Introduction : spaces of upset in the Nordic region

This is a sel -a chi ed e sion o an o iginal a icle. This e sion may di e om he o iginal in pagina ion and ypog aphic de ails. Au ho (s): Ti le: Yea : Ve sion: Copy igh : Righ s: Righ s u l: Please ci e he o iginal e sion: CC BY 4.0 h ps://c ea i ecommons.o g/licenses/by/4.0/ In oduc ion : spaces o upse in he No dic egion © 2022 Linus Salö e al., published by De G uy e . Published e sion Salö, Linus; Ka lande , Da id; Leppänen, Si pa; Wes inen, Elina; Spindle Mølle , Janus Salö, L., Ka lande , D., Leppänen, S., Wes inen, E., & Spindle Mølle , J. (2022). In oduc ion : spaces o upse in he No dic egion. In e na ional Jou nal o he Sociology o Language, 2022(275), 1-19. h ps://doi.o g/10.1515/ijsl-2021-0115 2022 Edi o ial Linus Salö*, Da id Ka lande , Si pa Leppänen, Elina Wes inen and Janus Spindle Mølle In oduc ion: spaces o upse in he No dic egion h ps://doi.o g/10.1515/ijsl-2021-0115 Abs ac : This in oduc o y a icle opens he hema ic issue Spaces o Upse in he No dic Region. I in oduces he con ibu ions o he issue, ou lines he concep s ha uni e hem, and discusses he sociolinguis ic a ea in which hey a e se : he No dic egion. Cen e ing on Denma k, Finland and Sweden, he a icle o e s an o e iew o some o he sociolinguis ic, ideological and poli ical cha ac e is ics o he egion and he coun ies i comp ises. The No dic egion is widely seen as a pa adigm case o social s abili y, consensus and cohesion. This ision is, howe e , a mi age. To be su e, upse o en linge s below he discu si e enee o No dic ha mony, conco d and ag eemen . B eaking wi h his ou look, his hema ic issue akes a close look a some o he an ipodes o his sociolinguis ic and ideological condi ion. I s con ibu ions engage wi h ‘spaces o upse ’, ha is, wi h mani es a ions and expe iences o socio- linguis ic up u e, uphea al o change, in and h ough which isions o sociolinguis ic s abili y and cohesion a e dis up ed and challenged. These spaces o upse bea wi ness o social, ideological and linguis ic ensions and changes, be hey incipien , endu ingo su passed.Theyacco dinglyp o ideanew akeon p ocesseso con inui y and change, poin ing ou he ideological aul lines o he o de s hey dis up , o upse . Keywo ds: mig a ion; language ideology; language and he wel a e s a e; social cohesion; spaces o upse ; The No dic egion *Co esponding au ho : Linus Salö, Cen e o Resea ch on Bilingualism, S ockholm Uni e si y, 106 91, S ockholm, Sweden; and Di ision o His o y o Science, Technology and En i onmen , KTH Royal Ins i u e o Technology, S ockholm, Sweden, E-mail: [email p o ec ed]. h ps://o cid. o g/0000-0003-3997-1149 Da id Ka lande , School o English, Uni e si y o Hong Kong, Hong Kong, Hong Kong Si pa Leppänen, Depa men o Language and Communica ion S udies, Uni e si y o Jy äskylä, Jy äskylä, Finland. h ps://o cid.o g/0000-0002-7167-4649 Elina Wes inen, Depa men o Music, A and Cul u e S udies, Uni e si y o Jy äskylä, Jy äskylä, Finland. h ps://o cid.o g/0000-0002-1071-8871 Janus Spindle Mølle , Depa men o No dic S udies and Linguis ics, Uni e si y o Copenhagen, Copenhagen, Denma k. h ps://o cid.o g/0000-0002-6343-6739 IJSL 2022; 275: 1–19 Open Access. © 2022 Linus Salöe al., published by De G uy e . This wo k is licensed unde he C ea i e Commons A ibu ion 4.0 In e na ional License. 1 In oducing spaces o upse The a icles in his issue a e uni ed by hei ocus on h ee No dic coun ies – Denma k, Finland and Sweden. Adop ing a sociolinguis ic gaze, hey ake a close look a ela i ely endu ing o ms o social change –wi h ins an up u es o p o- longed uphea als ha in some way “upse es ablished o de s”(C esswell 2014: 712; ou emphasis) in hese na ional spaces. Such o de s may be g asped as no ma i e no ions o egional and na ional significance, akin o wha Taylo (2004) e ms ‘social imagina ies’,“ca ied in images, s o ies, and legends”(Taylo 2004: 23). They conce n, mo e p ecisely, no ions o No dic idylls and u opias en enched in egionally dis ibu ed na ion-s a e ideologies and, as such, a e implica ed in sus aining he na ions hey conce n (Helle e al. 2016). F om he an age poin o he concep spaces o upse , 1 he con ibu ions in his issue o e an empi ical, analy ical and concep ual challenge o ecei ed iews o No dic cohesion and consensus –sociolinguis ic and o he wise. A c i ical in e oga ion o hese dynamics calls in o ques ion s a e- consec a ed isions as a icula ed (o , a leas p esupposed) in dominan sys ems o hough .Th oughsixempi icalcon ibu ions, ollowedbyacommen a ybyMonica Helle , his is wha his hema ic issue seeks o accomplish. Thisin oduc ionse es o ameou collec i eendea o .I seeks ocon ex ualize he social ab ic o No dic egion in pu sui o un a eling he h eads o which i is made.Indoingso,wed awa en ion oase o banalye ounda ionalconcep s a ound which collec i e isions and social di isions ha e long been modeled. A he egional le el, a ocabula y o ‘consensus’,‘s abili y’,‘ha mony’and ‘cohesion’,and, mo e ecen ly, ‘equali y’,‘sus ainabili y’and ‘well-being’,is o en in oked o define, and he eby sus ain, a No dic model socie y. A he le el o each na ion-s a e, i includes an addi ional ange o his o ically oo edwa chwo ds,no o iously ha d o ansla e, such as Danish hygge (an e e yday philosophy o coziness), Finnish alk- oohenki (a spi i o communal collabo a ion), and Swedish lagom (‘jus abou ’, conno ing a balanced and mode a e app oach o li e). Such quo idian sho hand o con i iali y has a cul u al and poli ical significance ha ex ends beyond he ealm o mundane linguis ic exchange. As Thompson a gues, 1The wo k p esen ed in his issue eme ged ou o a se ies o in e -No dic wo kshops 2017–2019, wi h pa icipan s om he uni e si ies o Copenhagen (Denma k), Jy äskylä (Finland) and S ockholm (Sweden), unded by he No dic esea ch councils in he Humani ies and Social Sci- ences (NOS-HS; g an 2016-00270/NOS-HS). The e m ‘spaces o upse ’was p oposed by Monica Helle as he in i ed discussan a he S ockholm semina , Sep embe 2017. Since hen, he e m has inc easingly come o deno e a phenomenon common o he pa icipan s, whose wo k deal wi h ideologically cha ged exchanges o e isions o sociolinguis ic no mali y. ‘Upse ’e en ually became sho hand o he main hemes in his body o wo k. We acco dingly see i as a sui able keywo d o his special issue, an end esul o he semina se ies. 2Salö e al. inusinglanguagewea e cons an lyengagedin a c ea i e,imagina y ac i i y.Wea e […] also in ol ed, knowingly o no , in al e ing, unde mining o ein o cing ou ela ions wi h o he s and wi h he wo ld (1984: 6). Language, in sho , p o ides an in oad o No dic na ion-s a e ideologies as well as o No dic imagina ies upheld ac oss he egion (see also Ande son [1983]; Helle and McElhinny [2017]). I goes wi hou saying ha he ecei ed iew o No dic cohesion and consensus o cou se conceals a mo e complex, agmen ed, and con lic ual eali y. Li ed sociolinguis ic eali ies, o be su e, a e i e wi h coun e poin s o his social imagina y. Linguis ic exchange in he No dic coun ies abounds wi h momen a y and si ua ed dis up ions, all o which poin o exis ing ensions be ween socio- linguis ic con inui y and change, be ween uni y and agmen a ion, be ween s asis and mobili y. As p oposed by he con ibu ions in his hema ic issue, hese dynamics can be cap u ed by an analy ical ocus on he bisemic no ion o ‘upse ’. As e idenced by his collec ion o a icles, occu ences o upse do no only cons i u e a b eak wi h no ma i e isions o o de , bu may also se e as an e ec i e analy ical aming, ap o poin ing ou he ideological aul lines and expec a ions o he e y o de i dis up s. The no ion o spaces o upse can acco dingly be used o cap u ing mo e o less momen a y mani es a ions o deep- sea ed sociolinguis ic ensions as hey un old ac oss a ange o mo e o less dema ca ed con ex s whe e ques ions o language and communica ion occupy cen al s age. Explo ing his dynamic, he a icles included in his hema ic issue should be iewed as a se o coun e examples and con a ian e idence o ecei ed iews o he No dic coun ies as non-an agonis ic and excep ionally ha monious, p ospe ous and well- unc ional spaces. The con ibu ing au ho s o e a a ie- ga ed se o analy ical and empi ical engagemen s wi h he uns able no ion o No dic s abili y. All cen e on he p opensi y o language and communica ion o become objec s o a enas o social s uggle, apping in o social change as i mani es s sociolinguis ically. Be o e in oducing he speci ic con ibu ions, we shall dwell in some de ail on he spa ial aming o his hema ic issue, he No dic egion, a e which we will unpack he no el concep o spaces o upse . 2 Se ing he scene: cohesion and consensus in Denma k, Finland and Sweden The No dic egion encompasses he so e eign s a es o Denma k, Finland, Iceland, No way and Sweden. As au onomous o e seas e i o ies unde he Danish c own, he Fa oe Islands and G eenland also o m pa o he egion, as does he Åland Edi o ial 3 a chipelago, whichcons i u esanau onomous egion o he Republico Finland. The indigenous Sámi people ha e a a ying deg ee o subna ional poli ical ep esen a ion in No way, Sweden and Finland. The his o y o he No dic egion con ains many oubled in e ela ionships, mani es ed in wa s,poli icalunions,conques s,coloni- za ion and o he ela ions o dominance and subse ience. The no ion o No dic simila i y is none heless o a mo e ecen da e. Following he Napoleonic Wa s, which e ec i ely pu an end o he impe ial aspi a ions o Denma k and Sweden, a Roman ic idea o a sha ed No dic iden i y began o eme ge. I ushe ed in a ision o he No dic egion as an excep ional case, uni ed by ase o cul u al andlinguis ic commonali ies, sha ed poli ical in e es s and some imes e en a common a e (Cza ny 2017). This ision is s ill angible oday, albei in a sligh ly modified o m. Following Wo ld Wa II, which a ec ed he No dic coun ies in d ama ically di e en ways, he egion eme ged as a i mly democ a ic space, wi h ew expe- iences o social uphea al o massi e changes in he poli ical sys em. Ins ead, a egional s yle o go e nance – he so-called No dic model –which combined pa liamen a y democ acy, Keynesian capi alism and ex ensi e social wel a e, became fi mly es ablished ac oss he egion. Yielding no only economic g ow h bu also a edis ibu ion o weal h, i ga e he so e eign s a es o he egion a epu a ion as s able ‘consensual democ acies’, se apa by supposedly non- an agonis ic modes o conflic solu ion and decision-making (Elde e al. 1982; Pe e sson 1994). The idea o consensus can be unde s ood as a ision o impe - u bable ag eemen . I is as much imagined as a poli ical cul u e as a ci ic ideal and a pe sonal i ue. Whe eas di e ences be ween he No dic coun ies exis (e.g., Kulick and Ryds öm 2015), consensus ea u es as a common ai o No dic model and i s poli ical mode o communica ion (G øn e al. 2015; Skoge bø e al. 2020). In u n, consensus is conside ed a i al ac o in he collec i e p oduc ion o ‘s abili y’, whe he his s abili y pe ains o poli ical economy, poli ics and cul u e, o o social o de mo e gene ally. A he his o ical zeni h o his o de , Swedish poli ical scien is and public in ellec ual He be Tings en (1966: 12) ellingly dubbed he No dic coun ies “happy democ acies”–uni ed h ough na ional, linguis ic and eligious cohesion, and supposedly oid o social ensions. To his day, he egion has an in e na ional epu a ion o s abili y. I is widely ecognized as a benchma k o he combina ion o economic and social e o m emblema ic o he mode n wel a e s a e (Kau o e al. 1999). Despi e he onse o a neolibe al disman ling o public and wel a e ins i u ions, ideas abou egional s abili y, ha mony and cohesion emain igo ous. The egion is widely seen –and sees i sel –as a o e unne o high li ing s anda ds, economic g ow h, job secu- i y, ee educa ion, gende equali y, sus ainabili y and mino i y igh s. Somewha anecdo ally, all he No dic coun ies a e also held o be among he se en “happies ”socie ies in he wo ld, as indica ed by high GDP pe capi a, ex ensi e 4Salö e al. social suppo , long li e expec ancy, subs an ial eedom o make li e choices, pe sonal gene osi y, us and absence o co up ion (Finland anking fi s , Denma k second and Sweden se en h; see Helliwell e al. [2020]). Repo s om he egional coope a ion o ganiza ion No dic Council o Minis e s –an o ganiza- ion ha is hea ily in es ed in No dic cohesion and consensus – end o s ess ha “ he peace ul, democ a ic and inclusi e na u e o ou communi ies helps make ou socie ies s ong and esilien ”(G un elde e al. 2020: 11). The No dic coun ies a e o ficially commi ed o becoming he mos sus ainable and in eg a ed egion in he wo ld by 2030, a goal ha includes “an inclusi e, equal and in e connec ed egion wi h sha ed alues and s eng hened cul u al exchange and wel a e” (No dic Council o Minis e s 2020: 2). I goes wi hou saying ha o e ly shiny images o he No dic coun ies lea e ou less la e ing ace s o he egion. Visions o a ha monious pas , a happy p esen and an e e -imp o ing u u e a e necessa ily selec i e. The epu a ion and sel -unde s anding o he No dic egion as he epi ome o social cohesion and consensus – he an i hesis o change –has disguised many ensions lu king benea h he os ensibly s able su aces o hese poli ies. The No dic coun ies a e ce ainly no spa ed om inequali y, an agonisms and conflic s: inc easing income gaps, poli ical conflic s, disc imina ion and e e isible xenophobia a e all cases in poin (He ik 2019; Lo sdó i and Jensen 2012). In Eu opean compa ison, he gap in he employmen a es be ween o eign-bo n and na i e-bo n esiden s a e pa icula ly high in Denma k and Sweden (OECD 2020). The adical igh has seen elec o al success in mos No dic coun ies: a - igh pa ies a e fi mly es ablished in Sweden, as well as in Denma k and Finland (Wid eld 2018). In s a k con as o widesp ead ideas o No dic con en men , people su e “in he shadow o happiness”, as e idenced in disp opo iona ely high suicide a es (And easson 2018). Ye , he idea o he No dic egion as a space o cohesion and consensus p e ails. No ions o homogenei y loom la ge, despi e being a odds wi h social eali y (Keskinen e al. 2019). By he same oken, despi e a emp s o add nuance and complexi y, ing ained ideologies o a No dic way each deep in o he ealm o sociolinguis ic a ai s (see He ik 2019; Hu on 2017; S ang 2016). The No dic coun ies a e hough o as linguis ically unified poli ies. Despi e widesp ead mul ilingualism, he linguis ic ma ke o each coun y is domina ed by a na ional s anda d language, which pe mea es all ie s o socie y (see Vikø 1993; K is iansen and Sandøy 2010; K is- iansen and Coupland 2011). Wi h espec o egional linguis ic cohesion, he con inen al Scandina ian na ional s anda d languages –Danish, Swedish and No wegian –a e mu ually in elligible. While he ansna ional in elligibili y does no ex end o Finnish and Icelandic, no o Fa oese and G eenlandic, Swedish is one o he wo na ional languages o Finland, and Danish is augh in Iceland, as Edi o ial 5 well as in he Fa oe Islands and G eenland. As language, ideological ep esen a- ions, consensus and uni y a e simila ly emblema ized in linguis ic conflic a oidance, enuncia i e mode a ion, ac ulness, s a egic silence, hedging and e en non-engagemen (Kulick 2014; Øs e gaa d 2002; see also No dic Voices 1984). In ac , e en i he e exis s no consensus, a semblance o ag eemen and ha mony may s ill be discu si ely pe o med (e.g., Jenkins 2016). Such pe o mances may, oo, be concei ed o as consensus and hus a e implica ed in he cons uc ion o No dic idyll. The idea o No dic noi has sociological –and indeed sociolinguis ic – ele ance. Again, i mus be emembe ed ha appa en la ge-scale commonali ies a ely co espond o he si ua ed eali ies o sociolinguis ic li e. Nei he a e hey uni- o mly s uc u ed no e enly dis ibu ed ac oss egions and s a es. The disc ep- ancies and di e ences be ween he No dic coun ies do indeed equi e some u he con ex ualiza ion. We ou line hese below, o e ing some ele an poin e s on he his o ical, poli ical and, no leas , sociolinguis ic con ou s o each coun y co e ed he e, adding necessa y backg ound o he a icles included in his issue. 2.1 Denma k In medie al imes, Denma k was a majo powe o subs an ial size con olling he a ea a ound he Bal ic Sea. Howe e , a numbe o wa s los in 1600–1900 signi - ican ly educed he coun y’s size. In his way, Denma k is an old mona chy wi h a ela i ely new s a us as a peace ul pocke s a e ha needs o adjus o s onge powe s. Remaining neu al in Wo ld Wa I and adhe ing o a so-called “policy o collabo a ion”when occupied by Ge many in Wo ld Wa II, Denma k came ela- i ely unha med ou o bo h. An inc easingly s ong Danish esis ance mo emen owa ds he end o Wo ld Wa II sa ed Denma k’s epu a ion in he eyes o he ic o ious side. On a na ional le el, he s o ies abou hese “ eedom igh e s”ha e become a my h (see S enius e al. [2011] o a compa ison on No dic na a i es). In he 1950s, he cons uc ion o uni ied Danish people aking ca e o each o he was s eng hened by he inc eased poli ical ocus on public wel a e,whe e, o example, ax- unded heal h se ices and social secu i y benefi s we e consid- e ed ci il igh s. The economic boom in he 1960s made i possible o ca y ou many o hese isions o a wel a e s a e. Today he idea o public wel a e has been na u alized ac oss he ange o poli ical pa ies om le o igh . Gene ally, Danes conside hei wel a e sys em unique compa ed o coun ies ou side Scandina ia, and i is some imes e e ed o as he Danish model (Øs e gaa d 2002). In his way, he wel a e sys em has become synonymous wi h Danishness in he eyes o many Danish ci izens (e.g., Jenkins 2016). Poli ically, he wel a e p og am was connec ed 6Salö e al. o he a i al o a wa e o mig an s in he la e 1960s and 1970s. Men om Tu key, Pakis an and he o me Yugosla ia we e welcomed in o he labo o ce in o de o enhance he economic boom. The poli ical expec a ion was ha hey would lea e when he wo k possibili ies we e exhaus ed, bu many o he mig an s chose o se le in Denma k wi h hei amilies. Consequen ly, he go e nmen in oduced s ic e ules on immig a ion, bu s ill accep ed e ugees, eunifica ion o amilies, and wo ke s u ilizing he ee mo emen o labo wi hin he EU. Today 14% o he popu- la ion in Denma k consis s o immig an s and hei descendan s. Since he a i al o he fi s wa e o mig an s, Danish poli icians ha e deba ed o wha deg ee and how his g oup should ha e access o wel a e benefi s (Pado an-Özdemi and Molden- hawe 2016). Language has been a cen al componen in many o hese deba es. To wha deg ee should, o example, he public school sys em in eg a e mino i y lan- guages (K is jánsdó i 2018; Leh onen and Mølle his issue)? And how does he legal sys em handle (and finance) in e p e ing in cases whe e he accused does no speak Danish (Ka ebæk and Ki ilo a his issue)? Ano he cha ac e is ic o he cons uc ion o Danishness is he no ion o hygge – he abili y and esponsibili y o c ea e coziness and social well-being. Recen ly, social media and especially mobile phones ha e been cons uc ed in public discou se as a h ea o hygge in, e.g., amilies and ela ionships. Madsen ( his issue) in es iga es how an eminen oice in his public deba e cons uc s digi alcommunica ionasa badhabi ha no onlycons i u esa isk osocial ela ions, bu also o heheal ho heindi idual. 2.2 Finland Unlike Denma k and Sweden, Finland lacks a his o y as a o me empi e. I gained independence ela i ely ecen ly (1917), ollowing cen u ies o impe ial “ o eign ule”, i s as a pa o Sweden and la e as pa o he Russian empi e. A sho bu b u al ci il wa b oke ou in ea ly 1918, di iding he na ion in o conse a i e “whi es”(suppo ed, in pa , by he Ge mans) and he socialis “ eds”, associa ed wi h he labo mo emen . Reconcilia ion and euni ica ion a e he wa was a p olonged p ocess. A na ionally “uni ed on ”, an iconic example o he Finnish spi i o communal collabo a ion, eme ged, o ins ance, in he Win e Wa agains he So ie Union (1939–1940) (Tepo a and Roselius 2014), as well as in he na ional consensusin hecons uc iono he wel a e s a e, he eacho which encompassed all public ins i u ions. In he decades a e Wo ld Wa II, in he spi i o na ional consensus, Finland managed o e ol e in o a coun y cha ac e ized by social secu i y, equali y and democ a ic go e nance. In e na ionally, Finland is nowa- days well known o he high le el o i s echnological know-how and public educa ion. Fo ins ance, i has been anked as one o he op coun ies o yea s Edi o ial 7 bo h in The In e na ional Digi al Economy and Socie y Index (Foley e al. 2021) and in he U21 anking o na ional highe educa ion sys ems (William and Leahy 2020). In con as o o he No dic coun ies, and la gely due o i s s ic immig a ion policies, Finland was long a coun y o emig a ion, a he han o immig a ion. Thus, i also emained e hnically, cul u ally and linguis ically a he homogeneous, a leas on he su ace. Benea h, he di e si y concealed a ious long- e m linguis ic and e hnic mino i y g oups including he Sámi, Roma, Russian-o igin mino i ies and Swedish- speaking Finns. F om he 1990s onwa ds, and, in pa icula , a e he enla gemen o he Eu opean Union in 2004 (Rapo 2011) and he Eu opean “ e ugee ecep ion c isis”in 2015, his pic u e o s a ic homogenei y s a ed o change: a his poin , a la ge -scale immig a ion o Finland p ope ly began. Cu en ly, people wi h a “ o eign backg ound” cons i u e some 7% o all people inhabi ing Finland, wi h oughly hal li ing in he Helsinki me opoli an a ea. Cu en ly, he la ges e hnic g oups esiding in Finland a e people om he o me So ie Union o Russia, Es onians, I aqis and Somalis. Besides fi s -gene a ion immig an s, he e a e some70,000secondgene a ionpeoplewi ha “ o eign backg ound”, i.e., people bo n in Finland, which means ha e e y six h pe son wi h a “ o eign backg ound”was bo n in Finland. Despi e his di e sifica ion o he socie y, as well as i s long- e m e hnic and cul u al mino i ies, whi e, Finnish- speaking e hnic Finnishness is s ill seen by many as he no m (Keskinen e al. 2019; Ras as 2012). Recen ly, he my h o homogenei y has, howe e , clashed wi h he e ol ing mul icul u ali y and mul ie hnici y o Finnish socie y, igge ing upse s ha ange om deba es o poli ical, social and educa ional e o m o public p o es s, xenophobic and acis p ac ices and discou ses, and conflic ual and dispa aging social media eac ions. Such ensions a e a he cen e in bo h he analysis o class oom in e ac ions in es iga ed by Leh onen and Mølle ( his issue) and he social media pe o mances ocusedoninLeppänen’sandWes inen’s analysis ( his issue). Sociolinguis ically speaking, since 1922, Finland has o icially been bilingual, wi h wo na ional languages, Finnish and Swedish. Cu en ly, ou o he 5.5 million ci izens, 87.3% s a e ha Finnish is hei i s language; o 5.2% i is Swedish. Swedish is o e ed as an obliga o y second language o Finnish-speaking s uden s and ice e sa. The language igh s o he o icial mino i ies a e p o ec ed by he Finnish cons i u ion; i ensu es ha he h ee Sámi languages, as well as Roma, Ka elian and Finnish Sign Language, a e o be main ained and de eloped. Many membe s o mino i ized linguis ic communi ies a e bilingual o mul ilingual, ha ing ei he Finnish o Swedish as hei fi s language. Wi h he ecen demog aphic di e sifica ion, he numbe o languages spoken in he coun y has inc eased conside ably: in 2019, he e we e app oxima ely 400,000 “ o eign language speake s”in Finland, compa ed o oughly 25,000 in 1990 and abou 200,000 in 2009. The op fi e o eign languages spoken in Finland include Russian, Es onian, A abic, English and Somali. 8Salö e al. socie ies mo e gene ally. Madsen’s analysis shows how eluc ance and skep icism a e ea icula ed by a medical au ho i y, and how his in e en ion becomes a powe ul means o en o cing communica i e no ms, in oking no ions o dis u - bance o no mali y and lack o con ol. This mode o panic e ec i ely aps in o people’s p i a e conce ns –in pa icula o hei amilies’well-being and sa e y. Mo e b oadly, Madsen demons a es how he no ion o upse can se e as a con- cep ual ame o cases and opics lying beyond he poli ics o di e ence. In he inal a icle, Leppänen and Wes inen explo e how he ipple e ec s o socie al deba es on in eg a ion and belonging seep in o g ass oo social media p ac ices, whe e upse in he o m o ha e speech can be exp essed and deba ed in mo e di ec ways han in mo e adi ional media. In hei case, howe e , social media is shown o unc ion as an a ena o in e oga ing and coun e ing such upse . He e, language- ela ed upse is in es iga ed specifically in wo social media ideos by pe o me s o colo . Thei fi s case ocuses on a job applican whose supposedly unin elligible he e ogeneous language is ansla ed using an app. Thei second case deals wi h a logge who in es iga es and c i iques acis ema ks, and, in pa icula , hei poo linguis ic o m. In bo h cases, upse is c ucially ela ed o he en anglemen o language(s) in e wined wi h he (im) possibili y o belonging o e hnic and/o acial mino i ies. The a icle shows how pe o me s o colo ake cen e s age in social media o hei ca ni alis ye c i ical pe o mances ha challenge he supposed no ma i e o de o whi e Finnishness and he language o which i claims o ha e sole owne ship. The issue closes wi h a commen a y by Monica Helle , who o e s a h ee- dimensional, dialogic eading o he con ibu ions, con ex ualizing he No dic cases in ela ion o globally pe asi e hemes: he legacy o empi e, he du abili y o acial doc ines, he ad en o pos /neocolonialism, and he No h as on ie . These op ics –we ag ee wi h Helle –place he No dic cases in a mo e expansi e social and his o ical ame. As gues edi o s, we sha e he hope ha hey –jus like he cases, amewo ks and analyses p esen ed in he a icles –“e en ually allow o he ex ension o he p oblema ics poin ed o in his issue o he ob ious nex places o examine”(Helle his issue). As an analy ical no ion, hen, spaces o upse may se e well o de ec and g asp dis up ions o du able sociolinguis ic o de s –in he No dic egion and beyond. Resea ch unding: This wo k is suppo ed by he Join Commi ee o No dic Resea ch Councils o he Humani ies and he Social Sciences (NOS-HS) unded by 2016-00270/NOS-HS. Edi o ial 15 Re e ences Ahmed, Sa a. 2004. The cul u al poli ics o emo ion. Edinbu gh: Edinbu gh Uni e si y P ess. Ande son, Benedic . 1983. Imagined communi ies: Reflec ions on he o igin and sp ead o na ionalism. London: Ve so. Ande sson, Jenny. 2009. No dic nos algia and No dic ligh . The Swedish model as U opia 1930–2007. Scandina ian Jou nal o His o y 34(3). 229–245. And easson, Ul . 2018. In he shadow o happiness. 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