he bad" (De ida, RFC, 2014, p. 471) This (and his) New Eu ope, De ida w o e, would be one ha gua ds i s luminous memo y: he philosophical, he democ acy, he Ligh s, and e en wha is called, in a e y dubious way, he "secula iza ion". May she also keep he nigh ly memo y, he memo y o all he c imes she commi ed in he his o y, which we e commi ed in he name, all hese o ms o hegemony, o colonialism, and in he cou se o his cen u y all he mons osi ies o Eu opean o ali a ianism: ascism, nazism, s alinism. (De ida, RFC, 2014, p.471) Such a dual memo y, posi i e and nega i e simul aneously, knowing and ac ing, would be and will be a ma ix o ques ioning o wha Eu ope is as space-iden i y and a social, economic, philosophical and poli ical space-s uc u e. And he e will no ha e been a clea e momen o his ques ioning han he one ha eme ged in he cou se o he Eu opean so e eign deb c isis, a c isis ha can be ead and deba ed om he adical poli ical-sociological ma ix wi h which Mau izio Lazza a o c i icizes he deb o /c edi o ela ionship in his blun The Making o he Indeb ed Man: An Essay on The Neolibe al Condi ion, and in which he s a es ha Luis Mi anda, FROM PERIPHERAL TO COSMOPOLITAN: The C isis-Images in Miguel Gomes A abian Nigh s 170 he deb economy has dep i ed he immense majo i y o Eu opeans o poli ical powe , which had al eady been diminished h ough he concessions o ep esen a i e democ acy. I has dep i ed hem o a g owing sha e o he weal h ha pas s uggles had w es led om capi alis accumula ion. And, abo e all, i has dep i ed hem o he u u e, ha is, o ime, ime as decision-making, choice, and possibili y. (Lazza a o, 2011, p.8) and which b ough wi h i he phan asma ic spec e s o na ionalis de ia ions and a e-cen e ing - which is a he same ime a eal decen e ing - o i s "poli ical- inancial" cen al ield, lea ing e en mo e pe iphe al hose al eady on i s sides, no only lines and bu also land and ci izens, economically agile and disconnec ed om decisions ha a e mo e o he in e es o he na ions o Eu opean cen ali y han he almos con inen al whole ha is called he Eu opean Union, since, o his cen e , wha seems o be ob ious is ha " he ue causes o he epea ed c ises lie in he excessi e demands o he go e ned (especially hose o Sou he n Eu ope), who wan no hing mo e han o laze abou " (Lazza a o, 2011, p.10) when, and mo e han e e , wha seems o be e lec ed is i s own mi o - ace, ha o a neolibe al powe bloc canno and does no wan o " egula e" he "excesses" o inance because i s poli ical p og am con inues o be based on he choices and decisions ha b ough us he la es c isis. Ins ead, wi h i s h ea o so e eign deb de aul , i seeks o ollow h ough on a p og am i has been an asizing abou since he 1970s: educe wages o a minimum, cu social se ices so ha he Wel a e S a e is made o se e i s new "bene icia ies" - business and he ich - and p i a ize e e y hing. (Lazza a o, 2011, p.10) S a ing om hese p emises, his a icle in ends o be a e lec ion on wha i is o be a subpa o Eu ope as pa /di ision/pe iphe al bo de o i , de eloping i a ound wo le els o analysis: i s , he a is ic esponse o e en s and social dis up ions ha ha e esul ed om he Eu opean c isis, and pa icula ly om he way some cinema has looked a hem; and secondly, one in which his NOTES ON EUROPE. The Dogma ic Sleep P oceedings. Po o, Oc obe 29-31 2019 171 cinema og aphic a is ic esponse is c ea ed om he Eu opean pe iphe y, and in his singula case, Po ugal. Pa 2 - Film analysis (sea ch o c isis-images) Thus, and o an a is ic e lec ion on he c isis yea s o Eu ope and i s pa Po ugal, he objec o analysis chosen is he ilm The 1001 Nigh s1, by he Po uguese ilmmake Miguel Gomes and di ided in o 3 olumes: O Inquie o/The Res less One2 (2015), O Desolado/The Desola e One3 (2015) and O Encan ado/The Enchan ed One4 1 The ilm is a Eu opean co-p oduc ion (Po ugal / F ance / Ge many / Swi ze land), encompassing he p oducing companies O SOM E A FÚRIA, SHELLAC SUD, BOX PRODUCTIONS, AGAT FILMS and ARTE F ance Cinéma and ZDF/ARTE, wi h a p oduc ion yea o 2015. I s gene al synopsis is: “In Po ugal — a Eu opean coun y in c isis — a ilm di ec o p oposes o build ic ional s o ies om he mise able eali y he is imme sed in. Howe e , ailing o ind meaning in his wo k, he cowa dly uns away and lea es he beau i ul Schehe azade o s and in his shoes. She will equi e en husiasm and cou age so as no o bo e he King wi h sad s o ies o his coun y. As nigh s go pas , es lessness leads o desola ion and in u n o enchan men ! The e o e Schehe azade o ganizes he s o ies she ells he King in h ee olumes. She begins like his: “I ha h eached me, O auspicious King, ha in a sad coun y among all coun ies...”. (2015). Ambi ious, aw, deli ious, social, he 2 The synopsis o he i s olume is as ollows: “in which Schehe azade ells o he es lessness ha be ell he coun y: “I ha h eached me, O auspicious King, ha in a sad coun y among all coun ies, whe e people d eam o me maids and whales, and unemploymen is sp eading. In ce ain places, o es s bu n in o he nigh despi e he alling ain; men and women long o se ou o sea in he middle o Win e . Some imes he e a e animals ha alk al hough i is highly imp obable ha hey a e lis ened o. In his coun y, whe e hings a e no wha hey appea o be, men o powe p omenade on camels and hide pe manen and shame ul e ec ions; hey awai he momen when axes a e collec ed so hey can pay a ce ain wiza d whom...” And seeing he mo ning b eak, Schehe azade ell silen .”. As i ega ds i s echnical speci ica ions, he i s olume has he ollowing: Du a ion: 02’ 05"; Exhibi ion o ma : DCP (Digi al Cinema Package); Cinema og aphic o ma : 2:40 scope; Nega i e o ma : 16 mm, 35 mm, colo ; Sound: 5.1. 3 The synopsis o he second olume is as ollows: “in which Schehe azade ells o how desola ion in aded men: “I ha h eached me, O auspicious King, ha a dis essed judge will c y ins ead o gi ing ou he sen ence on a nigh when all h ee moons a e aligned. A unaway mu de e will wande h ough he land o o e o y days and will ele anspo himsel o escape he Police while d eaming o p os i u es and pa idges. A wounded cow will eminisce abou a housand- yea -old oli e ee while saying wha she mus say, which will sound none less han sad! The esiden s o a owe block in he subu bs will sa e pa o s and piss inside li s while su ounded by dead people and ghos s; including in ac a dog ha ...”. And seeing he mo ning b eak, Schehe azade ell silen . — “Damned ales! I hings con inue his way my daugh e will su ely end up wi h he h oa sli !” — he G and-Vizie , Schehe azade’s a he , hinks in his palace in Bagdad.”. As i ega ds i s echnical speci ica ions, he second olume has he ollowing: Du a ion: 02’ 11"; Exhibi ion o ma : DCP (Digi al Cinema Package); Cinema og aphic o ma : 2:40 scope; Nega i e o ma : 16 mm, 35 mm, colo ; Sound: 5.1. 4 The synopsis o he hi d olume is as ollows: “In which Schehe azade doub s ha she will s ill be able o ell s o ies o please he King, gi en ha wha she has o ell weighs h ee housand ons. She he e o e escapes om he palace and a els he kingdom in sea ch o pleasu e and enchan men . He a he , he G and-Vizie , a anges o mee he a he Fe is wheel and Schehe azade esumes he na a ion: “O auspicious King, in old shan y owns o Lisbon he e was a communi y o bewi ched men who, wi h all dedica ion and passion, de o ed hemsel es o eaching bi ds o sing.... And seeing he mo ning b eak, Schehe azade ell silen .”. As i ega ds i s Luis Mi anda, FROM PERIPHERAL TO COSMOPOLITAN: The C isis-Images in Miguel Gomes A abian Nigh s 172 ilm can be included in a con empo a y end o a e y poignan Eu opean cinema o he c isis [ ha ] has p oduced an inc easing numbe o ilms ha sha e symbols, na a i e s a egies, and conce ns, en iching pos -2008 Eu opean cinema and con ibu ing o he c ea ion o a new image o Eu ope. A la ge numbe o ecen p oduc ions a e conce ned wi h social issues (…) hese ilms exe a e idical, pessimis ic and disenchan ed ep esen a ion o con empo a y Eu opean socie y; one ha add esses social and poli ical p oblems by ep esen ing a eali y ha is widely ecognized as au hen ic on sc een. (Kaklamanidou, Co balán, 2018, p. 17 – 18) Wha makes his ilm- ilogy pa icula ly ap o illus a e he Po uguese c isis as pa o he Eu opean c isis is he poli ics ha i s di ec o Miguel Gomes ollows. His poli ics is he ansla ion o he igu e-Po ugal as a body o he pe iphe y - economically, Po ugal is a pe iphe al ma ke in he ul a- inancial ma ke , i is sub-ma ke in a concen ic ci cle o a dis an le el - o a new embodimen as an a is ic e o o app oxima ion and as c ea o o a global men al and cul u al sphe e, since “li ing always means building sphe es, bo h on a small and a la ge scale, humans a e he beings ha es ablish globes and look ou in o ho izons” (Slo e dijk, 2011, p.28) and in which he ic ional modes o he O he - o he Eas , he 1001 A abian Nigh s - a e e-embodied in ans- ela ional modes o ic ion, speaking o he Us, decen e ing o Eu ope-Space - while making use o he abula s uc u es o he Space-O ien . In he synopsis/no e o in en ions o he ilm, Miguel Gomes w i es ha he na a i e de ice in he s o ybook The Thousand and One A abian Nigh s is ela i ely well-known and we coun on being pa o he popula collec i e imagina ion o ocus mainly on he s o ies ha Xe azade ells. And hese will be di e en om hose we know in he book. (Gomes, 2013, p. 1) echnical speci ica ions, he hi d olume has he ollowing: Du a ion: 02’ 05"; Exhibi ion o ma : DCP (Digi al Cinema Package); Cinema og aphic o ma : 2:40 scope; Nega i e o ma : 16 mm, 35 mm, ideo, colo ; Sound: 5.1. NOTES ON EUROPE. The Dogma ic Sleep P oceedings. Po o, Oc obe 29-31 2019 173 The men ion o he collec i e popula imagina ion is undamen al o Miguel Gomes' poli ics: he e a e no sha ply di isi e on ie s ha canno be o e come by s o ies ha a e common p ope y and h ough which i is possible o ope a e spaces o c ea ion ha clus e oge he , allowing he exchange o o ms and modes o ic ion. Tha is why Miguel Gomes con inues o w i e ha in he ilm, he s o ies ha Xe azade ells will be spen in Po ugal. No in a con empo a y Po ugal o he ales o he book, bu in Po ugal oday, in economic c isis and social boiling. The Po ugal o 2013 and 2014, inhabi ed by ich and poo , powe ul and insigni ican , ha dwo king and unemployed, hie es and hones men. Ma ked by he consequences o he c isis, bu also a deli ious and excessi e Po ugal. Wha is wan ed wi h his ilm is o do wo hings simul aneously: 1) o e ake he deli iously ic ional spi i o The Thousand and One Nigh s and abo e all o ea i m wi h him and h ough him he bond ha uni es he king and Xe azade ( he o e whelming need o ell s o ies), and (2) o d aw a po ai o a ch onicle o Po ugal o a yea (a a ime when he coun y is subjec o he e ec s o he "aus e i y" c ea ed by he T oika’s inancial assis ance p og am). Fic ion and social po ai u e, lying ca pe s and s ikes. Appa en ly dimensions ha a e no a ached o a leas ha we ge used o s ow in di e en d awe s. Bu image y and eali y could ne e li e wi hou he o he (and Xe azade well knows). (Gomes, 2013, p.1) To analyze he h ee olumes o he ilogy and o alk abou he Po uguese c isis as pa o he Eu opean c isis h ough hem, is o look o some e lec ion o he human and socio-economic ills ha a ec Eu ope oday: he excessi e commodi ica ion o economic, social and labo ela ions, he dispa i y o income be ween he mos and leas well-o , he c isis o human alues and he poo in eg a ion o mig an s om o he con inen s. To his end, wo sequences will be chosen om he h ee olumes ha illus a e some o hese p oblems - in he o m o c isis-na a i es and c isis-images - and hose will be analyzed. Luis Mi anda, FROM PERIPHERAL TO COSMOPOLITAN: The C isis-Images in Miguel Gomes A abian Nigh s 174 Analysis 1: om The 1001 Nigh s, Volume 1 - The Res less One, he sequence The Ba h o he Magni icen . Be ween ic ion and documen a y, his sequence makes i liquid - i is no by chance ha he sea and wa e a e in i isual mo i s - he mos humane and pe sonal ace o he c isis, b inging he came a close o he people who su e ed om he economic and social shock caused by he T oika's inancial assis ance p og am. The line ha Miguel Gomes a e ses, wi hou any so ow, be ween ic ion and documen a y, a i ms a poli ics o e lec ion-mi o , in insic o a ce ain con empo a y au eu cinema, one ha con igu es a look, bo h g ace ul and c ude, on i s ic ional o ms/ igu es and ha e e s o a need o be pie cing and displaye : he cha ac e s a e ha same cha ac e s, bu also a e he people who en e he mo ie as cha ac e - igu es, bu ha quickly econ igu e hemsel es as cha ac e s-people, om he ic ional o m hey pass o he eal o m and h ough i c ea e a new igu e-speech, he speech-c isis, which in udes and wea es i s own eal able on o he ic ional ilm. The ic ion ollows he icissi udes o a syndicalis named Luís (Ad iano Luz), a ne ous man, explosi e and su e ing om achyca dia’s, di ided be ween he i s need o calm his own hea a e - and his own imagina y, made o whale in e io s - and a second one, o inance he eeding o he annual "Ba h o he Magni icen ", he i s collec i e ma ine ba h ha akes place e e y Janua y 1s . He is a sea-and-sand man, a hick swea e use wi h a wind-bea en ace, a classis and ocalize o all class s uggles, bu he is also aken by his appa en inabili y o pie ce his own melancholy. The woes o o he s a lic him. He is he igu e who guides us h ough he ic ion and i is he who opens he doo o he igu es o he eal, li e ally. These pe sons, whom he ilm calls "Magni icen ", knock on he doo o he union headqua e s. Luis opens i . To he i s , he o e s ea. He d inks i . P esen s himsel : "comme cial di ec o o p o ession, unemployed by condi ion". Soon one cu s om he cha ac e /ac o o ano he egime o images, no mo e image- able, bu image-speech. He ells o his eal s o y: he loss o employmen in he NOTES ON EUROPE. The Dogma ic Sleep P oceedings. Po o, Oc obe 29-31 2019 175 company ha he helped o g ow, he loss o sa ings due o he need o sol e a loan he has endo sed, he deli e y o he house o he bank and he e u n o he land o his pa en s, he di icul y in inding employmen a he age o 50 yea s. As he speaks, he came a mo es on om a long sho o an medium close sho , aw and clinical, wan ing o show and app oach he anguish, as eal and clea as he eco d she ilms. La e , wo mo e speeches o "Magni icen " she egis e s: ha o a couple, also unemployed, o ced o ood assis ance, o aining cou ses, bu ce ain o hei mu ual lo e and spaces o conjunc ion. And s ill ano he unemployed pe son o some du a ion, o b oken heal h, bu con inced o he necessi y and u h o he ealiza ion o he human being h ough wo k. The h ee discou ses a e h ee acking sho s, a e sho s and images-du a ion o wo ds ha a e pungency and o ce. While ilmic inlays o eal s o ies, hey shape his o he need, ha o lea ing ali e he memo y o he su e ing, o hose who ha e los wha hey had, all hose who a e beyond economic- inancial calcula ions. This was he ilmic and aes he ic poli ics o Miguel Gomes, in his sequence: o make i luid and clea , because i is he e, in wha is said, he u h o wha happened, he c isis ha ook e e y hing away. The e is, howe e , some hing p o oundly posi i e and human abou hese discou ses. Belie in some hing be e . When one a i es a he eal "Ba h o he Magni icen " and in i he ac o s a e in ol ed, no longe ep esen ing, bu being be ween, he sound disappea s, only he wa e and he bodies a e le , looking and ges icula ing owa ds he came a, b eaking he line be ween he ic ion and he documen a y, showing mo e han jus le ing us see only a ilm. Analysis Two: F om The 1001 Nigh s, Volume 2 - The Desola e One, he sequence The Owne s o Dixie. I he p e iously analyzed sequence e e ed o a hope, despi e all i s c udeness, hese one al eady has a wiligh image y. He e, he igu e ha d i es he connec ions and econnec ions be ween he a ious cha ac e s is ha o a small dog, named Dixie, who, h oughou he sequence, mo es om owne , om loo o loo , om owe o owe , in a Lisbon’s