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Photo-narrative processes with children and young people

Böök, Marja Leena,Mykkänen, Johanna

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This is an electronic reprint of the original article. This reprint may differ from the original in pagination and typographic detail. Author(s): Title: Year: Version: Please cite the original version: All material supplied via JYX is protected by copyright and other intellectual property rights, and duplication or sale of all or part of any of the repository collections is not permitted, except that material may be duplicated by you for your research use or educational purposes in electronic or print form. You must obtain permission for any other use. Electronic or print copies may not be offered, whether for sale or otherwise to anyone who is not an authorised user. Photo-narrative processes with children and young people Böök, Marja Leena; Mykkänen, Johanna Böök, M. L., & Mykkänen, J. (2014). Photo-narrative processes with children and young people. International journal of child, youth and family studies, 5(4.1), 611628. https://doi.org/10.18357/ijcyfs.bookml.5412014 2014 International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 611 PHOTO-NARRATIVE PROCESSES WITH CHILDREN AND YOUNG PEOPLE Marja Leena Böök and Johanna Mykkänen Abstract: This article focuses on the photo-narrative research process with children and young people. The photo-narrative method invites children and young people to answer research questions by first taking photographs and then talking to the researcher about them. We reflect critically on our own photo-narrative study by asking such questions as: In what ways can the photo-narrative method be seen as a participative method? How were the various power relations between the child and the researcher actualized? What methodological and ethical challenges did we encounter during the research process? The study data were photographs and narratives by eight children and young people (aged 4 to 15 years), who were each interviewed twice. In the first interview, each participant was given a disposable camera and they were asked to take photographs of things and situations, persons, objects, and feelings relating to their everyday lives during one week. The second interview was a narrative interview where each participant could select the photographs he or she wanted to talk about. In this approach, interpretation of the photographs was primarily in the hands of the children and young people, while interpretation of the narratives was the responsibility of the researcher. Keywords: children, photo-narrative, ethics Marja Leena Böök, Ph.D., University lecturer, Department of Education, University of Jyväskylä. Postal address: PO Box 35, FI-40014 University of Jyväskylä. Finland. E-mail: [email protected] Johanna Mykkänen, Ph.D., University lecturer, Department of Education, University of Jyväskylä. Postal address: PO Box 35, FI-40014 University of Jyväskylä 40014. Finland. E-mail: [email protected] International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 612 Our research attempts to show everyday family life from the viewpoint of children, fathers, and mothers, while also further developing and applying participative methods used in family research (Rönkä & Korvela, 2009). Our aim is to find out what forms of, and perspectives on, daily family life are revealed by photographic means, knowing at the same time that it is impossible to capture its constant flow. Pink (2012) reminds us that everyday life is neither static nor mundane; instead, it is replete with practices and “ordinary ways of being”, and also constantly changing. Using photo-narratives (Crane, 2012; Kaplan, Lewis, & Mumba, 2007; Rose, 2012; Wang & Burris, 1997), we hoped to gain a glimpse into the private life of families that would otherwise be difficult to access. The photo-narrative method gives participants a voice and encourages them to share their views and experiences with the researcher: Each family member takes photographs and talks about them with the researcher afterwards. Here, we focus on research with children and young people and, in particular, on how we “used” the photo-narrative method with them. We also focus on some issues that, according to Catalani and Minkler (2010), are under-studied: specifically, what methodological benefits, limits, and ethical questions emerged during the research process. Generally, the lives of children and young people have been explored solely through adults’ understandings. Recent qualitative research has highlighted the different perspectives on family life that children can provide (e.g., Mason & Tipper, 2008; Zartler & Richter, 2012). Multiple realities co-exist within families and relationships, and thus there has been a shift towards gathering multiple perspectives (Jamieson, Simpson, & Lewis, 2011). Childhood research has also encouraged us to look critically at the existing conceptualizations of childhood and their influence on how we conduct research in this area (Christensen & James, 2008; Tisdall, Davis, & Gallagher, 2009). From the standpoint of childhood studies, childhood is seen as a social construction and children as social actors (e.g., Alanen, 1988; James & Prout, 1997). James and Prout (1997) stress that researchers should treat the child’s “voice” as a necessity, a right and a skill, worthy of being listened to and studied in its own right. As James (2007) argues, the recognition and voices of children have become a symbol of the modern welfare state’s commitment to the values of freedom, democracy, and care. It can even be said to have become a new research orthodoxy, although this is not enough to ensure that children’s voices and views are heard. Einarsdóttir (2007) states that qualitative research methodology and new methods of data-gathering have also led researchers to the possibility of seeking the perspectives of children and young people. Diverse studies have revealed that young children are reliable informants and give valuable and useful information. Children are capable and knowledgeable experts on their own lives, and therefore should be heard. However, children and young people are not a homogeneous group and the “voice” of children and young people is not monophonic. Hence it is important to identify and listen to a variety of children and young people’s voices (Einarsdóttir, 2007; Komulainen, 2007; Tisdall, 2011). Using Photo-narratives in Family Daily Life Research Rönkä and Korvela (2009) reviewed many studies on daily family life and noted that the concept of daily life is often taken for granted and is under-studied, especially from the viewpoints of different family members. Verbalising daily life is challenging with adults – not to mention children and young people. Photography as a task-centred and participative International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 613 research method has helped children and young people to describe abstract things and the researcher to explore their lives (e.g., Cook & Hess, 2007; Jorgenson & Sullivan, 2010; Kaplan et al., 2007; Zartler & Richter, 2012; Young & Barrett, 2001). Our research data consisted of photographs and photo-narrative interviews (Kaplan et al., 2007) with children and their parents living in the same household. So far, we have informants (n = 20) from six families. Here, we focus on the children and young people’s data: eight children were individually interviewed twice. The first interview lasted between 20 and 40 minutes, and the second 15 to 45 minutes. Altogether, the children and young people took 104 photographs. The children and young people varied in age from 4 to 15 years. All came from central Finland, and all were from families with full-time working mothers and fathers with relatively homogeneous parental socio-economic status. Families were recruited through snowball sampling. Interviews were mostly conducted in family homes after the school day, when parents were at home (but in another room). The father of the youngest participant, aged 4, stayed in the same room most of the time. In the first interview, the researcher and the child or young person became acquainted with each other: We obtained some background information on each participant (age, family members, and hobbies) and asked some general interview questions (e.g., “Tell me about your daily life? What have you been doing today, right from this morning until now?”). During the first interview, each participant was given a disposable camera. The children and young people were asked to take photographs of things and situations, persons, objects, and feelings that related to their everyday life during the course of one week. After the photographed week, the researcher collected the cameras and printed two sets of pictures, one for the researcher and one for the child or young person. After printing, the second interview, conducted as a narrative interview, was held. First, all the photographs the child or young person had taken were spread out on the table. The first question was framed to elicit talk, for example, “What can you tell me about this photograph?”. The purpose was to create a situation where the interpretation of the photographs would come from the child or young person. We also asked each child or young person to pick out the five most important photographs and to talk about them. Nearly all the pictures were taken at home and indoors. Over half were of people, and most of these were the child’s parents or siblings. Only a few were photographs of the children or young people themselves (Mykkänen & Böök, 2013). This relative absence can be explained as a consequence of the method, which situates children and young people in the role of a photographer (Mizen, 2005). Nearly one-third of the pictures were of everyday objects, such as the computer, television, or telephone (Mykkänen & Böök, 2013). Our research method can be seen as embodying three levels of interpretation (White, Bushin, Carpena-Mendez, & Ni Laoire, 2010). On the first, the children and young people decided what to photograph and where. Some wanted to start immediately after receiving the camera; others needed parental reminders to take photographs. On the second level of interpretation, the children and young people picked out at least five photographs from among those brought by the researcher, and talked freely about them. This level of interpretation can be seen as co-constructive: The young participants and the researchers went through the chosen photographs together, following the narrative interview method. The photographs stimulated the children and young people to talk (Cook & Hess, 2007). In the final level of interpretation, the researchers analyzed the whole data (photographs and narrative interviews) and decided what to report and how (White et al., 2010). International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 614 Photographing as a Participative Method Research methodology using photography has proliferated over the last few years (Catalani & Minkler, 2010). Various ways of using photography as a data-gathering tool have been presented, including the photo-narrative, the participatory photo-interview, and photovoice (Crane, 2012; Kaplan et al., 2007; Rose, 2012; Wang & Burris, 1994, 1997). In all cases, the participant is invited to answer research questions by taking photographs and explaining them to the researcher. Photographs can be seen as an “ice-breaker”, a medium that creates a comfortable space for discussion (Collier, 1997). What is now termed photovoice was originally known as “community-based participatory research” (CBPR), and was developed for health promotion purposes: Individuals took photographs to document their lived reality. The goals of photovoice were (a) to enable people to record and reflect their community’s strengths and concerns, (b) to promote critical dialogue and knowledge about important issues through large and small group discussion of photographs, and (c) to reach policy-makers (Wang & Burris, 1997). Plunkett, Leipert, and Ray (2013) see photovoice as a useful tool for eliciting data that deepens understanding of lived experience, as it creates spaces and opportunities for marginalized voices to be heard. Wang and Redwood-Jones (2001) distinguish three major theoretical notions behind photovoice: The first is the approach to critical education proposed by Paolo Freire (1970), according to which the visual image is a tool that enables people to think critically about their life environment and community. The second lies in feminist theory, and the observation that women have less power and are heard less often than men. Photovoice is one answer to this because it can bring new or seldom-heard voices and ideas into the public domain (Wang & Redwood-Jones, 2001). The third theoretical foundation is supplied by Spence (1995), who described “community photography” as a way of showing how ordinary people can use photography as a personal voice. While aware that photovoice is the original term, we prefer to use the term photonarrative to emphasize the agency of the informants (see Foster-Fishman, Nowell, Deacon, Nievar, & McCann, 2005), who both take the photographs and narrate about them afterwards. Here, narrating means “storytelling” about things and experiences related to what has been photographed; it does not mean telling or describing only what can be seen in the picture – narrative has a plot (Riessman, 2008). When participants take photographs that are later looked at and discussed in interviews, the data gathering is more in their hands than those of the researcher. Photographs chosen by the research participant are utilized as the main prompts in open-ended interviewing (Crane, 2012). The researcher is not present during the photography, and thus the balance of power in this research phase shifts more toward the research participant (see also Ohmer & Owens, 2013), in this case a child or young person. Photo-narrative informants can be seen more as “active” than passive research participants (Kaplan, 2008). In our research, the photographs directed the interviews. The photographs chosen can be assumed to represent the children and young people’s perspectives, and hence the children and young people are active in reconstructing knowledge (e.g., Einrasdóttir, 2007). Nanay (2009) asks how a picture can represent a whole narrative, when it shows only one slice of time and not a series of events? It is also obvious that researchers cannot see beyond or know about the moments that follow or precede a photograph. Hence we need the International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 615 accounts, experiences, and meaning-makings of the photgraphers – their voices – to complete the narrative surrounding the picture. Researching the everyday is a joint experience; it is not only research about people, but also research with people, co-produced ways of knowing (Pink 2012). Fargas-Malet, McSherry, Larkin, and Robinson (2010) argue that using participants’ photographs may help to build and maintain rapport between interviewee and interviewer, and may capture the interviewee’s attention more easily and for longer. It also enables interviewees to choose what they talk about. Their own photographs are probably more likely to reflect what matters to them. In addition, photographs can evoke emotions. One 10-yearold told about a photograph in which her father was installing a new program in her computer: “This picture, where he (father) is sitting here in this beanbag, this is funny, even though there’s a chair next to him”. Emotions arise not only from the things, scenes and people photographed, but also during the whole photographing process. We noticed that most of the children and young people were very eager to take, look, and tell about their photographs. After the second interview, the children and young people received prints of their photographs, and were very happy with them. For example, our youngest participant (age 4) was very satisfied with her photographs, which may also have bolstered her self-esteem: Researcher: Here are all the photos. You can have these to keep. Girl: Oh, all of them (surprised)? Researcher: Yes, all of them. Girl: I can put them in my card bag, so they stay in good condition (smiling, happy). However, children and young people cannot be treated as a homogeneous group (Warming, 2011). They also engage in different ways with the idea of taking photographs. The method may not suit or interest everyone. If a child or young person is disinclined to participate in the research, is neither interested in nor capable of taking photographs or talking about them, the method to be used will have to be reconsidered (see Johnson, Pfister, & Vindrola-Padros, 2012). Some children and young people may be confident and experienced with cameras and enjoy using one, while others may struggle to find inspiration and take only a few pictures (Barker & Weller, 2003; Fargas-Malet et al., 2010). We discovered that in one case the photographs were not taken by the child but by his mother. Afterwards, however, the child was eager to view the photographs and wanted to tell about them (Mykkänen & Böök, 2013). Who, then, was really the participant in the photographing process, the mother or her child, or are these photographs to be understood as co-constructed by the mother and her child? Every culture and society has its own social norms and codes. These also shape and influence photographic practices. Aesthetic principles may even frame photographs taken for research purposes (Jorgenson & Sullivan, 2010). Here, for example, there were relatively few photographs of parents’ bedrooms, or of saunas, a central part of Finnish family daily life. Gatekeepers, such as parents, siblings, grandparents, friends, et cetera, may also have assisted in the photographing process and imposed limits on its quality and quantity. The photo-narrative opens some doors and closes others; that is to say, it has benefits and limitations. Because photographs show images of people and everyday items, people may International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 616 say less about them than they might say otherwise, because there seems to be no real imperative to explain them (Mason & Davies, 2009). The photo-narrative method also presents challenges for the researcher: How far should the research participant control production of the data or, conversely, how closely should the researcher adhere to the researcher role when an informant is describing a touching or fascinating image? Doing research with children by the photo-narrative method constructs both the participation and roles of researcher and informant. Zartler and Richter (2012) remind us that photo interviews, like other research approaches utilizing participatory elements, do not automatically decrease power differentials, respect children or young people’s agency, or “empower” them (see also Gallacher & Gallagher, 2008; Punch, 2002). For example, we found that occasionally it was hard – or even impossible – to make photo-watching situations “power-neutral”, meaning that power would be shared (equally) between the researcher and the young participant, even though we let the child or young person direct the interview by choosing which photographs to tell about. As researchers we had the “right” (or power) to ask some questions, and the participant was expected to answer. At worst, we felt that the interview was more like a “hearing” in which the young participant answered in a few words and the researcher quickly asked a new question. After the interview, we talked with the child or young person about how he or she had felt about the interview and taking photos. The children and young people’s comments about the interviews were positive; they did not say anything about feeling obliged or manipulated to answer. It is, of course, possible they were less candid about the experience than if their feedback had been anonymous. The photo-narrative method, like many other research methods, has to be implemented carefully and conscientiously (Zartler & Richter, 2012), and it neither selfevidently nor automatically entails a more equal relationship between researcher and informant, even if photography is an enjoyable event and social ritual for children and young people (Sharples, Davison, Thomas, & Rudman, 2003). At best, taking photographs can be an exciting and fun mode of self-expression (Punch, 2002). One 10-year-old girl told how she “had fun" with the camera and with her father: Her father took a photograph of her photographing him (Mykkänen & Böök, 2013) Both family members participated in the same study and took photographs during the same week, and according our interpretation they also found this task fun. Black Photographs and Things Not Visible Missing or failed photographs can be seen as a critical issue in photography. However, in our experience not only successful but also “failed” photographs and even missing photographs stimulated dicussion about things that were not represented in the finished product. Zartler and Richter (2012) describe how photographs encourage children to narrate what is present to them; they comment on visible persons and details. In addition, photographs may invite children and young people to talk about topics that are not in the picture and thus invisible to the researcher but which are important for the participant. Thus the photographs stimulated the young participants to talk about things that were not represented in the picture. In the following example, our youngest participant, a 4-year-old girl, talks about a photograph portraying what seems to be half of her father’s face, a section of shelving and a curtain. In the beginning of the extract below, the child says that the daddy is going somewhere (which is not visible in the picture). The researcher asks her several times “Where’s mommy?”; the child answers the question and this sets her pondering about her own “workplace” and what she usually does there: International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 617 Researcher: Well… who’s this here? Girl: Well, it’s daddy’s face and he is going that way. Researcher: Okay, what’s he going to do? Girl: … in the kitchen, he’s cooking Researcher: Mm. Girl: I took this picture Researcher: Mmm. Where’s mommy here? Girl: I don’t know Researcher: Is she at home all the time? Girl: Well, not all the time Researcher: Well, where is she? Girl: She sometimes goes to work doing her job. Researcher: Well, that’s how it is every now and then. Girl: My workplace is in the day care centre. Researcher: Yes, what do you do there? Girl: I play and make handicrafts and do, as soon as they are ready I bring them home as a decoration. At the end of the narrative interview we asked each child or young person if there anything was missing, if they wanted to talk about things that were not in the photographs, or if there were things that had not been taken into account when the photographs were taken. Our purpose in asking these questions was to give the participant an opportunity to add details or mention something that she or he had not noticed about a photograph earlier during the interview. Some children and young people commented that photographs of friends or of calm moments with family members (like watching television, or going for a walk with mommy) were missing. This may mean that spontaneous images of an event are more likely to be captured (Punch 2002; Sharples et al., 2003) and may direct what pictures are taken. For the researcher, asking about “missing photographs” is a tool to acquire richer and more precise narrative data on the informant’s daily life, or hints regarding the possible social and cultural codes that guide the photographing activity. It is also an opportunity to check how the instructions on the photographing task have been understood. One seven-year-old girl seemed to be worried about whether she had followed the instructions “in the right way”, because she hadn’t taken photographs of her grandmother and friends, and sought reassurance from the researcher: “I didn’t know if I could take those photos, if I was allowed to”. Here the child may be trying to “read” the researcher’s expectations or seeking knowledge of the conventions of photographic representation (Jorgenson & Sullivan, 2010): Is it a breach of privacy to take photographs of close relationships? Although visual methods are useful with children, the question remains: What is a suitable age for a child to use a camera (Sharples et al., 2003)? At first, we wondered if a 4year-old would be capable and competent enough to use a disposable camera. Our youngest informant produced five successful photographs out of 27. One was so underexposed that we almost deleted it beforehand. Luckily we did not. The 4-year-old child saw something in it and started to tell a story about an everyday evening at home. Researcher: What’s this (laughing)? Girl: It’s all black. Researcher: Can you even see where this was taken? International Journal of Child, Youth, and Family Studies (2014): 5(4.1) 611–628 618 Girl: Well, of course not. But it is from this room, the photo’s a little dark and a little bit … distorted Researcher: Mmm. Girl: It’s a little bit blurred. Researcher: Maybe there are no lights on at all. Girl: Mm-m Researcher: Could it be evening here? Girl: In the evening we girls are all the time going here and there … Researcher: You girls go there, did you say that? Girl: Yes. We move around all the time in different places. Researcher: You move around in different places Girl: Back and forth, I just laugh with [name of sister], we go that way, so that we almost fall [laughing while talking]. Researcher: Well, what happens then? Girl: [Name of sister] and I just laugh and laugh. Our eyes try to go that way, so that I can’t see any more. It was interesting to notice that the children and young people did not want to discard any photograph as a failed one. Unlike their parents, who participated in the same study and collected their own data, the children and young people did not think any of their pictures had failed or were “not good”. Some parents said, “If I’d had a digital camera, I’d have deleted this one”. The meaning of “a good picture” or “an aesthetic photograph” is different for different people, in this case children and adults. Or perhaps the invisible power relation between researcher and participant prevented explicitly labelling photographs as “failed”. Even we, as researchers, thought that some of the photographs had failed and contained nothing to tell; however, every photograph taken seemed to be meaningful for the children and young people and they were active in constructing meanings for their photographs. Sharples et al. 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